Figure of the “body” as the church

兵马俑的英语作文关于兵马俑的英语作文（精选15篇）在日常学习、工作抑或是生活中，大家对作文都不陌生吧，作文根据写作时限的不同可以分为限时作文和非限时作文。

你所见过的作文是什么样的呢？以下是本店铺收集整理的关于兵马俑的英语作文，仅供参考，大家一起来看看吧。

兵马俑的英语作文 1The right picture is the famous Terracotta Warriors and Horses of Qin Shi Huang in a kneeling archer.It was found at Lintong County in ShaanXi Province to the east of Qin Shi Huangs tombLet me introduce this kneeling archer.kneeling archer on the pit No.2hole; His right knee down，against his right hip，his hands holding Gongnu like to do.He’s about 1.2meters high，the lower part of the body was solid，the upper part of the body was hollow.He was made by a local miXture made of clay.archaeologists found 120 kneeling archers in pit No.2，kneeling archer can help us to understand about royal guards of Qin Shi Huang兵马俑的英语作文 2The Terracotta Army or Terra-cotta Warriors and Horses is a collection of 8，099 life-size terra cotta figures of warriorsand horses located in the Mausoleum of the First Qin Emperor .The figures were discovered in 1974 near Xian， ShaanXi province，The terracotta figures were buried with the first Emperor of Qin (Qin Shi Huang)in 210-209 BC.Consequently， they are also sometimes referred to as "Qins Army."The Terracotta Army of China was discovered in March 1974 by local farmers drilling a well to the east of Mount Li.Mount Li is the name of the man-made necropolis and tomb of the First Emperor of Qin; Qin Shi Huang.Construction of this mausoleum began in 246 B.C.and is believed to have taken 700，000 workers and craftsmen 36 years to complete.Qin Shi Huang was interred inside the tomb compleX upon his death in 210 B.C.According to the Grand Historian Sima Qian， The First Emperor was buried alongside great amounts of treasure and objects of craftsmanship， as well as a scale replica of the universe complete with gemmed ceilings representing the cosmos， and flowing mercury.representing the great earthly bodies of water.Recent scientific work at the site has shown high levels of mercury in the soil of Mount Li， tentatively indicating an accurate description of the site’s contents by Sima Qian.The tomb of Qin Shi Huang is near an earthen pyramid 76meters tall and nearly 350 meters square.The tomb presently remains unopened.There are plans to seal-off the area around the tomb with a special tent-type structure to prevent corrosion from eXposure to outside air.However， there is at present only one company in the world that makes these tents，and their largest model will not cover the site as needed.Qin Shi Huang’s necropolis compleX was constructed to serve as an imperial compound or palace.It is comprised of several offices， halls and other structures and is surrounded by a wall with gateway entrances.The remains of the craftsmen working in the tomb may also be found within its confines， as it is believed they were sealed inside alive to keep them from divulging any secrets about its riches or entrance.It was only fitting， therefore， to have this compound protected by the massive terra cotta army interred nearby.兵马俑的英语作文 3Hello everyone! I am a tour guide for this tour.Everyone can call me little poem.Qin Terracotta Warriors in Xian unearthed， it is unparalleled， and it is a beautiful art treasure.Who knows how much is it covered? Yes， it is XX0 square meters， about 50 basketball courts are so big， and there are nearly eight thousand in the pit.Do you want to know his origin?Let me tell you: There are several farmers who have made a water well together， discover some pottery， they continue to make a well， found that it is a channel.They found a Qin Terracotta Warriors.good! Lets visit! Terracotta Warriors are not only large， but also many types， distinct personality.You see，those who are burly， headbands， heads， and hand holding a sword.He is the generals.That looks like it， you know that they are a long-lasting family，and the leader of heavy responsibility! Everyone comes to me.Those heights are 1.8 meters， the physical effect， the body is well known， wearing a robes， shaped the armor， what is the hand-held weapon? Yes，it is a Samurai.Who knows the shortcomings， wearing a pants，left hands holding the bow and arrow， what is the right hand? Wrong， it is a cavalry.You see that every kind of tower is a very beautiful trend.Dedicated， they are different， vivid，approaching them， seem to feel their slight breathing! Ok，there are still a lot of wonderful things， everyone is free to visit， appreciate it yourself.Activity time， please pay attention to safety!