Witness见证者
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You know yourself, as the open, empty, luminous presence of awareness.
Open, because you say yes, unconditionally and indiscriminately to all appearances, mind, body,
and the world.
Like, the empty space. You have no mechanism inherent within you that can resist any
appearance.
We don’t have to make this the case, it is already the case.
Empty, because although you, I, this aware presence, is aware of thoughts, sensations, and
perceptions, it is not made out of the thoughts of sensations or a perception. It is made of pure
knowing, or awareness.
And luminous, because just like the sun, relatively speaking, that renders all objects seeable.
So you, I, this open empty presence, renders all experience knowable.
In fact, we don’t really see objects, relatively speaking, illuminate by the sun. We just see
reflections or modulations of the sun’s light, appearing as a multiplicity and diversity of color.
In the same way, we don’t really know objects, of the mind, body, and the world. We just know
our knowing of them.
All we know, all that is known is the knowing of experience, and you, are, that knowing.
……
And what is the name, the common name we give to the absolute intimacy? It’s called, ‘love’.
Love is the most familiar experience that we all know-the collapse or dissolution of the sense, of
the self in here, and an object other, or world, out there.
The collapse of this sense, separateness, distance, otherness, ‘not-me’ness, is what we call love.
Love is just the other name of the un-duality.
If we call it un-duality, there’s just a few thousands of us in the world, that are interested in it.
But if we call it love, or peace, or happiness, then all 7 billion of us are interested in it.
So why is it, if love, peace, happiness of a natural condition of all experience, that substance out
of which that all experience is made? How is it that it seems not to be experienced?
It is because of a single thought that rises in awareness is made of only awareness, which
imagines that awareness shares the limits, of the thoughts, feelings and sensations that appear
within it.
It is like imagining that a mirror shares the limits of the objects that appear in it.
With that thought alone, the ever present, unlimited awareness, which is what we are, seems to
acquire or take on the apparent limits of the body or the mind. Just like the screen seems to take
on the limits of an image, when a film begins.
As a result of this imaginary collapse, or contraction of ourselves’ unlimited, eternal awareness
into a body, or a mind, these qualities of love, peace and happiness are seemingly veiled.
And it is for this reason that the self, the separate self that thoughts, imagines us to be, as always,
by definition, on a search in the imaginary outside world, for the apparently lost love, peace, and
happiness.
However, this imaginary inside self cannot find, by definition, the love that it seeks, because its
very presence, its apparent presence, is, the veiling, of that love.
All the separate selves seeks is love. In fact, the separate self is not an entity that searches, it is
the activity of resisting the now, and seeking the not-now.
All this seeking ever wants is love. But love, is the dissolution of this seeking, the dissolution of
this imaginary self.
In other words, the separate selves that seeks love is like a moth that seeks the flame.
The flame is all the moth wants, but it is the only thing it cannot have.
Because as the moth touches the flame, it dies.That is its way of knowing the flame.
It becomes the flame as it touches it. That is the separate self’s way of finding love-by dying, in it.
The death or dissolution of the separate self, is, the experience of love.
So, simply be knowingly, this open, empty, luminous presence of awareness, whose nature those
inherent nature is love, peace, and happiness, not the love, peace and happiness that is in the
background of experience that has to be thought, but it is shining, in full view, at the heart of all
experience.
In fact, experience is made out of this substance, called peace or happiness. 1. Command Fetching
The Policy program heeds the ordinary commands viatwo state blocks, JudgeDirection and
WaitForCall.
After initialization, when an internal or external button is pushed,Destination is set to the
designated goal, andstate WaitForCalls ends after setting Boolean variable Work to TRUE,
followed by an exit-action that resetsWork to FALSE.
This swift changing of Work allows to elevator to proceed totheJudgeDirection state, starting the
following operational sequence.
Note that the direction of the elevator in each operational cycle (Door close-reposition-door