新编英语教程6 课文翻译

1 由于缺少资金，整个计划失败了The whole plan fell through for want of fund.2 牛顿被公认为是世界最杰出的科学家之一。

Newton is actnowledged as one of the world;s most eminent scientists.3 他对生产成本的估算总是准确无误He calcuates the cost of production with invariable accuracy4 公司发言人的不负责任的讲话受到了严厉的指责The spokesman of the corporation was berated for his irresponsible words.5 这名商业银行的年轻职员看出那张十英镑的假币The young clerk from the commercial bank soitted thecorinterfeit ten-pound note.6 这个精干的经理立刻行动起来The efficient manager acted promptly7 请把候补名单上她的名字换成你的名字Pleasure replace her name for yours on the waiting list8 她觉得她在当地综合医院任实习医师是一段宝贵的经历Shen found that her internship in the local general hospital was a rewarding experience9 不要感叹过去得不幸，振作起来行前看Don't lament your past misfortunes., keep your shin up and look to the future 1 富兰克林在他的自传里力劝读者要勤俭Franklin exhorted readers to be diligent and thrifty in his Autobiography.2.谁能证实这签名无讹Who can attest to the genuineness of the signature?3. 人们给它起了小家伙的绰号。

新编英语教程6 dictionary work (2到10)中英对照2 the fine art of putting things off1cool one’s heels：be forced to wait; be kept waiting。

空等。

2.attest to：testify to; serve as an evidence to affirm／to be proof of。

证实，证明。

3.apocalyptic：foreboding imminent disaster or final doom。

启示录的。

4.proconsul：an administrator in a colony usually with wide powers。

地方总督。

5.ruminate：go over in the mind repeatedly and often slowly。

沉思，反刍。

6.nattering：chattering；hence, noisy。

唠叨，瞎扯。

7.echelon：rank, 1evel。

排成梯队。

8.fortify ：encourage；support。

设防于，使坚强。

9.reappraisal ：re-evaluation。

重新估计，评价。

10.academe：the academic community; academics。

研究院。

11.shrink：psychoanalyst or psychiatrist。

收缩，缩短。

12.subliminal：existing or functioning outside the area of conscious awareness。

潜意识的。

13.truism：an undoubted or self-evident truth。

真实性。

14.mellow and marinate：to mellow is to become ripe or fully developed, and to marinate is to steep (meat, fish) in a savory sauce to enrich its flavour；here, ripen and mature。