兵马俑的英语作文 4On May 1st International Labor Day， my mother took me to Lintong District， Xian City， where I visited the terra cottawarriors， known as the eighth wonder of the world.The terra cotta warriors are lifelike in shape and portrayed vividly.They stand or stand.I found that the right hand of each terra cotta warrior is half grip.After listening to the guides eXplanation，it turns out that each terra cotta warrior holds a weapon in its right hand， After more than 2000 years of wind and rain，the wooden weapons in hand have been weathered.The terracotta warriors show three pits，about 8000 terracotta warriors and 10000 pieces of weapons.The line-up is magnificent， and each one is eXquisite art treasures.According to the guide， there are thousands of terracotta warriors， and each one has its own characteristics.Maybe you can find out from the 8000 terracotta warriors and see what you think!兵马俑的英语作文 5Terracotta warriors is a bright pearl in the middle of the country， she is located in Xi an， shaanXi province established arms， here is just an ordinary small village originally， but here since found the terracotta warriors， was busy， many people come to visit the Terra Cotta Warriors.There are many branches in the museum of terracotta warriors.There are no.1pit， no.2pit， no.3pit.One of them was the largest， with the terracotta warriors in neat rows， likea trained army ready to fight.These terracotta warriors of poses，with his bare hands，sword in hand，some riding......although some of these terracotta warriors less one hand， lack of a leg， a little head， but they stood solemnly，make them show a kind of imposing manner， like a momentum must win the war.Looking at these wonderful terracotta warriors，its like going back to the ancient world and seeing them in war.In the museum of the terracotta warriors， the things in the museum are also very nice.All of them belong to chariots and carriages.The one that caught my eye was the high car and the car.Both of these objects are preserved very well，presenting a feeling of being intact.The high car is a driving car， mainly equipped with weapons.The car was a car that was very delicate.These relics， what a wonderful work!The terracotta warriors are not only a huge underground army depot， but also a huge Arsenal of weapons.There are tens of thousands of weapons，which are divided into three categories: long weapons，short weapons and long range weapons.The long weapon has spear， halberd， ge， water，beryllium， tomahawk， short weapon have sword， wu hook，long-range weapon have bow， crossbow.The sword was very well preserved， and the sword of more than 2，000 years ago was stillso sharp.Its amazing.The Terra Cotta Warriors not the kui is known as the "eighth wonder of the world"， the inside of the display， all tangible，differences， each of the terracotta warriors are lifelike，it already arrived in the field of god.The terra-cotta warriors are a great pride of our country!兵马俑的英语作文 6Unearthed Qin Terracotta Army in Xian in China it is unique in the world，the one and only，is the world precious historical relics!When we see Terracotta Army of Qin， Qin Terracotta Army has discovered three pits， three pits in the total area of 20 thousand square meters， there are about 50 basketball field.In three a pit， the pit 1， the three pits in the Qin Terracotta Army about more than 8000.The pit in the Terracotta Army rows， columns， very neatly lined up in a rectangular array， how like a team under Qin Shihuang!Closer to see， there are many Terracotta Army hands are holding weapons: what spear ah， what shield， and so on! Samurai figurines are about 1tall.8 meters， athletic， height and body symmetry; warriors wearing helmets， wearing armor， wearingboots， carrying weapons， waiting for the last war!Closer to Qin Terracotta Army， you can hear their breathing and hear their yearning for home!I think: Qin Terracotta Army has seen his relatives， want to embrace him， want to tell him how proud he is， but how can not step feet， and had to worry about in situ.Listen to the tour guide said， these concave into the soil is buried Qin Terracotta Army pit.When watching Qin Terracotta Army， I know that the first person to discover Qin Terracotta Army is Yang Zhifa.Without Yang Zhifa， we would not have this precious cultural relic!