《紫色》中西莉认知与成长历程[论文]
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从西莉的成长看《紫色》的妇女主义理念艾丽丝?沃克,女权主义斗士,她凭借《紫色》成为获得普利策奖的第一位黑人女作家。
沃克深受新现实主义的影响,《紫色》采用了“以身体写作”的手法,通过讲述真实的人物故事,增强小说的真实性与感染力,引起读者的共鸣;此外,沃克在《紫色》中对西方女权主义所倡导的批判男权主义。
主张女性树立个人新形象,争取自由与平等的理念进行了发展。
她以博爱的哲学提出了“妇女主义”(womanism)一说。
倡导以男女和谐为目标的宽容精神。
在沃克看来,真正的女权主义不仅仅是女性本身对权利的捍卫。
还应包含男性的觉醒与改变。
男性对女性看法的转变会进一步巩固女性斗争的成果。
男人和女人生来就是一体的,只有当男人所代表的蓝色与女人所代表的粉色混合在一起时,才会调出象征尊严与高贵的紫色。
《紫色》主人公西莉在自我的“迷失――觉醒――重获”中的种种遭遇就对这一理念进行了深刻的阐释。
耐人寻味。
一、自我的迷失黑人女性曾被称为“人间之骡”,她们处于社会等级的最底层。
在以白人为中心的父权社会里,黑人女性所遭受到的压迫一方面来自白人的种族歧视,一方面来自家庭内部黑人男性的奴役。
由于长时间的沉默与忍耐。
她们习惯于把自己的全部奉献给男人;习惯于把男人的快乐当作自己“真实”的快乐;习惯于用男人的地位体现自己的价值。
最初的西莉就是她们中的一员――她迷失了自己。
14岁的西莉出身贫寒,父亲死于私刑,母亲再婚后罹患重病,她根本无法从亲人身上得到应有的关爱与保护。
西莉喜欢紫色,天真可爱、勤劳善良,但无人在乎。
在惨遭继父污辱后,西莉选择了沉默。
继父的威胁(“除了上帝,你最好谁也别告诉,否则会杀了你的妈妈”)让她因恐惧而沉默;圣经的教义(“不管怎样都要尊重父母”)让她因虔诚而沉默。
20岁时,西莉又被继父像买卖廉价商品一样转给了x先生。
在其继父眼中,她是一个随时泄欲的工具;在丈夫x先生眼中。
她是一个可以像男人一样干活的劳作机器。
此时的西莉在男人心中可以是任何东西,但唯独不是“人”!为了避免来自男性更多的蹂躏与伤害,西莉麻木自己,要把自己变成一棵没有任何言语的树;为了排解心中的孤独与愤恨,西莉把基督教视为仅有的精神支柱,把所有的心事都写信告诉了上帝,希望上帝能够拯救她。
从沦落到尊严——论小说《紫色》中茜丽的蜕变周口师范学院 外国语学院 康 凯【摘要】非洲裔美国女作家艾丽斯·沃克在其经典之作小说《紫色》中塑造了以茜丽为代表的一批坚强的黑人新女性。
小说展现了黑人女性茜丽在困境中努力奋斗,实现自我价值的过程。
本论文对茜丽这一主人公进行探究,分析其在父权制的压迫下逐步觉醒并进行反抗与斗争,最终实现情感解放与自我尊严的艰辛历程。
【关键词】《紫色》 父权制度 情感解放From Degradation to Dignity: An Analysis of Celie’s Metamorphosis in The Color PurpleAbstract: In her famous novel The Color Purple, the famous African-American female writer Alice Walker creates a new group of strong black women represented by Celie. The novel depicts the process of Celie’s struggle for her self-worth and self-esteem. This paper conducts a study on Celie, analyzing her awakening and fighting under the patriachal domination and eventually achiving her own emotional liberation and dignity.Key words: The Color Purple;the patriarchy;emotional liberation引言20世纪70年代以来,在黑人运动和女权主义的推动下,一批黑人女性作家开始活跃于美国的文学领域,艾丽斯·沃克就是其中之一。
《紫色》中促使西莉转变的因素《紫色》中促使西莉转变的因素每年的5、6月都是大学毕业生最为忙碌的日子,毕业论文往往令大多数学生头痛不已,不单是论文内容所涉及到的专业性知识,连论文格式都需要反复修改!未免到时候无法顾及过来,所以毕业生们一开始就要抱着认真的态度去写毕业论文。
下面是YJBYS为大家整理的英美文学毕业论文,供大家阅读参考!摘要:爱丽丝·沃克的《紫色》描述了黑人女性西莉寻求自我的过程:主人公西莉从完全服从继父和丈夫到走出家门自己创业,最终获得性别独立。
我们认为,小说中男性角色对西莉的压迫和女性角色对西莉的激励是西莉成长的重要因素,通过分析这些角色,我们可以更加清晰地了解西莉的转变过程。
关键词:压迫;自我;转变西莉的成长过程可以分为两个阶段:第一阶段是失去自我,第二阶段是找回自我。
西莉一开始被遵从男性的传统观念束缚着,不会对自己的继父和丈夫说“不”,在这些男性角色的压迫下,她失去了独立的人格。
在那个年代,已经有许多黑人女性渴望人格独立,渴望性别平等。
西莉的妹妹耐蒂渴望受教育的权利;西莉的儿媳索菲娅渴望夫妻平等;西莉的朋友莎格渴望独立自由。
在这些女性角色的影响下,西莉渐渐产生自我意识。
最后,西莉走出家门,创造了属于自己事业。
一、男性的压迫1、西莉的继父:阿方索母亲不在时,西莉的继父对西莉和她的妹妹耐蒂进行性骚扰。
西莉的母亲生病后,阿方索把西莉当做发泄性欲的工具。
西莉生了两个孩子,并被继父送走。
阿方索让西莉做繁重枯燥的农活并且剥夺了她受教育的权利。
在这种压迫下,西莉渐渐失去自我和存在感。
西莉给上帝写信时说道:“我跟我自己讲,西莉,你就是棵树。
”为了逃避痛苦,她认为自己不配有身体和感觉,折磨和侮辱一直伴随着她。
西莉在写给上帝的第一封信的第一句话时,就害怕使用“我是”,这说明西莉已经开始失去自我。
西莉的婚姻完全是继父决定的,她没有拒绝的权利。
西莉和艾伯特的婚姻完全是一场交易,没有人考虑西莉的想法。
浅析《紫色》中的女性主义摘要:二十世纪美国黑人作家对美国文学的发展做出了不可磨灭的贡献,他们的作品极大地丰富了美国文学,同时也对世界文学的创作产生了巨大的影响。
进入七十年代以后,黑人女作家领导文学潮流,掀起了第三次美国黑人文学高潮。
艾丽丝•沃克是当代美国最杰出和最具影响力的黑人女性作家之一。
她对黑人命运问题的研究探讨,引起文坛瞩目,被认为是美国黑人作家中的后起之秀,有“女才子”之誉。
小说《紫色》是她文学创作的最高成就。
本文主旨意在分析《紫色》中的女性主义。
第一章简要地介绍了爱丽丝•沃克的个人经历及作品《紫色》。
第二章论文的理论基础—女性主义的含义和它的发展阶段。
第三章是本文的主体,以小说的主旨及其写作技巧—书信体形式两方面为切入点来分析《紫色》中所体现的女性主义。
最后本文得出女性如果要独立、自尊、自强,需通过自己不懈的努力,战胜重重困难,最终才能取得与男性平等的社会地位与权力的结论。
这也正是爱丽丝·沃克想要表达的女性主义的真正内涵。
关键词:《紫色》美国黑人女性女权主义双重压迫寻求独立An Analysis of Feminism in The Color PurpleLi YixuanAbstract: Afro—American writers have made great contribution to American literature in the 20th century. Their works have enormously enriched American literature and exerted great influence on literary creation in the world. Black women writers have set off a new upsurge of literature since the 1970s. This is called the third Renaissance of Afro—American literature. Alice Walker is one of the most remarkable and influential Afro—Americanwriters in contemporary American literary world. Her famous novel The Color Purple is the summit of her literary achievements. The thesis is intended to explore the Feminism in the novel The Color Purple. Chapter one gives a brief introduction to Alice Walker’s personal experience and her novel The Color Purple. Chapter two shows the theoretical foundation of the thesis—Feminism, the definition and the development of it. Chapter three, is the main body of the thesis, deals with the analysis of Feminism in this novel and its writing technique—epistolary style,use these two aspects as a starting point to analysis the feminist which embodied in this novel. The end of this paper which concluded if women want to gain independence, self—esteem and self—reliance, the only thing they can do is to try every effort and to overcome the numerous difficulties to gain these things. And finally they can get the social status and social rights which is equal to men. This is exactly what Alice Walker wants to express the true meaning of the Feminism.Keywords:The Color Purple; Afro—American women; Feminism; double oppression;independenceContents承诺保证书 (I)摘要 (II)Abstract (III)Introduction (1)I. A Brief Introduction of Alice Walker and Her Novel —The Color Purple (2)1.1 A Brief Introduction of Alice Walker (2)1.2 Alice Walker’s Literary Work—The Color Purple (3)II. Theoretical Foundation (5)2.1The Definition of Feminism (5)2.2The Development of Feminism (5)III. An