四级段落信息匹配题练习题
- 格式:docx
- 大小:39.46 KB
- 文档页数:4
四级段落信息匹配题练习题
:Endangered Peoples
A Today, it is not distance, but culture that separates the peoples of the
world. The central question of our time may be how to deal with cultural
differences. So begins the book, Endangered Peoples, by Art Davidson. It is an
attempt to provide understanding of the issues affecting the world's native
peoples. This book tells the stories of 21 tribes, cultures, and cultural
areas that are struggling to survive. It tells each story through the voice of
a member of the tribe .Mr. Davidson recorded their words. Art Wolfe and John
Isaac took pictures of them. The organization called the Sierra Club published
the book.
B The native groups live far apart in North America or South America,
Africa or Asia. Yet their situations are similar. They are fighting the march
of progress in an effort to keep themselves and their cultures alive. Some of
them follow ancient ways most of the time. Some follow modern ways most of the
time. They have one foot in ancient world and one foot in modern world. They
hope to continue to balance between these two worlds. Yet the pressures to
forget their traditions and join the modern world may be too great.
C Rigoberta Menchu of Guatemala, the Nobel Peace Prize winner in 1992,
offers her thoughts in the beginning of the book Endangered Peoples. She notes
that many people claim that native people are like stories from the past. They
are ruins that have died. She disagrees strongly. She says native communities
are not remains of the past. They have a future, and they have much wisdom and
richness to offer the rest of the world.
D Art Davidson traveled thousands of miles around the world while working
on the book. He talked to many people to gather their thoughts and feelings.
Mr. Davidson notes that their desires are the same. People want to remain
themselves~ he says. They want to raise their children the way they were
raised. They want their children to speak their mother tongue, their own
language. They want them to have their parents' values and customs. Mr.
Davidson says the people's cries are the same: "Does our culture have to die?
Do we have to disappear as a people?"
E Art Davidson lived for more than 25 years among native people in the
American state of Alaska. He says his interest in native peoples began his
boyhood when he found an ancient stone arrowhead. The arrowhead was used as a weapon to hunt food. The hunter was an American Indian, long dead. Mr.
Davidson realized then that Indians had lived in the state of Colorado, right
where he was standing. And it was then, he says, that he first wondered:
"Where are they? Where did they go? "He found answers to his early question.
Many of the native peoples had disappeared. They were forced off their lands.
Or they were killed in battle. Or they died from diseases brought by new
settlers. Other native peoples remained, but they had to fight to survive the
pressures of the modern world.
F The Gwich'in are an example of the survivors. They have lived in what is
now Alaska and Canada for 10,000 years. Now about 5,000 Gwich'in remain. They
are mainly hunters. They hunt the caribou, a large deer with big horns that
travels across the huge spaces of the far north. For centuries, they have used
all parts of the caribou: the meat for food, the skins for clothes, the bones
for tools. Hunting caribou is the way of life of the Gwich'in.
G One Gwich'in told Art Davidson of memories from his childhood. It was a
time when the tribe lived quietly in its own corner of the world. He spoke to
Mr. Davidson in these words: "As long as I can remember, someone would sit by
a fire on the hilltop every spring and autumn. His job was to look for caribou.
If he saw a caribou, he would wave his arms or he would make his fire to give
off more smoke. Then the village would come to life! People ran up to the
hilltop. The tribes seemed to be at its best at these gatherings. We were all
filled with happiness and sharing!"
H About ten years ago, the modern world invaded the quiet world of the
Gwich' in. Oil companies wanted to drill for oil in the Arctic National
Wildlife Preserve. This area was the please where the caribou gave birth to
their young. The Gwich'in feared the caribou would disappear. One Gwich' in
woman describes the situation in these words: "Oil development threatens the
caribou. If the caribou are threatened, then the people are threatened. Oil
company official and American lawmakers do not seem to understand. They do not
come into our homes and share our food. They have never tried to understand