Lecture 3
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Lecture 3 翻译的标准翻译标准:目前翻译界普遍接受的,也是作为一般翻译学习者必须努力掌握的标准,简而言之是两条:忠实(Faithfulness) 和流畅(Smoothness)。
外语腔是初学翻译者不知不觉地会在汉语译文中表现出来的一种不当倾向。
翻译时所要表达的内容来自外语原文,原文的词语和结构形式随着内容一起进入到我们的大脑,于是原文的语言形式被带入译文,造成了译文的外语腔。
The only concession he made to the climate was to wear a white dinner jacket.【译文】气候变化,他仅稍稍作了一点变通,赴宴时穿了件白色的短礼服。
翻译标准:忠实和流畅好的译文还必须保持原文的风格包括民族风格、时代风格、语体风格、作者个人的语言风格等。
即:译者不能破坏或改变原文的风格,不能以译者的风格代替原作的风格。
课堂练习:•She couldn't have come at a better time.•She has been a widow only six months.•I believe the speech was needlessly stubborn.•The Englishman feels no less deeply than any other nationality.•From a physical standpoint, there ought to be as many colours as there are different wave lengths.•As a human being, we should demonstrate our intellectual and moral superiority by respecting others for who they are -- instead of rejecting them for who/what they are not.1. 她来得正是时候。
Lecture 3外汇市场和汇率国际交易、外汇与汇率•国际交易产生了以货币表示的国与国之间的债权、债务关系,其清偿需要外汇;•外汇(foreign exchange)是以外币表示的支付手段,如银行存款、银行汇票;•例:机械进出口公司从英国某出口商买进一台机器,双方约定以美元支付(实际中,只有机器的跨国境流动,无美元跨国境流动)。
•汇率:以一种货币表示另一种货币的价格(即两种货币的交换比率)如:6.83 Ұ/$•汇率的两种表示方法–直接标价法:6.83 Ұ/$–间接标价法:0.15 $/Ұ•汇率与相对价格:汇率使我们可以计算以不同货币计价的商品的相对价格(?要~)•例:某学生要决定是购买一条国产牛仔裤还是一件美国产毛衣,其价格分别为150元人民币和75美元,设汇率为6.83Ұ/$,则美国产毛衣的相对价格为75* 6.83 /150=3.42(国际贸易中只有相对价格才是重要的)•汇率的变动:贬值与升值•例:如果人民币升值到6.00Ұ/$,则美国产毛衣的相对价格为3.00•普遍原则:其他条件不变时,一国货币升值使进口商品的相对价格(相对于?)下降;使出口商品的相对价格上升。
•因为汇率对净出口和其它宏观变量有重要影响,所以汇率是开放经济中最重要的变量之一。
汇率对进出口的重要性取决于它在多大程度上影响相对价格。
•基本汇率和套算汇率(152种货币、11476种汇率)例:SF/$=2.000JҰ/$=120.000JҰ/SF=60•电汇、信汇汇率;现汇价、现钞价.•汇率是在何处、如何决定的?外汇市场•外汇市场的参与者–商业银行–从事国际贸易的公司、个人–非银行金融机构–中央银行–外汇经纪人•外汇市场的组织–批发市场(银行间市场)–零售市场(店头市场)•通常所说的汇率是在批发市场上决定的。
•批发市场中的做市商与经纪人(后者自身不持有外汇头寸)。
•经纪人的特殊作用•外汇市场的特征–外汇市场为分散化的市场–外汇市场交易量巨大且主要是交易商间交易–外汇市场交易的透明度低•批发市场中的做市商(大型商业银行)不仅在国内银行间市场上进行外汇交易,而且通过其海外的代理、分支机构在海外的银行间市场上进行交易,形成全球一体化的外汇市场。
【托福听力资料】托福TPO7听力文本——Lecture 3众所周知,托福TPO材料是备考托福听力最好的材料。
相信众多备考托福的同学也一直在练习这套材料,那么在以下内容中我们就为大家带来托福TPO听力练习的文本,希望能为大家的备考带来帮助。
TPO 7 Lecture 3 AnthropologyPro: So we’ve been discussing 16th century Native American life, and today we’re going to focus on the Iroquois and Huron peoples. They lived in the northeastern great lakes region of North America. Now, back then, their lifes depended on the natural resources of the forests, especially the birch tree. The birch tree can grow in many different types of soils and is prevalent in that area. Now can anyone here describe a birch tree?Stu: They are tall and white, the bark, I mean.Pro: Yes. The birch tree has white bark, and this tough protective outer layer of the tree, this white bark, is waterproof. And this waterproof quality of the bark, it made it useful for making things like cooking containers, a variety of utensils. And if you peel birch bark in the winter, we call it “the winter bark”, another layer, a tougher inner layer of the tree adheres to the bark, producing a stronger material. So the winter bark was used for larger utensils and containers.Stu: I know people make utensils out of wood, but utensils out of treebark?Pro: Well, birch bark is pliable and very easy to bend. The Native Americans would cut the bark and fold it into any shape they