【英文文学】A Defence of Poetry and other essays
- 格式:docx
- 大小:84.21 KB
- 文档页数:41
2009年7月高等教育自学考试全国统一命题考试英美文学选读试题课程代码:00604请将答案填在答题纸相应的位置上(全部题目用英文作答)PART ONE (40 POINTS)I.Multiple Choice(40 points in all, 1 for each)Select from the four choices of each item the one that best answers the question or completes the statement. Write your answers in the corresponding space on the answer sheet.1. The first mass movement of the English working class and the early sign of the awakening of the poor, oppressed people is_____.A. The Enclosure MovementB. The Protestant ReformationC. The Enlightenment MovementD. The Chartist Movement2. Daniel Defoe’s works are all the following EXCEPT_____.A. Moll FlandersB. A Tale of a TubC. A Journal of the Plague YearD. Colonel Jack3. “Metaphysical Poetry” refers to the works of the 17th - century writers who wroteunder the influence of _____.A. John DonneB. Alexander PopeC. Christopher MarloweD. John Milton4. The most important play among Shakespeare’s comedies is _____.A. A Midsummer Night’s DreamB. The Merchant of VeniceC. As You Like ItD. Twelfth Night5. The most perfect example of the verse drama after Greek style in English is Milton’s _____.A. Paradise LostB. Paradise RegainedC. Samson AgonistesD. Areopagitica6. Which of the following descriptions of Enlightenment Movement is NOT true?A. It was a progressive intellectual movement that flourished in France.B. It was a furtherance of the Renaissance of the 15th and 16th centuries.C. The purpose was to enlighten the whole world with moderu philosophical and artisticideas.D. The Enlighteners advocate individual education.7. Neoclassicists had some fixed laws and rules for prose EXCEPT_____.A. being preciseB. being directC. being flexibleD. being satiric8. A good style of prose“proper works in proper places”was defined by_____.A. John MiltonB. Henry FieldingC. Jonathan SwiftD.T.S. Eliot9. The major theme of Jane Austen’s novels is_____.A. love and moneyB. money and social statusC. social status and marriageD. love and marriage10. Wordsworth’s_____ is perhaps the most anthologized poem in English literature.A. “To a Skylark”B. “I Wondered Lonely as a Cloud”C. “An Evening Walk”D. “My Heart Leaps Up”11. William Blake’s work ______ marks his entry into maturity.A. Songs of ExperienceB. Marriage of Heaven and HellC. Songs of InnocenceD. The Book of Los12. Best of all the Romantic well- known lyric pieces is Shelley’s_____.A. “The Cloud”B. “To a Skylark”C. “Ode to a Nightingale”D. “Ode to the West Wind”13. In the Victorian Period _____ became the most widely read and the most vital and challenging expression of progressive thought.A. poetryB. novelC. proseD. drama14. In Charles Dickens’early novels, he attacks one or more specific social evils, _____is a good example of describing the dehumanizing workhouse system and the dark, criminal underworld life.A. David CopperfieldB. Oliver TwistC. Great ExpectationsD. Dombey and Son15. Thomas Hardy’s most cheerful and idyllic work is_____.A. The Return of the NativeB. Far from the Maddin CrowdC. Under the Greenwood TreeD. The Woodlanders16. The rise of _____ and new science greatly incited modernist writers to make new explorations on human natures and human relationships.A. the existentialistic ideaB. the irrational philosophyC. scientific socialismD. social Darwinism17. In Modern English literature, the literary interest of _____lay in the tracing of thepsychological development of his characters and in his energetic criticism of the dehu-manizing effect of the capitalist industrialization on human nature.A. George Bernard ShawB.T.S. EliotC. Oscar WildeD.D.H. Lawrence18. George Bernard Shaw’s _____ is a better play of the later period, with the author’s almost nihilistic bitterness on the subjects of the cruelty and madness of WWI and the aimlessness and disillusion of the young.A. Too True to Be GoodB. Mrs. Warren’s ProfessionC. Widowers’HousesD. Fanny’s First Play19. Renaissance first started in Italy, with the flowering of the following fields EXCEPT_____.A. architectureB. paintingC. sculptureD. literature20. English Romanticism,as a historical phase of literature,is generally said to have begun with the publication of Wordsworth and Coleridge’s_____.A. Poetical SketchesB. A Defence of PoetryC. Lyrical BalladsD. The Prelude21. Charlotte Bront e ’s work _____ is famous for the depiction of the life of the middle - class working women, particularly governesses.A. Jane EyreB. Wuthering HeightsC. The ProffessorD. Shirley22. The Waste Land by T. S. Eliot is a poem concerned with the _____ breakup of a modern civilization in which human life has lost its meaning, significance and purpose.A. spiritualB. religiousC. politicalD. physical23. Perhaps Emily Dickinson’s greatest interpretation of the moment of _____ is to be found in “I heard a Fly buzz--when I died—”, a poem universally regarded as one of her masterpieces. A. fantasy B. birthC. crisisD. death24. The fiction of the American _____ period ranges from the comic fables of Washing-ton Irving to the social realism of Rebecca Harding Davis.A. RomanticB. RevolutionaryC. ColonialD. Modernistic25. The modern _____ technique was frequently and skillfully exploited by Faulkner to emphasizethe reactions and inner musings of the narrator.A. stream - of - consciousnessB. flashbackC. mosaicD. narrative and argumentative26. By means of “_____,”Whitman believed, he has turned the poem into an openfield, an area of vital possibility where the reader can allow his own imagination to play.A. balanced structureB. free verseC. fixed verseD. regular rhythm27. In 1954, _____ was awarded the Nobel Prize for “his powerful style -forming mas tery of the art”of creating modern fiction.A. Ernest HemingwayB. Sherwood AndersonC. Stephen CraneD. Henry James28. The period ranging from 1865 to 1914 has been referred to as the Age of _____ in the literary history of the United States, which is actually a movement or tendency that dominated the spirit of American literature.A. RationalismB. RomanticismC. RealismD. Modernism29. When he was eighty - seven he read his poetry at the inauguration of President John F. Kennedy in 1961. This poet was_____.A. Ezra PoundB. Robert FrostC. E. E. CummingsD. Wallace Stevens30. The renowned American critic H. L. Mencken regarded _____ as “the true father of our national literature.”A. Bret HarteB. Walt WhitmanC. Washington IrvingD. Mark Twain31. We can easily find in Theodore Dreiser’s fiction a world of jungle, where “kill or to be killed”was the law. Dreiser’s _____ found expression in almost every book he wrote.A. naturalismB. romanticismC. cubismD. classicalism32. A preoccupation with the Calvinistic view of _____ and the mystery of evil marked the works of Hawthorne, Melville and a host of lesser writers.A. love and mercyB. bitterness and hatredC. original sinD. eternal life33. “H e possessed none of the usual aids to a writer’ s career: no money, no friend in power, noformal education worthy of mention, no family tradition in letters. ”This is a description most suitable to the American writer_____.A. Henry JamesB. Theodore DreiserC. W.D. Howells D. Nathaniel Hawthorne34. People generally considered _____ to be Henry James’ masterpiece, which incar nates t he clash between the Old World and the New in the life journey of an American girl in a European cultural environment.A. The EuropeansB. Daisy MillerC. The Portrait of A LadyD. The Private Life35. The Jazz Age of the 1920s characterized by frivolity and carelessness is brought vividly to life in_______.A. The Great GatsbyB. The Sun Also RisesC. The Grapes of WrathD. Tales of the Jazz Age36. Guided by the principle of adhering to the truthful treatment of life, the American _______ introduced industrial workers and farmers, ambitious businessmen and vagrants, prostitutes and unheroic soldiers as major characters in fiction.A. romanticistsB. modernistsC. psychologistsD. realists37. The American literary spokesman of the Jazz Age is often acclaimed to be_______.A. Henry JamesB. Robert FrostC. William FaulknerD.F. Scott Fitzgerald38. By writing Moby - Dick, _______ reached the most flourishing stage of his literary creativity.A. Herman MelvilleB. Edgar Ellen PoeC. William FaulknerD. Theodore Dreiser39. Faulkner once said that _____ is a story of “lost innocence,”which proves itself to be an intensification of the theme of imprisonment in the past.A. Light in AugustB. The Sound and the Fur yC. Absalom, Absalom!D. The Hamlet40. Hawthorne was not a Puritan himself, but his view of man and human history origina ted, to a great extent, in_______.A. CalvinismB. PuritanismC. RealismD. NaturalismPART TWO (60 POINTS)Ⅱ. Reading Comprehension (16 points in all, 4 for each)Read the quoted parts carefully and answer the questions in English. Write your answers in the corresponding space on the answer sheet.41. Behold her, single in the field,Yon solitary Highland lass!Reaping and singing by herself;Stop here, or gently pass!Alone she cuts and binds the grain,And sings a melancholy strain;O listen! For the Vale profoundIs overflowing with the sound.Questions:A. Identify the poet.B. What’ s the rhyme scheme for the stanza?C. What’s the theme of the poem?42. The following quotation is from Mrs. Warren’s Profession:VIVIE: [ intensely interested by this time] No; but why did you choose that business?Saving money and good management will succeed in any business.MRS. W ARREN: Yes, saving money. But where can a woman get the money to save in any other business? Could you save out of four shillings a week and keep yourself dressedas well? Not you. Of course, if you’ re a pl ain woman and cant earn anything more ;or if you have a turn for music, or the stage, or newspaper - writing ; that’s different...Questions :A. Identify the playwright of the above quotation.B. What business do you think Mrs. Warren is involved in?C. What's the theme of the play?43. My little horse must think it queerTo stop without a farmhouse nearBetween the woods and frozen lakeThe darkest evening of the year.Questions:A. Identify the poet and the title of the poem from which this stanza is taken.B. What figure of speech is used in this stanza?C. Briefly interpret the meaning of this stanza.44. “Where are we going, Dad?”Nick asked.“Over to the Indian camp. There is an Indian lady very sick. ”“Oh,”said Nick.Across the bay they found the other boat beached. Uncle George was smoking a cigar in the dark. The young Indian pulled the boat way up on the beach. Uncle George gave both the Indians cigars.Questions :A. Identify the author and the title of the work from which the passage is taken.B. What does Dad imply when he says “There is an Indian lady very sick”?C. Why is Dad going to the Indian camp?Ⅲ. Questions and Answers (24 points in all, 6 for each)Give a brief answer to each of the following 9uestions in English. Write your answers in the corresponding space on the answer sheet.45. What’ s the literary style of Shelley as a Romantic poet?46. What are the main features of Bernard Shaw’s plays with regard to the theme, charac-terizationand plot?47. Henry Jame s’ literary criticism is an indispensable part of his contribution to literature. What’shis outlook in literary criticiam?48. Local colorism is a unique variation of American literary realism. Who is the most famouslocal colorist? What are local colorists most concerned?IV. Topic Discussion(20 points in all, 10 for each)Write no less than 150 words on each of the following topics in English in the corresponding space on the answer sheet.49. Define modernism in English literature. Name two major modernistic British writers and listone major work by each.50. Briefly discuss the term “The Lost Generation”and name the leading figures of this literarymovement (Give at least three).。
PART ONE: ENGLISH LITERATURE 英国文学An Introduction to Old and Medieval English LiteratureChapter 1 The Renaissance Period 文艺复兴时期I. Edmund Spenser 埃蒙德.斯宾塞牧人日记《The Shepheardes Calender》仙后《The Faerie Queene》婚曲《Epithalamion》II. Christopher Marlowe 克里斯托夫.马洛帖木儿-----Tamburlaine浮士德博士的悲剧----Dr. Faustus爱德华二世----Edward II激情的牧人致心爱的姑娘---- The Passionate Shepherd to His LoveIII. William Shakespeare 威廉.莎士比亚哈姆莱特---Hamlet奥塞罗---Othello李尔王—King Lear麦克白--Macbeth终成眷属---All’s Well That Ends Well仲夏夜之梦—A Midsummer Night’s Dream威尼斯商人---The Merchant of Venice无事生非---Much Ado about Nothing皆大欢喜---As You Like It罗密欧和朱丽叶---Romeo and JulietIV. Francis Bacon 弗兰西斯.培根培根散文集---Essays学术的进展---The Advancement of Learning新工具----Novum Organum法律原理---Maxims of Law—论学习---Of StudiesV. John Donne 约翰.邓恩挽歌与讽刺----The Elegies and Satires歌与十四行诗---The Songs and Sonnets告别爱情----Farewell to Love圣十四行诗---Holly Sonnets圣父赞美诗----A Hymn to God the Father日出---The Sun Rising死亡,你别骄傲---Death, Be Not ProudVI. John Milton 约翰.弥尔顿失乐园---Paradise Lost复乐园---Paradise Regained力士参孙----Samson AgonistesChapter 2 The Neoclassical Period 新古典主义时期I. John Bunyan 约翰.班扬天路历程---The Pilgrim’s Progress罪人头目的赦免---Grace Abounding to the Chiel of Sinners拜得门先生生死录—The Life and Death of Mr. Badman圣战----The Holy WarII. Alexander Pope 亚历山大.蒲伯论批评---An Essay on Criticism夺发记---The Rape of the Lock群愚史诗---The Dunciad人伦---An Essay on Man译有荷马史诗《伊利亚特》、《奥德塞》III. Daniel Defoe 丹尼尔.笛福鲁滨逊漂流记----Robinson Crusoe辛利顿船长----Captain Singleton莫尔.弗朗德斯-----Moll Flanders杰克上校----Colonel Jack— <成为异教徒的捷径>---The Shortest Way with the Dissenters(1702) 让他身陷囹圄《地地道道的英国人》-The True-Born Englishman使他成为英王的好朋友。
I.Multiple Choice.1.Which of the following is NOT a typical feature of Romanticism in England?A.Spontaneity in expressing feelings.B.Emphasis on reason.C.Worship of nature.D.Simplicity in language.2.The writer of “The solitary Reaper” also wrote _________.A.“Holly Willie’s Prayer”B.“The Defense of Poetry”C.“I Wandered Lonely as a Cloud”D.“The Fall of Bastille”3._________ can be found among Percy Bysshe Shelley’s love lyrics.A.“One Word Is Too Often Profaned”B.“When We Two Parted”C.“A Red, Red Rose”D.“Song to Celia”4.Romanticism prevailed in England during the period _________.A.1789—1823B. 1798—1823C. 1789—1832D. 1798-18325.Lyrical Ballads (1798) was written by ________.A.James Thomson and William CollinsB.Thomas Gray and Robert BurnsC.Percy Bysshe Shelley and George Gordon ByronD.William Wordsworth and Samuel Taylor Coleridge6.“The Lamb” is included in William Blake’s _________.A.Poetical SketchesB. Songs of InnocenceC. Songs of ExperienceD. The Marriage of Heaven and Hell7.Robert Burns’poem _______ has long become a universal parting song of all the English-speaking countries.A.“A Red, Red Rose”B. “Auld Lang Syne”C. “My Heart’s in the Highlands”D. “John Anderson, My Jo”8.George Gordon Byron was a staunch champion of the people’s cause. He raised his voice in defense of the oppressed workers in his well-known _________.A.Song for the LudditesB. The Prisoner of ChillonC. The Vision of JudgementD. The Revolt of Islam9. The following statements are about Childe Harold’s Pilgrimage. Which statement is NOT true?A. George Gordon Byron used his own experiences as the material of the long poem.B. The first canto deals with the hero’s journey in Portugal and Spain.C. The second canto describes Albania and Greece.D. The fourth canto describes Greek.10. Which is Percy Bysshe Shelley’s masterpiece?A. IsabellaB. Prometheus UnboundC. Prometheus BoundD. Endymion11. Which is Percy Bysshe Shelley’s work of literary criticism?A. An Essay on CriticismB. A Defence of PoetryC. On the Necessity of AtheismD. Of Studies12.Which poet belongs to the Active Romantic group?A. John MiltonB. William WordsworthC. Charles LambD. John Keats13. Which work is not based on ancient Greek mythology?A. Prometheus BoundB. Prometheus UnboundC. EndymionD. Paradise Lost14. The literary form which is fully developed and the most flourishing during the Romantic Period is __________.A. proseB. dramaC. novelD. poetry15. English Romanticism, as a historical phase of literature, is generally said to have ended in 1832 with _______.A. the passage of the first Reform Bill in the Parliament and the death of Walter ScottB. the publication of Wordsworth and Coleridge’s Lyrical BalladsC. the publication of T.S. Eliot’s The Waste LandD. the passage of the Bill of Rights in the Parliament16. All of the following poets are regarded as “Lake Poets” EXCEPT ________.A. Samuel Taylor ColeridgeB. Robert SoutheyC. William WordsworthD. George Gordon Byron17. The Byronic Hero first appeared in _________.A. Oriental TalesB. The Rime of the Ancient MarinerC. Childe Harold’s PilgrimageD. Don Juan18. The two major novelists of the English Romantic period are _______.A. William Wordsworth and John KeatsB. William Blake and Oliver GoldsmithC. Jane Austen and Walter ScottD. John Keats and Jane Austen19. The poems such as “The Chimney Sweeper” are found in both Songs of Innocence and Songs of Experience by _______.A. William WordsworthB. William BlakeC. John KeatsD. Lord Gordon Byron20. William Wordsworth, a romantic poet, advocated all the following EXCEPT _______.A. the use of everyday language spoken by the common peopleB. the expression of the spontaneous overflow of powerful feelingsC. the use of humble and rustic life as subject matterD. the use of elegant wording and inflated figures of speechII.True or False?1.English Romantic Period is one of poetical revival.2.Percy Bysshe Shelley’s masterpiece, Prometheus Bound, borrows the basic story from a Greek myth.3.Romanticism was a literary trend prevailing in England during the period 1789 to 1832.4.From her novel we can deduce Jane Austen’s view of life is realistic.5.Literature of Neoclassicism is different from that of Romanticism in that the former is heavilyreligious but the latter secular.6.William Blake’s central concern in Songs of Innocence and Songs of Experience is happiness, which gives the two books a strong social and historical reference.7.William Blake’s Songs of Experience paints a world of misery, poverty mixed with love and happiness with a melancholy tone.8.William Blake’s Songs of Experience paints a world of misery, poverty, disease, war and repression with a melancholy tone.9.Samuel Taylor Coleridge asserted that poetry originated from “emotion recollected in tranquility”.10.William Wordsworth asserted that poetry originated from “emotion recollected in tranquility”.11.English Romanticism rose and grew under the impetus of the Industrial Revolution and the French Revolution.12.Emotion, common sense and intuition of humankind are what the romanticists emphasize in their works.13.Childe Harold’s Pilgrimage is written in the Spenserian stanza.14.The English Romantic period produced two major novelists: Charles Lamb and Jane Austen.15.Wordsworth, Coleridge and Southey are known as the escapist romanticists.III.Match.