多维教程通达unit03课文原文

***战争带来难民潮时，我们的同情心，我们富于分析的智慧都不再多为教程－英语翻译（第二册）Unit1 从能力到责任1当代的大学生对他们在社会中所扮演的角色的认识模糊不清。

他们致力于寻求在他们看来似乎是最现实的东西：追求安全受缚于地图上的政治分界线。

我们开始知道，饥荒和人权已如同武器＼条约一样，对人类团结起着决定性的影响。

最令人担心的是，蘑菇云已在人类意识里投下了不祥的阴影。

这些业已存在的事实及其带来的后果都必须让每个学生了解。

保障，追逐物质财富的积累。

年轻人努力想使自己成人成才、有11然而，在研究中，我们发现了一个极其令人担忧的问题：所作为，但他们对未来的认识还是很模糊的。

处于像他们这样前程未定的年龄阶段，他们该信仰什么?大学生一直在寻找真我的所在，寻找生活的意义。

一如芸芸众生的我们，他们也陷入了两难的境地。

一方面，他们崇尚奉献于人的理想主义，而另一方面，他们又经不住自身利益的诱惑，陷入利己主义的世界里欲罢不能。

2最终而言，大学教育素质的衡量取决于毕业生是否愿意为他们所处的社会和赖以生存的城市作出贡献。

尼布尔曾经写道：大学校园对诸如此类的社会常识极端缺乏了解，有时，校园甚至弥漫着一种对世事的冷漠与不关心的氛围。

当难民如潮水一般从一个国家涌入到另外一个国家时，我们却只有极少数学生能在地图上指出这些难民潮的流向，或是谈论起导致难民潮泛滥而起的饥荒、战争和贫穷等世事。

世界各地的哲学家、政治家、发明家和艺术家的丰功伟绩丰富了我们的生活，但他们本人及其贡献却时常不为人知，或是被世人遗忘在角落里。

12虽然有一些学生已具备了放眼全球的视角，然而，大多数“一个人只有意识到对社会所负有的责任，他才能够认识到自身的潜力。

一个人如果一味地以自我为中心，他将会失去自我。

”本科教育必须对这种带有理想主义色彩的观念进行自我深省，使学生——尽管他们对世事的关注忽隐忽现，却对他们赖以生存＼相互依赖的世界缺乏足够的了解。

学生超越以自我为中心的观念，以诚相待，服务社会。

Unit oneTranslation and WritingAIn the past, when explorers or merchants went out into the world to find new lands or markets or sources of raw materials, they often did not share a language with the people with whom they came into contact. When this situation was encountered, one of three solutions was adopted: (1) the foreigners learned the language of their host (or vice versa), (2) they used some third language commonly employed in the region for trading purposes, or (3) a new language emerged, made up of elements from the various native languages of its users. Language that are used for communication among speakers of different language used in the Mediterranean region and based largely on Romance languages (Italian, French, and Spanish) but also containing elements of Greek, Arabic, and Turkish. In the modern world, it is fair to say that English is the most important lingua franca, since it is used as a means of communication between large numbers of people who do not otherwise share a common language.在过去，当探险者或商人们走出家园到外面的世界去寻找新的领地、市场或原材料资源时，他们通常与跟他们打交道的当地人说的不是同一种语言。

多维教程－英语翻译（第二册）Unit1 从能力到责任当代的大学生对他们在社会中所扮演的角色的认识模糊不清。

他们致力于寻求在他们看来似乎是最现实的东西：追求安全保障，追逐物质财富的积累。

年轻人努力想使自己成人成才、有所作为，但他们对未来的认识还是很模糊的。

处于像他们这样前程未定的年龄阶段，他们该信仰什么?大学生一直在寻找真我的所在，寻找生活的意义。

一如芸芸众生的我们，他们也陷入了两难的境地。

一方面，他们崇尚奉献于人的理想主义，而另一方面，他们又经不住自身利益的诱惑，陷入利己主义的世界里欲罢不能。

最终而言，大学教育素质的衡量取决于毕业生是否愿意为他们所处的社会和赖以生存的城市作出贡献。

尼布尔曾经写道：“一个人只有意识到对社会所负有的责任，他才能够认识到自身的潜力。

一个人如果一味地以自我为中心，他将会失去自我。

”本科教育必须对这种带有理想主义色彩的观念进行自我深省，使学生超越以自我为中心的观念，以诚相待，服务社会。

在这一个竞争激烈＼残酷的社会，人们期望大学生能报以正直、文明，，甚至富有同情心的人格品质去与人竞争，这是否已是一种奢望?人们期望大学的人文教育会有助于培养学生的人际交往能力，如今是否仍然适合?毫无疑问，大学生应该履行公民的义务。

