Systemic functional grammar

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Systemic functional grammar

Systemic functional grammar (SFG) or systemic functional linguistics (SFL) is a model of grammar

developed by

Michael Halliday in the 1960s.[1] It is part of a broad social

semiotic approach to

language called systemic linguistics. The term "systemic" refers to the view of language as "a

network of systems, or interrelated sets of options for making meaning";[2] The term "functional"

indicates that the approach is concerned with the contextualized, practical uses to which language

is put, as opposed to formal grammar, which focuses on compositional semantics, syntax and word

classes such as nouns and verbs.

Systemic functional grammar is concerned primarily with the choices the grammar makes available

to speakers and writers.[1] These choices relate speakers' and writers' intentions to the concrete

forms of a language. Traditionally the "choices" are viewed in terms of either the content or

the structure of the language used. In SFG, language is analysed in three different ways (strata):

semantics, phonology, and lexicogrammar.[3] SFG presents a view of language in terms of both

structure (grammar) and words (lexis). The term "lexicogrammar" describes this combined

approach.

[edit] Metafunctions

According to SFG, functional bases of grammatical phenomena are divided into three broad areas,

called metafunctions: the ideational, the interpersonal and the textual.[4] Written and spoken

texts can be examined with respect to each of these metafunctions in

register analyses.[5]

[edit] Ideational metafunction

The ideational metafunction is divided into two: experiential and logical metafunctions. The

experiential metafunction organises our experience and understanding of the world. It is the

potential of the language to construe figures with elements (such as screen shots of a moving

picture or pictures of a comic novel) and its potential to differentiate these elements into

processes, the participants in these processes, and the circumstances in which the processes occur.

The logical metafunction works above the experiential. It organises our reasoning on the basis

of our experience. It is the potential of the language to construe logical links between figures;

for example, "this happened after that happened" or, with more experience, "this happens every

time that happens".

The ideational metafunction relates to the field aspects of a text, or its subject matter and

context of use.[6] Field is divided into three areas: semantic domain, specialisation, and angle

of representation.[7]

Within the semantic domain, SFG proponents examine the subject matter of a text through organising

its

nominal groups (nouns / noun phrases) and its lexical verbs, adjectives, and adverbs. These

are the words that carry lexical meaning in a text, as opposed to function words, whose purpose

is purely grammatical‚ that is, their purpose lies only in relation to other words in the vicinity. Specialisation is partially determined through attention to

jargon or other technical

vocabulary

items.[8]

Examining the angle of representation involves a close look at types of processes, participants,

and circumstances.[9]

[edit] Interpersonal metafunction

The interpersonal metafunction relates to a text's aspects of tenor or

interactivity.[10] Like field,

tenor comprises three component areas: the speaker/writer persona, social distance, and relative

social status.[11] Social distance and relative social status are applicable only to spoken texts.[12].

Note - this is not so, looking at the text of O´Halloran we are told that we no longer have the

option to contrast the various speakers but we can examine "how the individual authors present

themselves to the reader", therefore, we are able to look at social distance and relative social

status in texts where there is only one author.

The speaker/writer persona concerns the stance, personalisation and standing of the speaker or

writer. This involves looking at whether the writer or speaker has a neutral attitude, which can

be seen through the use of positive or negative language. Social distance means how close the

speakers are, e.g. how the use of

nicknames shows the degree to which they are intimate. Relative

social status asks whether they are equal in terms of power and knowledge on a subject, for example,

the relationship between a mother and child would be considered unequal. Focuses here are on

speech

acts (e.g. whether one person tends to ask questions and the other speaker tends to answer), who

chooses the topic, turn management, and how capable both speakers are of evaluating the subject.[13]