Analysis of Feminism in the Novel—The Color Purple (8)3.1 The Theme of the Novel (8)3.1.1 Sex ual Oppression upon Black Women (8)3.1.2 Fighting for Independence (11)3.2 The Writing Technique and Rhetoric Method of the Novel (14)3.2.1 Epistolary Style (14)3.2.2 Metaphor (15)Conclusion (17)References (18)IntroductionThe Afro-American literature is one of the important parts of the American literature and it undergoes a very long development and different periods of development. In the earlier stage of the 20th century, Afro-American literature expresses the praise for black nationalities and the longings for equality and freedom. "Fictions of protest" by middle stage writers focus on the exposure of racism and the poverty of Afro-Americans and reveal the writers’anxiety about the American dream. In the later stage, female writers represented by Walker have been turned over a new leaf. This thesis is a brief analysis of Alice Walker and her famous work The Color Purple. In this novel Walker mainly discussed the contradiction between men and women. Disclose the oppression inside the black community. Though telling the story of Celie—an ordinary black woman in the southern village in American—from insensitive to bear the oppression from the black males to realize the reality and fright for herself. The author deeply disclose the life which Afro—American women were suffered and exquisite depicted the Celie’s sufferings. Use Walker’s words:This novel describes the emotion of social oppression and the spirit’s substances are all told by a black woman who suffered a frustrated life. While she—Celie finally found a way out. She finally found a job, got her friendship, her own love and dignity.” The great place of this novel is that it not only disclose the misery of Afro—American women, but also discussed how to help those women to get rid of the “the problem of recover oneself” traditionally.I. A Brief Introduction of Alice Walker and Her Novel —The Color Purple1.1 A Brief Introduction of Alice WalkerAlice Walker is one of the most important contemporary Afro—American women writers, born in 1944. She is a novelist, a short fiction writer, a poet, a critic all at once. She is the eighth child of a sharecropper family in Eatonton, Georgia, where the tenant farmer system kept most black families perpetually in debt. She always lived a very poor life and at that time education was not taken very seriously. But Walker’s mother insisted that her children should go to school. After her trying Walker started school at four years old and proved to be an excellent child.In 1961 Walker was awarded a scholarship to Spelman College, a small black women school in Atlanta. In the following years she was selected to attend the Youth World Peace Festival in Finland. It was also when she first heard about Dr. Marin Luther King in her freshman year at Spelman.In 1964, she transferred to Sarah Lawrence College in Bronxvile, New York where she majored in literature and has a deep study in Latin poetry and history. After graduating from Sarah Lawrence with a bachelor’s degree, Walker returned to the South and was actively to participate in the Civil Rights Movement. Her work in Georgia put her closely linked to the poorest and lowest educated Afro—Americans and allowed her to have an attention to the impact of poverty on the relationships between black men and women.In 1970, she wrote her first novel, The Third Life of George Copeland; her second collection of poems, Revolutionary Petunias and Other Poems (1973); her first short stories collection,In Love and Trouble: Stories of Black Women (1973). Walker became a leader of spokesperson for the black feminism.By 1979, her next novel began forming in her mind. She thought she must to write the novel in which the characters are trying to contact her, to speak through her. So she sold her house and moved to California, settling in the countryside of San Francisco, a place that “looked a lot like the town in Georgia most of the characters were from”. And there the things which in her mind came freely and the novel The Color Purple flowed.Alice Walker was a civil rights advocator and actively to take part in the Civil Rights Movement of the 1960’s. She was a spokeswoman for the women’s movement. The honors and awards which she gained include Bread Loaf Writers’ Conference Scholar in 1966, Merrill Writing Fellow in 1966—1967, the American Academy and Institute of Arts and Letters Rosenthal Award in 1974 for In Love and Trouble, the Pulitzer Prize and the American Book Award in 1982 for The Color Purple, and so on. She is claimed to be one of the most famous black women writers in the American literary history.1.2 Alice Walker’s Literary Work—The Color PurpleThe background of the novel is in a southern American village roughly between 1916 and 1942, a period during the status of blacks remained unaltered in the Deep South. The protagonist Celie suffered a miserable life, at first she keeps silent about what happened on her, but this doesn’t stop bad things happening on her. H er mother dies, her two children