(1)Column A Column B1.Childe Harold’s Pilgrimage A. Wordsworth and Coleridge2.Ode to the West Wind B. William Blake3.Kubla Khan C.Jane Austen4.“Auld Lang Syne” D. William Wordsworth5.“The Chimney Sweeper” E. Percy Bysshe Shelley6.“Ode to a Nightingale” F. John Keats7.Ivanhoe G. Robert Burns8.Pride and Prejudice H. Samuel Taylor Coleridge9.“To the Cuckoo”I. Walter Scott10.Lyrical Ballads J. George Gordon Byron(2)Column A Column B1.“I Wandered Lonely as a Cloud” A. George Gordon Byron2.The Rime of the Ancient Mariner B. John Keats3.Thalaba the Destroyer C. Thomas Gray4.Don Juan D. Jane Austen5.Prometheus Unbound E. Robert Southey6.“Ode on a Grecian Urn” F. William Wordsworth7.Tales from Shakespeare G. Charles Lamb8.Elegy Written in a Country Churchyard H. Percy Bysshe Shelley9.Sense and Sensibility I.Mary Shelley10.Frankenstein J. Samuel Taylor ColeridgeIV.Reading ComprehensionRead the following quotations and answer the questions.Passage 1O, my luve’s like a red, red rose,That’s newly sprung in June;O, my luve’s like the melodie,That’s sweetly play’d in tune.As fair art thou, my bonnie lass,So deep in luve am I;And I will luve thee still, my dear,Till a’ the seas gang dry.Questions:1.Who wrote this poem?2.What is the title of the poem?3.What is the rhyme scheme of the quoted lines?4.The odd-numbered lines are iambic tetrameter, what about the even-numbered lines?5.What do you know about the poem?Passage 2However little known the feelings or views of such a man may be on his first entering a neighbourhood, this truth is so well fixed in the minds of the surrounding families, that he is considered as the rightful property of some one or other of their daughters.“My dear Mr. Bennet,” said his lady to him one day, “have you heard that Netherfiled Park is let at last?”Mr. Bennet replied that he had not.Questions:1.From which novel is this passage taken from?2.Who is the author of this novel? another two novels written by the author.4.What is “this truth”?5.What is this story about?V.Essay QuestionWhat do you know about William Wordsworth? You may talk about his literary status, his representative works and his poetic principles, etc.English Romanticism TestI. Multiple Choice.1B 2C 3A 4D 5D 6B 7B 8A 9D 10B11B 12D 13D 14D 15A 16D 17C 18C 19B 20DII. True or False1T 2F 3F 4T 5F 6F 7F 8T 9F 10T 11T 12F 13T 14F 15TIII.Match.(1)1J 2E 3H 4G 5B 6F 7I 8C 9D 10A(2)1F 2J 3E 4A 5H 6B 7G 8C 9D 10IIV.Reading ComprehensionPassage 11.Robert Burns2.A Red, Red Rose3.ABCBDEFE4.Iambic trimeter5.“A Red, Red Rose”is one of Robert Burns’most popular love lyrics. It’s composed of four quatrains with alternate lines of four and three feet. It is a good example of how Burns made use of old Scottish folk poetry to create immortal lines by revising the old folk material. Burns clearly states and restates the theme: The speaker loves the young lady beyond measure. Its charm mainly lies in its rhythmic simplicity and its vehement sentiment.Passage 21.Pride and Prejudice2.Jane Austen3.Sense and Sensibility, Mansfield Park, Emma, Northanger Abbey, Persuasion (写两个即可)4.It is a truth universally acknowledged that a single man in possession of a good fortune must be in want of a wife.5.The story centers round the poor, beautiful and intelligent heroine Elizabeth Bennet who stands for “prejudice”, one of the daughters in Bennet’s family and the hero Fitzwilliam Darcy, a rich proud young man who stands for “pride” and a minor couple, her sister Jane and his friend Charles Bingley. At first, Mr. Darcy slights and offends Elizabeth with his pride. Later, he is fascinated by Elizabeth. However, due to the slander from Mr. Wickham, Elizabeth is full of prejudice against Mr. Darcy. After a succession of twists and turns, things are cleared up. Elizabeth finally changes her feeling toward Darcy from original prejudice to now admiration and marries herself to Darcy. Bingley and Jane get married too with the help of Darcy. The novel ends with the marriage of the happy couples.V. Essay QuestionWilliam Wordsworth, the representative poet of the first generation of Romantics and the chief spokesman of Romantic poetry, was one of the founders of English Romanticism. He is remembered as a poet concerned with the human relationship to nature and a fierce advocate of using the vocabulary and speech patterns of common people in poetry.In 1798, he and Samuel Taylor Coleridge published their joint work Lyrical Ballads, which marked the beginning of English Romanticism. William Wordsworth, Samuel Taylor Coleridge and Robert Southey are known as the “Lake Poets”because they had lived for a time in close association in the mountainous Lake District in the northwest of England and William Wordsworth is the most talented member of “Lake Poets”. In 1843, he became “Poet Laureate” after Southey.In the Preface to Lyrical Ballads, Wordsworth set forth his principles of poetry. “All good poetry is the spontaneous overflow of powerful feelings.” He appealed to individual sensation, i.e, pleasure, excitement and enjoyment, as the foundation in the creation and appreciation of poetry. “Poetry takes its origin from emotion recollected in tranquility…) tranquil contemplation of an emotional experience matures the feeling and sensation, and makes possible the creation of good poetry like the mellow of old wine.” The function of poetry lies in its power to give an unexpected splendor to familiar and commonplace things, to incidents and situations from common life. Nature inspires poetry. He skillfully combined natural description with expressions of inward states of mind. His poems are characterized by a sympathy with the poor, simple peasants, and a passionate love of nature. Wordsworth advocated the use of language of the common people, the simplicity of the poetic language. The language of the poet should not be abstract and should be “language really used by men”.。
雪莱名言语录英文范文一:As a student, I have been inspired by the many famous quotes and sayings of Percy Bysshe Shelley, a celebrated English poet of the Romantic era. Shelley's words have given me comfort during difficult times and have motivated me to keep trying even when faced with adversity. Below are some of my favorite quotes by him and the reason why they are important to me.One of my favorite quotes by Shelley is, "If Winter comes, can Spring be far behind?" This quote, which comes from his poem "Ode to the West Wind," reminds me that no matter how difficult a situation might seem, there is always hope for a better tomorrow. Whenever I feel overwhelmed or discouraged, I remind myself of these words and find the strength to keep going.Another quote by Shelley that has resonated with me is, "Life, like a dome of many colored glass, stains the white radiance of eternity." This quote speaks to the idea that our everyday experiences, no matter how small or insignificant they may seem, shape our understanding of the world around us. It reminds me to appreciate all the small things in life and to find joy in the present moment.Finally, one of the most famous quotes by Shelley is, "We are all Greeks. Our laws, our literature, our religion, our arts have their root in Greece." In this quote, Shelley celebrates the enduring legacy of Greek culture and its influence on Western civilization. As a student of literature and history, this quote has beenparticularly inspiring to me, as it highlights the importance of studying and preserving the cultural heritage that has shaped our world.In conclusion, Percy Bysshe Shelley's words have been a constant source of inspiration for me as a student. From reminding me ofthe power of hope to embracing the beauty of the present moment, his quotes have helped me to better understand the world aroundme and my place in it.要点分析:1. 介绍文中重点关注的人物:Percy Bysshe Shelley2. 分析为什么他的名言语录对学生如此重要:激励人继续努力,提醒学生珍惜生活的点滴,强调希腊文化对西方文化的影响3. 突出3个Shelley的名言语录,总结他的思想和教诲。
Chapter 4 The Romantic periodHistorical Background1. French Revolution (1789) American Revolution (1775-1783)national liberation movements and democratic民主movements2. “the full swing of English Industrial Revolution”英国工业革命开展brought great wealth to the rich and worsened working and living conditions of the poor Romanticism“It is a broad artistic and literary movement that affected the whole of Europe and America.”Romanticism stresses strong emotions, imagination, nature, freedom from classical art form, self and the value of individual●Chief Literary Achievements●Poetry Romanticists 华兹华斯, Coleridge柯尔律治, Byron拜伦, Shelly, Keats ●2) Prose Essayists随笔作家Charles Lamb兰姆(Essays of Elia伊利亚随笔)●3) Novel Two novelists Gothic novel哥特式小说4) Poetic drama诗剧1、Pre-romantic poets Robert Burns罗伯特.彭斯, William Blake威廉.布莱克2、passive消极poets“Lake Poets”William Wordsworth, Samuel Taylor Coleridge,3、active poets George Gordon Byron, Percy Bysshe Shelley,(John Keats)一、William Wordsworth PoetLyrical Ballads“Preface to Lyrical Ballads”抒情歌谣“Humble and rustic低卑乡村生活life was generally chosen, in that condition, the essential passions本质的of the heart find a better soil in which they can attain their maturity成熟,less under restraint限制, and speak a plainer and more emphatic language;”William Wordsworth’s poetic ideas 1、Poetry is Spontaneous.自发2、Nature inspires Poetry.3、Common subjects can be poetic.I Wandered Lonely as a Cloud (background)127页also commonly known as “Daffodils”1、Rhyme scheme of each stanza? ababcc2、Theme? Harmony sings harmony between things in nature and the poet himself. Comments on Wordsworth Page 127Leading figure of the English romantic poetry,the main poetic voice .His verse celebrate moral influence exerted by nature on human thought and feeling.二、Samuel Taylor Coleridge塞缪尔.泰勒.柯尔律治Lyrical poet Literary critic It tells a strange, supernatural sea tale in the form of a ballad 民谣. (Page 130) “Kubla Khan”忽必烈汗三、George Gordon Byron拜伦Poet1 、Song for the Luddities2 、She walks in Beauty3 、When We Two Parted MasterpieceDon Juan 唐璜The hero Don Juan was a Spanish noble young man went through different life experiences and adventures against broad and diverse historical and social backgrounds.四、Percy Bysshe Shelley PoetQuotations Fear not for the future, weep not for the past.Major Works1、“Ode to the West Wind”西风颂(ode)2、“To a Skylark”致云雀(ode)3、Prometheus Unbound (verse drama)解放普罗米修斯4、“A Defence of Poetry”诗辩(essay)Ode It is a formal lyric poem, often in the form of a lengthy ceremonious address to a person or abstract entity, always serious and elevated in tone.五、John Keats约翰.济慈The Poet of Beauty 此地长眠者,声名水上书Keats’quotationsNothing ever becomes real till it is experienced.I am certain of nothing but the holiness of the heart's affections, and the truth of imagination.I love you the more in that I believe you had liked me for my own sake and for nothing else.Major Works odes 1、“On a Grecian Urn”希腊古翁颂2、“To a Nightingale”夜莺颂3、“To Autumn”致秋六、Jane Austen 简.奥斯汀novelistVanity虚荣心and pride骄傲are different things, though the words are often used synonymously. A person may be proud without being vain. Pride relates more to our opinion of ourselves, vanity to what we would have others think of us.1、Sense and Sensibility理智与情感2、Pride and Prejudice傲慢与偏见3、Northanger Abbey诺桑觉奇4、Mansfield Park曼斯菲尔德庄园5、Emma爱玛6、Persuasion劝导七、Walter Scott Scottish Poet novelist Historical novels Representative Work Ivanhoe 劫后英雄传Gothic Novel (Page 125)哥特式小说It is a story of terror and suspense, usually set in a gloomy old castle or monastery. The Gothic novel flourished in Britain from the 1790s to the 1820s.Ann Radcliffe’s The Mysteries of Udolpho and Mary Shelley’s Frankenstein are the representative works.●1、Prometheus Unbound is a(n) ___ by ___.●sonnet, Blake B lyrical drama, Shelly C ode, Keats D satirical poem, Byron2、Coleridge’s “The Rime of Ancient Mariner”, the mariner suffers the horror of death, because ____.A. he experiences a ship wreckB. he is tortured with starvationC. he kills an albatrossD. he undergoes much sufferings●3、Which of the following statement is not true in describing Gothic novel?●It predominated in the early eighteenth century.●It is a type of romantic fiction.●Its principal elements are violence, horror and supernatural.●The Mysteries of Udolpho by Ann Radcliffe is a typical Gothic romance.4、Which of the following is not written by William Wordsworth?●“I Wandered Lonely as a Cloud”●“Composed upon Westminster Bridge, September 3, 1802”●“The Solitary Reaper”D“The Chimney Sweeper”5、____, Jane Austen’s first novel, tells a story about two sisters and their love affairs.●Pride and Prejudice Emma Sense and Sensibility Mansfield Park6、The two poets who won the title of the poet laureate are ___.●Coleridge and Southey Wordsworth and Southey Shelly and Wordsworth7、Wordsworth does not emphasize the importance of ___ in poetry composition.●simplicity in diction spontaneity in feelings●recollection in tranquility the right poetic form8、“It is a truth universally acknowledged, that a single man in possession of a good fortune must be in want of a wife.”This sentence is presented in a(n) ___ tone.●Indifferent ironic delightful jealous●9、Literally, ___ was the first important Romantic poet showing a contemptfor the rule of reason, opposing the classical tradition of the 18th century.●William Blake William Wordsworth Robert Burns Samuel Taylor Coleridge10、Don Juan is a long poem based on a traditional ___ legend of a great lover and seducer of women.●Spanish Dutch English Russian。
