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(林肯的第一次就职演说)Abraham Lincoln's First Inaugural Address

(林肯的第一次就职演说)Abraham Lincoln's First Inaugural Address
(林肯的第一次就职演说)Abraham Lincoln's First Inaugural Address

奥巴马就职演讲稿原文

奥巴马就职演讲稿原文 [ 2008-11-05 14:37 ] If there is anyone out there who still doubts that America is a place where all things are possible; who still wonders if the dream of our founders is alive in our time; who still questions the power of our democracy, tonight is your answer. It’s the answer told by lines that stretched around schools and churches in numbers this nation has never seen; by people who waited three hours and four hours, many for the very first time in their lives, because they believed that this time must be different; that their voice could be that difference. It’s the answer spoken by young and old, rich and poor, Democrat and Republican, black, white, Latino, Asian, Native American, gay, straight, disabled and not disabled – Americans who sent a message to the world that we have never been a collection of Red States and Blue States: we are, and always will be, the United States of America. It’s the answer that led those who have been told for so long by so many to be cynical, and fearful, and

林肯就职演讲

林肯的第二任总统就职演说 这篇演说的讲稿是人类历史上最伟大的演说词,永久地刻在了林肯纪念堂里,英文原文 是: at this second appearing to take the oath of the presidential office,there is less occasion for an extended address than there was at the first. then a statement, somewhat in detail,of a course to be pursued,seemed fitting and proper. now,at the expiration of four years,during which public declarations have been constantly called forth on every point and phase of the great contest which still absorbs the attention,and engrosses the energies of the nation,little that is new could be presented. the progress of our arms,upon which all else chiefly depends,is as well known to the public as to myself; and it is,i trust,reasonably satisfactory and encouraging to all. with high hope for the future,no prediction in regard to it is ventured. on the occasion corresponding to this four years ago,all thoughts were anxiously directed to an impending civil war. all dreaded it--all sought to avert it. while the inaugural address was being delivered from this place,devoted altogether to saving the union without war,insurgent agents were in the city seeking to destroy it without war--seeking to dissolve the union,and divide effects,by negotiation. both parties deprecated war; but one of them would make war rather than let the nation survive; and the other would accept war rather than let it perish. and the war came. one eighth of the whole population were colored slaves,not distributed generally over the union,but localized in the southern part of it. these slaves constituted a peculiar and powerful interest. all knew that this interest was,somehow,the cause of the war. to strengthen,perpetuate,and extend this interest was the object for which the insurgents would rend the union,even by war; while the government claimed no right to do more than to restrict the territorial enlargement of it. neither party expected for the war,the magnitude,or the duration,which it has already attained. neither anticipated that the cause of the conflict might cease with,or even before, the conflict itself should cease. each looked for an easier triumph,and a result less fundamental and astounding. both read the same bible,and astounding to the same god; and each invokes his aid against the other. it may seem strange that any men should dare to ask a just gods assistance in wringing their bread from with malice toward none; with charity for all; with firmness in the right,as god gives us to see the right,let us strive on to finish the work we are in; to bind up the nations wounds; to care for him who shall have borne the battle,and for his widow,and his orphan--to do all which may achieve and cherish a just and lasting peace,among ourselves,and with all nations. 最后两段译文: (交战)每一方都在寻求一个快速的、不伤根本的胜利。双方都读同一本圣经,向同一位 上帝祷告,求祂的帮助。看起来真是奇怪:一些人竟企求上帝让别人流汗而使自己可以得到 面包;但是,不要让我们论断,如果我们自己不想被论断的话。双方的祷告不会同时被回答, 任何一方的祷告也不会被完全应允。全能的神自有其旨意。“祸哉世界!因着必来之罪;祸哉

A Rhetorical Analysis of Second Inaugural Address by Abraham Lincoln林肯第二次就职演讲的修辞分析