needed, then secure it withcords until it dried. They could fold the bark into many shapes.Stu: So if they cooked in bowls made of birch bark, wouldn’t that make the food taste funny?Pro: Oh, that’s one of the great things about birch bark. The taste of the birch tree doesn’t get transferred to the food. So it was perfect for cooking containers.But the most important use of the bark, by far, was the canoe. Since the northeast region of North American is interconnected by many streams and waterways, water transportation by vessels like a canoe was most essential. The paths through the woods were often overgrown, so water travel was much faster. And here’s what the Native Americans did. They would peel large sheets of bark from the tree to form lightweight yet sturdy canoes. The bark was stretched over frames made from tree branches, stitched together and sealed with resin. You know that sticky liquid that comes out of the tree? And when it dries, it’s watertight.One great thing about these birch bark canoes was, uh, they could carry a large amount of cargo. For example, a canoe weighing about 50 pounds could carry up to nine people and 250 pounds of cargo.Stu: Wow! But how far could they travel that way?Pro: Well like I said, the northeastern region is interconnected by rivers and streams and the ocean at the coast. The canoes allow them to travel over avast area that today would take a few hours to fly over. You see, the Native Americans made canoes of all types, for travel on small streams or on large open ocean waters. For small streams, they made narrow, maneuverable boats, while, while larger canoes were needed for the ocean. They could travel throughout the area only occasionally having to portage, to carry the canoe over a land short distance to another nearby stream. And since the canoes were so light, this wasn’t a difficult task.Now how do you think this affected their lives?Stu: Well if they could travel so easily over such a large area, they could trade with people from other areas which I guess would lead them to form alliances?Pro: Exactly. Having an efficient means of transportation, well, that helps the Iroquois to form a federation linked by natural waterways. And this federation expanded from what is now Southern Canada all the way south to the Dalever River. And this efficiency of the birch bark canoe also made an impression on newcomers to the area. French traders in the 17th century modeled their...well they adopted the design of the Iroquois birch bark canoes, and they found they could travel great distances more than 15 kilometers a month.Now besides the bark, Native Americans also used the wood of the birch tree. The young trees were used as supports for lodgings, with the waterproof bark used as roofing. Branches were folded into snowshoes. And the Native American people were all adept at running very fast over the snow in these birch branchsnowshoes, which if you ever tried walking in snowshoes you know it wasn’t easy.When you are old and grey and full of sleep,And nodding by the fire, take down this book,And slowly read, and dream of the soft lookYour eyes had once, and of their shadows deep;How