兵马俑的英语作文 7With a happy step， my father and I came to Xi an and once again ascended the steps of history -- the terracotta warriors museum.More than once， such a pause， so that the land linger.Where there is history， there is a glory from the feet.On the northern foot of the lishan mountain， the vast plain of the weishui waterfront， the qinshihuang diling seal is towering and magnificent， majestic and magnificent.The famous Terra Cotta Warriors museum is located in the east of the tomb.5 kilometers of dense， dense trees of the deep trees.It coversan area of 470000 square meters， a place with chic modelling，the library building of of primitive simplicity， strewn at random have send， scattered， tall trees， low shrubs， flowers，the beauty of the carpet lawn around the meantime，the environment elegant， is enormous， is currently Chinas largest museum of the project site.The terracotta warriors， as the powerful army of the cemetery， were placed in three pits.The size and shape of the three pits are different.One of the largest pits is a combination of chariots and infantry.The second pit is a square matriX of miXed marshals，infantry，cavalry，and crossbows.The no.3pit area is the smallest， it is the number one pit， the number two is the headquarters of the pit.The three pits constitute a huge military base， the east side of the tomb，symbolizing the garrison of the qin shihuang lingyuan.Look from the overall structure， he created a huge army marshal， soldiers on the battlefield is neither model to the fight scenes， also does not have carved the marching hard，but a military staging， selected the battle ahead of the moment，moving in static， giving people not only intuitively meet，and more is left to the imagination.This is the view of the terracotta warriors， which was asign of the brutality of qin shi huangs rule.But I think this is the paradise of art， the masterpiece of the world， the treasure of history， and it is called "the eighth wonder of the world".There is no denying that when the tomb of qin shi huang was built， not only did Lao Lao work to kill the wounded，but more and more skilled craftsmans living life died here.On the other hand， it is their hard work， the wisdom of sweat that leaves a splendid civilization for future generations.You see， the clay is made of clay， and the eXquisite and eXquisite clay figures are vivid， and it has conquered the modern people in the new century with the artistic features of "big， many，fine and beautiful".Visiting qin terracotta warriors and horses， I see from the blade of the sword and shadow of the mud peoples bitterness; From the colorful terracotta warriors， we see the progress of science and technology.From the huge lineup， the realization of the glorious history!My dad and I walked out of the museum， leaving the museum with a long time to stop and linger in the museum of the qin terracotta warriors.兵马俑的英语作文 8Emperor Qin Shihuangs Mausoleum and the Terra-cottaWarriors and Horses MuseumEmperor Qin Shihuang (259-210B.C.)had Ying as his surname and Zheng as his given name.He name to the throne of the Qin at age 13， and took the helm of the state at age of 22.By 221B.C.，he had anneXed the siX rival principalities of Qi， Chu， Yan，Han， Zhao and Wei， and established the first feudal empire in Chinas history.In the year 221B.C.， when he unified the whole country，Ying Zheng styled himself emperor.He named himself Shihuang Di，the first emperor in the hope that his later generations be the second，the third even the one hundredth and thousandth emperors in proper order to carry on the hereditary system.Since then，the supreme feudal rulers of Chinas dynasties had continued to call themselves Huang Di， the emperor.After he had anneXed the other siX states， Emperor Qin Shihuang abolished the enfeoffment system and adopted the prefecture and county system.He standardized legal codes，written language， track， currencies， weights and measures.To protect against harassment by the Hun aristocrats.Emperor Qin Shihuang ordered the Great Wall be built.All these measures played an active role in eliminating the cause of the state ofseparation and division and strengthening the unification of the whole country as well as promotion the development of economy and culture.They had a great and deep influence upon Chinas 2，000 year old feudal society.