are taken away, leaving her alone wondering whether they have been sold or even killed. Celie is victimized physically and mentally by her father. Utterly alone and out of desperation, she has no choice but to write to God to express her sufferings and feelings.Celie lives like a slave. In fact, the life with Albert, her husband, is the continuous of her nightmare. In the wedding day, Harpo, the oldest son of Albert welcomes Celiewith a rock laying her head open and the blood runs. He tortured her. His dad tells him not to do that. And he rapes Celie with her head blooding. Actually, Albert marries Celie not for love, just because he is in need of a servant to take good care of his three children and Celie just fit this.To Celie, the most desperate thing is that she never gets love and care from her mother, instead, her mother who doesn’t know the truth always screams and torture her. After she dies, Nettie, the most intimate woman in Celie’s life, is separated from Celie by Mr. Albert. Since then, Celie gets no message from her and thought she has died. Reading through the old letters, Celie knows Mr. Albert’s evil deeds with Nettie and her family’s truth. S he knows that her father, who rapes her, isn’t her natural father; her natural father has been dead because he is succeeding in the financial business in the white business world. Celie is angered by all that God has allowed to happen to her. She writes her last letter to God retelling her sufferings and accusing God of being silence. She is totally desperate to what has happened on her.As Celie curses on Mr. Albert for what he has done to her, she finds something which she has never been aware of. She has learned that the quality of life must not depend on the outside world; to be survived; to find one’s value; is what color purple means for. Celie can surround herself in purple, for she is in control of Kingdom.II. Theoretical Foundation2.1 The Definition of FeminismFeminism refers to a major woman’s experiences as the source and motivation of social theory and political movement. Critique of social relations, many supporters of feminism also focus on the analysis of gender inequality and promote women's rights, interests and issues. It also refers to a social theory and political movement with the female experience for its source in the social relations outside criticism, many women socialist supporters also focuses on the analysis of the gender inequality and promote women's rights and interests issues of feminist theory aims to understand the nature of the inequality, emphasis on gender, political power relations and sex consciousness (sexuality) on the theme of feminist inquiry, including discrimination stereotype materialized (especially about sex and chemical) body housework distribution oppressions and the oppression form the patriarchy. And in my opinion, the Feminism which Alice Walker discussed has a deeper meaning. It is a comprehensive protest to all kinds of oppression system (sexual oppression and racial oppression).2.2 The Development of FeminismFeminism in the nineteenth century gradually changed to the organized social movement because more and more people believe that women in a patriarchal society should treated equally. The feminist movement is rooted in the Western progressive, especially the nineteenth Century reform movement.Early feminists and early feminist movement is often called the first wave, and after 1960 feminist called the second wave. There is also the so-called the third-wave, but feminists for its existence necessity, contribution and concept disagree. The reason why these periods are called is because they like the waves, one after another; never discontinuous, later used the former Walker's contribution and resources.The Western Feminism can be mainly divided into three generations:The first generation of Western Feminism: Western Feminism originated in France bourgeois revolution and enlightenment movement, the second half of the nineteenth Century the emergence of the first generation, and the industrial revolution in Europe, is the representative of the British Harriet Tyler Mill. French female writer Gore in 1790 issued a “Declaration on the Rights of Women”, 17 women's rights. Declaration later became a programmatic document of the feminist movement. M. Wollstonecraft, British writer, published a book “Defense for Women's Rights”, in 1792, proposed that women should enjoy equal treatment with men in education, employment and politics. Until 1920, the United States passed a bill to protect women the right to vote. The initial appeal of women in education and legislation should be equal. In the United States, Elizabeth Cady Stanton National Woman Suffrage Association represented (NWSA) repeatedly requested the federal Congress to allow women to participate in political polling repeatedly refused to encounter, eventually in the Nineteenth Amendment (1920). During this period, feminism is not elevated to the level of theory, is mainly a number of practical activities and “March 8. International Women's Day "was