美国的教育必须立刻采取行动，使教育理所当然地承担起弥合公共政策与公众的理解程度之间的极具危险性且在日益加深的沟壑这一职责。

那些要求人们积极思考政府的议程并提供富于创意的意见的信息似乎越来越让我们感到事不关己。

所以很多人认为想通过公众的参与来解决复杂的公共问题已不再可能行得通。

设想，怎么可能让一些非专业人士去讨论必然带来相应后果的政府决策的问题，而他们甚至连语言的使用都存在困难?核能的使用应该扩大还是削弱?水资源能保证充足的供应吗?怎样控制军备竞赛?大气污染的安全标准是多少?甚至连人类的起源与灭绝这样近乎玄乎的问题也会被列入政治议事日程。

类似的一头雾水的感觉，公众曾经尝试过。

第三单元TEXT“错误”救主在那阴沉的下午，杰利·克拉姆出去狩猎浣熊，跟他一块的有那只老牧羊犬和两只小猎狗。

至少他自己说它们是猎狗，但一个月前当杰利告诉他哥哥鲍伯，他这两条狗花了他五美元时，鲍伯却哈哈大笑然后说：“杰利，你又犯了个错误！”从此以后，鲍伯叫这两只小狗为“错一号”和“错二号”。

就连杰利自己也不得不承认这两只小狗帮不上什么忙，因为他搜寻了好几个小时，到最后子弹用完了运气也未见好转。

然而，接近黄昏他发现在一棵山毛榉树的顶部有一只浣熊。

那是一棵四十英尺左右已经枯死多年的老树，树冠在一次暴风雨中被刮断了，而且树干本身也已经腐烂并被虫子吃空了。

杰利仍然想爬树赤手空拳擒获浣熊。

但是他一直没能够着它，就在他的脑袋与那个枯树干的顶部同高时，他站着的那根树杈在他的脚下咔咔直响，这可是不祥之兆。

他立即跳到树干边上，突然整个边缘都塌了，他一下子掉进了那枯树深深的大窟窿里，一切都在瞬间发生，他甚至来不及呼救。

杰利掉到一半的时候被一个突出来的木杈挂住了衣服而缓冲了一下，然后才跌落下去，他摔得头昏眼花却奇迹般的没受什么伤，晃晃悠悠地站了起来。

树洞里面很黑，放眼望上去只能看到盘子那么大的昏暗天空。

在他脚下一个梨形的小洞透进一点灰白的光。

他能听见猎狗在努力嗅主人的味道并朝他大叫，牧羊犬往后退了几步惊慌地大声吠叫。

杰利害怕了，过了一段时间他才镇静下来并开始寻找出路。

树干内部没有可以用来攀爬抓握的东西，在他跌下时起缓冲作用的那个木杈太高，够不着。

然后他又试着踢脚底的那个洞，虽然他拼命地踢，但是还是无法把那个洞再扩大，而大声喊叫也无济于事，因为他离家太远了。

最后他终于想到了一个主意，他决定让狗去求救。

他冲它们大叫：“回去！回家去！牧羊狗尖叫了一声，于是他又大声喊道：“回家去！”这时候那只老牧羊犬才转身飞跃旷野，那两只小猎狗则留在树边继续用吠声给他们的主人以鼓励。