English Essays: Sidney to Macaulay.The Harvard Classics. 1909–14.A Defence of PoetryPercy Bysshe Shelley1 A CCORDING to one mode of regarding those two classes of mental action, which arecalled reason and imagination, the former may be considered as mind contemplating the relations borne by one thought to another, however produced, and the latter, as mind acting upon those thoughts so as to color them with its own light, and composing from them, as from elements, other thoughts, each containing within itself the principle of its own integrity. The one is the [Greek], or the principle of synthesis, and has for its objects those forms which are common to universal nature and existence itself; the other is the [Greek], or principle of analysis, and its action regards the relations of things simply as relations; considering thoughts, not in their integral unity, but as the algebraical representations which conduct to certain general results. Reason is the enumeration of qualities already known; imagination is the perception of the value of those qualities,both separately and as a whole. Reason respects the differences, and imagination the similitudes of things. Reason is to imagination as the instrument to the agent, as the bodyto the spirit, as the shadow to the substance.2 Poetry, in a general sense, may be defined to be ―the expression of the imagination‖:and poetry is connate with the origin of man. Man is an instrument over which a series of external and internal impressions are driven, like the alternations of an ever-changingwind over an Æolian lyre, which move it by their motion to ever-changing melody. But there is a principle within the human being, and perhaps within all sentient beings, which acts otherwise than in the lyre, and produces not melody alone, but harmony, by an internal adjustment of the sounds or motions thus excited to the impressions which excite them. It is as if the lyre could accommodate its chords to the motions of that whichstrikes them, in a determined proportion of sound; even as the musician can accommodate his voice to the sound of the lyre. A child at play by itself will express its delight by its voice and motions; and every inflexion of tone and every gesture will bear exact relation to a corresponding antitype in the pleasurable impressions which awakened it; it will be the reflected image of that impression; and as the lyre trembles and sounds after the wind has died away, so the child seeks, by prolonging in its voice and motionsthe duration of the effect, to prolong also a consciousness of the cause. In relation to the objects which delight a child these expressions are what poetry is to higher objects. The savage (for the savage is to ages what the child is to years) expresses the emotions produced in him by surrounding objects in a similar manner; and language and gesture, together with plastic or pictorial imitation, become the image of the combined effect of those objects, and of his apprehension of them. Man in society, with all his passions andhis pleasures, next becomes the object of the passions and pleasures of man; anadditional class of emotions produces an augmented treasure of expressions; andlanguage, gesture, and the imitative arts, become at once the representation and the medium, the pencil and the picture, the chisel and the statute, the chord and the harmony. The social sympathies, or those laws from which, as from its elements, society results, begin to develop themselves from the moment that two human beings coexist; the futureis contained within the present, as the plant within the seed; and equality, diversity, unity, contrast, mutual dependence, become the principles alone capable of affording the motives according to which the will of a social being is determined to action, inasmuchas he is social; and constitute pleasure in sensation, virtue in sentiment, beauty in art,truth in reasoning, and love in the intercourse of kind. Hence men, even in the infancy of society, observe a certain order in their words and actions, distinct from that of theobjects and the impressions represented by them, all expression being subject to the lawsof that from which it proceeds. But let us dismiss those more general considerationswhich might involve an inquiry into the principles of society itself, and restrict our viewto the manner in which the imagination is expressed upon its forms.3 In the youth of the world, men dance and sing and imitate natural objects, observing in these actions, as in all others, a certain rhythm or order. And, although all men observe a similar, they observe not the same order, in the motions of the dance, in the melody ofthe song, in the combinations of language, in the series of their imitations of natural objects. For there is a certain order or rhythm belonging to each of these classes of mimetic representation, from which the hearer and the spectator receive an intenser and purer pleasure than from any other: the sense of an approximation to this order has been called taste by modern writers. Every man in the infancy of art observes an order which approximates more or less closely to that from which this highest delight results: but the diversity is not sufficiently marked, as that its gradations should be sensible, except in those instances where the predominance of this faculty of approximation to the beautiful (for so we may be permitted to name the relation between this highest pleasure and its cause) is very great. Those in whom it exists in excess are poets, in the most universal sense of the word; and the pleasure resulting from the manner in which they express the influence of society or nature upon their own minds, communicates itself to others, and gathers a sort of reduplication from that community. Their language is vitally metaphorical; that is, it marks the before unapprehended relations of things and perpetuates their apprehension, until the words which represent them, become, through time, signs for portions or classes of thoughts instead of pictures of integral thoughts; and then if no new poets should arise to create afresh the associations which have been thus disorganized, language will be dead to all the nobler purposes of human intercourse. These similitudes or relations are finely said by Lord Bacon to be ―the same footsteps of nature impressed upon the various sub jects of the world‖ 1—and he considers the faculty which perceives them as the storehouse of axioms common to all knowledge. In the infancy of society every author is necessarily a poet, because language itself is poetry;and to be a poet is to apprehend the true and the beautiful, in a word, the good which exists in the relation, subsisting, first between existence and perception, and secondly between perception and expression. Every original language near to its source is in itself the chaos of a cyclic poem: the copiousness of lexicography and the distinctions of grammar are the works of a later age, and are merely the catalogue and the form of the creations of poetry.4 But poets, or those who imagine and express this indestructible order, are not only the authors of language and of music, of the dance, and architecture, and statuary, and painting: they are the institutors of laws, and the founders of civil society, and the inventors of the arts of life, and the teachers, who draw into a certain propinquity withthe beautiful and the true that partial apprehension of the agencies of the invisible world which is called religion. Hence all original religions are allegorical, or susceptible of allegory, and, like Janus, have a double face of false and true. Poets, according to the circumstances of the age and nation in which they appeared, were called, in the earlier epochs of the world, legislators, or prophets: a poet essentially comprises and unites both these characters. For he not only beholds intensely the present as it is, and discoversthose laws according to which present things ought to be ordered, but he beholds the future in the present, and his thoughts are the germs of the flower and the fruit of latest time. Not that I assert poets to be prophets in the gross sense of the word, or that they can foretell the form as surely as they foreknow the spirit of events: such is the pretence of superstition, which would make poetry an attribute of prophecy, rather than prophecy an attribute of poetry. A poet participates in the eternal, the infinite, and the one; as far as relates to his conceptions, time and place and number are not. The grammatical forms which express the moods of time, and the difference of persons, and the distinction of place, are convertible with respect to the highest poetry without injuring it as poetry; and the choruses of Æschylus, and the book of Job, and Dante’s ―Paradise‖ would afford,more than any other writings, examples of this fact, if the limits of this essay did notforbid citation. The creations of sculpture, painting, and music are illustrations still more decisive.5 Language, color, form, and religious and civil habits of action, are all the instrumentsand materials of poetry; they may be called poetry by that figure of speech which considers the effect as a synonym of the cause. But poetry in a more restricted sense expresses those arrangements of language, and especially metrical language, which are created by that imperial faculty, whose throne is curtained within the invisible nature of man. And this springs from the nature itself of language, which is a more direct representation of the actions and passions of our internal being, and is susceptible ofmore various and delicate combinations, than color, form, or motion, and is more plastic and obedient to the control of that faculty of which it is the creation. For language is arbitrarily produced by the imagination, and has relation to thoughts alone; but all other materials, instruments, and conditions of art have relations among each other, which limit and interpose between conception and expression. The former is as a mirror which reflects, the latter as a cloud which enfeebles, the light of which both are mediums of communication. Hence the fame of sculptors, painters, and musicians, although the intrinsic powers of the great masters of these arts may yield in no degree to that of those who have employed language as the hieroglyphic of their thoughts, has never equalledthat of poets in the restricted sense of the term; as two performers of equal skill will produce unequal effects from a guitar and a harp. The fame of legislators and founders of religions, so long as their institutions last, alone seems to exceed that of poets in the restricted sense; but it can scarcely be a question, whether, if we deduct the celebrity which their flattery of the gross opinions of the vulgar usually conciliates, together with that which belonged to them in their higher character of poets, any excess will remain.6 We have thus circumscribed the word poetry within the limits of that art which is the most familiar and the most perfect expression of the faculty itself. It is necessary, however, to make the circle still narrower, and to determine the distinction between measured and unmeasured language; for the popular division into prose and verse is inadmissible in accurate philosophy.7 Sounds as well as thoughts have relation both between each other and towards thatwhich they represent, and a perception of the order of those relations has always been found connected with a perception of the order of the relations of thoughts. Hence the language of poets has ever affected a certain uniform and harmonious recurrence of sound, without which it were not poetry, and which is scarcely less indispensable to the communication of its influence, than the words themselves, without reference to that peculiar order. Hence the vanity of translation; it were as wise to cast a violet into a crucible that you might discover the formal principle of its color and odor, as seek to transfuse from one language into another the creations of a poet. The plant must spring again from its seed, or it will bear no flower—and this is the burden of the curse of Babel.8 An observation of the regular mode of the recurrence of harmony in the language of poetical minds, together with its relation to music, produced metre, or a certain system of traditional forms of harmony and language. Yet it is by no means essential that a poet should accommodate his language to this traditional form, so that the harmony, which isits spirit, be observed. The practice is indeed convenient and popular, and to be preferred, especially in such composition as includes much action: but every great poet must inevitably innovate upon the example of his predecessors in the exact structure of his peculiar versification. The distinction between poets and prose writers is a vulgar error. The distinction between philosophers and poets has been anticipated. Plato was essentially a poet—the truth and splendor of his imagery, and the melody of his language, are the most intense that it is possible to conceive. He rejected the measure ofthe epic, dramatic, and lyrical forms, because he sought to kindle a harmony in thoughts divested of shape and action, and he forebore to invent any regular plan of rhythm which would include, under determinate forms, the varied pauses of his style. Cicero sought to imitate the cadence of his periods, but with little success. Lord Bacon was a poet. 2 His language has a sweet and majestic rhythm, which satisfies the sense, no less than the almost superhuman wisdom of his philosophy satisfies the intellect; it is a strain which distends, and then bursts the circumference of the reader’s mind, and pours itself forth together with it into the universal element with which it has perpetual sympathy. All the authors of revolutions in opinion are not only necessarily poets as they are inventors, nor even as their words unveil the permanent analogy of things by images which participatein the life of truth; but as their periods are harmonious and rhythmical, and contain in themselves the elements of verse; being the echo of the eternal music. Nor are those supreme poets, who have employed traditional forms of rhythm on account of the formand action of their subjects, less capable of perceiving and teaching the truth of things, than those who have omitted that form. Shakespeare, Dante, and Milton (to confine ourselves to modern writers) are philosophers of the very loftiest power.9 A poem is the very image of life expressed in its eternal truth. There is this difference between a story and a poem, that a story is a catalogue of detached facts, which have noother connection than time, place, circumstance, cause and effect; the other is thecreation of actions according to the unchangeable forms of human nature, as existing inthe mind of the Creator, which is itself the image of all other minds. The one is partial,and applies only to a definite period of time, and a certain combination of events which can never again recur; the other is universal, and contains within itself the germ of a relation to whatever motives or actions have place in the possible varieties of human nature. Time, which destroys the beauty and the use of the story of particular facts, stripped of the poetry which should invest them, augments that of poetry, and forever develops new and wonderful applications of the eternal truth which it contains. Hence epitomes have been called the moths of just history; they eat out the poetry of it. A storyof particular facts is as a mirror which obscures and distorts that which should be beautiful; poetry is a mirror which makes beautiful that which is distorted.10 The parts of a composition may be poetical, without the composition as a whole being a poem. A single sentence may be considered as a whole, though it may be found in the midst of a series of unassimilated portions; a single word even may be a spark of inextinguishable thought. And thus all the great historians, Herodotus, Plutarch, Livy, were poets; and although the plan of these writers, especially that of Livy, restrainedthem from developing this faculty in its highest degree, they made copious and ample amends for their subjection, by filling all the interstices of their subjects with living images.11 Having determined what is poetry, and who are poets, let us proceed to estimate its effects upon society.12 Poetry is ever accompanied with pleasure: all spirits on which it falls open themselvesto receive the wisdom which is mingled with its delight. In the infancy of the world, neither poets themselves nor their auditors are fully aware of the excellence of poetry: forit acts in a divine and unapprehended manner, beyond and above consciousness; and it is reserved for future generations to contemplate and measure the mighty cause and effectin all the strength and splendor of their union. Even in modern times, no living poet ever arrived at the fulness of his fame; the jury which sits in judgment upon a poet, belongingas he does to all time, must be composed of his peers: it must be impanelled by Timefrom the selectest of the wise of many generations. A poet is a nightingale, who sits in darkness and sings to cheer its own solitude with sweet sounds; his auditors are as men entranced by the melody of an unseen musician, who feel that they are moved and softened, yet know not whence or why. The poems of Homer and his contemporarieswere the delight of infant Greece; they were the elements of that social system which isthe column upon which all succeeding civilization has reposed. Homer embodied theideal perfection of his age in human character; nor can we doubt that those who read his verses were awakened to an ambition of becoming like to Achilles, Hector, and Ulysses: the truth and beauty of friendship, patriotism, and persevering devotion to an object,were unveiled to the depths in these immortal creations: the sentiments of the auditors must have been refined and enlarged by a sympathy with such great and lovely impersonations, until from admiring they imitated, and from imitation they identified themselves with the objects of their admiration. Nor let it be objected that these characters are remote from moral perfection, and that they can by no means be considered as edifying patterns for general imitation. Every epoch, under names more orless specious, has deified its peculiar errors; Revenge is the naked idol of the worship ofa semi-barbarous age: and Self-deceit is the veiled image of unknown evil, before which luxury and satiety lie prostrate. But a poet considers the vices of his contemporaries asthe temporary dress in which his creations must be arrayed, and which cover without concealing the eternal proportions of their beauty. An epic or dramatic personage is understood to wear them around his soul, as he may the ancient armor or the modern uniform around his body; whilst it is easy to conceive a dress more graceful than either. The beauty of the internal nature cannot be so far concealed by its accidental vesture, but that the spirit of its form shall communicate itself to the very disguise, and indicate the shape it hides from the manner in which it is worn. A majestic form and graceful motions will express themselves through the most barbarous and tasteless costume. Few poets of the highest class have chosen to exhibit the beauty of