born.The second generation of Western Feminism: The second stage is the most important phase of feminism in the West stage. The feminists found that although the women in the field of political and economic fight for equality and efforts to achieve significant results, but the unequal status of women in social life has not been fundamentally improved. For example, groups of women get the right to vote in politics is still in a low position , occupational segregation and career development prospects of poor highlights, the case of equal pay for equal work , equal employment basically guaranteed. This contradiction prompted feminist thinking in depth, forming a unique feminist theory. From early 20th until 1960s, the world experienced two world wars. During this period, Afro—American woman still under the control of themale society. The challenge which they faced is the patriarchal society, challenges the "class" system.The third generation of Western Feminism: Postmodern Feminism.Postmodern Feminism began in the last century 60-80 age, her resulting presumably and two factors, one is, since 60's "liberation" and the men and women in opposition to the feminist thought, has brought numerous family breakdown, single mothers and the AIDS epidemic, so people began to reflect: especially in the elimination of binary opposition between men and women, forming “Gentle Feminist”, "Green Feminists”. While recognizing the achievements of the feminist movement to protect women's rights, it also questioned the other hand; feminists have tried to subvert the traditional family model. Post-modern feminism is still a growth stage. Trying to eliminate inequality between men and women on the basis of the recognition of gender differences, emphasizing the social nature of gender roles, the idea of equality between men and women as a product of patriarchy .Thus, postmodern feminist emerge as the times require.III. An Analysis of Feminism in the Novel—The Color Purple3.1 The Theme of the NovelThe color purple is a feminist Bildungsroman. It tells how Afro—American women find themselves and fight for themselves though describing the sufferings of what Celie had experienced.While revealing patriarchy’s oppression upon Afro—American women, feminists point out that while disclosing the oppressions, what Afro—American men done had consequently deepens Afro—American women’s suffering. As Hruston states in Their Eyes were Watching God: “So de white man throw down de load and tell de nigger man thus pick it up. He picks it up because he has to, but he doesn’t tote it. He hand it to his woman folks. De nigger woman is de mule of the worlds so far as ah can see.” Alice Walker tries to disclose these oppressions in her novels. In The Color Purple, Walker also shows us how racism exacerbates these oppressions in Afro—American family. Black feminist writers reveal racial, gender oppressions between the sexes to improve the gender binary opposition between men and women, longing for an ideal, gender relation.Throughout these oppressions that the Afro—American women suffers, the main oppressions were racial oppression and sexual oppression.3.1.1 Sexual Oppression upon Black WomenSexual oppression has a great influence to the Afro—American women. The black has consciously in the face of modern society of sexual discrimination. Compared with men, blac k women’s statuses are lower. Their marginalized status is not only caused by racial discrimination, but also from male social gender discrimination.Alice Walker writes: “Black women are called in the folklore that so aptly identifies one’s status in society ‘the mule of the world’, because we have been handed the burdens that everyone else refuse to carry.” In the Color Purple, the only choice for a girl like Nettie to make is “either to marry somebody like her husband or wind up in some white lady kitc hen.”(CP 1987:17) In a patriarchy society, women are the main labor force both at home and in the fields.Although black women are the main labor force of the black family, they have no rights they deserve. On the contrary, they are constantly beaten by their husband. Mr. X—Celie’s husband, instructs his son: “Wives is like children. You have o let them know who got the upper hand. Nothing can do better th an a good sound beating.”(CP 1997:34) Mr. X beats Celie “like her beat the children. Cept he cont eve r hardly beat them. He say, Celie, git the belt. The children be outside the room peeking through the crack…”(CP 1987:22) The men who exploit and oppress women are acting out what Diana E.H.Russell terms the “masculinity mystique”—“To win, to be superior, to conquer, and to control demonstrate masculinity to those who subscribe to common cultural notions of masculinity.” Since Harpo is confused by the perfect control that his father exerts over Celie, he feels less than a man because of his inability to control his wife Sofia. Following his father’s instruction, Harpo keeps on beat ing Sofia and this finally leads to their separation.Except for the heavy burden and physical hurts, black women are sexually abused. In black men’s eyes, black women are only t he instruments for them to release their bad mood. They just enjoy their own happiness and the only thing left for women is the untold sufferings.In the Color Purple, in order to control women under their power, black men constantly impose their own con cept upon black women. Celie has “always been a good girl.”