many loved your moments of glad grace,And loved your beauty with love false or true,But one man loved the pilgrim soul in you,And loved the sorrows of your changing face;And bending down beside the glowing bars,Murmur, a little sadly, how love fledAnd paced upon the mountains overheadAnd hid his face amid a crowd of stars.The furthest distance in the worldIs not between life and deathBut when I stand in front of youYet you don't know thatI love you.The furthest distance in the worldIs not when I stand in front of youYet you can't see my loveBut when undoubtedly knowing the love from both Yet cannot be together.The furthest distance in the worldIs not being apart while being in loveBut when I plainly cannot resist the yearningYet pretending you have never been in my heart. The furthest distance in the worldIs not struggling against the tidesBut using one's indifferent heartTo dig an uncrossable riverFor the one who loves you.。
【托福听力备考】TPO3听力文本——Lecture 3众所周知,托福TPO材料是备考托福听力最好的材料。
相信众多备考托福的同学也一直在练习这套材料,那么在以下内容中我们就为大家带来托福TPO听力练习的文本,希望能为大家的备考带来帮助。
Lecture 3 Art HistoryNarrator:Listen to part of a lecture in an Art History class. The professor has been discussing the origins of art.ProfessorSome of the world’s oldest preserved art is the cave art of Europe, most of it in Spain and France. And the earliest cave paintings found to date are those of the Chauvet Cave in France discovered in 1994.And you know, I remember when I heard about the results of the dating of the Chauvet paintings, I said to my wife, “Can you believe these paintings are over 30,000 years old?”And my 3-year-old daughter piped up and said, “Is that older than my great-grandmother?” That was the oldest age she knew. And you know, come to think of it. It’s pretty hard for me to really understand how long 30,000 years is too.I mean, we tend to think that people who lived at that time must have been pretty primitive. But I’m gonna show you some slides in a few minutes and I think you will agree with me that this art is anything but primitive. They are masterpieces. And they look so real, so alive that it’s very hard to imagine that they are so very old.Now, not everyone agrees on exactly how old. A number of the Chauvet paintings have been dated by a lab to 30,000 or more years ago. That would make them not just older than any other cave art, but about twice as old as the art in the caves at Altamira or Lascaux, which you may have heard of. Some people find it hard to believe Chauvet is so much older than Altamira and Lascaux, and they noted that only one lab did the dating for Chauvet, without independent confirmation from any other lab. But be that as it may, whatever the exact date, whether it’s 15,000, 20,000 or 30,000 years ago, the Chauvet paintings are from the dawn of art. So they are a good place to start our discussion of cave painting.Now, one thing you’ve got to remember is the context of these paintings. Paleolithic humans - that’s the period we are talking about here, the Paleolithic, the early stone age, not too long after humans first arrived in Europe - the climate was significantly colder then, and so rock shelters, shallow caves were valued