their conceptions in its naked truth and splendor; and it is doubtful whether the alloy of costume, habit, etc., be not necessary to temper this planetary music for mortal ears.13 The whole objection, however, of the immorality of poetry rests upon a misconceptionof the manner in which poetry acts to produce the moral improvement of man. Ethical science arranges the elements which poetry has created, and propounds schemes and proposes examples of civil and domestic life: nor is it for want of admirable doctrinesthat men hate, and despise, and censure, and deceive, and subjugate one another. But poetry acts in another and diviner manner. It awakens and enlarges the mind itself by rendering it the receptacle of a thousand unapprehended combinations of thought. Poetry lifts the veil from the hidden beauty of the world, and makes familiar objects be as if they were not familiar; it reproduces all that it represents, and the impersonations clothed inits Elysian light stand thenceforward in the minds of those who have once contemplated them, as memorials of that gentle and exalted content which extends itself over all thoughts and actions with which it coexists. The great secret of morals is love; or a going out of our nature, and an identification of ourselves with the beautiful which exists in thought, action, or person, not our own. A man, to be greatly good, must imagine intensely and comprehensively; he must put himself in the place of another and of many others; the pains and pleasure of his species must become his own. The great instrumentof moral good is the imagination; and poetry administers to the effect by acting upon the cause. Poetry enlarges the circumference of the imagination by replenishing it with thoughts of ever new delight, which have the power of attracting and assimilating to their own nature all other thoughts, and which form new intervals and interstices whose void forever craves fresh food. Poetry strengthens the faculty which is the organ of the moral nature of man, in the same manner as exercise strengthens a limb. A poet therefore would do ill to embody his own conceptions of right and wrong, which are usually those of his place and time, in his poetical creations, which participate in neither. By this assumptionof the inferior office of interpreting the effect, in which perhaps after all he might acquit himself but imperfectly, he would resign a glory in a participation in the cause. Therewas little danger that Homer, or any of the eternal poets, should have so far misunderstood themselves as to have abdicated this throne of their widest dominion. Those in whom the poetical faculty, though great, is less intense, as Euripides, Lucan, Tasso, Spenser, have frequently affected a moral aim, and the effect of their poetry is diminished in exact proportion to the degree in which they compel us to advert to this purpose.14 Homer and the cyclic poets were followed at a certain interval by the dramatic andlyrical poets of Athens, who flourished contemporaneously with all that is most perfectin the kindred expressions of the poetical faculty; architecture, painting, music, the dance, sculpture, philosophy, and, we may add, the forms of civil life. For although the scheme of Athenian society was deformed by many imperfections which the poetry existing in chivalry and Christianity has erased from the habits and institutions of modern Europe; yet never at any other period has so much energy, beauty, and virtue been developed; never was blind strength and stubborn form so disciplined and rendered subject to the will of man, or that will less repugnant to the dictates of the beautiful andthe true, as during the century which preceded the death of Socrates. Of no other epochin the history of our species have we records and fragments stamped so visibly with the image of the divinity in man. But it is poetry alone, in form, in action, or in language, which has rendered this epoch memorable above all others, and the store-house of examples to everlasting time. For written poetry existed at that epoch simultaneouslywith the other arts, and it is an idle inquiry to demand which gave and which received the light, which all, as from a common focus, have scattered over the darkest periods of succeeding time. We know no more of cause and effect than a constant conjunction of events: poetry is ever found to coexist with whatever other arts contribute to the happiness and perfection of man. I appeal to what has already been established to distinguish between the cause and the effect.15 It was at the period here adverted to that the drama had its birth; and however a succeeding writer may have equalled or surpassed those few great specimens of the Athenian drama which have been preserved to us, it is indisputable that the art itselfnever was understood or practised according to the true philosophy of it, as at Athens.For the Athenians employed language, action, music, painting, the dance, and religious institutions, to produce a common effect in the representation of the highest idealism of passion and of power; each division in the art was made perfect in its kind of artists ofthe most consummate skill, and was disciplined into a beautiful proportion and unity one towards the other. On the modern stage a few only of the elements capable of expressing the image of the poet’s conception are employed at once. We have tragedy without music and dancing; and music and dancing without the highest impersonations of which theyare the fit accompaniment, and both without religion and solemnity. Religious institution has indeed been usually banished from the stage. Our system of divesting the actor’s faceof a mask, on which the many expressions appropriated to his dramatic character mightbe moulded into one permanent and unchanging expression, is favorable only to a partial and inharmonious effect; it is fit for nothing but a monologue, where all the attentionmay be directed to some great master of ideal mimicry. The modern practice of blending comedy with tragedy, though liable to great abuse in point of practice, is undoubtedly an extension of the dramatic circle; but the comedy should be as in ―King Lear,‖ universal, ideal, and sublime. It is perhaps the intervention of this principle which determines the balance in favor of ―King Lear‖ against the ―Oedipus Tyrannus‖ or the ―Agamemnon,‖ or, if you will, the trilogies with which they are connected; unless the intense power ofthe choral poetry, especially that of the latter, should be considered as restoring the equilibrium. ―King Lear,‖ if it c an sustain this comparison, may be judged to be the most perfect specimen of the dramatic art existing in the world; in spite of the narrow conditions to which the poet was subjected by the ignorance of the philosophy of thedrama which has prevailed in modern Europe. Calderon, in his religious autos, has attempted to fulfil some of the high conditions of dramatic representation neglected by Shakespeare; such as the establishing a relation between the drama and religion, and the accommodating them to music and dancing; but he omits the observation of conditionsstill more important, and more is lost than gained by the substitution of the rigidlydefined and ever-repeated idealisms of a distorted superstition for the living impersonations of the truth of human passion.16 But I digress. The connection of scenic exhibitions with the improvement or corruptionof the manners of men has been universally recognized; in other words, the presence or absence of poetry in its most perfect and universal form has been found to be connected with good and evil in conduct or habit. The corruption which has been imputed to the drama as an effect, begins, when the poetry employed in its constitution ends: I appeal to the history of manners whether the periods of the growth of the one and the decline of the other have not corresponded with an exactness equal to any example of moral cause and effect.17 The drama at Athens, or wheresoever else it may have approached to its perfection, ever coexisted with the moral and intellectual greatness of the age. The tragedies of the Athenian poets are as mirrors in which the spectator beholds himself, under a thin disguise of circumstance, stripped of all but that ideal perfection and energy which everyone feels to be the internal type of all that he loves, admires, and would become.The imagination is enlarged by a sympathy with pains and passions so mighty, that they distend in their conception the capacity of that by which they are conceived; the good affections are strengthened by pity, indignation, terror, and sorrow; and an exalted calmis prolonged from the satiety of this high exercise of them into the tumult of familiar life: even crime is disarmed of half its horror and all its contagion by being represented as the fatal consequence of the unfathomable agencies of nature; error is thus divested of its wilfulness; men can no longer cherish it as the creation of their choice. In a drama of the highest order there is little food for censure or hatred; it teaches rather self-knowledgeand self-respect. Neither the eye nor the mind can see itself, unless reflected upon that which it resembles. The drama, so long as it continues to express poetry, is as a prismatic and many-sided mirror, which collects the brightest rays of human nature and dividesand reproduces them from the simplicity of these elementary forms, and touches themwith majesty and beauty, and multiplies all that it reflects, and endows it with the powerof propagating its like wherever it may fall.18 But in periods of the decay of social life, the drama sympathizes with that decay. Tragedy becomes a cold imitation of the form of the great masterpieces of antiquity, divested of all harmonious accompaniment of the kindred arts; and often the very form misunderstood, or a weak attempt to teach certain doctrines, which the writer considersas moral truths; and which are usually no more than specious flatteries of some grossvice or weakness, with which the author, in common with his auditors, are infected. Hence what has been called the classical and domestic drama. Addison’s ―Cato‖ is a specimen of the one; and would it were not superfluous to cite examples of the other! To such purposes poetry cannot be made subservient. Poetry is a sword of lightning, ever unsheathed, which consumes the scabbard that would contain it. And thus we observethat all dramatic writings of this nature are unimaginative in a singular degree; they。
全国2018年7月自考英美文学选读试题课程代码:00604请将答案填在答题纸相应的位置上(全部题目用英文作答)PART ONE (40 POINTS)I.Multiple Choice(40 points in all, 1 for each)Select from the four choices of each item the one that best answers the question or completes the statement. Write your answers in the corresponding space on the answer sheet.1. The first mass movement of the English working class and the early sign of the awakening of the poor, oppressed people is_____.A. The Enclosure MovementB. The Protestant ReformationC. The Enlightenment MovementD. The Chartist Movement2. Daniel Defoe’s works are all the following EXCEPT_____.A. Moll FlandersB. A Tale of a TubC. A Journal of the Plague YearD. Colonel Jack3. “Metaphysical Poetry” refers to the works of the 17th - century writers who wrote under the influenceof _____.A. John DonneB. Alexander PopeC. Christopher MarloweD. John Milton4. The most important play among Shakespeare’s comedies is _____.A. A Midsummer Night’s DreamB. The Merchant of VeniceC. As You Like ItD. Twelfth Night5. The most perfect example of the verse drama after Greek style in English is Milton’s _____.A. Paradise LostB. Paradise RegainedC. Samson AgonistesD. Areopagitica6. Which of the following descriptions of Enlightenment Movement is NOT true?A. It was a progressive intellectual movement that flourished in France.B. It was a furtherance of the Renaissance of the 15th and 16th centuries.C. The purpose was to enlighten the whole world with moderu philosophical and artistic ideas.D. The Enlighteners advocate individual education.7. Neoclassicists had some fixed laws and rules for prose EXCEPT_____.A. being preciseB. being directC. being flexibleD. being satiric8. A good style of prose“proper works in proper places”was defined by_____.A. John MiltonB. Henry FieldingC. Jonathan SwiftD.T.S. Eliot9. The major theme of Jane Austen’s novels is_____.A. love and moneyB. money and social statusC. social status and marriageD. love and marriage10. Wordsworth’s_____ is perhaps the most anthologized poem in English literature.A. “To a Skylark”B. “I Wondered Lonely as a Cloud”C. “An Evening Walk”D. “My Heart Leaps Up”11. William Blake’s work ______ marks his entry into maturity.A. Songs of ExperienceB. Marriage of Heaven and HellC. Songs of InnocenceD. The Book of Los12. Best of all the Romantic well- known lyric pieces is Shelley’s_____.A. “The Cloud”B. “To a Skylark”C. “Ode to a Nightingale”D. “Ode to the West Wind”13. In the Victorian Period _____ became the most widely read and the most vital and challenging expression of progressive thought.A. poetryB. novelC. proseD. drama14. In Charles Dickens’early novels, he attacks one or more specific social evils, _____is a good example of describing the dehumanizing workhouse system and the dark, criminal underworld life.A. David CopperfieldB. Oliver TwistC. Great ExpectationsD. Dombey and Son15. Thomas Hardy’s most cheerful and idyllic work is_____.A. The Return of the NativeB. Far from the Maddin CrowdC. Under the Greenwood TreeD. The Woodlanders16. The rise of _____and new science greatly incited modernist writers to make new explorations on human natures and human relationships.A. the existentialistic ideaB. the irrational philosophyC. scientific socialismD. social Darwinism17. In Modern English literature, the literary interest of _____ lay in the tracing of the psychological development of his characters and in his energetic criticism of the dehu-manizing effect of the capitalist industrialization on human nature.A. George Bernard ShawB.T.S. EliotC. Oscar WildeD.D.H. Lawrence18. George Bernard Shaw’s _____ is a better play of the later period, with the author’s almost nihilistic bitterness on the subjects of the cruelty and madness of WWI and the aimlessness and disillusion of the young.A. Too True to Be GoodB. Mrs. Warren’s ProfessionC. Widowers’HousesD. Fanny’s First Play19. Renaissance first started in Italy, with the flowering of the following fields EXCEPT_____.A. architectureB. paintingC. sculptureD. literature20. English Romanticism,as a historical phase of literature,is generally said to have begun with the publication of Wordsworth and Coleridge’s_____.A. Poetical SketchesB. A Defence of PoetryC. Lyrical BalladsD. The Prelude21. Charlotte Bront e ’s work _____ is famous for the depiction of the life of the middle - class working women, particularly governesses.A. Jane EyreB. Wuthering HeightsC. The ProffessorD. Shirley22. The Waste Land by T. S. Eliot is a poem concerned with the _____ breakup of a modern civilization in which human life has lost its meaning, significance and purpose.A. spiritualB. religiousC. politicalD. physical23. Perhaps Emily Dickinson’s greatest interpretation of the moment of _____ is to be found in “I heard a Fly buzz--when I died—”, a poem universally regarded as one of her masterpieces.A. fantasyB. birthC. crisisD. death24. The fiction of the American _____ period ranges from the comic fables of Washing-ton Irving to the social realism of Rebecca Harding Davis.A. RomanticB. RevolutionaryC. ColonialD. Modernistic25. The modern _____ technique was frequently and skillfully exploited by Faulkner to emphasize the reactions and inner musings of the narrator.A. stream - of - consciousnessB. flashbackC. mosaicD. narrative and argumentative26. By means of “_____,”Whitman believed, he has turned the poem into an openfield, an area of vital possibility where the reader can allow his own imagination to play.A. balanced structureB. free verseC. fixed verseD. regular rhythm27. In 1954, _____ was awarded the Nobel Prize for “his powerful style -forming mas tery of the art”of creating modern fiction.A. Ernest HemingwayB. Sherwood AndersonC. Stephen CraneD. Henry James28. The period ranging from 1865 to 1914 has been referred to as the Age of _____ in the literary history of the United States, which is actually a movement or tendency that dominated the spirit of American literature.A. RationalismB. RomanticismC. RealismD. Modernism29. When he was eighty - seven he read his poetry at the inauguration of President John F. Kennedy in 1961. This poet was_____.A. Ezra PoundB. Robert FrostC. E. E. CummingsD. Wallace Stevens30. The renowned American critic H. L. Mencken regarded _____ as “the true father of our national literature.”A. Bret HarteB. Walt WhitmanC. Washington IrvingD. Mark Twain31. We can easily find in Theodore Dreiser’s fiction a world of jungle, where “kill or to be killed”was the law. Dreiser’s _____ found expression in almost every book he wrote.A. naturalismB. romanticismC. cubismD. classicalism32. A preoccupation with the Calvinistic view of _____ and the mystery of