(CP 1987:3) She is so good—natured even his stepfather has to admit that “she good with children… Never heard her say a hard word to one of them.”(CP1987:12) She selflessly helps to take care of Shug when she is seriously ill, although she is he r husband’s mistress; she is also a clever student in school praised by her teacher, she says that: “long as she been a teacher she never know nobody want to learn bad” as her. But her stepfather always abus es her. He introduces Celie to Mr. X : “She ain’t fresh… She spoiled. She ugly… She is too old to be living her at home. And she has a bad influence on my other girls… She ain’t smart either… And another thing—she tell lies.”(CP1987:10) In his eyes, Celie is “evil and always up to no good” and “he can’t stand” hr no more. (CP 1987:5)Shug is also a good woman. She follows one of the few professions open to black women: blues singer; she is independent economically by hard working; she safeguards her selfhood; she asserts her own value; she displays a wisdom learned in her working lives to teach the girls she loves not to allow others to use or revile their individuality and tells the men what she thinks of their weaknesses. One thing that we can figure out is that one of the strategies the black men employ to take women under their control is to decry their reputation and deprive them of their confidence. They try all the means to let the women believe that they themselves are bad in nature and inborn, so they deserve any kind of ill—treatments black men exert on them.In Africa, men, even some women, don’ think girl need to be educated. When Nettie asks a mother why she thinks so, she said, “A girl is nothing to herself, only to hr husband can she become s omething.”(CP 1987:132) When Tashi, a little girlfriend of Olivia, Celie’s daughter in Africa, learns some knowledge from Olivia and becomes quiet and thoughtful, her patents even get upset for being afraid that she will not fit into village life. In addition, women are deprived of the right to choose the ways of their lives from their own free will. In the novel, it is Celie’s stepfather who chooses husband for Celie. He is her owner. In a scene reminiscent of a slave action, Celie is passed like a piece of property from one creel and domineering black male into the hands of another:The Color Purple is to expose the double oppression endured by the black women so that the solution to this problem existing in the black community can push forward the develo pment of black people’s unity. The most significant for Alice Walker is that she advances her tentative solution—feminism in the hope of curing the social diseases of racism and sexism and promoting the development of society.Walker through the description of a black woman seeking her dual identity reveals to us that only if black women in the United States integrated black blood, do the masters of their own destiny, he creates his own, can they get rid of edge position, and obtain their own identity.3.1.2 Fighting for IndependenceAlthough the Afro—American women under the control of the patriarchal social, they never give up struggling for their own independence. Their independence can be discussed mainly from these two aspects: familial independence and social independence.In the patriarchal family, women are the labor force both inside the house and outside in the field. However they didn’t get what they deserve to get, such as equality, love and respect. On the contrary, they suffered pain and mental torture. What they had experienced also sowed the seeds for the future of their resistance.Social independence implies black women’s independence in the society, including economical and political independence. In America, many Afro—American women have to depend on black men mainly due to their main status in economy. They are generally degraded to objects and became the secondary gender in the society. So exploration for social independence is very significant for black women to change their social status. In the Color Purple, the feminist explores to gain social independence mainly by using the Afro—American woman’s potential ability, whichalso discloses the feministic viewpoint—to make full use of black women’s strong viewpoints and realizing the importance of gaining their own social independence.Number one is Celie’s self-identity and women's socialist mental health.Identity, is one of the major contents in western literary criticism, it advocates accented literature classic, the thorough analysis colonial hegemony and male central cultural rewriting history between men and women in colonial conflict story.If Celie continue to maintain a callous life, resigned, muddy disturbance to spend her life go, then, then