A Rhetorical Analysis of Abraham Lincoln’s Second Inaugural Address Abstract: Abraham Lincoln delivered his second inaugural address on March 4, 1865, during his second inauguration as president of the United States. This address is planned; it is adapted to his audience; it is shaped by Lincoln’s motives; it seeks persuasion. Lincoln made full use of argument, appeals, arrangement, and aesthetics which are four resources of symbols assisting the goal of persuasion. Thus it is categorized as rhetoric. This thesis makes a rhetorical analysis of Abraham Lincoln’s Second Inaugural Address. Key words:Abraham Lincoln’s second inaugural address, rhetoric, analysis 1. Introduction The custom of delivering an address on Inauguration Day started with the very first Inauguration—George Washington's—on April 30, 1789. After taking his oath of office on the balcony of Federal Hall in New York City, Washington proceeded to the Senate chamber where he read a speech before members of Congress and other dignitaries. Every President since Washington has delivered an Inaugural address. While many of the early Presidents read their addresses before taking the oath, current custom dictates that the Chief Justice of the Supreme Court administer the oath first, followed by the President's speech. Today, Presidents deliver their Inaugural address on the west front of the Capitol, but this has not always been the case. Until Andrew Jackson's first Inauguration in 1829, most Presidents spoke in either the House or Senate chambers. Jackson became the first President to take his oath of office and deliver his address on the east front portico of the U.S. Capitol in 1829. With few exceptions, the next 37 Inaugurations took place there, until 1981, when Ronald Reagan's swearing-in ceremony and Inaugural address occurred on the west front terrace of the Capitol. The west front has been used ever since. Abraham Lincoln delivered his second inaugural address on March 4, 1865, during his second inauguration as president of the United States. At a time when victory over the secessionists in the American Civil War was within days and slavery was near an end, Lincoln did not speak of happiness, but of sadness. Some see this speech as a defense of his pragmatic approach to Reconstruction, in which he sought to avoid harsh treatment of the defeated South by reminding his listeners of how wrong both sides had been in imagining what lay before them when the war began four years earlier. Lincoln balanced that rejection of triumphalism, however, with

2008奥巴马就职演讲

Hello, Chicago. If there is anyone out there who still doubts that America is aplace where all things ar e possible, who still wonders if the dreamof our founders is alive in our time, who still questions the power of our democracy, tonight is youranswer. 美国是一个一切皆有可能的地方,如果还有人对这一点心存怀疑,如果还有人怀疑美国奠基者的梦想在我们时代是否还有活力,还有人怀疑我们民主制度的力量,那么,你们今晚正是对那些疑问作出了回答。 It’s the answer told by lines that stretched around schools and churches in numbers thi s nation hasnever seen, by people who waited three hours and four hours, many for th e first time in their lives,because they believed that this time must be different, that th eir voices could be that difference. 在学校和教堂周围所出现的前所未有的长队是答案,这个国家从未见过这么多的人前来投票,人们排三个、四个小时的队来进行有生以来的第一次投票,因为他们相信这一次将会不同,他们发出的声音可能就是那个差别。 It’s the answer spoken by young and old, rich and poor, Democrat and Republican, bl ack, white,Hispanic, Asian, Native American, gay, straight, disabled and not disabled. Americans who sent amessage to the world that we have never been just a collection of individuals or a collection of redstates and blue states. 这是一个年轻人和年老人、富人和穷人、民主党人和共和党人、黑人、白人、西班牙裔人、亚裔、印第安人、同性恋和异性恋、残障人士和健全人士所作出的回答。美国人向世界发出一个信息:我们从不只是一些个人的累加或者“红色州”和“蓝色州”的累加。 We are, and always will be, the United States of America. 我们是,并且永远是美利坚合众国。 It’s the answer that led those who’ve been told for so long by so many to be cynical a nd fearful anddoubtful about what we can achieve to put their hands on the arc of hist ory and bend it once moretoward the hope of a better day. 这是一个引导人们的答案,太多的人在很长的时间内给他们说这个答案,以至于他们对此持愤世疾俗的态度,对我们是否可以再一次把握历史的希望感到担心和怀疑。 It’s been a long time coming, but tonight, because of what we did on this date in this e lection at thisdefining moment change has come to America. 已经过去了很长时间,但是今晚,由于我们今天在这场选举所采取的行动,在这个决定性的时候,变革来到了美国。 A little bit earlier this evening, I received an extraordinarily gracious call from Sen. M cCain. 今晚早些时候,我接到来自参议员麦凯恩的一个极具风度的电话。