as homes protected from the wind and rain. And in some cases at least, artists drew onthe walls of their homes.But many of the truly great cave art sites like Chauvet were never inhabited. These paintings were made deep inside a dark cave, where no natural light can penetrate. There’s no evidence of people ever living here. Cave bears, yes, but not humans. You would have had to make a special trip into the cave to make the paintings, and a special trip to go see it. And each time you’d have to bring along torches to light your way. And people did go see the art. There’s charcoal marks from their torches on the cave walls clearly dating from thousands of years after the paintings were made. So we can tell people went there. They came but they didn’t stay. Deep inside a cave like that is not really a place you’d want to stay, so, why? What inspired the Paleolithic artists to make such beautiful art in such inaccessible places? We’ll never really know of course, though it’s interesting to speculate.But, um, getting to the paintings themselves, virtually all Paleolithic cave art represents animals, and Chauvet is no exception. The artists were highly skilled at using, or even enhancing, the natural shape of the cave walls to give depth and perspectives to their drawings, the sense of motion and vitality in these animals. Well, wait till I show you the slides. Anyway, most Paleolithic cave art depicts large herbivores. Horses are most common overall with deer and bison pretty common too, probably animals they hunted.But earlier at Chauvet, there is a significant interest in large dangerous animals, lots of rhinoceros, lions, mammoth, bears. Remember that the ranges of many animal species were different back then, so all these animals actually lived in the region at that time.But the Chauvet artists didn’t paint people. There is a half-man-half-bison creature and there is outlines of human hands but no depiction of a full human.So, why these precise animals? Why not birds, fish, snakes? Was it for their religion, magic or sheer beauty? We don’t know. But whatever it was, it was worth it to them to spend hours deep inside a cave with just a torch between them and utter darkness. So, on that note, let’s dim the lights, so we can see these slides and actually look at the techniques they used.。
Lecture 3Topic and Topic-ChoosingⅠ. Literary Type1.The “Otherness” in literary works (文学作品中的“他者”形象)The foreignized “otherness” ----The orient / oriental in Daniel Defoe’s works (被异化的“他者”——笛福笔下的东方形象)笛福笔下的他者形象正是为自己的殖民扩张需要制造出来的,它偏离真实,是被异化了的,只是西方为了达到控制东方的目的所制造的一种幻觉,其目的是满足西方对东方进行殖民扩张的需要,进而制造出西方全面优越于东方的神话,为西方侮辱、侵略、征服东方提供相应的理论依据,以使西方对东方的罪行披上一层合理化、正义化的外衣。
作品在描写东方国家和东方形象的过程中,我们看到了潜伏于作者意识深处的欧洲中心主义思想和强烈的殖民意识。
思考:1) Femal ---- A permanent “otherness” in literay works (女性——文学作品一个永远的“他者”形象)2) What about other images of “otherness”in western literature? (西方文学作品中有哪些典型的“他者”形象?)2.Femal image in literay works (文学作品中的女性形象)从希腊神话故事到现当代文学作品,各个时期的文学作品中塑造了大量的女性形象,形象各异,褒贬不一,从很大的层面上体现了作者或者说当时社会对女性所持的态度。
思考:1) 古希腊时期的女性形象?2) 莎士比亚作品中的女性形象?3) 但丁作品中的女性形象?4) 现当代作品中的女性形象?3.Studies on “senses” / “awarenesses” in literary works (文学作品中的各种“意识”问题研究)意识到目前为止还是一个不完整的、模糊的概念。