evil marked the works of Hawthorne, Melville and a host of lesser writers.A. love and mercyB. bitterness and hatredC. original sinD. eternal life33. “H e possessed none of the usual aids to a writer’ s career: no money, no friend in power, no formal education worthy of mention, no family tradition in letters. ”This is a description most suitable to the American writer_____.A. Henry JamesB. Theodore DreiserC. W.D. Howells D. Nathaniel Hawthorne34. People generally considered _____ to be Henry James’ masterpiece, which incar nates the clash between the Old World and the New in the life journey of an American girl in a European cultural environment.A. The EuropeansB. Daisy MillerC. The Portrait of A LadyD. The Private Life35. The Jazz Age of the 1920s characterized by frivolity and carelessness is brought vividly to life in_______.A. The Great GatsbyB. The Sun Also RisesC. The Grapes of WrathD. Tales of the Jazz Age36. Guided by the principle of adhering to the truthful treatment of life, the American _______ introduced industrial workers and farmers, ambitious businessmen and vagrants, prostitutes and unheroic soldiers as major characters in fiction.A. romanticistsB. modernistsC. psychologistsD. realists37. The American literary spokesman of the Jazz Age is often acclaimed to be_______.A. Henry JamesB. Robert FrostC. William FaulknerD.F. Scott Fitzgerald38. By writing Moby - Dick, _______ reached the most flourishing stage of his literary creativity.A. Herman MelvilleB. Edgar Ellen PoeC. William FaulknerD. Theodore Dreiser39. Faulkner once said that _____ is a story of “lost innocence,”which proves itself to be an intensification of the theme of imprisonment in the past.A. Light in AugustB. The Sound and the Fur yC. Absalom, Absalom!D. The Hamlet40. Hawthorne was not a Puritan himself, but his view of man and human history origina ted, to a great extent, in_______.A. CalvinismB. PuritanismC. RealismD. NaturalismPART TWO (60 POINTS)Ⅱ. Reading Comprehension (16 points in all, 4 for each)Read the quoted parts carefully and answer the questions in English. Write your answers in the corresponding space on the answer sheet.41. Behold her, single in the field,Yon solitary Highland lass!Reaping and singing by herself;Stop here, or gently pass!Alone she cuts and binds the grain,And sings a melancholy strain;O listen! For the Vale profoundIs overflowing with the sound.Questions:A. Identify the poet.B. What’ s the rhyme scheme for the stanza?C. What’s the theme of the poem?42. The following quotation is from Mrs. Warren’s Profession:VIVIE: [ intensely interested by this time] No; but why did you choose that business?Saving money and good management will succeed in any business.MRS. WARREN: Yes, saving money. But where can a woman get the money to save in any other business?Could you save out of four shillings a week and keep yourself dressed as well? Not you. Of course, ifyou’ re a plain woman and cant earn anything more ; or if you have a turn for music, or the stage, ornewspaper - writing ; that’s different...Questions :A. Identify the playwright of the above quotation.B. What business do you think Mrs. Warren is involved in?C. What's the theme of the play?43. My little horse must think it queerTo stop without a farmhouse nearBetween the woods and frozen lakeThe darkest evening of the year.Questions:A. Identify the poet and the title of the poem from which this stanza is taken.B. What figure of speech is used in this stanza?C. Briefly interpret the meaning of this stanza.44. “Where are we going, Dad?”Nick asked.“Over to the Indian camp. There is an Indian lady very sick. ”“Oh,”said Nick.Across the bay they found the other boat beached. Uncle George was smoking a cigar in the dark. The young Indian pulled the boat way up on the beach. Uncle George gave both the Indians cigars.Questions :A. Identify the author and the title of the work from which the passage is taken.B. What does Dad imply when he says “There is an Indian lady very sick”?C. Why is Dad going to the Indian camp?Ⅲ. Questions and Answers (24 points in all, 6 for each)Give a brief answer to each of the following 9uestions in English. Write your answers in the corresponding space on the answer sheet.45. What’ s the literary style of Shelley as a Romantic poet?46. What are the main features of Bernard Shaw’s plays with regard to the theme, charac-terization and plot?47. Henry James’ literary criticism is an indispensable part of his contribution to literature. What’s his outlook inliterary criticiam?48. Local colorism is a unique variation of American literary realism. Who is the most famous local colorist?What are local colorists most concerned?IV. Topic Discussion(20 points in all, 10 for each)Write no less than 150 words on each of the following topics in English in the corresponding space on the answer sheet.49. Define modernism in English literature. Name two major modernistic British writers and list one major workby each.50. Briefly discuss the term “The Lost Generation”and name the leading figures of this literary movement (Giveat least three).。
[转载]A Defence of Poetry 雪莱——《为诗辩护》原⽂地址:A Defence of Poetry 雪莱——《为诗辩护》作者:oliviaA Defence of PoetryPART IAccording to one mode of regarding those two classes of mentalaction, which are called reason and imagination, the former may beconsidered as mind contemplating the relations borne by one thoughtto another, however produced; and the latter, as mind acting uponthose thoughts so as to colour them with its own light, and composingfrom them, as from elements, other thoughts, each containing withinitself the principle of its own integrity. The one is the [wordin Greek], or the principle of synthesis, and has for its objectsthose forms which are common to universal nature and existenceitself; the other is the [word in Greek], or principle of analysis,and its action regards the relations of things, simply as relations;considering thoughts, not in their integral unity, but as thealgebraical representations which conduct to certain general results.Reason is the enumeration of quantities already known; imaginationis the perception of the value of those quantities, both separatelyand as a whole. Reason respects the differences, and imaginationthe similitudes of things. Reason is to the imagination as theinstrument to the agent, as the body to the spirit, as the shadowto the substance.Poetry, in a general sense, may be defined to be 'the expressionof the imagination': and poetry is connate with the origin of man.Man is an instrument over which a series of external and internalimpressions are driven, like the alternations of an ever-changingwind over an Aeolian lyre, which move it by their motion toever-changing melody. But there is a principle within the humanbeing, and perhaps within all sentient beings, which acts otherwisethan in the lyre, and produces not melody alone, but harmony,by an internal adjustment of the sounds or motions thus excitedto the impressions which excite them. It is as if the lyre couldaccommodate its chords to the motions of that which strikes them,in a determined proportion of sound; even as the musician canaccommodate his voice to the sound of the lyre. A child at playby itself will express its delight by its voice and motions; andevery inflexion of tone and every gesture will bear exact relationto a corresponding antitype in the pleasurable impressions whichawakened it; it will be the reflected image of that impression;and as the lyre trembles and sounds after the wind has died away,so the child seeks, by prolonging in its voice and motions theduration of the effect, to prolong also a consciousness of thecause. In relation to the objects which delight a child, theseexpressions are, what poetry is to higher objects. The savage (forthe savage is to ages what the child is to years) expresses theemotions produced in him by surrounding objects in a similar manner;and language and gesture, together with plastic or pictorial imitation,become the image of the combined effect of those objects, and ofhis apprehension of them. Man in society, with all his passions andhis pleasures, next becomes the object of the passions and pleasuresof man; an additional class of emotions produces an augmentedtreasure of expressions; and language, gesture, and the imitativearts, become at once the representation and the medium, the penciland the picture, the chisel and the statue, the chord and the harmony. The social sympathies, or those laws from which, as fromits elements, society results, begin to develop themselves fromthe moment that two human beings coexist; the future is contained within the present, as the plant within the seed; and equality, diversity, unity, contrast, mutual dependence, become the principles alone capable of affording the motives according to which thewill of a social being is determined to action, inasmuch as he is social; and constitute pleasure in sensation, virtue in sentiment, beauty in art, truth in reasoning, and love in the intercourse ofkind. Hence men, even in the infancy of society, observe a certain order in their words and actions, distinct from that of the objectsand the impressions represented by them, all expression being subject to the laws of that from which it proceeds. But let usdismiss those more general considerations which might involve an inquiry into the principles of society itself, and restrict ourview to the manner in which the imagination is expressed upon its forms.In the youth of the world, men dance and sing and imitate natural objects, observing in these actions, as in all others, a certainrhythm or order. And, although all men observe a similar, they observe not the same order, in the motions of the dance, in the melody of the song, in the combinations of language, in the seriesof their imitations of natural objects. For there is a certainorder or rhythm belonging to each of these classes of mimetic representation, from which the hearer and the spectator receivean intenser and purer pleasure than from any other: the senseof an approximation to this order has been called taste by modern writers. Every man in the infancy of art observes an order which approximates more or less closely to that from which this highest delight results: but the diversity is not sufficiently marked, asthat its gradations should be sensible, except in those instances where the predominance of this faculty of approximation to the beautiful (for so we may be permitted to name the relation between this highest pleasure and its cause) is very great. Those in whomit exists in excess are poets, in the most universal sense of the word; and the pleasure resulting from the manner in which they express the influence of society or nature upon their own minds, communicates itself to others, and gathers a sort or reduplication from that community. Their language is vitally metaphorical; thatis, it marks the before unapprehended relations of things and perpetuates their apprehension, until the words which represent them become, through time, signs for portions or classes of thoughts instead of pictures of integral thoughts; and then if no new poets should arise to create afresh the associations which have been thus disorganized, language will be dead to all the nobler purposes of human intercourse. These similitudes or relations are finely saidby Lord Bacon to be 'the same footsteps of nature impressed upon the various subjects of the world'; [Footnote: De Augment. Scient., cap. i, lib. iii.] and he considers the faculty which perceivesthem as the storehouse of axioms common to all knowledge. In the infancy of society every author is necessarily a poet, because language itself is poetry; and to be a poet is to apprehend thetrue and the beautiful, in a word, the good which exists in the relation, subsisting, first between existence and perception, and secondly between perception and expression. Every original language near to its source is in itself the chaos of a cyclic poem: the copiousness of lexicography and the distinctions of grammar are the works of a later age, and are merely the catalogue and the form ofthe creations of poetry.But poets, or those who imagine and express this indestructible order, are not only the authors of language and of music, of the dance, and architecture, and statuary, and painting; they are the institutors of laws, and the founders of civil society, and the inventors of the arts of life, and the teachers, who draw into acertain propinquity with the beautiful and the true, that partial apprehension of the agencies of the invisible world which iscalled religion. Hence all original religions are allegorical, or susceptible of allegory, and, like Janus, have a double face offalse and true. Poets, according to the circumstances of the age and nation in which they appeared, were called, in the earlier epochsof the world, legislators, or prophets: a poet essentially comprises and unites both these characters. For he not only beholds intensely the present as it is, and discovers those laws according to which present things ought to be ordered, but he beholds the future inthe present, and his thoughts are the germs of the flower and thefruit of latest time. Not that I assert poets to be prophets inthe gross sense of the word, or that they can foretell the form as surely as they foreknow the spirit of events: such is the pretenceof superstition, which would make poetry an attribute of prophecy, rather than prophecy an attribute of poetry. A poet participatesin the eternal, the infinite, and the one; as far as relates tohis conceptions, time and place and number are not. The grammatical forms which express the moods of time, and the difference of persons, and the distinction of place, are convertible with respect to the highest poetry without injuring it as poetry; and the choruses of Aeschylus, and the book of Job, and Dante's Paradise, would afford, more than any other writings, examples of this fact, if the limitsof this essay did not forbid citation. The creations of sculpture, painting, and music, are illustrations still more decisive. Language, colour, form, and religious and civil habits of action,are all the instruments and materials of poetry; they may be called poetry by that figure of speech which considers the effect as a synonym of the cause. But poetry in a more restricted sense expresses those arrangements of language, and especially metrical language, which are created by that imperial faculty; whose throne is curtained within the invisible nature of man. And this springs from the nature itself of language, which is a more direct representation of the actions and passions of our internal being, and is susceptibleof more various and delicate combinations, than colour, form, or motion, and is more plastic and obedient to the control of thatfaculty of which it is the creation. For language is arbitrarily produced by the imagination and has relation to thoughts alone;but all other materials, instruments and conditions of art, have relations among each other, which limit and interpose between conception and expression The former is as a mirror which reflects, the latter as a cloud which enfeebles, the light of which both are mediums of communication. Hence the fame of sculptors, painters, and musicians, although the intrinsic powers of the great mastersof these arts may yield in no degree to that of those who have employed language as the hieroglyphic of their thoughts, has never equalled that of poets in the restricted sense of the term, astwo performers of equal skill will produce unequal effects from a guitar and a harp. The fame of legislators and founders of religions, so long as their institutions last, alone seems to exceed that ofpoets in the restricted sense; but it can scarcely be a question, whether, if we deduct the celebrity which their flattery of thegross opinions of the vulgar usually conciliates, together withthat which belonged to them in their higher character of poets,any excess will remain.We have thus circumscribed the word poetry within the limits of that art which is the most familiar and the most perfect expression ofthe faculty itself. It is necessary, however, to make the circlestill narrower, and to determine the distinction between measured and unmeasured language; for the popular division into prose and verse is inadmissible in accurate philosophy.Sounds as well as thoughts have relation both between each other and towards that which they represent, and a perception of the order of those relations has always been found connected with a perception of the order of the relations of thoughts. Hence the language of poets has ever affected a certain uniform and harmonious recurrence of sound, without which it were not poetry, and which is scarcely less indispensable to the communication of its influence, than the words themselves, without reference to that peculiar order. Hence the vanity of translation; it were as wise to cast a violet into a crucible that you might discover the formal principle of its colourand odour, as seek to transfuse from one language into another the creations of a poet. The plant must spring again from