林肯第一次就职演讲稿

林肯第一次就职演讲稿 林肯第一次就职演讲稿 的安全,我们最好服从并遵守现在还没有废除的一切法令,而不 要轻易相信可以指之为不合宪法,便可以逃脱罪责,而对它们公然违反。自从第一任总统根据国家宪法宣誓就职以来,七十二年已经过去了。在这期间,十五位十分杰出的公民相继主持过政府的行政部门。 他们引导着它度过了许多艰难险阻;一般都获得极大的成功。然而,尽管有这么多可供参考的先例,我现在将在宪法所规定的短短四年任期 中来担任这同一任务,却.面临着巨大的非同一般的困难。在此以前,分裂联邦只是受到了威胁,而现在却是已出现力图分裂它的可怕行动了。从一般法律和我们的宪法来仔细考虑,我坚信,我们各州组成的 联邦是永久性的。在一切国民政府的根本大法中永久性这一点,虽不 一定写明,却是不言而喻的。我们完全可以肯定说,没有一个名副其 实的政府会在自己的根本法中定出一条,规定自己完结的期限。继续 执行我国宪法所明文规定的各项条文,联邦便将永远存在下去——除 了采取并未见之于宪法的行动,谁也不可能毁灭掉联邦。还有,就算 合众国并不是个名副其实的政府,而只是依靠契约成立的一个各州的 联合体,那既有契约的约束,若非参加这一契约的各方一致同意,我 们能说取消就把它取消吗?参加订立契约的一方可以违约,或者说毁约;但如果合法地取消这一契约,岂能不需要大家一致同意吗?从这些总原则出发,我们发现,从法学观点来看,联邦具有永久性质的提法,是 为联邦自身的历史所证实的。联邦本身比宪法更为早得多。事实上, 它是由1774年,签订的《联合条款》建立的。到1776年的《独立宣

言》才使它进一步成熟和延续下来。然后,通过1778年的“邦联条款”使它更臻成熟,当时参加的十三个州便已明确保证要使邦联永久存在下去。最后,到1787年制订的宪法公开宣布的目的之一,便是“组建一个更为完美的联邦”。但是,如果任何一个州,或几个州也可以合法地把联邦给取消掉,加这个联邦可是比它在宪法制订以前还更不完美了,因为它已失去了它的一个至关重要因素——永久性。从这些观点我们可以认定,任何一个州,都不可能仅凭自己动议,便能合法地退出联邦——而任何以此为目的的决议和法令在法律上都是无效的;至于任何一州或几州的反对合众国当局的暴力行为,都可以依据具体情况视为叛乱或革命行为。因此我认为,从宪法和法律的角度来看,联邦是不容分裂的;我也将竭尽全力,按照宪法明确赋于我的责任,坚决负责让联邦的一切法令在所有各州得以贯彻执行。这样做,我认为只是履行我应负的简单职责;只要是可行的,我就一定要履行它,除非我的合法的主人美国人民,收回赋予我的不可缺少的工具,或行使他们的权威,命令我采取相反的行动。我相信我这话决不会被看成是一种恫吓,而只会被看作实现联邦已公开宣布的目的,它必将按照宪法保卫和维持它自己的存在。要做到这一点并不需要流血或使用暴力,除非有人把它强。加于国家当局,否则便决不会发生那种情况。赋予我的权力将被用来保持、占有和掌管属于政府的一切财产和土地。征收各种税款和关税;但除开为了这些目的确有必要这外,决不会有什么入侵问题——决不会在任何地方对人民,或在人民之间使用武力。任何内地,即使对联邦政府的敌对情绪已十分严重和普遍,以致妨害有能力的当地公民执行联邦职务的时候,政府也决不会强制派进令人厌恶的外来人去担任这些职务。尽管按严格的法律规定,政府