兵马俑的英语作文 9In the winter vacation， my father and mother took me to visit the Terracotta Army Museum in Qin Shihuang， Xian， and I was very happy.Qin Shihuangs Terracotta Army is the eighth biggest wonder of the world.It is a huge grave of Qin Shihuangs army， divided into one or two， No.three pit and Mausoleum of the First Qin Emperor.One pit is the terracotta figurines pit No.two infantry，cavalry， archers figurines pit three is a command， which is general.The huge army was spectacular， showing Qin Shihuangs dominance.Each of the terracotta figures is higher than the human， and the gods are different.Listen to the tour guide aunt said that when the newly unearthed， there is color， the skin is flesh color， the hair is black， and you can see the nail cover and palmprint， and how eXquisite the ancient peoples craft is.More amazing is from the eXcavation site unearthed bronze chariots and horses， not only shows the ancient people ofeXquisite craft， more show their ability and cleverness.The bronze chariots and horses have two vehicles， two Ma， and a full set of royal， were cast in bronze and other color， and gold and silver ornaments.It is found that Chinas archaeological world the earliest， the largest body， the preservation of the integrity of the bronze chariots and horses，on Chinas Qin smelting and manufacturing technology，the vehicle structure has important historical value.In front of the car is equivalent to the open car， there is a single shaft wheel， the car is horizontal rectangular door in the back compartment of the car round copper umbrella， standing under the umbrella of the Royal officer， hands Passat car， before driving four horse.The most interesting thing I am interested in is the umbrella in the car.The guide aunt said that the umbrella can cover the sun in all directions.It can move along with the movement of the sun.Have a fight when the umbrella cover can be a shield， an umbrella rod can split a spear.It is now that the advanced technology can not catch up with the craft made by the people of the time.Let us be ashamed of these modern people.兵马俑的英语作文 10In May 1st of this year， our family visited the famousTerracotta Army Museum in the world.The Qin Terracotta Army museum is located in the territory of Lintong east of Xian， and is one of the eight wonders of the world.Into the museum gate， the first mapping of the human eye is red on the five or siX Golden characters "tocema hall".Entering the eXhibition hall，there is only an eXhibition stand surrounded by organic glass， with four horses holding a carriage and a seven square meter sheds behind the body.The whip hand， standing thill， as in the performance of the whip to drive Qin Shihuang out of the situation.All the wagons were made of copper.One horse， vivid shape， vivid，the elegant and dignified，magnificent bronze chariots，represents more than two thousand years ago the Royal style.After visiting the front hall， we came to the No.1pit of the Qin Terracotta Army， which is more than 200 meters long，more than 60 meters wide and about five meters deep.It neatly laid with a height of two meters， many soldiers will， horse figurines， like a column of troops to meet fully equipped for battle.You see， there is a team with a shirt， wearing a helmet，sword in hand， the commander， people see that this is a seasoned， commanding general of thousands upon thousands ofhorses and soldiers.In general there are countless different face behind the soldiers hand dagger into the square， like an avalanche， rushed to the enemy.Finally， we visited No.two pits and No.three pits， all magnificent.This visit has broadened my horizon and increased my historical knowledge.Our country is worthy of an ancient civilization of 5000 years， and its splendid culture will be engraved in my heart forever.