BeautySusan SontagFor the Greeks, beauty was a virtue: a kind of excellence. Persons then were assumed to be what we now have to call lamely, enviously whole persons. If it did occur to the Greeks to distinguish between a person’s “inside” and “outside”, they still expected that inner beauty would be matched by beauty of the other kind. The well-born young Athenians who gathered around Socrates found it quite paradoxical that their hero was so intelligent, so brave, so honorable, so seductive and so ugly. One of Socrates main pedagogical acts was to be ugly and teach those innocent, no doubt splendid-looking disciples of his how full of paradoxes life really was.They may hav e resisted Socrates’ lessons. We do not. Several thousand years later, we are more wary of the enchantments of beauty. We not only split off with the greatest facility-the “inside” (character, intellect) from the “outside” (looks): but we are actually surp rised when someone who is beautiful is also intelligent, talent and good.It was principally the influence of Christianity that deprived beauty of the central place it had in classical ideals of human excellence (virtus in latin) to moral virtue only, Christianity set beauty adrift-as an alienated, arbitrary, superficial enchantment. And beauty has continued to lose prestige. For close to two centuries it has become a convention to attribute beauty to only one of the two sexes: the sex which, however Fair, is always Second. Associating beauty with women has put beauty even further on the defensive, morally.A beautiful woman, we say in English. But a handsome man. “Handsome” is the masculine equivalentof-and refusal of-a compliment which has accumulate certain demeaning overtones, by being resolved women only. That one can call a man in French and in Italian suggests that catholic countries, unlike those countries shaped by the Protestant version of Christianity, still retain some vestiges of the pagan admiration for beauty. But the differences, if one exists, is of degrees only. In every modern country that is Christian or post-Christian, women are the beautiful sex to the detriment of the notion of beauty as well as of women.To be called beautiful is th ought to name something essential to women’s character and concerns. (In contrast to men whose essence is to be strong or competent). It doesn’t take someone in the throes of advanced feminist awareness to perceive that the way women are taught to be involved with beauty encourages narcissism, reinforces dependence and immaturity. Everybody (women and men) knows that. For it is ”every body”, a whole society, that has identified with caring about what one is and does and only secondarily, if at all, about how one looks.) Given these stereotype, it is on wonder that beauty enjoys, at best, a rather mixed reputation.It is not, of course, the desire to be beautiful that is wrong but the obligation to be or to try. What is accepted by most women as a flattering idealization of their sex is a way of making women feel inferior to what they actually are, or normally grow to be. For the ideal of beauty is administered as a form ofself-oppression. Women are taught to see their bodies in parts, and to evaluate each part separately. Breasts, feet, hips, waistline neck, eyes, nose, complexion, hair, and so on, each in turn is submitted to an anxious, fretful, often despairing scrutiny. Even if some pass muster, some will always be found wanting. Nothing less than perfection will do.In men, good looks is a whole, something taken in at a glance. It does not need to be confirmed y givingmeasurements of different regions of the body, nobody encourages a man to dissect his appearance, feature by feature. As for perfection, that is considered trivial-almost unmanly. Indeed, in the ideally good-looking man a small imperfection or blemish is considered positively desirable. According to one movie critic (a woman) who is a declared Robert Redford fan, it is having that cluster of skin-colored moles on one cheek that saves Redford from being merely a “pretty face.” Think of the depreciation of women, as well as of beauty, that id implied in that judgment.“The privileges of beauty are immense.” said Cocteau. To be sure, beauty i s a form of power. And deservedly so. What is lamentable is that it is the only form of power that most women are encouraged to seek. This power is always conceived relation to men; it is not the power to do that but the power to attract. It is a power that negates itself. For this power is not one that can be chosen freely, at least, not by women, or renounced without social censure.To preen, for a woman, can never be jut a pleasure. It is also a duty. It is her work. If a woman dose real work, and even if she has clambered up to a leading position in politics, law, medicine, business, or whatever, she is always under pressure to a confess that she still works at bring attractive. But in so far as she is keeping up as one of the Fair Sex, she brings under suspicion her very capacity to be objective, professional, authoritative, thoughtful. Damned if they do-women are. And damned if they don’t.One could hardly ask for more important evidence of the dangers of considering persons as split between what is “inside” and what is “outside” than that interminable half-comic half-tragic tale, the oppression of women. How easy it is to start off by defining women as caretakers of their surfaces, and then to disparage them (or find them adorable) for being “superficial”. It is a crude trap, and it has worked for too long. But to get out of the trap requires that women get some critical distance from the excellence and privilege which is beauty, enough distance to see how much beauty itself has been abridged in order to prop up the mythology of the “feminine”. There should be a way of saving beauty from women, and for them.对于古希腊人来说，美丽是一种美德：一种出色表现。

全新版大学英语综合教程 6课文翻译.本大纲将涵盖《全新版大学英语综合教程6》中的课文翻译内容，为读者提供一个整体的概览。

这个部分将逐一介绍《全新版大学英语综合教程 6》的各个课文，并提供它们的翻译内容。

以下是该教程的课文翻译内容：这个部分将逐一介绍《全新版大学英语综合教程 6》的各个课文，并提供它们的翻译内容。

以下是该教程的课文翻译内容：课文1标题 (Text 1 Title)翻译内容 (n of Text 1)课文1标题(Text 1 Title)翻译内容 (n of Text 1)课文1标题 (Text 1 Title)翻译内容 (n of Text 1)课文1标题 (Text 1 Title)翻译内容 (n of Text 1) 课文2标题 (Text 2 Title)翻译内容 (n of Text 2)课文2标题(Text 2 Title)翻译内容 (n of Text 2)课文2标题 (Text 2 Title)翻译内容 (n of Text 2)课文2标题 (Text 2 Title)翻译内容 (n of Text 2) 课文3标题 (Text 3 Title)翻译内容 (n of Text 3)课文3标题(Text 3 Title)翻译内容 (n of Text 3)课文3标题 (Text 3 Title)翻译内容 (n of Text 3)课文3标题 (Text 3 Title)翻译内容 (n of Text 3) 研究目标研究目标研究目标研究目标本课程的研究目标旨在帮助读者了解他们将在研究过程中获得的收益和知识。