林肯第二次就职演说

林肯第二次就职演说 fellow-countrymen: at this second appearing to take the oath of the presidential office there is less occasion for an extended address than there was at the first. then a statement somewhat in detail of a course to be pursued seemed fitting and proper. now, at the expiration of four years, during which public declarations have been constantly called forth on every point and phase of his great contest which still absorbs the attention and engrosses the energies of the nation, little that is new could be presented. the progress of our arms, upon which all else chiefly depends, is as well known to the public as to myself, and it is, i trust, reasonably satisfactory and encouraging to all. with high hope for the future, no prediction in regard to it is ventured. on the occasion corresponding to this four years ago all thoughts were anxiously directed to an impending civil war. all dreaded it; all sought to avert it. while the inaugural address was being delivered from this place, devoted altogether to saving teing delivered from thisurgent agents were in the city seeking to destroy it without war-seeking to dissolve the union and divide effects by negotiation. both parties deprecated war, but one of them would make war rather than let the nation survive, and the other would accept war rather than let it perish, and the war came. one-eighth of the whole population were colored slaves, not

奥巴马就职演讲稿(中英文)

My fellow citizens: 各位同胞: I stand here today humbled by the task before us, grateful for the trust you have bestowed, mindful of the sacrifices borne by our ancestors. I thank President Bush for his service to our nation, as well as the generosity and cooperation he has shown throughout this transition. 今天我站在这里,为眼前的重责大任感到谦卑,对各位的信任心怀感激,对先贤的牺牲铭记在心。我要谢谢布什总统为这个国家的服务,也感谢他在政权转移期间的宽厚和配合。 Forty-four Americans have now taken the presidential oath. The words have been spoken during rising tides of prosperity and the still waters of peace. Yet, every so often the oath is taken amidst gathering clouds and raging storms. At these moments, America has carried on not simply because of the skill or vision of those in high office, but because We the People have remained faithful to the ideals of our forbearers, and true to our founding documents. 四十四位美国人发表过总统就职誓言,这些誓词或是在繁荣富强及和平宁静之际发表,或是在乌云密布,时局动荡之时。在艰困的时候,美国能箕裘相继,不仅因为居高位者有能力或愿景,也因为人民持续对先人的抱负有信心,也忠于创建我国的法统。 So it has been. So it must be with this generation of Americans. 因此,美国才能承继下来。因此,这一代美国人必须承继下去。 That we are in the midst of crisis is now well understood. Our nation is at war, against a far-reaching network of violence and hatred. Our economy is badly weakened, a consequence of greed and irresponsibility on the part of some, but also our collective failure to make hard choices and prepare the nation for a new age. Homes have been lost; jobs shed; businesses shuttered. Our health care is too costly; our schools fail too many; and each day brings further evidence that the ways we use energy strengthen our adversaries and threaten our planet. 现在大家都知道我们正置身危机核心,我国正处于对抗深远暴力和憎恨的战争。我们的经济元气大伤,是某些人贪婪且不负责任的后果,也是大众未能做出艰难的选择,为国家进入新时代做淮备所致。许多人失去房子,丢了工作,生意垮了。我们的医疗照护太昂贵,学校教育辜负了许多人。每天都有更多证据显示,我们利用能源的方式壮大我们的对敌,威胁我们的星球。 These are the indicators of crisis, subject to data and statistics. Less measurable but no less profound is a sapping of confidence across our land - a nagging fear that America’s decline is inevitable, and that the next generation must lower its sights. 这些都是得自资料和统计数据的危机指标。比较无法测量但同样深沉的,是举国信心尽失—持续担心美国将无可避免地衰退,也害怕下一代一定会眼界变低。 Today I say to you that the challenges we face are real. They are serious and they are many. They will not be met easily or in a short span of time. But know this, America - they will be met. 今天我要告诉各位,我们面临的挑战是真的,挑战非常严重,且不在少数。它们不是可以轻易,或在短时间内解决。但是,美国要了解,这些挑战会被解决。 On this day, we gather because we have chosen hope over fear, unity of purpose over conflict and discord.