夜幕降临，暴风雨也来了，闪电在他的头顶上发威，大量的雨水涌入这个圆筒状的树洞里，树中只有杰利站立的地方，他被雨水淋湿透了。

英语新课标选修一unit3课文在英语新课标选修一的第三单元中，课文通常围绕一个特定的主题展开，旨在提高学生的阅读理解能力、词汇量以及语言运用能力。

以下是一篇可能的课文内容，供参考：Unit 3: The Wonders of NatureThe world is full of natural wonders that have inspired awe and fascination for centuries. From the towering heights of the Himalayas to the depths of the Mariana Trench, nature's majesty is a testament to the power and beauty of our planet.Section 1: The Grand CanyonThe Grand Canyon in the United States is one of the most iconic natural landmarks on Earth. Carved by the Colorado River over millions of years, the canyon is a geological marvel with layers of rock that reveal the history of the Earth. Visitors can explore the canyon by hiking, taking a boat tour, or simply admiring the view from one of the many scenic overlooks.Section 2: The Great Barrier ReefOff the coast of Australia lies the Great Barrier Reef, the world's largest coral reef system. It is home to a diversearray of marine life, including colorful fish, sea turtles, and sharks. The reef is not only a popular destination for scuba diving and snorkeling but also a critical ecosystemthat supports a vast number of species.Section 3: The Amazon RainforestThe Amazon Rainforest, often referred to as the "lungs of the Earth," is a vast tropical rainforest in South America. It is one of the most biodiverse places on the planet, hosting millions of species of insects, plants, birds, and other animals. The rainforest plays a crucial role in regulating the global climate and is a source of many medicines derived from its unique flora.Section 4: The Northern LightsIn the polar regions, the aurora borealis, or the Northern Lights, is a natural light display caused by the interaction of solar particles with the Earth's magnetic field. The dancing lights in the sky create a mesmerizing spectacle that can be seen on clear, dark nights. The Northern Lights are a popular sight for tourists in countries like Norway, Sweden, and Finland.Section 5: The Sahara DesertThe Sahara Desert, stretching across North Africa, is the world's largest hot desert. It is known for its vast sand dunes, extreme temperatures, and unique wildlife that has adapted to the harsh conditions. The desert has been thesetting for many historical trade routes and is home to ancient rock art that provides insight into the lives of early human inhabitants.ConclusionNature's wonders are not only breathtaking to behold but also serve as reminders of the interconnectedness of all life on Earth. They inspire us to appreciate the beauty of our planet and to take action to protect and preserve these natural treasures for future generations.Vocabulary- Awe: a feeling of reverential respect mixed with fear or wonder- Majestic: having or showing great dignity or grandeur- Iconic: widely recognized and well-established- Geological: relating to the solid part of the earth and its processes- Coral reef: a ridge of broken rock or coral near the surface of the sea- Biodivers: the variety of plant and animal life in a particular region or ecosystem- Mesmerizing: fascinating or enchanting- Ecosystem: a biological community of interacting organisms and their physical environment- Adapt: to change in order to survive or succeed in a new environment请注意，上述内容是虚构的，实际的英语新课标选修一unit3课文内容可能有所不同。