its seed,or it will bear no flower--and this is the burthen of the curse of Babel.An observation of the regular mode of the recurrence of harmonyin the language of poetical minds, together with its relation to music, produced metre, or a certain system of traditional forms of harmony and language. Yet it is by no means essential that a poet should accommodate his language to this traditional form, so that the harmony, which is its spirit, be observed. The practice is indeed convenient and popular, and to be preferred, especially in such composition as includes much action: but every great poet must inevitably innovate upon the example of his predecessors in the exact structure of his peculiar versification. The distinctionbetween poets and prose writers is a vulgar error. The distinction between philosophers and poets has been anticipated. Plato was essentially a poet--the truth and splendour of his imagery, and the melody of his language, are the most intense that it is possibleto conceive. He rejected the measure of the epic, dramatic, and lyrical forms, because he sought to kindle a harmony in thoughts divested of shape and action, and he forbore to invent any regular plan of rhythm which would include, under determinate forms, the varied pauses of his style. Cicero sought to imitate the cadenceof his periods, but with little success. Lord Bacon was a poet. [Footnote: See the Filum Labyrinthi, and the Essay on Death particularly]. His language has a sweet and majestic rhythm, which satisfies the sense, no less than the almost superhuman wisdomof his philosophy satisfies the intellect; it is a strain which distends, and then bursts the circumference of the reader's mind, and pours itself forth together with it into the universal elementwith which it has perpetual sympathy. All the authors of revolutionsin opinion are not only necessarily poets as they are inventors,nor even as their words unveil the permanent analogy of thingsby images which participate in the life of truth; but as theirperiods are harmonious and rhythmical, and contain in themselves the elements of verse; being the echo of the eternal music. Nor are those supreme poets, who have employed traditional forms of rhythm on account of the form and action of their subjects, less capableof perceiving and teaching the truth of things, than those whohave omitted that form. Shakespeare, Dante, and Milton (to confine ourselves to modern writers) are philosophers of the very loftiestpower.A poem is the very image of life expressed in its eternal truth.There is this difference between a story and a poem, that a storyis a catalogue of detached facts, which have no other connexionthan time, place, circumstance, cause and effect; the other is the creation of actions according to the unchangeable forms of human nature, as existing in the mind of the Creator, which is itselfthe image of all other minds. The one is partial, and applies onlyto a definite period of time, and a certain combination of eventswhich can never again recur; the other is universal, and contains within itself the germ of a relation to whatever motives or actionshave place in the possible varieties of human nature. Time, which destroys the beauty and the use of the story of particular facts, stripped of the poetry which should invest them, augments that of poetry, and for ever develops new and wonderful applications of the eternal truth which it contains. Hence epitomes have been calledthe moths of just history; they eat out the poetry of it. A storyof particular facts is as a mirror which obscures and distorts thatwhich should be beautiful: poetry is a mirror which makes beautiful that which is distorted.The parts of a composition may be poetical, without the compositionas a whole being a poem. A single sentence may be a considered asa whole, though it may be found in the midst of a series of unassimilated portions: a single word even may be a spark of inextinguishable thought. And thus all the great historians, Herodotus, Plutarch,Livy, were poets; and although, the plan of these writers, especially that of Livy, restrained them; from developing this faculty inits highest degree, they made copious and ample amends for their subjection, by filling all the interstices of their subjects withliving images.Having determined what is poetry, and who are poets, let us proceedto estimate its effects upon society.Poetry is ever accompanied with pleasure: all spirits on which itfalls open themselves to receive the wisdom which is mingled withits delight. In the infancy of the world, neither poets themselvesnor their auditors are fully aware of the excellence of poetry:for it acts in a divine and unapprehended manner, beyond and above consciousness; and it is reserved for future generations to contemplate and measure the mighty cause and effect in all the strength and splendour of their union. Even in modern times, no living poet ever arrived at the fullness of his fame; the jury which sits in judgement upon a poet, belonging as he does to all time, must be composedof his peers: it must be impanelled by Time from the selectest ofthe wise of many generations. A poet is a nightingale, who sitsin darkness and sings to cheer its own solitude with sweet sounds;his auditors are as men entranced by the melody of an unseen musician, who feel that they are moved and softened, yet know not whence or why. The poems of Homer and his contemporaries were the delight of infant Greece; they were the elements of that socialsystem which is the column upon which all succeeding civilizationhas reposed. Homer embodied the ideal perfection of his age in human character; nor can we doubt that those who read his verses were awakened to an ambition of becoming like to Achilles, Hector, and Ulysses the truth and beauty of friendship, patriotism, and persevering devotion to an object, were unveiled to the depths inthese immortal creations: the sentiments of the auditors must have been refined and enlarged by a sympathy with such great and lovely impersonations, until from admiring they imitated, and from imitation they identified themselves with the objects of their admiration.Nor let it be objected, that these characters are remote from moral perfection, and that they can by no means be considered as edifying patterns for general imitation. Every epoch, under names moreor less specious, has deified its peculiar errors; Revenge is the naked idol of the worship of a semi-barbarous age; and Self-deceitis the veiled image of unknown evil, before which luxury and satiety lie prostrate. But a poet considers the vices of his contemporariesas a temporary dress in which his creations must be arrayed, and which cover without concealing the eternal proportions of their beauty. An epic or dramatic personage is understood to wear them around his soul, as he may the ancient armour or the modern uniform around his body; whilst it is easy to conceive a dress more graceful than either. The beauty of the internal nature cannot be so far concealed by its accidental vesture, but that the spirit of itsform shall communicate itself to the very disguise, and indicatethe shape it hides from the manner in which it is worn. A majestic form and graceful motions will express themselves through the most barbarous and tasteless costume. Few poets of the highest class have chosen to exhibit the beauty of their conceptions in itsnaked truth and splendour; and it is doubtful whether the alloyof costume, habit, &c., be not necessary to temper this planetary music for mortal ears.The whole objection, however, of the immorality of poetry restsupon a misconception of the manner in which poetry acts to produce the moral improvement of man. Ethical science arranges the elements which poetry has created, and propounds schemes and proposes examples of civil and domestic life: nor is it for want of admirable doctrines that men hate, and despise, and censure, and deceive,and subjugate one another. But poetry acts in another and diviner manner. It awakens and enlarges the mind itself by rendering itthe receptacle of a thousand unapprehended combinations of thought. Poetry lifts the veil from the hidden beauty of the world, and makes familiar objects be as if they were not familiar; it reproduces allthat it represents, and the impersonations clothed in its Elysianlight stand thenceforward in the minds of those who have once contemplated them as memorials of that gentle and exalted content which extends itself over all thoughts and actions with which it coexists. The great secret of morals is love; or a going out of ourown nature, and an identification of ourselves with the beautiful which exists in thought, action, or person, not our own. A man,to be greatly good, must imagine intensely and comprehensively; he must put himself in the place of another and of many others; the pains and pleasures of his species must become his own. The great instrument of moral good is the imagination; and poetry administersto the effect by acting upon the cause. Poetry enlarges the circumference of the imagination by replenishing it with thought of ever new delight, which have the power of attracting and assimilating to their own nature all other thoughts, and which form new intervals and interstices whose void for ever craves fresh food. Poetry strengthens the faculty which is the organ of the moral natureof man, in the same manner as exercise strengthens a limb. A poet therefore would do ill to embody his own conceptions of right and wrong, which are usually those of his place and time, in his poetical creations, which participate in neither By this assumption of the inferior office of interpreting the effect in which perhaps afterall he might acquit himself but imperfectly, he would resign aglory in a participation in the cause. There was little danger that Homer, or any of the eternal poets should have so far misunderstood themselves as to have abdicated this throne of their widest dominion. Those in whom the poetical faculty, though great, is less intense,as Euripides, Lucan, Tasso, Spenser, have frequently affected a moral aim, and the effect of their poetry is diminished in exact proportion to the degree in which they compel us to advert to this purpose.Homer and the cyclic poets were followed at a certain intervalby the dramatic and lyrical poets of Athens, who flourished contemporaneously with all that is most perfect in the kindred expressions of the poetical faculty; architecture, painting, musicthe dance, sculpture, philosophy, and, we may add, the forms ofcivil life. For although the scheme of Athenian society was deformed by many imperfections which the poetry existing in chivalry and Christianity has erased from the habits and institutions of modern Europe; yet never at any other period has so much energy, beauty, and virtue, been developed; never was blind strength and stubborn form so disciplined and rendered subject to the will of man, orthat will less repugnant to the dictates of the beautiful and thetrue, as during the century which preceded the death of Socrates.Of no other epoch in the history of our species have we recordsand fragments stamped so visibly with the image of the divinity in man. But it is poetry alone, in form, in action, or in language,which has rendered this epoch memorable above all others, and the storehouse of examples to everlasting time. For written poetry existed at that epoch simultaneously with the other arts, and it isan idle inquiry to demand which gave and which received the light, which all, as from a common focus, have scattered over the darkest periods of succeeding time. We know no more of cause and effect than a constant conjunction of events: poetry is ever found to coexistwith whatever other arts contribute to the happiness and perfectionof man. I appeal to what has already been established to distinguish between the cause and the effect.It was at the period here adverted to, that the drama had its birth;and however a succeeding writer may have equalled or surpassed those few great specimens of the Athenian drama which have been preserved to us, it is indisputable that the art itself never was understood or practised according to the true philosophy of it,as at Athens. For the Athenians employed language, action, music, painting, the dance, and religious institutions, to produce a common effect in the representation of the highest idealisms of passionand of power; each division in the art was made perfect in its kindby artists of the most consummate skill, and was disciplined intoa beautiful proportion and unity one towards the other. On the modern stage a few only of the elements capable of expressing the imageof the poet's conception are employed at once. We have tragedy without music and dancing; and music and dancing without the highest impersonations of which they are the fit accompaniment, and both without religion and solemnity. Religious institution has indeedbeen usually banished from the stage. Our system of divesting the actor's face of a mask, on which the many expressions appropriatedto his dramatic character might be moulded into one permanentand unchanging expression, is favourable only to a partial and inharmonious effect; it is fit for nothing but a monologue, whereall the attention may be directed to some great master of ideal mimicry. The modern practice of blending comedy with tragedy, though liable to great abuse in point of practice, is undoubtedlyan extension of the dramatic circle; but the comedy should beas in KING LEAR, universal, ideal, and sublime. It is perhaps the intervention of this principle which determines the balance infavour of KING LEAR against the OEDIPUS TYRANNUS or the AGAMEMNON, or, if you will, the trilogies with which they are connected; unlessthe intense power of the choral poetry, especially that of thelatter, should be considered as restoring the equilibrium. KINGLEAR, if it can sustain this comparison, may be judged to be themost perfect specimen of the dramatic art existing in the world;in spite of the narrow conditions to which the poet was subjectedby the ignorance of the philosophy of the drama which has prevailedin modern Europe. Calderon, in his religious AUTOS, has attemptedto fulfil some of the high conditions of dramatic representationneglected by Shakespeare; such as the establishing a relationbetween the drama and religion and the accommodating them to musicand dancing; but he omits the observation of conditions stillmore important, and more is lost than gained by the substitutionof the rigidly-defined and ever-repeated idealisms of a distortedsuperstition for the living impersonations of the truth of humanpassion.But I digress.--The connexion of scenic exhibitions with theimprovement or corruption of the manners of men, has been universally recognized: in other words, the presence or absence of poetry inits most perfect and universal form, has been found to be connectedwith good and evil in conduct or habit. The corruption which hasbeen imputed to the drama as an effect, begins when the poetryemployed in its constitution ends: I appeal to the history of mannerswhether the periods of the growth of the one and the decline of theother have not corresponded with an exactness equal to any exampleof moral cause and effect.The drama at Athens, or wheresoever else it may have approachedto its perfection, ever co-existed with the moral and intellectualgreatness of the age. The tragedies of the Athenian poets areas mirrors in which the spectator beholds himself, under a thindisguise of circumstance, stript of all but that ideal perfectionand energy which every one feels to be the internal type of all thathe loves, admires, and would become. The imagination is enlargedby a sympathy with pains and passions so mighty, that they distendin their conception the capacity of that by which they are conceived;the good affections are strengthened by pity, indignation, terror,and sorrow; and an exalted calm is prolonged from the satiety ofthis high exercise of them into the tumult of familiar life:evencrime is disarmed of half its horror and all its contagion by being represented as the fatal consequence of the unfathomable agenciesof nature; error is thus divested of its wilfulness; men can nolonger cherish it as the creation of their choice. In a drama ofthe highest order there is little food for censure or hatred; itteaches rather self-knowledge and self-respect. Neither the eyenor the mind can see itself, unless reflected upon that which itresembles. The drama, so long as it continues to express poetry, isas a prismatic and many-sided mirror, which collects the brightestrays of human nature and divides and reproduces them from thesimplicity of these elementary forms, and touches them with majestyand beauty, and multiplies all that it reflects, and endows it withthe power of propagating its like wherever it may fall.But in periods of the decay of social life, the drama sympathizeswith that decay. Tragedy becomes a cold imitation of the form ofthe great masterpieces of antiquity, divested of all harmonious accompaniment of the kindred arts; and often the very form。