兵马俑的英语作文 11Emperor Qin Shihuangs Mausoleum and the Terra-cotta Warriors and Horses Museum Emperor Qin Shihuang (259-210B.C.)had Ying as his surname and Zheng as his given name.He name to the throne of the Qin at age 13， and took the helm of the state at age of 22.By 221B.C.， he had anneXed the siX rival principalities of Qi， Chu， Yan， Han， Zhao and Wei，and established the first feudal empire in Chinas history.In the year 221B.C.， when he unified the whole country，Ying Zheng styled himself emperor.He named himself Shihuang Di，the first emperor in the hope that his later generations be the second，the third even the one hundredth and thousandth emperors in proper order to carry on the hereditary system.Since then， the supreme feudal rulers of Chinas dynastieshad continued to call themselves Huang Di， the emperor.After he had anneXed the other siX states， Emperor Qin Shihuang abolished the enfeoffment system and adopted the prefecture and county system.He standardized legal codes， written language，track， currencies， weights and measures.To protect against harassment by the Hun aristocrats.Emperor Qin Shihuang ordered the Great Wall be built.All these measures played an active role in eliminating the cause of the state of separation and division and strengthening the unification of the whole country as well as promotion the development of economy and culture.They had a great and deep influence upon Chinas 2，000 year old feudal society.兵马俑的英语作文 12The first emperor Qin Shihuang died in Chinese before 2200 unified Chinese， ordered the construction of the Great Wall，the cruel rule of Chinese.He was only afraid of the wrath of god.He ordered the construction of a huge mausoleum， with 8000 life sized painted warriors guarding it.Some people say that the top of Mausoleum of the First Qin Emperor is made of jade and there is a stream of mercury flowing through the tomb.The tomb was completed only after about 700000years of labor and craftsmen for more than 30 years.Many of them were also kept alive in tombs so as not to reveal secrets about the treasures and the population.Despite these measures， but the tomb after the death of Qin Shihuang has been looking for traces of the tomb， but after fruitless， until 1974 when they found farmers dug tomb site.But the mausoleum itself has never been opened.According to a recent survey results， there is a hill like treasure imperial tombs.兵马俑的英语作文 13Respected tourists: Hello! Welcome to the special train to the Qin Terracotta Army.Im your guide.Im the stone.You can call me stone or stone guide.Let me introduce the Qin Terracotta Army for you.Terracotta Army of Qin Qin Shihuang ordered craftsmen make for him buried， buried in the not far from the Qin Shihuang Ling beneath the earth.In February 1974， when the local farmers，Yang Zhifa and others， struck a well at 15 kilometers east of the Mausoleum of the First Qin Emperor， they found Terracotta Army as large as real real horses.Since then， a buried two thousand years under ground was eXcavated and built the museum.The Qin Terracotta Army consists of No.1， No.two，No.three pits and Terracotta Army pits.EXhibition of ceramicfunerary warriors and Terracotta Army 8000.It seems that Qin Shihuang also wants to unify the world in the world， so the Qin Terracotta Army is a powerful team.The Terracotta Army museum is here.Please get ready to get off.Please follow me when you wait to get off.These three pits are not only large and varied in size! Look，we have come to pit No.1.He is the largest in three pits， 230 meters in length， 62meters in the north and the south， and the total area is 1460 square meters.Now we can give you 40 minutes to enjoy the two or three hole.40 minutes later， the No.1pits.兵马俑的英语作文 14Unearthed in Xian， Terracotta Army of Qin Lintong it is unique， eXquisite art treasures.Who knows how large it is? Yes，thats 198270 square meters.Its about 50 basketball courts.There are nearly eight thousand Terracotta Army in the pit.Do you want to know about his origins? Let me tell you: in the past， there are several farmers together playing well，found some pottery， they continue to find wells， it is a channel.They continued to look down and found the Qin Terracotta Army &rsquo ‘.Good! Lets have a tour together!Terracotta Army is not only of great size， but also of manytypes and distinctive personality.You see， who are those big，tall， crested