the characters will fall into the traditional literature's misconduct. However, Walker doesn’t want to fall into formality. She, in an interview said: "people not only to live, to prosperity but also to love life. She gave her life to the love and life " Live unremitting pursuit, pour into to literary works, Celie from decayed traditional thought to emancipate herself, helped herself to set up the life of optimism attitude, to break the traditional literature in the description of black women "" False image, namely and the reality of black women did not fit with the image, Shaping a new black women's image.Number two is Celie’s exploration: from the rebellious to rebirth.In Ceie’s mind God is omniscient and omnipotent. After these sufferings, God is the only listener and savior to her, however, after sent 55 letters to God and without any answers back to her, Celie could no longer bear it, she even said: “ What did God do for me?—He is a big devil, his behavior is just like any other man I know: frivolous, forgetful and contemptible.” This sentence represents the first leap of her character’s development. She not only challenges the authority of God’s but also challenges the patriarchy’s thought.Independent women, who run away from her family and then return to it again, will have a different feeling. After the success, she forgives her husband whom once abused her, and then they become very good friends. Although she don’t want to rebuild her family, but in her opinion, her husband was not as disgusting as before. Her concern about personal destiny cares about group destiny, from the thinking about the individual value, personal survival significance to all mankind pain and liberation exploration. She stood at the height of the human life, overlooking human life and rethinks the life. This humanity spirit and highly responsibility really make us to rethink on and take example by.Number three is from Celie’s heart journey to see Walker’s women socialist connotationCelie’s self identity and women's socialist spirit is meaningful; it ha s the ideal womanism of the author. The Color Purple describes a group of black women whom representative is Celie, they pursue for equal rights and personal identity, struggle to enlarge the attention range. Walker wrote the black woman whom in the lowest social level, what’s more important, on the basis of racial and sexual oppression; Walker added to the natural element and combines them together. Committed to achieve interpersonal, man and natural’s harmonious survival mode.Moreover, Celie's tolerant and mind is universal love is what Walker’s Socialist soul places. In the process of difficult self-identity construction, pursue women's spirit use the spirit of tolerance to forgive those black men who had abused them; Black male also abandoned the original great man's doctrine thought, through the self-improvement, they not only realize the spirit of their own survival, but also promoted other characters in the novel (especially the female character) complete live, thus bring the black community to a rebirth.In economy, the womanist quests for self—realization form black feminine household activities, which are usually belittled by black males or even females themselves by relating to revelations of black women as the weak sex in the society. The womanist realizes her limitless potential as a black woman in her daily work—the wisdom and artistic creativity, by which she gains self—confidence and self—support, and thus actualizes her independence in the society.In culture, the womanist quests for social independence by her own black feminine tradition. She persists in presenting her creative artistic charm as a black woman, in her feminine creative activities, such as quilting, designing nd making pants. While questing for black woman’s beauty and dign ity in these artistic activities, she gets her cultural independence. Moreover, Celie sticks to speaking her native language instead of the Standard English, which also indicates her persistent exploration for her own cultural tradition and her cultural independence.At the end of the novel, Celie achieves great economical success; she sets up her own company to produce all kinds of pants designed by her. By making pants, Celie creates a new way to make her living and completely frees herself from subordinate status in economy and realizes her self—independence in the society. She is no longer the oppressed, exploitative, abusive object. She can say what she wants to say. She founded her female subjectivity, and eventually became the woman who has full of confidence, dignity, and personality. From the reverse to stand on her own, Celie produced very big change, after awakening has more strong resistance. She insisted on using their own language to express them, express her anger, her joy and her song.3.2 The Writing Technique and Rhetoric Method of the Novel3.2.1 Epistolary StyleEpistolary novel is a type of novel in which the author is carry on by means of series of letters. It is a traditional feminine genre associated with women’s voice, feelings。