林肯第二次就职演讲(英文)

At this second appearing to take the oath of the presidential office there is less occasion for an extended address than there was at the first. Then a statement somewhat in detail of a course to be pursued seemed fitting and proper. Now, at the expiration of four years, during which public declarations have been constantly called forth on every point and phase of his great contest which still absorbs the attention and engrosses the energies of the nation, little that is new could be presented. The progress of our arms, upon which all else chiefly depends, is as well known to the public as to myself, and it is, I trust, reasonably satisfactory and encouraging to all. With high hope for the future, no prediction in regard to it is ventured. On the occasion corresponding to this four years ago all thoughts were anxiously directed to an impending civil war. All dreaded it; all sought to avert it. While the inaugural address was being delivered from this place, devoted altogether to saving teing delivered from thisurgent agents were in the city seeking to destroy it without war-seeking to dissolve the Union and divide effects by negotiation. Both parties deprecated war, but one of them would make war rather than let the nation survive, and the other would accept war rather than let it perish, and the war came. One-eighth of the whole population were colored slaves, not distributed generally over the Union, but localized in the southern part of it. Their slaves constituted a peculiar and powerful interest. All knew that this interest was somehow the cause of the war. To strengthen, perpetuate, and extend this interest was the object for which the insurgents would rend the Union even by war, while the Government claimed no right to do more than to restrict the territorial enlargement of it. Neither party expected for the war the magnitude or the duration, which it has already attained. Neither anticipated that the cause of the conflict might cease with or even before the conflict itself should cease. Each looked for an easier triumph, and a result less fundamental and astounding. Both read the same Bible and pray to the same God, and each invokes His aid against the other. It may seem strange that any men should dare to ask a just God's assistance in wringing their bread from the sweat of other men's faces, but let us judge not, that we be not judged. That of neither has been answered fully. The Almighty has His own purposes. "Woe unto the world because of offenses; for it must need be that offenses come, but woe to that man by whom the offense comet." If we shall suppose that American slavery is one of those offenses which, in the providence of God, must needs come, but which, having continued through His appointed time, He now wills to remove, and that He gives to both North and South this terrible war as the woe due to those by whom the offense came, shall we discern there in any departure from those divine attributes which the believers in a living God always ascribe to Him? Fondly do we hope, fervently do we pray that this mighty scourge of war may speedily pass

林肯总统演讲稿

Four score and seven years ago our fathers brought forth on this continent, a new nation, conceived in Liberty, and dedicated to the proposition that all men are created equal. Now we are engaged in a great civil war, testing whether that nation or any nation so conceived and so dedicated, can long endure. We are met on a great battle-field of that war. We have come to dedicate a portion of that field, as a final resting place for those who here gave their lives that nation might live. It is altogether fitting and proper that we should do this. But, in a larger sense, we can not dedicate -- we can not consecrate -- we can not hallow -- this ground. The brave men, living and dead, who struggled here, have consecrated it, far above our poor power to add or detract. The world will little note, nor long remember what we say here, but it can never forget what they did here. It is for us the living, rather, to be dedicated here to the unfinished work which they who fought here have thus far so nobly advanced. It is rather for us to be here dedicated to the great task remaining before us -- that from these honored dead we take increased devotion to that cause for which they gave the last full measure of devotion -- that we here highly resolve that these dead shall not have died in vain -- that this nation, under God, shall have a new birth of freedom -- and that government of the people, by the people, for the people, shall not perish from the earth.

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