现代大学英语精读(1)U n i t3课文-CAL-FENGHAI.-(YICAI)-Company One1Lesson ThreeTEXT AMessage of the Land Pira SudhamPre-class Work IRead the text once for the main idea. Do not refer to the notes dictionaries or the glossary yet.Yes, these are our rice fields. They belonged to my parents and forefathers. The land is morethan three centuries old. I'm the o nly daughter in our family and it was I who stayed with myparents till they died. My three brothers moved out to their wives' h ouses when they gotmarried. My husband moved into our house as is the way with us in Esarn. I was then eighteenand he was nineteen. He gave me six children. Two died in infancy from sickness. The rest, twoboys and two girls, went away as soon as we could afford to buy jeans for them. Our oldestson got a job as a gardener in a rich man's home in Bangkok but later an employ ment agencysent him to a foreign land to work. My other son also went far away.One of our daughters is working in a textile factory in Bangkok, and the other has a job in astore. They come home to see us no w and then, stay a few days, and then they are off again.Often they send some money to us and tell us that they are doing well.I know this is notalways true. Sometimes, they get bullied and insulted, and it is like a knife piercing my heart. It'seasier for my husband. He has ears which don't hear, a mouth which doesn't speak, and eyesthat don't see. He has always been patient and s ilent, minding his own life.All of them remain my children in spite of their long absence. Maybe it's fate that sent themaway from us. Our piece of land is s mall, and it is no longer fertile, bleeding year after yearand, like us, getting old and exhausted. Still my husband and I work on t his land. The soil is notdifficult to till when there is a lot of rain, but in a bad year, it's not only the ploughs that breakbut our he arts, too.No, we two haven't changed much, but the village has. In what way? Only ten years ago, youcould barter for things, but now it' s all cash. Years ago, you could ask your neighbors to helpbuild your house, reap the rice or dig a well. Now they'll do it only if y ou have money to paythem. Plastic things replace village crafts. Men used to make things with fine bamboo pieces,but no long er. Plastic bags litter the village. Shops have sprung up, filled with colorful plastic things and goods we have no use for. The youn g go away to towns and cities leaving us oldpeople to work on the land. They think differently, I know, saying that the old are ol d-fashioned. All my life, I have never had to go to a hairdresser, or to paint my lips or nails. These rough fingers and toes are for w orking in the mud of our rice fields, not for looking pretty. Nowyoung girls put on jeans, and look like boys and they think it is fa shionable. Why, they are willing to sell their pig or water buffalo just to be able to buy a pair of jeans. In my day, if Iwere to put on a pair of trousers like they do now, lightning would strike me.I know, times have changed, but certain things should not change. We should offer food tothe monks every day, go to the temp le regularly. Young people tend to leave these things toold people now, and that's a shame.Why, only the other day I heard a boy shout and scream at his mother. If that kind of thinghad happened when I was young, th e whole village would have condemned such an ungratefulson, and his father would surely have given him a good beating.As for me, I wouldn't change, couldn't change even if I wanted to. Am I happy or unhappy This question has never occurred to me. Life simply goes on. Yes, this bag of bones dressed inrags can still plant and reap rice from morning till dusk. Disease, woun ds, hardship and scarcity have always been part of my life. I don't complain.The farmer: My wife is wrong. My eyes do see—they see more than they should. My ears dohear—they hear more than is good for me. I don't talk about what I know because I know toomuch. I know for example, greed, anger, and lust are the root of all evils.I am at peace with the land and the conditions of my life. But I feel a great pity for my wife. Ihave been forcing silence upon her all these years, yet she has not once complained ofanything.I wanted to have a lot of children and grandchildren around me but now cities and foreign landshave attracted my children awa y and it seems that none of them will ever come back to live hereagain. To whom shall I give these rice fields when I die? For hu ndreds of years this strip of landhas belonged to our family. I know every inch of it. My children grew up on it, catching frogsan d mud crabs and gathering flowers. Still the land could not tie them down or call them back.When each of them has a pair of je ans, they are off like birds on the wing.Fortunately, my wife is still with me, and both of us are still strong. Wounds heal over time.Sickness comes and goes, and we ge t back on our feet again. I never want to leave this land.It's nice to feel the wet earth as my fingers dig into the soil, planting rice , to hear my wifesighing,"Old man, if I die first, I shall become a cloud to protect you from the sun." It's goodto smell the scent of ripening rice in Novem ber. The soft cool breeze moves the sheaves, which ripple and shimmer like waves of gold. Yes, I love this land and I hope one of my childrencomes back one day to live, and gives me grandchildren so that I can pass on the land's secretmessages to them. Read the text a second time. Learn the new words and expressions listed below.Glossaryagencyn. 机构；代理处；这里指职业介绍所bamboon. 竹Bangkokn. 曼谷（泰国首都）barterv. to exchange goods for other goods 以货易货breezen. a light gentle windbuffalon. 美洲野牛；water ～ : 水牛bullyv. to threaten to hurt sb. who is smaller or weaker 欺负（弱小）condemnv. to express strong disapproval谴责crabn. 蟹craftn. handmade items 手工艺术（这里指手工产品）duskn. the time before it gets dark 黄昏Esarnn. a village in Thailandeviln. bad or harmful influence or effect 邪恶exhaustedadj. tired outfashionableadj. popular合时尚的；时髦的faten. 命运fertileadj. ～ land is land able to produce good crops 肥沃的；富饶的forefathersn. people (especially men) who were part of your family a long time ago 祖先frogn. 蛙gardenern. a person who takes care of a gardengreedn. a strong desire for more money, power etc. than you need 贪婪hairdressern. a person who cuts and shapes your hair in a particular style 理发师hardshipn. difficult condition of life, such as lack of money to become healthy again, to recover from awound, especially to grow new ski n 愈合infancyn. early childhood; babyhoodinsultv. to say or do sth. that is rude or act offensively to someone 侮辱jeansn. （常用复数）牛仔裤litterv. to leave (plastic bags, bits of waste paper etc.) on the ground in a public place 扔得到处都是lustn. very strong desire for sex, money or power 淫欲；金钱欲；权力欲old-fashionedadj. not fashionable老式的，过时的monkn. 和尚，僧人nailn. 指甲piercev. to make a hole through something; to ～ one's heart: to make one feet very sadreapv. to cut and gather a crop such as rice or wheat收割replacev. to take the place of 替代ripenadj. mature成熟的ripplev. to move in very small waves 在微风中摆动scarcityn. a lack; not having enough, especially foodscentn. a pleasant smellsheavesn. (sheaf 的复数), measure of quantity in farming 捆，束shimmerv. to shine with a soft trembling light 发微光，闪烁sicknessn. illnesssighv. 叹息stripn. a narrow piece of 细长片templen. a place for the worship of a god or gods 寺庙，庙宇tendv. If sth. ～ s to happen, it means that it is likely to happen quite often, especially sth. bad or unpleasanttextilen. any material made by weaving 纺织品ungratefuladj. not showing thankswoundn. injury 伤口；（感情上的）痛苦TEXT BThe Son from America lsaac Bashevis SingerLsaac Bashevis Singer (1904—1991) was born in a Jewish village in Poland. In 1935 heimmigrated to New York.Singer wrote many stories and novels, as well as books for juveniles and four autobiographies(including Lost in America, 1981). In 1978 his work received world attention when he wasawarded the Noble Prize in Literature.The village of Lentshin was tiny. It was surrounded by little huts with thatchad roofs. Betweenthe huts there were fields, where the owners planted vegetables or pastured their goats.In the smallest of these huts lived old Berl, a man in his eighties, and his wife Berlcha. Old Berlwas one of the Jews driven from Russia who had settled in Poland. He was short, broad-shouldered, and had a small white beard, and in summer and winter he wore a sheepskin hat, apadded cotton jacket, and stout boots. He had a half acre of field, a cow, a goat, and chickens.The couple had a son, Samuel, who had gone to America forty