British Literature<Beowulf> 《贝奥武夫》Pagan literature, epic, alliteration,Caedmon凯德蒙Christian Poet,Anthem《赞美诗》Cynewulf基涅武夫The Christ《基督》Bede比德Father of HistoriographyHistorian Ecclesiastica Gentis Anglorun 《英吉利人教会史》King Alfred阿尔弗雷德大帝Father of English ProseAnglo-Saxon Chronicle 《盎格鲁-萨克逊编年史》Sir Gawain and the Green KnightRomanceGeoffrey ChaucerFather of English Poetry14th century is the Age of ChaucerThe Canterbury Tales 《坎特伯雷故事集》: Octosyllabic, Heroic CoupletTroilus and Criseyde 《特罗勒斯与克丽西德》The Romaunt of the Rose 《玫瑰罗曼史》The House of Fame 《声誉之堂》Sir Thomas MaloryLe Morte d’Arthur 《亚瑟王之死》the milestone of the transportation from Medieval English to Early Modern EnglishThomas WyattFirstly introduced the Sonnet to British LiteratureThomas MoreUtopia 《乌托邦》The Painful Life of EdwardⅤ《国王爱德华五世悲凄的一生》Philip SidneyArcadia 《阿卡迪亚》:Forerunner of the Modern Novel, Country RomanceThe Defense of Poesie (or Apology for Poetry) 《诗辩》:opened the British Literature Criticism Edmund SpencerPoet’s Poet 诗人中的战斗机Spencerian Stanza 斯宾塞体The Faerie Queene 《仙后》:Epic, Spencerian StanzaFrancis BaconEssay and MaterialismThe First English EssayistEssay 《随笔》The Advancement of Learning 《学术的推进》The New Instrument 《新工具》Christopher MarloweUniversity WitsTamburlaine 《帖木儿大帝》The Tragic History of Doctor Faustus 《浮士德博士的悲剧历史》Shakespeare154 Sonnets and 37 PlaysIambic PentameterNarrative Poetry: Venus and Adonis 《维纳斯和阿多尼斯》,The Rape of Lucrece 《路克丽丝受辱记》Hamlet, King Lear, Othello, MacbethMiracle Plays: Pericles, Cymbeline, The Winter’s Tale, TempestBen JonsonComedy of Manners, Satirical ComedyEvery Man in His Humor 《人性互异》John DonneThe Creator of Metaphysical PoemsSongs and Sonnets 《歌谣与十四行诗》The Sun Rising 《升起的太阳》The Flea 《跳蚤》A Valediction: Forbidding Mourning 《分别:莫忧伤》Death, Be Not Proud 《死亡,你别骄傲》George HerbertSaint of the Metaphysical School 玄学派诗圣Andrew MarwellMetaphysicalTo His Coy Mistress 《致他的娇羞女友》John MiltonPuritan PoetParadise Lost 《失乐园》: Blank Verse. Metaphor, Pun, Irony, Allusion, Quotation Paradise Regained 《复乐园》Samson Agonistes 《力士参孙》:Closet DramaDefense of the English People 《为英国人民而辩》Comus 《科马斯》L’Allegro 《快乐的人》John BunyanPuritan ProseThe Pilgrim’s Progress 《天路旅程》: Religious AllegoryGrace Abounding to the Chief of Sinners 《罪人受恩记》The Holy War 《圣战》The Life and Death of Mr. Badman 《贝德曼先生的一生》John DrydenFather of English CriticismThe First Poet of LaureateAn Essay of Dramatic Poesy 《论戏剧诗歌》All for Love 《一切为了爱》Alexander’s Feast 《亚历山大的宴会》Alexander PopeNeo-Classicism 1830s is the Age of Pope伏尔泰称之为“欧洲最伟大的诗人”擅长Heroic Couplet是首位将理性主义引入英国的作家An Essay on Criticism 《论批评》Pastorals 《田园诗组》The Rape of the Lock 《卷发遇劫记》Essay on Man 《论人类》Richard Steel & Joseph AddisonThe Tatler 《闲谈者》The Spectator 《旁观者》Jointly created the newspapersSamuel JohnsonA Dictionary of the English Language 《英语辞典》著名的词典编纂家A Letter to Lord Chesterfield 《致切斯特菲尔德爵爷书》London 《伦敦》The Vanity of Human Wishes 《人类的欲望》Daniel Defoe英国现实主义小说的奠基人之一Robinson Cruse 《鲁滨逊漂流记》:英国现实主义小说的创始之作。
【英文文学】A Defence of Poetry and other essaysChapter 1 On LoveWhat is love? Ask him who lives, what is life? ask him who adores, what is God?I know not the internal constitution of other men, nor even thine, whom I now address. I see that in some external attributes they resemble me, but when, misled by that appearance, I have thought to appeal to something in common, and unburthen my inmost soul to them, I have found my language misunderstood, like one in a distant and savage land. The more opportunities they have afforded me for experience, the wider has appeared the interval between us, and to a greater distance have the points of sympathy been withdrawn. With a spirit ill fitted to sustain such proof, trembling and feeble through its tenderness, I have everywhere sought sympathy and have found only repulse and disappointment.Thou demandest what is love? It is that powerful attraction towards all that we conceive, or fear, or hope beyond ourselves, when we find within our own thoughts the chasm of an insufficient void, and seek to awaken in all things that are, a community with what we experience within ourselves. If we reason, we would be understood; if we imagine, we would that the airy children of our brain were born anew within another’s; if we feel, we would that another’s nerves should vibrate to our own, that the beams of their eyes should kindle at once and mix and melt into our own, that lips of motionless ice should not reply to lips quivering and burning with the heart’s best blood. This is Love. This is the bond and the sanction which connects not only man with man, but with everything which exists. We are born into the world, and there is something within us which, from the instant that we live, more and more thirsts after its likeness. It is probably in correspondence with this law that the infant drains milk from the bosom of its mother; this propensity develops itself with the development of our nature. We dimly see within our intellectual nature a miniature as it were of our entire self, yet deprived of all that we condemn or despise, the ideal prototype of everything excellent or lovely that we are capable of conceiving as belonging to the nature of man. Not only the portrait of our external being, but an assemblage of the minutest particles of which our nature is composed;[Footnote: These words are ineffectual and metaphorical. Most words are so —No help!] a mirror whose surface reflects only the forms of purity and brightness; a soul within our soul that describes a circle around its proper paradise, which pain, and sorrow, and evil dare not overleap. To this we eagerly refer all sensations, thirsting that they should resemble or correspond with it. The discovery of its antitype; the meeting with an understanding capable of clearly estimating our own; an imagination which should enter into and seize upon the subtle and delicate peculiarities which we have delighted to cherish and unfold in secret; with a frame whose nerves, like the chords of two exquisite lyres, strung to the accompaniment of one delightful voice, vibrate with the vibrations of our own; and of a combination of all these in such proportion as the type within demands; this is the invisible and unattainable point to which Love tends; and to attain which, it urges forth the powers of man to arrest the faintest shadow of that, without the possession of which there is no rest nor respite to the heart over which it rules. Hence in solitude, or in that deserted state when we are surrounded by human beings, and yet they sympathize not with us,we love the flowers, the grass, and the waters, and the sky. In the motion of the very leaves of spring, in the blue air, there is then found a secret correspondence with our heart. There is eloquence in the tongueless wind, and a melody in the flowing brooks and the rustling of the reeds beside them, which by their inconceivable relation to something within the soul, awaken the spirits to a dance of breathless rapture, and bring tears of mysterious tenderness to the eyes, like the enthusiasm of patriotic success, or the voice of one beloved singing to you alone. Sterne says that, if he were in a desert, he would love some cypress. So soon as this want or power is dead, man becomes the living sepulchre of himself, and what yet survives is the mere husk of what once he was.Chapter 2 On LifeLife and the world, or whatever we call that which we are and feel, is an astonishing thing. The mist of familiarity obscures from us the wonder of our being. We are struck with admiration at some of its transient modifications, but it is itself the great miracle. What are changes of empires, the wreck of dynasties, with the opinions which supported them; what is the birth and the extinction of religious and of political systems to life? What are the revolutions of the globe which we inhabit, and the operations of the elements of which it is composed, compared with life? What is the universe of stars, and suns, of which this inhabited earth is one, and their motions, and their destiny, compared with life? Life, the great miracle, we admire not, because it is so miraculous. It is well that we are thus shielded by the familiarity of what is at once so certain and so unfathomable, from an astonishment which would otherwise absorb and overawe the functions of that which is its object.If any artist, I do not say had executed, but had merely conceived in his mind the system of the sun, and the stars, and planets, they not existing, and had painted to us in words, or upon canvas, the spectacle now afforded by the nightly cope of heaven, and illustrated it by the wisdom of astronomy, great would be our admiration. Or had he imagined the scenery of this earth, the mountains, the seas, and the rivers; the grass, and the flowers, and the variety of the forms and masses of the leaves of the woods, and the colours which attend the setting and the rising sun, and the hues of the atmosphere, turbid or serene, these things not before existing, truly we should have been astonished, and it would not have been a vain boast to have said of such a man, ‘Non merita nome di creatore, se non Iddio ed il Poeta.’But now these things are looked on with little wonder, and to be conscious of them with intense delight is esteemed to be the distinguishing mark of a refined and extraordinary person. The multitude of men care not for them. It is thus with Life —that which includes all.What is life? Thoughts and feelings arise, with or without our will, and we employ words to express them. We are born, and our birth is unremembered, and our infancy remembered but in fragments; we live on, and in living we lose the apprehension of life. How vain is it to think that words can penetrate the mystery of our being! Rightly used they may make evident our ignorance to ourselves, and this is much. For what are we? Whence do we come? and whither do we go? Is birth the commencement, is death the conclusion of our being? What is birth and death?The most refined abstractions of logic conduct to a view of life, which, though startling to the apprehension, is, in fact, that which the habitual sense of its repeated combinations has extinguished in us. It strips, as it were, the painted curtain from this scene of things. I confess that I am one of those who are unable to refuse my assent to the conclusions of those philosopherswho assert that nothing exists but as it is perceived.It is a decision against which all our persuasions struggle, and we must be long convicted before we can be convinced that the solid universe of external things is ‘such stuff as dreams are made of.’The shocking absurdities of the popular philosophy of mind and matter, its fatal consequences in morals, and their violent dogmatism concerning the source of all things, had early conducted me to materialism. This materialism is a seducing system to young and superficial minds. It allows its disciples to talk, and dispenses them from thinking. But I was discontented with such a view of things as it afforded; man is a being of high aspirations, ‘looking both before and after,’whose ‘thoughts wander through eternity,’disclaiming alliance with transience and decay; incapable of imagining to himself annihilation; existing but in the future and the past; being, not what he is, but what he has been and shall be. Whatever may be his true and final destination, there is a spirit within him at enmity with nothingness and dissolution. This is the character of all life and being. Each is at once the centre and the circumference; the point to which all things are referred, and the line in which all things are contained. Such contemplations as these, materialism and the popular philosophy of mind and matter alike forbid; they are only consistent with the intellectual system.It is absurd to enter into a long recapitulation of arguments sufficiently familiar to those inquiring minds, whom alone a writer on abstruse subjects can be conceived to address. Perhaps the most clear and vigorous statement of the intellectual system is to be found in Sir William Drummond’s Academical Questions.After such an exposition, it would be idle to translate into other words what could only lose its energy and fitness by the change. Examined point by point, and word by word, the most discriminating intellects have been able to discern no train of thoughts in the process of reasoning, which does not conduct inevitably to the conclusion which has been stated.What follows from the admission? It establishes no new truth, it gives us no additional insight into our hidden nature, neither its action nor itself. Philosophy, impatient as it may be to build, has much work yet remaining, as pioneer for the overgrowth of ages. It makes one step towards this object; it destroys error, and the roots of error. It leaves, what it is too often the duty of the reformer in political and ethical questions to leave, a vacancy. It reduces the mind to that freedom in which it would have acted, but for the misuse of words and signs, the instruments of its own creation. By signs, I would be understood in a wide sense, including what is properly meant by that term, and what I peculiarly mean. In this latter sense, almost all familiar objects are signs, standing, not for themselves, but for others, in their capacity of suggesting one thought which shall lead to a train of thoughts. Our whole life is thus an education of error.Let us recollect our sensations as children. What a distinct and intense apprehension had we of the world and of ourselves! Many of the circumstances of social life were then important to us which are now no longer so. But that is not the point of comparison on which I mean to insist. We less habitually distinguished all that we saw and felt, from ourselves. They seemed as it were to constitute one mass. There are some persons who, in this respect, are always children. Those who are subject to the state called reverie, feel as if their nature were dissolved into the surrounding universe, or as if the surrounding universe were absorbed into their being. They are conscious of no distinction. And these are states which precede, or accompany, or follow an unusually intense and vivid apprehension of life. As men grow up this power commonly decays, and they become mechanical and habitual agents. Thus feelings and then reasonings are thecombined result of a multitude of entangled thoughts, and of a series of what are called impressions, planted by reiteration.The view of life presented by the most refined deductions of the intellectual philosophy, is that of unity. Nothing exists but as it is perceived. The difference is merely nominal between those two classes of thought, which are vulgarly distinguished by the names of ideas and of external objects. Pursuing the same thread of reasoning, the existence of distinct individual minds, similar to that which is employed in now questioning its own nature, is likewise found to be a delusion. The words I, YOU, THEY, are not signs of any actual difference subsisting between the assemblage of thoughts thus indicated, but are merely marks employed to denote the different modifications of the one mind.Let it not be supposed that this doctrine conducts to the monstrous presumption that I, the person who now write and think, am that one mind. I am but a portion of it. The words I, and YOU, and THEY, are grammatical devices invented simply for arrangement, and totally devoid of the intense and exclusive sense usually attached to them. It is difficult to find terms adequate to express so subtle a conception as that to which the Intellectual Philosophy has conducted us. We are on that verge where words abandon us, and what wonder if we grow dizzy to look down the dark abyss of how little we know. The relations of THINGS remain unchanged, by whatever system. By the word THINGS is to be understood any object of thought, that is any thought upon which any other thought is employed, with an apprehension of distinction.The relations of these remain unchanged; and such is the material of our knowledge. What is the cause of life? that is, how was it produced, or what agencies distinct from life have acted or act upon life? All recorded generations of mankind have weariedly busied themselves in inventing answers to this question; and the result has been, —Religion. Yet, that the basis of all things cannot be, as the popular philosophy alleges, mind, is sufficiently evident. Mind, as far as we have any experience of its properties, and beyond that experience how vain is argument! cannot create, it can only perceive. It is said also to be the cause. But cause is only a word expressing a certain state of the human mind with regard to the manner in which two thoughts are apprehended to be related to each other. If any one desires to know how unsatisfactorily the popular philosophy employs itself upon this great question, they need only impartially reflect upon the manner in which thoughts develop themselves in their minds. It is infinitely improbable that the cause of mind, that is, of existence, is similar to mind.Chapter 3 On a Future StateIt has been the persuasion of an immense majority of human beings in all ages and nations