一般认为是人对环境及自我的认知能力以及认知的清晰程度。
一部文学作品往往是作者展示作者自己的人生观、世界观、价值观等各种观点的载体,反映了作者或当时社会对生活、人生、宗教等各方面的态度。
悲剧:戏剧主要体裁之一。
渊源于古希腊,由酒神节祭祷仪式中的酒神颂歌演变而来。
在悲剧中,主人公不可避免地遭受挫折,受尽磨难,甚至失败丧命,但其合理的意愿、动机、理想、激情预示着胜利、成功的到来。
悲剧撼人心魄的力量来自悲剧主人公人格的深化。
悲剧的类型在戏剧史上,悲剧的题材经历了一个由窄而宽的发展过程,人物性格也由单纯趋向复杂,描写则由外在矛盾伸向内在矛盾。
古典主义时期以前,悲剧多取材于神话、传说、民族史诗,主人公只有超人的神祇、高贵血统的王公贵族才有资格担当。
一般说来,那时的人们崇尚英雄悲剧,侧重从国家生活、宗教生活、伦理生活中撷取惊心动魄的场景,表现激烈的感情、崇高的思想、伟大的人格、不朽的精神。
随着19世纪批判现实主义文学的兴起,下层人民苦难的生活才成为悲剧的表现对象。
到了近代,悲剧愈益面向现实的、平静的、日常的生活,重视表现人的内在精神活动。
根据悲剧所涉及生活范围的不同,一般分为4种类型。
①英雄悲剧。
这类悲剧往往表现政治斗争、阶级斗争、民族斗争中的重大题材。
悲剧双方往往是不同阶级、不同政治力量的代表,正义与邪恶势力营垒分明。
悲剧主人公一般禀赋高贵,具有崇高的品质,肩负着不寻常的使命,忠实于自己的公民职责,将国家、阶级、民族的利益看得至高无上,为此不惜牺牲爱情、亲人和生命。
如古希腊悲剧《被缚的普罗米修斯》,主人公盗天火给人间,勇敢地反抗众神之父宙斯。
法国古典主义剧作家P.高乃依、德国剧作家J.C.F.席勒的悲剧,也多数属于“普罗米修斯”式的英雄悲剧。
②家庭悲剧。
表现家庭之间、家族内部各种复杂的伦理关系及不同的人生价值观念、道德法则酿成的激烈矛盾冲突。
古希腊悲剧《复仇神》、《厄勒克特拉》、《美狄亚》、《伊菲革涅亚在陶里斯》都是这类悲剧。
此外很多表现爱情悲欢离合的悲剧也近似于“家庭悲剧”,象W.莎士比亚的《罗密欧与朱丽叶》、拉辛的《菲德拉》等。
这种类型的悲剧不同于英雄悲剧,它不直接表现各派政治力量、不同阶级之间的正面冲突,而是在社会政治风云变幻的背景之前,透过家庭关系和伦理道德观念的冲突展现出时代的种种矛盾。
③表现人们日常生活需求,即“小人物”平凡命运的悲剧。
现代剧作家往往把平凡的“小人物”作为悲剧的主人公,与他们相对立的不是某一个人,而是来自社会各个角落的有形与无形的巨网。
E.奥尼尔的《安娜·克里斯蒂》中的年轻水手、老水手及他的女儿,各自怀着平凡而合理的渴求,但严酷的现实所加给他们的却是深重的精神苦难。
《天边外》则把一个理想主义者置于卑琐的现实环境中,表现他肉体的毁灭和精神的解脱。
A.米勒的《推销员之死》,表现了一个老推销员所信奉的价值观念的破灭。
E.奥尼尔的悲剧观念可以表明这类悲剧的实质。
在他看来,一个只追求轻而易举的成就、安于现状的人,没有真正的价值,悲剧性就在于人在永不满足的、不能实现的追求中找到自我;悲剧能使人在精神上变得高尚,使他们从日常生活的琐碎贪求中解放出来。
④最后一种类型的悲剧,其所表现的矛盾冲突贯穿整个人类社会生活,表达了人类对自由的向往和追求以及对理想社会的渴望,并力图认识、掌握、驽驭自然、社会及人自身,展现着人类从必然王国走向自由王国的艰难历程。
这种类型的悲剧实际上是必然与自由的悲剧冲突。
古希腊的“命运悲剧”就是这种悲剧。
所谓“命运”,不过是那不以人的意志为转移的客观规律及自然与社会的法则,即一定社会历史条件对人的生命活动的限定。
《俄狄浦斯王》便是一部人与命运抗争的悲剧,尽管悲剧主人公最终亦未摆脱命运的罗网,但他却在不妥协的抗争中获得了自身的价值。
歌德的《浮士德》通过悲剧主人公探讨着人生的目的。
浮士德几乎把人生的一切苦果与美酒都尝过,终于发现官能的享受、知识的追求以及科学、艺术、爱情的甘甜都是有限的;唯有亿万人民永不衰竭的热情,永不停息的创造,改天换地的伟大实践,才是人生最伟大的目标。
在这里,个人找到了与自然、与社会、与人类同一的永恒价值。
当代有些剧作家从人在荒诞的世界中的尴尬处境寻找悲剧题材,借以表现人们对失去了的人的本质力量的渴求。
E.尤内斯库的《椅子》揭示了现代西方人真实的可悲境遇:人的地位被越来越多的“物”取代了,而人却被降到了物的地位。
S.贝克特的《等待戈多》再现了现代西方人的一种悲剧意绪:对物质生活的追求都在逐步实现,但人们又普遍感到还有更重要的未能得到,它是什么?它在哪里?不知道。
剧中人物在光秃如沙漠的舞台上欲生不能,求死不得,做着一连串莫明其妙的动作,讲着不知所云的话语,在等待着“戈多”。
然而戈多没有来,也不知何时能来?更不知戈多为谁?但必须等待下去。
在这类悲剧中,悲剧人物的对面是异己的自然力、社会力,人就是与这些无形而又不存在的力量顽强斗争着。
必然与自由的矛盾冲突,是人类社会生活中最深层次的矛盾冲突。
实际上,前3类悲剧冲突归根结柢也都表现着必然与自由的斗争,只不过是在特定的领域中进行的。
悲剧的实质无论“英雄悲剧”、“家庭悲剧”,还是“小人物悲剧”,都要探索到人类本质力量这一人生最深的底蕴。
在西方漫长的文学史上,人生的悲剧一直没有中断上演。
古希腊时代上演过刻骨铭心的人生悲剧,但那时的悲剧包含着对人类历史进程的深刻洞悉和理解,悲剧英雄皆以殉难者的勇气,一任自我心灵忍受赤裸裸的痛苦践踏,从而在悲壮的人生行为中寄托着高远的历史理想。
文艺复兴时期莎士比亚曾奉献给人类文学舞台惊心动魄的人生悲剧。
尽管莎士比亚对人类历史中乐观信念已有那么一丝失望和幻灭感,但其踌躇和犹豫中还是深怀着对人类至善至美境界的坚定追求,从而能让自己笔下的悲剧英雄怀着坚定的人生理想迎受凤凰涅槃似的灵魂飞升。
……卡夫卡的悲剧怀着一个不可摧毁的希望,试图让我们透过被他弄得支离破碎的世界裂缝,瞥见一线光明,从而可能发现通往另一个世界的出路,并以此唤起人类摆脱异化、重建世界的决心和信心。
换句话说,卡夫卡悲愤地控诉世界之荒诞、人生之不幸的同时,还怀着一丝否定荒诞、解救人类苦难的希望。
……思考:1) 希腊神话中的英雄形象和英雄意识?2) 莎士比亚戏剧中的国家统一意识?3) 各种喜剧意识与悲剧意识的思考。
(希腊神话中的女性政治悲剧意识?安徒生童话中的悲剧意识?)4) 各个时期作家作品中的死亡意识?4.Studies on “images” in literay works (文学作品中的各种“意象”问题研究) 什么是意象?简单地说,意象就是寓“意”之“象”,就是用来寄托主观情思的客观物象。
意象是取自大自然的借以寄托情思的物象,是客观形象与主观心灵融合成的带有某种意蕴与情调的东西,是客观物象经过创作主体独特的情感活动而创造出来的一种艺术形象。
意象是分析诗歌散文时的用语,指构成一种意境的各个事物,这种事物往往带有作者主观的情感,这些意象组合起来,就构成了意境;如马致远的《秋思》中枯藤老树昏鸦,小桥流水人家句中,枯藤、老树、昏鸦,小桥、流水、人家这些事物就是诗中的意象,这些意象组合在一起,就成了一个凄清,伤感,苍凉的意境。
文学意象是审美的认识、审美的情感和审美的物象的统一。
文学意象是一种特殊形态的意象,它指的是文学作品特别是诗歌中那些蕴含着独特意念而让读者获得言外之意的艺术形象。
一般的意象,诸如美国诗人艾略特的“荒原”和俄国作家高尔基的“海燕”等意象,虽然也对意象进行具体描绘,但他们所包蕴的丰富内涵却非生活物象所能具有。
文学意象是作家的主观意念与外界的客观物象猝然撞击的产物。