years ago. It was said inLentshin that he became a millionaire the re. Every month, the Lentshin letter carrier brought oldBerl a money order and a letter that no one could read because many of the words wereEnglish. How much money Samuel sent his parents remained a secret. They never seemed touse the money. W hat for? The garden, the cow, and the goat provided most of their needs.No one cared to know where Berl kept the money that his son sent him. The hut consisted ofone room, which contained all the ir belongings: the table, the shelf for meat, the shelf for milkfoods, the two beds, and the clay oven. Sometimes the chickens ro osted in the woodshed andsometimes, when it was cold, in a coop near the oven. The goat, too, found shelter insidewhen the weather was bad. The more prosperous villagers had kerosene lamps, but Berl and hiswife did not believe in new gadgets. Only for the Sabbath would Berlcha buy candles at thestore. In summer, the couple got up at sunrise and retired with the chickens. I n the long winterevenings, Berlcha spun flax and Berl sat beside her in the silence of those who enjoy theirrest.Once in a while when Berl came home from the synagogue, he brought news to his wife. InWarsaw there were strikers who de manded that the czar abdicate. Somebody by the name ofDr. Herzl* had come up with the idea that Jews should settle again inPalestine. Berlcha listenedand shook her head. Her face was yellowish and wrinkled like a cabbage leaf. She was half deaf.Berl had to repeat each word he said to her.Here in Lentshin nothing happened except usual events: a cow gave birth to a calf, a youngcouple got married. Actually, Lentshi n had become a village with few young people. The youngmen left for Zakroczym, for Warsaw, and sometimes for the United St ates. Like Samuel, theysent letters and photographs in which the men wore top hats and the women fancy dresses.Berl and Berlcha also received such photographs. But their eyes were failing and neither he norshe had glasses. They could bare ly make out the pictures. Samuel had sons and daughters—and grandchildren. Their names were so strange that Berl and Berlcha could never rememberthem. But what difference do na mes make? America was on the other side of the ocean, at theedge of the world. A talmud* teacher who came to Lentshin had said that Americans walkedwith their heads down and their feet up. Berl and Berlcha could not grasp this. How was itpossible? But since the teacher said so it must be true.One Friday morning, when Berlcha was kneading the dough for the Sabbath loaves, the dooropened and a nobleman entered. He was so tall that he had to bend down to get through thedoor. He was followed by the coachman who carried two leather sui tcases. In astonishment Berlcha raised her eyes.The nobleman looked around and said to the coachman in Yiddish,"Here it is." He took out asilver ruble and paid him. Then he said, "You can go now."When the coachman closed the door, the nobleman said, "Mother, it's me, your son Samuel-Sam."Berlcha heard the words and her legs grew numb. The nobleman hugged her, kissed herforehead, both her cheeks, and Berlcha began to cackle like a hen,"My son!" At that momentBerl came in from the woodshed, his arms piled with logs. The goat followed him. When he sawa no bleman kissing his wife, Berl dropped the wood and exclaimed, "What is this"The nobleman let go of Berlcha and embraced Berl. "Father! "For a long time Berl was unable to utter a sound. Then he asked, "Are you Samuel""Yes, Father, I am Samuel. ""Well, peace be with you." Berl grasped his son's hand. He was still not sure that he was notbeing fooled. Samuel wasn't as tall and heavy as this man, bu t then Berl reminded himself thatSamuel was only fifteen years old when he had left home. Berl asked,"Why didn't you let usknow that you were coming""Didn't you receive my cable"Samuel asked.Berl did not know what a cable was.Berlcha had scraped the dough from her hands and enfolded her son."I never thought I could live to see this. Now, I am happy to die," Berlcha said. Berl wasamazed. These were just the words he c ould have said earlier. After a while Berl came to himselfand said,"Pescha, you will have to make a double Sabbath pudding in addition to the stew."It was years since Berl had called Berlcha by her given name. Only now did Berlcha begin to cry.Yellow tears ran from her eyes, and everything became dim. Then she called out, "It's Friday—Ihave to prepare for the Sabbath." Yes, she had to knead the dough for the loaves. With such aguest, she had to make a larger S abbath stew. The winter day is short and she must hurry.Her son understood what was worrying her, because he said, "Mother, I will help you."The nobleman took off his jacket and remained in his vest, on which hung a solidgold-watchchain. H rolled up his sleeves. "Mother, I was a baker for many years in New York," he said, andhe began to knead the dough.Berlcha wept for joy. Her strength left her, and she slumped onto the bed.Berl said,"Women will always be women." And he went to the shed to get more wood. Thegoat sat down near the oven; she gazed with surprise at this strange man.The neighbors had heard the good news that Berl's son had arrived from America and theycame to greet him. The women bega n to help Berlcha prepare for the Sabbath. Some laughed,some cried. The room was full of people, as at a wedding. After Berlch a lit the candles, fatherand son went to the little synagogue across the street. A new snow had fallen. The son tooklarge steps, but Berl warned him, "Slow down."In the synagogue the Jews sang their prayers. All the time, the snow outside kept falling. WhenBerl and Samuel left the Holy Pla ce, the village was unrecognizable. Everything was covered insnow. One could see only the contours of the roofs and the candle s in the windows. Samuelsaid, "Nothing has changed here."Berlcha had prepared fish, chicken soup with rice, meat, carrot stew. The family ate and drank,and when it grew quiet for a whi le one could hear the chirping of the house cricket.After the final prayer Samuel asked, "Father, what did you do with all the money I sent you"Berl raised his white brows. "It's here.""Didn't you put it in a bank""There is no bank in Lentshin.""Where do you keep it"Berl hesitated. "One is not allowed to touch money on the Sabbath, but I will show you."Hecrouched beside the bed and began to shove something heavy. A boot appeared. Its top wasstuffed with straw. Berl remov ed the straw and the son saw that the boot was full of goldcoins. He lifted it."Father, this is a treasure!" he called out."Well.""Why didn't you spend it""On what? Thank God, we have everything.""Why didn't you travel somewhere""Where to? This is our home."The son asked one question after the other, but Berl's answer was always the same: They hadeverything. The garden, the cow, the goat, the chickens provided them with all they needed.The son said,"If thieves knew about this, your lives wouldn't be safe.""There are no thieves here.""What will happen to the money""You take it."Slowly, Berl and Berlcha grew accustomed to their son and his American Yiddish. Berlcha couldhear him better now. She even r ecognized his voice. He was saying, "Perhaps we should build alarger synagogue.""The synagogue is big enough," Berl replied."Perhaps a home for old people.""No one sleeps in the street."The next day after the Sabbath meal was eaten, Berl and Berlcha lay down for a nap. They soonbegan to snore. The goat, too, d ozed off. The son put on his cloak and his hat and went for awalk. He strode with his long legs across the marketplace. He stretc hed out a hand and touched a roof. He had a desire to talk to someone, but it seemed that the whole of Lentshinwas asleep. Samuel returned home. Dusk had fallen. Berl went to the synagogue for the evening prayersand the son remained with his mot her.In the twilight Samuel put his hand into his jacket pocket and touched his checkbook, hisletters of credit. He had come here wit h big plans. He had a suitcase filled with presents for hisparents. He wanted to help the village. He brought not only his own mo ney but funds from theLentshin Society in New York. But this village needed nothing. From the synagogue one couldhear peopl e chanting. The cricket, silent all day, started again its chirping. Berlcha began to sway and utter holy rhymes inherited from mo thers and grandmothers.Notes:Dr. Herzl: Theordore Herzl (1860—1904), the founder of ZionismTalmud: the collection of rabbinic writings that constitute the basis of traditional Judaism。