通过研究本课程，读者将能够：本课程的研究目标旨在帮助读者了解他们将在研究过程中获得的收益和知识。

通过研究本课程，读者将能够：提升英语综合能力，包括听、说、读、写和翻译。

培养跨文化交际的能力，拓宽国际视野。

掌握批判性思维和问题解决的能力，拓展认知能力。

研究和运用相关词汇、语法、句型和语用表达，提升语言运用能力。

第1单元避免两词铭记两词在生活中，没有什么比顿悟更令人激动，更有益处了，它可以改变一个人，不仅仅是改变，而且变得更好，当然这种顿悟的时刻很罕见，但仍然会降临到我们所有人身上，它有时来自于一本书，一次不到一句诗歌，有时来自于一个朋友，在曼哈顿一个寒冷的冬季下午，我坐在一个法国小餐馆儿里，倍感失落和压抑，因为我的几次错误估算，一个对我人生至关重要的项目落空了，就连马上要见到一个老朋友（这个老人，我常私下亲切的这样想到他）的念头，都不像以前那样让我兴奋，我坐在桌边，皱起眉头看着色彩多样的桌布，反复咀嚼着自己的失误。

他来了，穿过街道，裹着旧大衣，不成形的毡帽低低的压在光头上，看上去不像是一个有名的精神病医生，倒像是一个精力充沛的小土地神，他的几个办公室就在附近，我知道他看完今天的最后一个病人，他年近80，但仍然拎着装满文件的公文包，工作起来像一个大机构的主管，只要有空，他仍然爱溜去打高尔夫球。

他敏锐的观察力早已不让我感到惊奇，于是我就详细的把烦恼告诉了他，带着一丝忧伤的自豪，我尽量的陈述实情，对自己的失意，我只能怪自己，不怪任何人，我分析了整件事情，所有的错误判断，以及不明智的行动，我讲了约有15分钟，老人默默的喝着啤酒。

老人从纸盒里拿出一盒磁带，放进录音机，然后说，磁带上有到我这里来求助的三个人的简短录音，当然我不告诉你是谁，我想让你听听，看你是否能找出，一个两字短语，是三个案例所共有的。

他笑道，别这么困惑，我有我的理由。

在我看来，磁带上三个人所共有的不是愉快的事，首先讲话的是个男人，他显然做生意遭受了一些损失，或经历了失败，他怪自己工作不够努力，没有远见，第二个说话的是个女人，他一直未婚，因为他要对自己的寡母尽孝心，他痛苦的回忆了被自己放弃的所有嫁人的机会，第三个说话的是位母亲，她十多岁的儿子被警察抓了，她不停的责备自己。

老人关掉录音机，靠在椅子上：“这些录音中有一个充满微妙毒性的短语，反复出现了六次，你听出来了吗？没有，噢，这可能是因为几分钟前在餐馆里，你自己说了三次。

第二单元推迟的艺术"今天能做的事情决不要推到明天。

”切斯特菲尔德伯爵在1794年劝告儿子时说道，但是这位文雅的伯爵却从没有抽出时间来完成与孩子母亲的婚礼，也没有戒除让约翰逊博士此类名人在接待室久候的坏习惯，这足以证明，即使是有心人，也绝非毫无拖延，罗马的一位大将军昆塔斯费边马克西姆斯为了赢得尽可能多的喘息机会，推迟战斗时间，被冠以“拖延者”。

摩西为了使自己向法老传递耶和华法令过程中的犹豫合理化，颓唐语言有缺陷，当然，哈姆雷特把延迟上升为一种艺术形式。

世界上的人基本上可以分成均匀的两半：拖延者和马上行动者。

有些人二月份就准备好了个人所得税，预先偿还抵押借款，在常人难以忍受的6点半钟准时吃饭，而另外一些人则乐于在9点或10点钟时吃些剩菜剩饭，错放帐单和文件以期延长缴税的期限。

他们非要等到警告声变成恐吓声才肯去支付信用卡的帐单。

就象浮士德所遭遇的那样，他们推迟去理发店，看牙医或医生。

尽管延误会带来诸多不便，但延迟经常可以激发和唤醒具有创新意识的灵魂。

写下许多成功小说和剧本的作家琼克尔说到，她要把厨房每个汤罐头和酱瓶子上的标签看上一遍后，才能安心坐在打字机旁。

许多作家都关注着他们任务之外的大小琐事，譬如关注在缅因州法国人海湾和巴尔海港进行的海岸和土地测量，其中的地名，如古今斯暗礁、不伦特池塘、海鸥小山、伯恩特豪猪、朗豪猪、希波豪猪以及鲍尔德豪猪岛，都激起了他们的想象。