--《紫色》的分析《紫色》是美国当代著名黑人女作家艾里斯·沃克的代表作,以美国南方佐治亚乡为背景,讲述了喜丽几十年的家庭生活,反映了黑人女性受到种族主义和性别歧视的双重压迫,批判了两性关系中的不合理内容, 张扬了平等独立、自尊自强的女性意识。
喜丽的成长轨迹可分为:迷茫遭受奴役的初期阶段;自我意识逐渐觉醒而奋起抗争的过渡阶段;独立自主而赢得自由和平等的末期阶段。
《紫色》通过对喜丽与她周围几位不同黑人女性的描写,说明了黑人女性只有相互支持和热爱,才能真正摆脱男性的桎梏,重新建立自我。
夏葛虽然是喜丽丈夫的情人,但在喜丽的成长过程中扮演了各种角色。
夏葛对喜丽的帮助首先表现在唤醒喜丽对自己女性身体的热爱和信心。
在夏葛的启发和支持下,喜丽做起了裤子生意,体会到自己的社会价值。
喜丽的解放不仅是精神解脱,还实现与男人在物质和精神上的平等。
正是通过这样的自我确立,沃克将一个支离破碎的喜丽整合成了一个完整的充满自我和自主意识的女性。
对喜丽的人生转变起到重要作用的还有另外两个女性。
索菲亚从一出现就表现了强烈的反抗精神和独立意识,她认为“女人在有男人的家庭里,就是不安全”。
虽然她战胜了家庭暴力,但在掌握着政权的白人阶级面前,她的反抗犹如以卵击石。
被索菲亚的斗争精神所感染,喜丽终于从沉睡中惊醒,不再忍受艾伯特的欺凌与折磨,为寻找自己的人生目标而奋起反抗。
妹妹耐蒂是喜丽精神上的支柱。
这位个性独立的女性一直对生活充满信心,认识到教育的重要性,并坚持不懈地给喜丽写信。
当喜丽在夏葛的帮助下找到被艾伯特藏匿的所有信件时,喜丽顿时感觉到了生活的希望,坚定了跟艾伯特作斗争的勇气。
小说的结局是耐蒂从非洲回来,并带回了喜丽的孩子,让喜丽获得了真正意义上的家。
大团圆的结局表达了作者的期望,它不仅歌颂了妇女间的姐妹情,并且强调了黑人妇女要摆脱旧思想的束缚,充分认识到自身的价值和尊严。
多次出现的“sky”暗示了喜丽对自由和夫妻平等关系的渴望,电影尾声中哈波对索非亚穿裤子的认同也呈现了作者美好的愿望,暗示一种平等和谐的夫妻关系的建立。
内蒙古工业大学学报(社会科学版)Journal of Inner Mongolia University of Technology第 25 卷第 1 期 (Social Sciences)Vol.25 No.12016论《紫色》中西莉亚的成长王瑞敏(内蒙古工业大学外国语学院,内蒙古呼和浩特010080)摘要:当代美国黑人女作家爱丽丝•沃克的小说《紫色》是女性主义文学经典。
西莉亚是小说中最具代表性的人物,她经历了早期的悲惨遭遇,曾经怯懦,而后来也经历了自我觉醒和解放的过程。
本文从女性主义立场,从三方面论述她的自我存在意识的增强,并获得独立和自由的成长过程。
关键词:小说《紫色》;西莉亚;妇女;成长中图分类号:C05 文献标识码:A一、引言由美国黑人女作家艾丽丝•沃克创作的书信体 小说《紫色》出版于1982年,受到了读者和评论家 的好评,并夺得美国三大书奖一普利策奖,国家图 书奖和全国书评家协会奖,1985年还由斯皮尔伯格 拍成电影,在当时的美国社会引起了不小轰动。
《紫色》是一部书信体小说,记录了佐治亚一个贫穷 家庭女主人的一生,该小说可以说涉及到了美国社 会中的很多热点问题,如黑人、妇女、种族、同性恋、宗教等。
而在这些问题中,最主要的是剖析黑人内 部之间的关系,尤其是黑人妇女和黑人男子之间的 关系,并力图为黑人妇女寻找一条摆脱奴役获得自 由的可行道路。
[1]小说的主人公西莉亚曾是一个可怜、怯懦,没有 受过什么教育的黑人妇女。
她经历了早期的悲惨遭 遇:在遇到莎格之前,除了妹妹耐蒂,她没被任何人 爱过。
她少女时代被继父强暴,生下孩子,孩子被夺 走,迫于威胁,她选择了沉默。
当被迫嫁给艾伯特 时,她选择了屈从。
她经历了成长的过程,后来变得勇敢、独立,甚 至有学识有想法。
[2]她的经历使人们深深体会到在黑人种族内部妇女解放的艰辛,但同时也使人们看 到黑人妇女终将获得自由的一线希望。
作为小说的 主题,西莉亚的成长以不同的方式体现出来。
蜕变:《紫色》中西丽的成长之路
陈雅芹
【期刊名称】《时代人物》
【年(卷),期】2022()34
【摘要】《紫色》是美国当代黑人女作家艾丽斯·沃克最有名的小说。
这部小说描绘了黑人女孩西丽从怯懦、无能,蜕变为独立、坚强的新女性的过程。
小说通过三次家庭空间的变化,向读者展现了西丽成长以及认识自我的过程。
在出生之家,西丽单纯善良,逆来顺受;在婚姻之家,西丽逐渐觉醒;在自我之家,西丽开始醒悟,敢于勇敢面对生存处境并最终找回自我人生轨迹。
小说通过一位普通黑人女孩的成长历程,向读者传达了光明美好的理想信念。
只要自尊自爱,努力奋斗,每个人都能找到自己的人生轨迹,过上幸福的生活。
【总页数】3页(P0019-0021)
【作者】陈雅芹
【作者单位】中国矿业大学外文学院
【正文语种】中文
【中图分类】C
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2.在反思中蜕变——记张安龙老师的语文教学专业成长之路
3.蜕变在新课改的探索之路上——在新课改中实现教师个人
成长4.沉默中爆发--从妇女主义角度解析《紫颜色》中西丽的成长之路5.蜕变在新课改的探索之路上——在新课改中实现教师个人成长
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蘭州大學本科生毕业论文题目:The Emancipation Progress of Celiei n The Color Purple:A WomanismPerspective从女性主义角度论《紫色》中西莉的解放过程THE EMANCIPATION PROGRESS OF CELIEI N THE COLOR PURPLE:A WOMANISM PERSPECTIVETHESISSubmitted in partial fulfillment of the requirements forThe degree of Bachelor of ArtsIn Furong College, Hunan University of Arts and ScienceBy YuLiSupervisor: Guo WeifengMay 2011Furong College, Hunan University of Arts and Science湖南文理学院芙蓉学院本科生毕业论文任务书本科生毕业论文成绩评定表(指导教师)备注:指导教师评语应从以下几方面评价。
1. 学习态度、纪律情况;2. 完成任务书规定工作情况(含对论文翻译的评价);3. 查阅和应用文献资料能力;4. 综合运用专业知识能力;5. 独立分析和解决问题的能力;6.内容的正确性和撰写规范化程度;7. 创新与成效。
本科生毕业论文成绩评定表(评阅教师)备注:论文评阅人评语应从以下几方面评价。
1. 完成任务书规定工作情况; 2. 毕业设计(论文)的难度与工作量;3. 综合运用专业知识能力; 4. 内容的正确性和撰写规范化程度; 5. 创新与成效。
湖南文理学院芙蓉学院本科生毕业论文成绩评定表(答辩委员会)力;3. 逻辑思维能力;4. 专业知识掌握程度;5. 回答问题的正确性;6.论文(报告书)的规范及创新。
湖南文理学院芙蓉学院本科生毕业论文开题报告书题目:The Emancipation Progress of Celiein The Color Purple:A WomanismPerspective从女性主义角度论《紫色》中西莉的解放过程学生姓名:学号:专业班级:英语08班指导教师:2011年12月8日摘要这篇论文主要从女性主义方面研究爱丽丝·沃克《紫色》中女主公西莉的解放过程。
2020-12文艺生活LITERATURE LIFE一、引言1982年,美国作家艾丽斯·沃克用书信体的写作手法创作了《紫色》这部作品。
这种手法极具创意且更利于表达作者内心深处的真实想法,是本部作品的亮点所在。
全书由92封书信构成,其中的72封是茜莉写给妹妹聂蒂和上帝,而剩余20封是聂蒂写给茜莉的。
全书整体布局非常紧凑,情节扣人心弦,让人读后潸然泪下。
在《紫色》中,沃克通过对茜莉语言和外在形象的细致描写,来反映茜莉的自我意识觉醒与成长。
所以分析该作品中茜莉思想变化的过程不但可以更好地挖掘女性主义的本质,而且可以给予当代女性思想上的启迪。
二、茜莉的蜕变之路(一)自我意识的丧失黑人自从被贩卖至美洲大陆之后,就一直处在主流文化的边缘,而黑人女性则处在边缘的边缘。
在美国社会,由于种族偏见和性别歧视,黑人女性长期忍受着身体和心理的双重压迫。
她们被认为是低贱的血统且不能与白人相提并论。
在社会生活中,黑人女性中的很多人是奶妈或管家,甚至是男性的性工具。
如何在白人的主流文化和男权文化中求得生存,是黑人女性面临的重要问题。
所以,低下的社会地位使得黑人女性非常容易失去自我意识。
艾丽斯·沃克以独特的视角来思考黑人女性的身份问题,在其作品《紫色》中,女主人公茜莉是众多黑人女性的一个缩影。
1.继父的父权统治在故事的开始,茜莉先是被她的父亲压迫,到后来茜莉才知道那是她的继父。
在14岁的时候,她被继父玷污并且生下两个孩子。
但可恶的是,她的继父将两个孩子贩卖给他人。
继父的这些行为在茜莉心理上留下了深深的疤痕。
面对如此压迫,茜莉选择忍耐并接受继父对她的恐吓和威胁。
“除了上帝,你最好不要告诉任何人,否则它将杀死你的妈妈”。
所以她开始写信给上帝。
即使她一直被打骂,被虐待,她不敢哭,不敢反抗,一直在默默忍受着一切。
她能做的只有证明自己是一棵树而不是一个活着的人,或者去想象自己已经不在这个世界上。
除此之外,她的继父带着男权主义的优越感和权力强迫她去做所有家务劳动,并且毫无理由地打骂她,而她唯一能做的就是顺从。
《紫色》读后感《紫色》不仅是一部小说,更是一部历史的见证,一个关于黑人女性在男权社会中如何找到自己的声音和地位的故事。
作为一部由艾丽丝·沃克创作的小说,它深深打动了我,让我对女性独立和追求有了更深刻的理解。
故事的主角,西丽,是一个生活在佐治亚洲的黑人女性。
她从小就被迫与自己的姐妹分开,然后在成年后经历了一段充满虐待和痛苦的婚姻。
然而,正是在这样的困境中,西丽逐渐发现了自己的力量和勇气。
她开始意识到,她不仅仅是一个受害者,更是一个有着独立思想和追求的女性。
在这部小说中,我看到了一个女性如何在男权社会中挣扎,同时也看到了她如何逐渐找到自己的声音和地位。
西丽经历了无数的磨难,但她从未放弃。
她勇敢地面对生活,努力追求自己的梦想和目标。
她的坚韧和勇气让我深受感动,也让我对女性独立和追求有了更深刻的理解。
除了西丽之外,这部小说还描绘了其他黑人女性的形象。
她们都是坚强、独立、有追求的女性。
她们在男权社会中不断努力,争取自己的权益和地位。
这些女性的形象让我看到了女性独立和追求的力量,也让我更加坚信,只有女性自己才能真正地为女性争取权益和地位。
此外,这部小说还通过生动而真实的语言,描绘了黑人女性在历史上所遭受的歧视和压迫。
这些历史事实让我深感震撼,也让我更加珍惜现在的生活和机会。
我相信,只有了解历史,才能更好地理解现在和未来。
总的来说,《紫色》是一部深刻而感人的小说。
它让我看到了女性独立和追求的力量,也让我更加珍惜现在的生活和机会。
我相信,只有女性自己才能真正地为女性争取权益和地位。
因此,我们应该鼓励女性勇敢地追求自己的梦想和目标,同时也要尊重和支持她们的选择和努力。
只有这样,我们才能真正实现性别平等和社会进步。
生命是一个奇迹——《紫色》中茜莉的重生《紫色》是黑人女作家艾丽丝·沃克的一部重要作品。
女主人公茜莉的成长和蜕变是小说的中心点。
这个过程通过几个方面可以清晰的展现出来:对于宗教的新的理解;小说中三个女性人物的言语和行为对茜莉自我价值的建构所起的;茜莉的缝纫。
茜莉的成长和蜕变显示了对自我价值认知过程的重要性。
标签:宗教;姐妹关系;缝纫;蜕变1. 对宗教的新的理解在一开始,茜莉把上帝当作她的聆听者。
因为她对于伤害她的人毫无办法。