1. One theory refers to the sensitivity to the target language as being one of the most important factors in language learning.2. In order to help students in their study of English, the library has decided to lease English films in the original to them.3. On weekends, if one shop puts up discount notices, other shops, big or small, will come up with it by putting up more discount notices.4. When ungrammatical expressions of a language become prevalent in socie they will gradually be~ by the public.5. The closing of the company was not caused by a shortage of capital but by management deficiency.6. Advertisements usually highlight the product or service they advertise to attract customers.7. It is argued that we should withhold the speed of language change; otherwise we may have to learn a new language every twenty years.8. I feel gratitude to him because every time I encountered difficulties in my study he would help me.9. It will take great pains to improve/change the financial situation of the factory.10.Those who advocate the purity of a language protect the language for the sake of their culture.2单元1. Different people have different opinions about whether lying is always bad and whether it should be avoided.2. The tallest buildings in London are small in comparison with the skyscrapers of New York.3. The point at which people draw the line between an acceptable lie and a bad lie varies from individual to individual and culture to culture.4. Mothers who spoil their children often turn a blind eye,t~-~re faults of their children.5. The country needs a leader who will hold the nation togetherwhen violence breaks out.6. A selfish man categorizes all people into two groups, those he likes and those he dislikes.7. She felt offended at my remarks, but it wasn't my intention to hurt her.8. It is wrong for teachers to stereotype naughty students.9. In some foreign countries, a person who intentionally leaves his job can find it easy to step aside for a while, supported by unemployment insurance and other benefits.10. She has gone through tremendous pain since her husband died.那些常常说谎又没有充足理由的人被称为病态说谎者。