从“拖延者”年代到当今世纪，推迟的艺术实际上被军事（“赶快和等一下”）、外交和法律垄断了。

在过去的年代里，英国殖民地总督可以手中拿着杯酒，安逸的思考民族叛乱的形势，他应该庆幸没有电传和打印机在一旁喋喋不休地传递着命令，一会儿是增加机关枪啊一会儿又是增派军队啊。

直到二战时，美国将军还可以和敌方将军达成协议，休一天运动假，去掠夺村民的鸡和酒，明日再战。

律师是世界上最上瘾的延误者。

据一个来自贝弗利山的，号称从不拖延的推销员弗兰克.内森叙说，“没有留下遗嘱就去世的律师数不胜数。

新编大学英语综合教程Unit 6课文翻译Passage ABefore You ReadWhat do you think of the importance of making friends in daily life?你认为在日常生活中交朋友的重要性是什么？Friends and Friendship朋友和友情There is a famous line- No man is an island from John Donne's Devotion, written more than three hundred years ago. Even now almost everyone doesn't agree him more. No one could lead an ordinary life without friends. Otherwise, our life would be“boring”“dead", and even“out”. Especially in trouble, just like an old saying goes: a friend in need is a friend indeed. We need friends to pour out, communicate, help, support, and encourage. On the contrary, we also need friends to share our joys. But for some of us, it is not easy to make friend.有一句名言——没有人可以成为一座孤岛，这是约翰·唐恩写于三百多年前的关照。

即使现在，几乎每个人都不同意他。

没有朋友，没有人能过上平凡的生活。

否则，我们的生活会“无聊”“死亡”，甚至“出局”。

第二单元推迟的艺术"今天能做的事情决不要推到明天。

”切斯特菲尔德伯爵在1794年劝告儿子时说道，但是这位文雅的伯爵却从没有抽出时间来完成与孩子母亲的婚礼，也没有戒除让约翰逊博士此类名人在接待室久候的坏习惯，这足以证明，即使是有心人，也绝非毫无拖延，罗马的一位大将军昆塔斯费边马克西姆斯为了赢得尽可能多的喘息机会，推迟战斗时间，被冠以“拖延者”。

摩西为了使自己向法老传递耶和华法令过程中的犹豫合理化，颓唐语言有缺陷，当然，哈姆雷特把延迟上升为一种艺术形式。

世界上的人基本上可以分成均匀的两半：拖延者和马上行动者。

有些人二月份就准备好了个人所得税，预先偿还抵押借款，在常人难以忍受的6点半钟准时吃饭，而另外一些人则乐于在9点或10点钟时吃些剩菜剩饭，错放帐单和文件以期延长缴税的期限。

他们非要等到警告声变成恐吓声才肯去支付信用卡的帐单。

就象浮士德所遭遇的那样，他们推迟去理发店，看牙医或医生。

尽管延误会带来诸多不便，但延迟经常可以激发和唤醒具有创新意识的灵魂。

写下多成功小说和剧本的作家琼克尔说到，她要把厨房每个汤罐头和酱瓶子上的标签看上一遍后，才能安心坐在打字机旁。

多作家都关注着他们任务之外的大小琐事，譬如关注在缅因州法国人海湾和巴尔海港进行的海岸和土地测量，其中的地名，如古今斯暗礁、不伦特池塘、海鸥小山、伯恩特豪猪、朗豪猪、希波豪猪以及鲍尔德豪猪岛，都激起了他们的想象。

从“拖延者”年代到当今世纪，推迟的艺术实际上被军事（“赶快和等一下”）、外交和法律垄断了。

在过去的年代里，英国殖民地总督可以手中拿着杯酒，安逸的思考民族叛乱的形势，他应该庆幸没有电传和打印机在一旁喋喋不休地传递着命令，一会儿是增加机关枪啊一会儿又是增派军队啊。

直到二战时，美国将军还可以和敌将军达成协议，休一天运动假，去掠夺村民的鸡和酒，明日再战。

律师是世界上最上瘾的延误者。

据一个来自贝弗利山的，号称从不拖延的推销员弗兰克.森叙说，“没有留下遗嘱就去世的律师数不胜数。