她的继父警告她,关于他的行为“除了上帝最好谁也不要告诉。
”茜莉觉得她能够生存和坚持的唯一途径就是保持沉默。
在后来与阿尔伯特先生一起的艰难生活里,茜莉告诉妹妹耐蒂:“只要我还知道上帝如何拼写,我便有些支撑的力量。
”因此在写给上帝的信里,茜莉倾诉了自己所有的故事,这些倾诉成为她惟一宣泄和自我表达的途径。
然而,当茜莉知道了关于自己家族的真相的时候,她向上帝写道:“你肯定是睡着了。
”关于上帝的观点开始改变。
因为她的生命中出现了太多的苦难,她觉得上帝对她是漠不关心的。
并且“我对之祈祷的上帝是个男人。
他的行为和其他我所认识的男性一样,是无聊的,健忘的。
”因此她开始失去对上帝的信仰,如同她丧失了对于男性的兴趣一样。
因此在后来给耐蒂的信中她说:“我不再给上帝写信了,我写给你。
”这表明,茜莉已经在一定程度上获得了精神的独立。
作为茜莉最亲密的伙伴,莎格对茜莉宗教信仰的改变起了一定作用。
莎格眼中上帝的形象是完全不同的,她把上帝描述为一个“它”的存在,这个“它”给了世间万物快乐,“它”只想让人类去爱“它”所创造的一切。
这种思想提醒了茜莉,她长久以来沉浸于对上帝的景仰中,却从来没有仔细关注上帝所创造的事物。
比如一棒玉米,紫色,以及小小的野花。
因此莎格的观点在很大程度上影响了茜莉的宗教观。
在小说的结尾,茜莉这样写道:“亲爱的上帝,亲爱的群星,亲爱的树木,亲爱的天空,亲爱的人们,亲爱的所有,亲爱的上帝。
解析《紫色》主人公西丽的成长历程(2)解析《紫色》主人公西丽的成长历程随着和西丽建立友谊‘,莎格发现西丽身上越来越多的优点且时常表扬赞美她,鼓励她表达自己的想法和声音。
莎格在哈泼的酒吧里为西丽唱了专为她创作的歌曲。
“我第一次想到了世界”,“第一次感到心满意足”,(同上)“这是头一回有人用我的名字作标题,写歌词”。
在朋友的鼓励和影响下,西丽第一次意识到自己和周围世界的存在,第一次她意识到自己存在的重要性和价值。
在西丽的觉醒成长中性也起了很关键的作用。
它使得西丽理解了性的意义,这也使得她从男人统治的羁绊中解脱出来。
从中她也体验到被爱和爱己的重要性。
多年以来,西丽一直在“吸收”某某先生施于她的暴力却没有认识到他有多么的冷酷残忍。
发现妹妹写给自己的信件被某某先生藏起来的事实后,多年积压在西丽心头的愤怒和怨恨统统爆发了出来。
她开始真正地憎恨某某先生,想着有机会杀死他。
和莎格讨论什么是上帝之后,西丽认识到上帝并不能帮助她减轻悲伤和苦难,因此,她决心摒弃以前的生活而开始全新的生活。
后来在一次苏菲亚姐姐家的聚餐期间,西丽提出要跟莎格去开始她全新的生活,并向全场的人揭露了某某先生藏匿耐蒂的信的事情。
面对某某先生的冷嘲热讽,西丽回应:我穷,我是个黑人,我也许长得难看,还不会做饭,产有一个声音在对想听的万物说,不过我就在这里。
这可以说是西丽开始向她的压迫进行抗争的真正宣言,她也开始真正认识到自己的存在。
西丽离家出走后终于获得了真正的自由,生命重新属于自己。
西丽的转变体现了沃克独创的女性主义( womanism)观。
她认为,女性应该欣赏并热爱女性文化、女性情感、女性力量,尤其要热爱、重视女性本身。
沃克认为只有理解女性情感,继承发扬女性主义文化传统,黑人女性才能实现自立自强、独立和自由。
缝制被子等手工活是黑人妇女传统文化的体现。
制作被子等手工品的同时也体现了黑人女性传统的亲密性、宽容性和延续性,这也是黑人女性表现姐妹情谊和自我表达的重要途径。
在作品中,茜莉通过莎格的帮助找到了被私藏多年的聂蒂的来信,通过这些信件,茜莉知道了被埋藏多年的真相:强奸她的那个男人是她的继父;她的亲生父亲被白人用私刑害死了;聂蒂并没有死,她去非洲当了传教士,并且还遇到了当年被送走的两个孩子。
在这些铁一般的事实面前,茜莉发现自己的生活一直都是个谎言,上帝从来没有听过她的呼喊,她对这个上帝信仰已经崩塌。
破除白人上帝的束缚,茜莉就已经成功了一半了。
她在思考,教堂罩供奉的上帝并不是庇佑黑人的上帝,她信奉的上帝应该是真正爱黑人的上帝,这是一次重要的自我解放,为自己的信仰找到了一个方向。
在此基础之上,莎格的启发帮助茜莉真正确立了“上帝意识”。
她告诉茜莉上帝是爱的化身,真J下信奉上帝的人应该把上帝放在心中,心中有上帝,上帝便无处不在。
推到白人上帝之后,在莎格的引导下,茜莉重新找到了自己应该信奉的上帝。
虽然,此时她对这个上帝并不真正的了解,并未形成新的上帝观,但不可否认的是茜莉已经树立起了上帝意识。
在重获人的意识,并树立起上帝意识之后,茜莉完成了自我解放,重获了自主意识。
这为她走向自我强大,获得自主能力,从而走向真正的自主做了重要的思想准备。
第二节茜莉的自我强大——重获自主能力一、茜莉自我身份的确立——透视其签名的出现作品中有这样一个细节值得注意:一般的信件不但要有收信人,还要有寄信人。
而在茜莉所写的信中,却迟迟没有出现寄信人的签名,直到第60封信茜莉的签名才出现,不但如此还一同出现了她工作地址:“你的姐姐茜莉大众衬裤非有限公司莎格·阿维罩车道田纳西州孟菲斯市’’①而这之后的信件除了两封没有签名,其余的也都签上了茜莉的名字。
那么艾丽斯·沃克在作品中设计这样一个细节,有何深意?接下来,笔者将从这一细节入手,进行分析。
本论文的第二章论述了茜莉的自我解放,那么在思想上摆脱桎梏,重新树立起人的意识之后,茜莉下一步要做的就是用具体行动对自我身份进行确立。
其具体途径即:一是“姐妹情谊’’,依靠黑人妇女的团结互助,重获为人的信念。
服从抗争和解——解析《紫色》主人公西丽的成长历程论文摘要:《紫色》以其独特的视角描写了小说女主人公西丽从受奴役到自我抗争再到和解的这样的一个过程,充分体现了作者对黑人女性的关注以及她的博爱精神和高度的责任感。
提起当代美国杰出的非裔女作家艾丽丝·沃克,人们会自然地把她和她的曾获得过普利策奖、美国图书奖以及美国评论奖的代表作《紫色》联系起来。
《紫色》以其独特的面貌出现在读者面前,它是一部以独特视角描写黑人女性和黑人女性在白人世界及黑人男性世界双重压迫下的悲惨境况,以及黑人女性意识的觉醒的着作。
可以说它是一部黑人女性自我觉醒、自我成长的宣言书,或是一本向传统男权文化进行解构的女权主义文本。
书中大胆展现了几位性格鲜明、敢于向男权文化挑战从而寻求独立自我生活的新黑人女性,如莎格和苏菲亚。
在小说中,沃克以黑人女性独特的视角,以书信体形式向读者呈现了女主人公西丽悲惨的人生境遇及在女性朋友莎格和苏菲亚影响和帮助下其女性意识的逐渐觉醒,并以强烈的女权主义意识向传统男权文化进行抗争,最终通过自己的努力奋斗获得人格的完整和独立,并为其他被压迫的群体开创一片新的天地。
小说的重大意义在于,黑人女性.不再甘于生活在古老的固定的社会模式中,不再甘于受白人及黑人男性的奴役和压迫,她们必须起来为自己的尊严和自由反抗;小说的另一重大意义在于黑人男性也深刻意识到女性不再是任他们自由支配任意使唤的工具,而是有血有肉、有情有义、有独立见解有独立能力,和他们处于平等地位的个体。
从小说几个主要过程中,我们不难看出西丽是怎样从一位逆来顺受、受尽压迫和奴役的受害者到其女性自我意识的逐渐觉醒并勇于向暴力和不公进行抗争,从而成为一位独立的受人尊敬的女性,并最终和曾经奴役她的人达成和解的这样一个成长过程。
一、服从生为黑人是悲惨的,生为黑人女人更加的悲惨。
由于历史的原因,黑人妇女处境十分复杂也十分微妙。
她们遭受双重的压迫—种族歧视的压迫和阶级性别的重辱。
《紫色》中西莉的认知与成长历程
摘要:美国黑人女作家艾丽斯·沃克的长篇小说《紫色》是一部经典女性文学作品。
《紫色》(1982)核心叙述了女主人公西莉的蜕变历程:自我否定→自我发现→自我承认→自我接受→自我表达→自我肯定。
本文发现:通过“他者”话语,沃克塑造了一个在自身和“他者”(她的女朋友)的动态关系中成长的西莉形象。
借助雅克·拉康的心理分析理论,本文作者主要分析了西莉从无意识客体渐变成有意识主体的过程。
本文揭示了深陷男性囹圄的黑人女性的艰难抗争过程。
关键词:自我姐妹情谊他者身份认同
一、引论
tillie olsen曾把文学史喻为“缄默又低贱的弥尔顿、文盲、女人”。
压抑的氛围预示了黑人女性作家的写作使命——让黑人女性摆脱无处不在、令人窒息的男性文化与男权社会。
艾丽斯·沃克在作品中竭力为女性代言,描绘了一个个主体意识强、创造力丰富的黑人女性形象。
《紫色》阐释了沃克的“妇女主义”思想。
由于自我无法被男性肯定、受到男权迫害,女性之间变得相偎相依、不离不弃。
二、雅克·拉康的个人成长心理分析理论
拉康认为,婴儿六个月大时便开启意识之门、形成镜像。
婴儿在镜中投射美好映像并产生自恋情愫,但婴儿夸大了镜像的纯粹与完整。
意象阶段紧接着镜像阶段而生成。
此阶段,婴儿先前支离破碎
的个体概念变得完整,但并不完全真实。
这致使自我感知的“我”与外界感知的“我”略有分歧。
为了返璞归真,婴儿需要下一阶段的协同,象征语言阶段也就随即产生。
拉康将语言的选择归为需要(对基本需求的基本满足)与欲望(对其他需要的理想满足)两种。
语言,尤其是日常口语,通过与“他者”的对话,让儿童在生活中体验真实。
三、西莉寻求自我的历程
3.1西莉的悲苦经历——扭曲的镜像
《紫色》以西莉14岁时向上帝写的一封信为开端,信里她倾诉了她被她“父亲”(后来被证实为继父)强暴的事实。
她生育两次,但生下的两个孩子都被“父亲”带走了。
随后,她的“父亲”又将她送给了x先生。
在x先生家里,她像母牛一样辛苦劳作并照看四个调皮捣蛋的孩子。
x先生仅把她当作性机器和劳作工具,她过着非人的生活。
依据拉康的心理分析理论,西莉的自我认识与外界对她的认识间存在一个裂口。
男性霸权笼罩下,她失去了最初对自恋身份的认同,并被施加了一个错误的镜像——丑陋、多病与伪装。
由于身单力薄,西莉不知道抗争,只想到如何苟活。
信里她写到“我把自己变成木头,反复对自己说,西莉,你是一棵树。
我也就知道了树怕人”。
莎格·艾弗里出现前,除了上帝,她没有人可以吐露苦水,只能借助书信来宣泄自我。
赤条条的异性压榨迫使西莉屈从、削减了她的主体意识。
3.2莎格·艾弗里帮助下的西莉的自我觉醒——意象阶段的生成
对于无法从男性世界找到出口的西莉,沃克为她在女性世界找了一位同盟者。
莎格·艾弗里进入了西莉的视野。
莎格是所有黑人女性羡慕、每个黑人男性觊觎的黑人舞者兼歌者。
莎格的到来使西莉免遭x先生毒打,西莉不再只作为“木头”而活。
西莉把自己的故事讲给莎格听,就此打破了男性让她保持沉默的禁令;她找到了爱的感觉。
莎格让西莉看到了自己的身体之美,西莉获得了进入意象阶段的通行证。
拉康指出,刚出生的婴儿缺乏运动控制力,在此期间会由它的“他者”来弥补。
这一阶段,婴儿学会感知并开始认同“他者”的存在,逐步与“他者”融合,成为一个完整的人。
事实上,莎格是西莉的另一个自我,即“他者”。
“他者”不同于自我又切实影响并变成了自我。
西莉对莎格的爱让她更接近自己。
3.3身份的确立——象征语言阶段
依据拉康的理论,自我在意象整合后可能变得呆滞、固步自封。
这时,要超越“他者”的虚无性并发掘自我本相,自我就必须摧毁意象、进入象征语言阶段。
通过“他者”莎格,西莉获得了自我新认识,最终得以在x先生面前用实实在在的话语为自己正名,她成功地迈进了象征语言阶段的门槛。
而西莉真正获得自我本相是在莎格移情别恋之后。
莎格离开后,西莉开办了制裤公司。
裤子成了她独立的象征和表达自我的语言。
她的“紫色”裤子也就成了女性不屈不挠精神及丰富创造力的象征。
西莉还获得了更重要的财富:她与莎格、索菲亚构造了相濡以沫的姐妹情谊。
到此为止,西莉的蜕变与身份认同历程均已完成。
四、结语
总而言之,西莉的征程始于扭曲的镜像;通过努力,她进入了较为真实的意象阶段;最终,在象征语言阶段她确立了身份认同。
通过艰苦卓绝的追寻,西莉获得了新生。
晚年的西莉,儿女成群,挚友相伴,生活如意。
西莉收获了一个真实的自我——独立、自尊、自省、令人敬畏。
西莉代表了所有背离一成不变、努力寻求真实历史主体的黑人女性。
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