全新版大学英语UNIT-3课文翻译及课后答案UNIT 3Text AMaia Szalavitz, formerly a television producer, now spends her time as a writer. In this essay she explores digital reality and its consequences. Along the way, she compares the digital world to the "real" world, acknowledging the attractions of the electronic dimension.迈亚·塞拉维茨曾是电视制片人，目前从事写作。

她在本文中探索了数字化世界及其后果。

与此同时，她将数字化世界与真实世界做了比较，承认电子空间自有其魅力。

A Virtual LifeMaia SzalavitzAfter too long on the Net, even a phone call can be a shock. My boyfriend's Liverpool accent suddenly becomes impossible to interpret after his easily understood words on screen; a secretary's clipped tone seems more rejecting than I'd imagined it would be. Time itself becomes fluid — hours become minutes, or seconds stretch into days. Weekends, once a highlight of my week, are now just two ordinary days.虚拟世界的生活迈亚·塞拉维茨在网上呆了太久，听到电话铃声也会吓一大跳。

Unit 3 LyingText A The Truth About Lying1. I've been wanting to write on a subject that intrigues and challenges me: the subject of lying. I've found it very difficult to do. Everyone I've talked to has a quite intense and personal but oftenrather intolerant point of view about what we can —and can nevernever — tell lies about. I've finally reached the conclusion that Ican't present any ultimate conclusions, for too many people would promptly disagree. Instead, I'd like to present a series of moral puzzles, all concerned with lying. I'll tell you what I think about them. Do you agree?Social Lies2. Most of the people I've talked with say that they find social lying acceptable and necessary. They think it's the civilized way for folks to behave. Without these little white lies, they say, our relationships would be short and brutish and nasty. It's arrogant, they say, to insist on being so incorruptible and so brave that you cause other people unnecessary embarrassment or pain by compulsively assailing them with your honesty. I basically agree. What about you?3. Will you say to people, when it simply isn't true, "I like your new hairdo," "You're looking much better," "it's so nice to see you," "I had a wonderful time"?4. Will you praise hideous presents and homely kids?5. Will you decline invitations with "We're busy that night — so sorry we can't come," when the truth is you'd rather stay home than dine with the So-and-sos?6. And even though, as I do, you may prefer the polite evasion of "You really cooked up a storm "instead of "The soup" —which tastes like warmed-over coffee —"is wonderful," will you, if you must, proclaim it wonderful?7. There's one man I know who absolutely refuses to tell social lies. "I can't play that game," he says; "I'm simply not made that way." And his answer to the argument that saying nice things to someonedoesn't cost anything is, "Yes, it does — it destroys your credibility." Now, he won't, unsolicited, offer his views on thepainting you just bought, but you don't ask his frank opinion unless you want frank, and his silence at those moments when the rest of us liars are muttering, "Isn't it lovely?" is, for the most part, eloquent enough. My friend does not indulge in what he calls "flattery, false praise and mellifluous comments." When others tell fibs he will not go along. He says that social lying is lying, that little white lies are still lies. And he feels that telling lies is morally wrong. What about you?Peace-Keeping Lies8. Many people tell peace-keeping lies: lies designed to avoid irritation or argument, lies designed to shelter the liar from possible blame or pain; lies (or so it is rationalized) designed to keep trouble at bay without hurting anyone.9. I tell these lies at times, and yet I always feel they're wrong.I understand why we tell them, but still they feel wrong. And whenever I lie so that someone won't disapprove of me or think less of me or holler at me, I feel I'm a bit of a coward, I feel I'm dodging responsibility, I feel...guilty. What about you?10. Do you, when you're late for a date because you overslept, say that you're late because you got caught in a traffic jam?11. Do you, when you forget to call a friend, say that you called several times but the line was busy?12. Do you, when you didn't remember that it was your father's birthday, say that his present must be delayed in the mail?13. And when you're planning a weekend in New York City and you're not in the mood to visit your mother, who lives there, do you conceal —with a lie, if you must — the fact that you'll be in New York? Or do you have the courage — or is it the cruelty? — to say, "I'll be in New York, but sorry — I don't plan on seeing you"?14. (Dave and his wife Elaine have two quite different points of view on this very subject. He calls her a coward. She says she's being wise. He says she must assert her right to visit New York sometimes and not see her mother. To which she always patiently replies: "Why should we have useless fights? My mother's too old to change. We get along much better when I lie to her.")15. Finally, do you keep the peace by telling your husband lies on the subject of money? Do you reduce what you really paid for your shoes?And in general do you find yourself ready, willing and able to lie to him when you make absurd mistakes or lose or break things?16. "I used to have a romantic idea that part of intimacy was confessing every dumb thing that you did to your husband. But after a couple of years of that," says Laura, "haveI changed my mind!"17. And having changed her mind, she finds herself telling peacekeeping lies. And yes, I tell them too. What about you?Protective Lies18. Protective lies are lies folks tell —often quite seriouslies —because they're convinced that the truth would be too damaging. They lie because they feel there are certain human values that supersede the wrong of having lied. They lie, not for personalgain, but because they believe it's for the good of the personthey're lying to. They lie to those they love, to those who trust them most of all, on the grounds that breaking this trust is justified.19. They may lie to their children on money or marital matters.20. They may lie to the dying about the state of their health.21. They may lie to their closest friend because the truth about her talents or son or psyche would be — or so they insist — utterly devastating.22. I sometimes tell such lies, but I'm aware that it's quite presumptuous to claim I know what's best for others to know. That's called playing God . That's called manipulation and control. And wenever can be sure, once we start to juggle lies, just where they'll land, exactly where they'll roll.23. And furthermore, we may find ourselves lying in order to backup the lies that are backing up the lie we initially told.24. And furthermore —let's be honest —if conditions were reversed, we certainly wouldn't want anyone lying to us.25. Yet, having said all that, I still believe that there are times when protective lies must nonetheless be told. What about you?Trust-Keeping Lies26. Another group of lies are trust-keeping lies, lies that involve triangulation, with A (that's you) telling lies to B on behalf of C (whose trust you'd promised to keep). Most people concede that onceyou've agreed not to betray a friend's confidence, you can't betray it, even if you must lie. But I've talked with people who don't want you telling them anything that they might be called on to lie about.27. "I don't tell lies for myself," says Fran, "and I don't want to have to tell them for other people." Which means, she agrees, that ifher best friend is having an affair, she absolutely doesn't want to know about it.28. "Are you saying," her best friend asks, "that you'd betray me?"29. Fran is very pained but very adamant. "I wouldn't want to betray you, so…don't tell me anything about it."30. Fran's best friend is shocked. What about you?31. Do you believe you can have close friends if you're not prepared to receive their deepest secrets?32. Do you believe you must always lie for your friends?33. Do you believe, if your friend tells a secret that turns out to be quite immoral or illegal, that once you've promised to keep it, you must keep it?34. And what if your friend were your boss — if you were perhaps one of the President's men — would you betray or lie for him over, say, Watergate?35. As you can see, these issues get terribly sticky.36. It's my belief that once we've promised to keep a trust, we must tell lies to keep it. I also believe that we can't tell Watergate lies. And if these two statements strike you as quite contradictory,you're right —they're quite contradictory. But for now they're the best I can do. What about you?37. There are those who have no talent for lying.38. "Over the years, I tried to lie," a friend of mine explained, "but I always got found out and I always got punished. I guess I gavemyself away because I feel guilty about any kind of lying. It looks as if I'm stuck with telling the truth."39. For those of us, however, who are good at telling lies, for those of us who lie and don't get caught, the question of whether or not to lie can be a hard and serious moral problem. I liked the remark of a friend of mine who said, "I'm willing to lie. But just as a lastresort — the truth's always better."40. "Because," he explained, "though others may completely accept the lie I'm telling, I don't."41. I tend to feel that way too.42. What about you?关于说谎的真相朱迪斯·维奥斯特我一直想写一个令我深感兴趣的话题:关于说谎的问题。