that we continue to live after death, —that apparent termination of all the functions of sensitive and intellectual existence. Nor has mankind been contented with supposing that species of existence which some philosophers have asserted; namely, the resolution of the component parts of the mechanism of a living being into its elements, and the impossibility of the minutest particle of these sustaining the smallest diminution. They have clung to the idea that sensibility and thought, which they have distinguished from the objects of it, under the several names of spirit and matter, is, in its own nature, less susceptible of division and decay, and that, when the body is resolved into its elements, the principle which animated it will remain perpetual and unchanged. Some philosophers-and those to whom we are indebted for the most stupendous discoveries in physical science, suppose, on the other hand, that intelligence is the mere result of certain combinations among the particles of its objects; and those among them who believe thatwe live after death, recur to the interposition of a supernatural power, which shall overcome the tendency inherent in all material combinations, to dissipate and be absorbed into other forms. Let us trace the reasonings which in one and the other have conducted to these two opinions, and endeavour to discover what we ought to think on a question of such momentous interest. Let us analyse the ideas and feelings which constitute the contending beliefs, and watchfully establish a discrimination between words and thoughts. Let us bring the question to the test of experience and fact; and ask ourselves, considering our nature in its entire extent, what light we derive from a sustained and comprehensive view of its component parts, which may enable, us to assert, with certainty, that we do or do not live after death.The examination of this subject requires that it should be stript of all those accessory topics which adhere to it in the common opinion of men. The existence of a God, and a future state of rewards and punishments, are totally foreign to the subject. If it be proved that the world is ruled by a Divine Power, no inference necessarily can be drawn from that circumstance in favour of a future state. It has been asserted, indeed, that as goodness and justice are to be numbered among the attributes of the Deity, He will undoubtedly compensate the virtuous who suffer during life, and that He will make every sensitive being who does not deserve punishment, happy for ever. But this view of the subject, which it would be tedious as well as superfluous to develop and expose, satisfies no person, and cuts the knot which we now seek to untie. Moreover, should it be proved, on the other hand, that the mysterious principle which regulates the proceedings of the universe, is neither intelligent nor sensitive, yet it is not an inconsistency to suppose at the same time, that the animating power survives the body which it has animated, by laws as independent of any supernatural agent as those through which it first became united with it. Nor, if a future state be clearly proved, does it follow that it will be a state of punishment or reward. By the word death, we express that condition in which natures resembling ourselves apparently cease to be that which they were. We no longer hear them speak, nor see them move. If they have sensations and apprehensions, we no longer participate in them. We know no more than that those external organs, and all that fine texture of material frame, without which we have no experience that life or thought can subsist, are dissolved and scattered abroad. The body is placed under the earth, and after a certain period there remains no vestige even of its form. This is that contemplation of inexhaustible melancholy, whose shadow eclipses the brightness of the world. The common observer is struck with dejection at the spectacle. He contends in vain against the persuasion of the grave, that the dead indeed cease to be. The corpse at his feet is prophetic of his own destiny. Those who have preceded him, and whose voice was delightful to his ear; whose touch met his like sweet and subtle fire; whose aspect spread a visionary light upon his path —these he cannot meet again. The organs of sense are destroyed, and the intellectual operations dependent on them have perished with their sources. How can a corpse see or feel? its eyes are eaten out, and its heart is black and without motion. What intercourse can two heaps of putrid clay and crumbling bones hold together? When you can discover where the fresh colours of the faded flower abide, or the music of the broken lyre, seek life among the dead. Such are the anxious and fearful contemplations of the common observer, though the popular religion often prevents him from confessing them even to himself.The natural philosopher, in addition to the sensations common to all men inspired by the event of death, believes that he sees with more certainty that it is attended with the annihilation of sentiment and thought. He observes the mental powers increase and fade with those of the body,and even accommodate themselves to the most transitory changes of our physical nature. Sleep suspends many of the faculties of the vital and intellectual principle; drunkenness and disease will either temporarily or permanently derange them. Madness or idiotcy may utterly extinguish the most excellent and delicate of those powers. In old age the mind gradually withers; and as it grew and was strengthened with the body, so does it together with the body sink into decrepitude. Assuredly these are convincing evidences that so soon as the organs of the body are subjected to the laws of inanimate matter, sensation, and perception, and apprehension, are at an end. It is probable that what we call thought is not an actual being, but no more than the relation between certain parts of that infinitely varied mass, of which the rest of the universe is composed, and which ceases to exist so soon as those parts change their position with regard to each other. Thus colour, and sound, and taste, and odour exist only relatively. But let thought be considered as some peculiar substance, which permeates, and is the cause of, the animation of living beings. Why should that substance be assumed to be something essentially distinct from all others, and exempt from subjection to those laws from which no other substance is exempt? It differs, indeed, from all other substances, as electricity, and light, and magnetism, and the constituent parts of air and earth, severally differ from all others. Each of these is subject to change and to decay, and to conversion into other forms. Yet the difference between light and earth is scarcely greater than that which exists between life, or thought, and fire. The difference between the two former was never alleged as an argument for the eternal permanence of either, in that form under which they first might offer themselves to our notice. Why should the difference between the two latter substances be an argument for the prolongation of the existence of one and not the other, when the existence of both has arrived at their apparent termination? To say that fire exists without manifesting any of the properties of fire, such as light, heat, etc., or that the principle of life exists without consciousness, or memory, or desire, or motive, is to resign, by an awkward distortion of language, the affirmative of the dispute. To say that the principle of life MAY exist in distribution among various forms, is to assert what cannot be proved to be either true or false, but which, were it true, annihilates all hope of existence after death, in any sense in which that event can belong to the hopes and fears of men. Suppose, however, that the intellectual and vital principle differs in the most marked and essential manner from all other known substances; that they have all some resemblance between themselves which it in no degree participates. In what manner can this concession be made an argument for its imperishability? All that we see or know perishes and is changed. Life and thought differ indeed from everything else. But that it survives that period, beyond which we have no experience of its existence, such distinction and dissimilarity affords no shadow of proof, and nothing but our own desires could have led us to conjecture or imagine. Have we existed before birth? It is difficult to conceive the possibility of this. There is, in the generative principle of each animal and plant, a power which converts the substances by which it is surrounded into a substance homogeneous with itself. That is, the relations between certain elementary particles of matter undergo a change, and submit to new combinations. For when we use the words PRINCIPLE, POWER, CAUSE, we mean to express no real being, but only to class under those terms a certain series of co-existing phenomena; but let it be supposed that this principle is a certain substance which escapes the observation of the chemist and anatomist. It certainly MAY BE; though it is sufficiently unphilosophical to allege the possibility of an opinion as a proof of its truth. Does it see, hear, feel, before its combination with those organs on which sensationdepends? Does it reason, imagine, apprehend, without those ideas which sensation alone can communicate? If we have not existed before birth; if, at the period when the parts of our nature on which thought and life depend, seem to be woven together; if there are no reasons to suppose that we have existed before that period at which our existence apparently commences, then there are no grounds for supposition that we shall continue to exist after our existence has apparently ceased. So far as thought is concerned, the same will take place with regard to use, individually considered, after death, as had place before our birth.It is said that it, is possible that we should continue to exist in some mode totally inconceivable to us at present. This is a most unreasonable presumption. It casts on the adherents of annihilation the burthen of proving the negative of a question, the affirmative of which is not supported by a single argument, and which, by its very nature, lies beyond the experience of the human understanding. It is sufficiently easy, indeed, to form any proposition, concerning which we are ignorant, just not so absurd as not to be contradictory in itself, and defy refutation. The possibility of whatever enters into the wildest imagination to conceive is thus triumphantly vindicated. But it is enough that such assertions should be either contradictory to the known laws of nature, or exceed the limits of our experience, that their fallacy or irrelevancy to our consideration should be demonstrated. They persuade, indeed, only those who desire to be persuaded. This desire to be for ever as we are; the reluctance to a violent and unexperienced change, which is common to all the animated and inanimate combinations of the universe, is, indeed, the secret persuasion which has given birth to the opinions of a future state.Chapter 4 On the Punishment of DeathA FragmentThe first law which it becomes a Reformer to propose and support, at the approach of a period of great political change, is the abolition of the punishment of death.It is sufficiently clear that revenge, retaliation, atonement, expiation, are rules and motives, so far from deserving a place in any enlightened system of political life, that they are the chief sources of a prodigious class of miseries in the domestic circles of society. It is clear that however the spirit of legislation may appear to frame institutions upon more philosophical maxims, it has hitherto, in those cases which are termed criminal, done little more than palliate the spirit, by gratifying a portion of it; and afforded a compromise between that which is bests —the inflicting of no evil upon a sensitive being, without a decisively beneficial result in which he should at least participates —and that which is worst; that he should be put to torture for the amusement of those whom he may have injured, or may seem to have injured.Omitting these remoter considerations, let us inquire what, DEATH is; that punishment which is applied as a measure of transgressions of indefinite shades of distinction, so soon as they shall have passed that degree and colour of enormity, with which it is supposed no, inferior infliction is commensurate.And first, whether death is good or evil, a punishment or a reward, or whether it be wholly indifferent, no man can take upon himself to assert. That that within us which thinks and feels, continues to think and feel after the dissolution of the body, has been the almost universal opinion of mankind, and the accurate philosophy of what I may be permitted to term the modern Academy, by showing the prodigious depth and extent of our ignorance respecting the causes and nature of sensation, renders probable the affirmative of a proposition, the negative of which it is so difficult to conceive, and the popular arguments against which, derived from what is calledthe atomic system, are proved to be applicable only to the relation which one object bears to another, as apprehended by the mind, and not to existence itself, or the nature of that essence which is the medium and receptacle of objects.The popular system of religion suggests the idea that the mind, after death, will be painfully or pleasurably affected according to its determinations during life. However ridiculous and pernicious we must admit the vulgar accessories of this creed to be, there is a certain analogy, not wholly absurd, between the consequences resulting to an individual during life from the virtuous or vicious, prudent or imprudent, conduct of his external actions, to those consequences which are conjectured to ensue from the discipline and order of his internal thoughts, as affecting his condition in a future state. They omit, indeed, to calculate upon the accidents of disease, and temperament, and organization, and circumstance, together with the multitude of independent agencies which affect the opinions, the conduct, and the happiness of individuals, and produce determinations of the will, and modify the judgement, so as to produce effects the most opposite in natures considerably similar. These are those operations in the order of the whole of nature, tending, we are prone to believe, to some definite mighty end, to which the agencies of our peculiar nature are subordinate; nor is there any reason to suppose, that in a future state they should become suddenly exempt from that subordination. The philosopher is unable to determine whether our existence in a previous state has affected our present condition, and abstains from deciding whether our present condition will affect us in that which may be future. That, if we continue to exist, the manner of our existence will be such as no inferences nor conjectures, afforded by a consideration of our earthly experience, can elucidate, is sufficiently obvious. The opinion that the vital principle within us, in whatever mode it may continue to exist, must lose that consciousness of definite and individual being which now characterizes it, and become a unit in the vast sum of action and of thought which disposes and animates the universe, and is called God, seems to belong to that class of opinion which has been designated as indifferent.To compel a person to know all that can be known by the dead concerning that which the living fear, hope, or forget; to plunge him into the pleasure or pain which there awaits him; to punish or reward him in a manner and in a degree incalculable and incomprehensible by us; to disrobe him at once from all that intertexture of good and evil with which Nature seems to have clothed every form of individual existence, is to inflict on him the doom of death.A certain degree of pain and terror usually accompany the infliction of death. This degree is infinitely varied by the infinite variety in the temperament and opinions of the sufferers. As a measure of punishment, strictly so considered, and as an exhibition, which, by its known effects on the sensibility of the sufferer, is intended to intimidate the spectators from incurring a similar liability, it is singularly inadequate.Firstly, Persons of energetic character, in whom, as in men who suffer for political crimes, there is a large mixture of enterprise, and fortitude, and disinterestedness, and the elements, though misguided and disarranged, by which the strength and happiness of a nation might have been cemented, die in such a manner, as to make death appear not evil, but good. The death of what is called a traitor, that is, a person who, from whatever motive, would abolish the government of the day, is as often a triumphant exhibition of suffering virtue, as the warning of a culprit. The multitude, instead of departing with a panic-stricken approbation of the laws which exhibited such a spectacle, are inspired with pity, admiration and sympathy; and the most generous among。