多维教程－英语翻译（第二册）Unit1 从能力到责任当代的大学生对他们在社会中所扮演的角色的认识模糊不清。

他们致力于寻求在他们看来似乎是最现实的东西：追求安全保障，追逐物质财富的积累。

年轻人努力想使自己成人成才、有所作为，但他们对未来的认识还是很模糊的。

处于像他们这样前程未定的年龄阶段，他们该信仰什么?大学生一直在寻找真我的所在，寻找生活的意义。

一如芸芸众生的我们，他们也陷入了两难的境地。

一方面，他们崇尚奉献于人的理想主义，而另一方面，他们又经不住自身利益的诱惑，陷入利己主义的世界里欲罢不能。

最终而言，大学教育素质的衡量取决于毕业生是否愿意为他们所处的社会和赖以生存的城市作出贡献。

尼布尔曾经写道：“一个人只有意识到对社会所负有的责任，他才能够认识到自身的潜力。

一个人如果一味地以自我为中心，他将会失去自我。

”本科教育必须对这种带有理想主义色彩的观念进行自我深省，使学生超越以自我为中心的观念，以诚相待，服务社会。

在这一个竞争激烈＼残酷的社会，人们期望大学生能报以正直、文明，，甚至富有同情心的人格品质去与人竞争，这是否已是一种奢望?人们期望大学的人文教育会有助于培养学生的人际交往能力，如今是否仍然适合?毫无疑问，大学生应该履行公民的义务。

美国的教育必须立刻采取行动，使教育理所当然地承担起弥合公共政策与公众的理解程度之间的极具危险性且在日益加深的沟壑这一职责。

那些要求人们积极思考政府的议程并提供富于创意的意见的信息似乎越来越让我们感到事不关己。

所以很多人认为想通过公众的参与来解决复杂的公共问题已不再可能行得通。

设想，怎么可能让一些非专业人士去讨论必然带来相应后果的政府决策的问题，而他们甚至连语言的使用都存在困难?核能的使用应该扩大还是削弱?水资源能保证充足的供应吗?怎样控制军备竞赛?大气污染的安全标准是多少?甚至连人类的起源与灭绝这样近乎玄乎的问题也会被列入政治议事日程。

类似的一头雾水的感觉，公众曾经尝试过。