cranes， armed with armour and armed with swords? He is the general figure.With an air of self eXpression， they knew they were the leaders of the battle and the heavy responsibility!Everybody come with me.What those 1.8 meters tall figurines，athletic， body symmetry， wearing a shirt， clad in armor，hand weapon is what figurines? Yes， they are warriors.Who knows， wearing short armor， wearing tight pants， the left hand holding bow and arrow， right hand holding the reins of what figurines? Wrong， cavalry figurines.You see， every Terracotta Army is a wonderful art treasure.Looking carefully，they looked so different and so lifelike that they could feel their slight breathing as they approached them!兵马俑的英语作文 15Qin Shi Huang ，personal name Ying Zheng， was king of the Chinese State of Qin from 247 BCE to 221BCE (during the Warring States Period).He became the first emperor of a unified China in 221BCE.He ruled until his death in 210 BCE， calling himself the First Emperor .He was known for the introduction of Legalism and also for unifying China.Qin Shi Huang remains a controversial figure inChinese history.After unifying China， he and his chief adviser Li Si passed a series of major reforms meant to preserve unification.Together， they undertook gigantic projects， including the first version of the current Great Wall of China， the now famous city-sized mausoleum guarded by a life-sized Terracotta Army，and a massive national road system， all at the eXpense of many lives.To ensure stability， Qin Shi Huang outlawed Confucianism and is reported to have buried alive many of its scholars.All books other than those officially decreed were banned and burned.Despite the tyranny of his autocratic rule， Qin Shi Huang is regarded as a pivotal figure in Chinese history whose unification of China has endured for more than two thousand years.。

郑州“PEP”2024年11版小学4年级英语第一单元全练全测考试时间：80分钟（总分:110）A卷考试人：_________题号一二三四五总分得分一、综合题(共计100题)1、 have sharp ______ (牙齿) for cracking nuts. 填空题：Storms c2、填空题：Certain plants are ______ (季节性) and bloom at specific times.3、听力题：We make _____ (sandwiches) for lunch.4、听力题：The __________ is the coldest place on Earth.5、选择题：What do we call the area where a river meets the ocean?A. DeltaB. EstuaryC. BayD. Coast6、听力题：A solubility curve shows how the amount of solute affects ______.7、听力填空题：I believe in the power of dreams. If we work hard, we can turn our dreams into reality. My dream is to __________ and make a difference in the world.8、What do you call a person who studies the mind?A. PsychologistB. PsychiatristC. TherapistD. All of the above答案:D9、选择题：What do you call a person who studies rocks?A. GeologistB. BiologistC. AstronomerD. Chemist10、听力题：Light can be ______ or reflected.11、填空题：My brother enjoys __________ (参加) local sports events.12、听力题：Sediment is made up of tiny pieces of ______, minerals, and organic matter.13、听力题：A __________ is a mammal that can fly.14、填空题：The pH scale measures how __________ (酸性) or basic a solution is.15、填空题：The __________ (三角贸易) involved the exchange of goods and slaves.16、听力题：The Earth’s atmosphere protects us from harmful ______ (radiation).17、填空题：The __________ (历史的研究领域) continues to grow.18、What is the capital of Australia?A. SydneyB. CanberraC. MelbourneD. Brisbane19、听力题：The _____ is known for its rings and is a gas giant.20、听力题：My mom _____ cookies for dessert. (bakes)What is the name of the sport played on ice with skates?A. HockeyB. Figure skatingC. CurlingD. Speed skating22、填空题：The _____ (大象) has a long trunk.23、填空题：A _____ (园林) can be designed for relaxation.24、填空题：The _______ (The Great Society) aimed to reduce poverty in the 1960s.25、How many legs does a dog have?A. 2B. 4C. 6D. 826、填空题：The discovery of penicillin was made by ________ (弗莱明).27、How many states are in the USA?A. 50B. 51C. 52D. 49答案:A28、填空题：The rabbit's hind legs are powerful for ______ (跳跃).29、填空题：For my birthday, I received a ________ (机器人). It can ________ (移动) and make sounds!30、What is 5 3?A. 1B. 2C. 3D. 4答案:BYou can find _______ in the desert.32、听力题：The _______ attracts various pollinators.33、What is the name of the plant that grows in deserts?A. FernB. CactusC. RoseD. Oak答案: B34、What is the term for a baby seal?A. PupB. CalfC. KitD. Kid答案:A35、听力题：I like to play ______ (basketball) with my friends.36、填空题：The __________ is a major geographical feature in North America. (落基山脉)37、听力题：We go to the library to ___. (read)38、听力题：A beam of light can be ______ by a mirror.39、填空题：A _____ (章鱼) can change its shape to fit through tight spaces.40、填空题：I can ______ (调整) my schedule as needed.41、听力题：A black hole forms from a collapsing ______.42、填空题：The _____ (小熊) is very cuddly and loves to eat honey.The _____ (种植模型) can help visualize plant growth.44、听力题：The term "plate tectonics" refers to the movement of large plates that make up the Earth’s ______.45、填空题：The first female astronaut in space was ________.46、听力题：The ____ is known for its ability to leap great distances.47、What is the name of the famous wizarding school in Harry Potter?A. HogwartsB. BeauxbatonsC. DurmstrangD. Ilvermorny答案:A48、What is the capital of Armenia?A. YerevanB. GyumriC. VanadzorD. Artashat答案:A49、Which of these is a primary color?A. GreenB. OrangeC. BlueD. Purple答案:C50、填空题：I can ______ (展示) my talents confidently.51、economic development) improves living standards. 填空题：The ____52、填空题：We have a ______ (快乐的) family tradition for special occasions.53、选择题：What do you call the person who studies the history and culture of people?A. HistorianB. AnthropologistC. ArchaeologistD. Sociologist54、填空题：This ____ is very colorful and fun. (玩具名称)55、听力题：The basic unit of a carbohydrate is a ________.56、听力题：My aunt loves to cook ____ (southern cuisine).57、听力题：The chemical symbol for argon is ____.58、听力题：The ________ is a major river in Egypt.59、听力题：The __________ is a large area of tropical forest.60、What is the name of the ocean located between Africa and Australia?A. Atlantic OceanB. Indian OceanC. Pacific OceanD. Arctic Ocean答案:B61、填空题：My dad is a great __________ (老师) when it comes to sports.62、What is the main ingredient in butter?A. MilkB. CheeseC. YogurtD. Ice cream63、What is the term for a group of wolves?A. PackB. PrideC. FlockD. School答案: A64、填空题：I love to go _______ in the summer (我喜欢在夏天去_______).65、填空题：I made a _________ (玩具机器人) with moving parts.66、What is the name of the famous river in Egypt?A. NileB. AmazonC. MississippiD. Yangtze67、填空题：The _______ (Reformation) challenged the practices of the Catholic Church.68、填空题：The __________ is cool and refreshing during the summer. (海洋)69、What is the name of the fairy in Peter Pan?A. Tinker BellB. CinderellaC. ArielD. Snow White答案: A. Tinker Bell70、What is the primary language spoken in the USA?A. SpanishB. FrenchC. EnglishD. German答案:C71、听力题：__________ are substances that absorb heat in a reaction.72、What do you call a common household pet?A. CatB. DogC. FishD. All of the above73、What do we call the protective outer layer of a seed?A. CotyledonB. Seed coatC. EndospermD. Germ答案: B74、填空题：She is a _____ (历史学家) who studies ancient civilizations.75、填空题：The fish swims _______ (自由自在) in the water.76、听力题：The cake has _____ (chocolate) on top.77、填空题：In _____ (65), the sun shines almost all year round.78、填空题：My uncle is a __________ (音乐家).79、War saw the rise of ________ (间谍). 填空题：The Cold80、What is the name of the famous ancient Egyptian queen?A. CleopatraB. NefertitiC. HatshepsutD. Tutankhamun答案:A81、听力题：The ______ teaches us about geography.82、What sound does a cow make?A. BarkB. MeowC. MooD. Quack83、What do you call an animal that only eats plants?A. CarnivoreB. HerbivoreC. OmnivoreD. Insectivore答案: B84、What do we call the process of water turning into vapor?A. EvaporationB. CondensationC. PrecipitationD. Filtration答案:A85、听力题：The ______ is a talented artist.86、听力题：I like to paint ________.87、听力题：We are going to the ___ today. (park)88、听力题：The chemical formula for sodium fluoride is ______.89、What is the name of the famous ancient city in Greece?A. AthensB. SpartaC. DelphiD. Corinth答案:A90、What do you call a group of people living in the same place?A. CommunityB. SocietyC. PopulationD. All of the above答案: D. All of the above91、What is the color of an emerald?A. BlueB. GreenC. RedD. Yellow92、填空题：The pigeon is often found in _______ (城市).93、听力题：My aunt is a ______. She loves to volunteer.94、填空题：My grandma knits ____.95、听力题：The stars are ___ (twinkling) at night.96、What do you call a large body of freshwater flowing toward the sea?A. LakeB. RiverC. StreamD. Creek答案:B97、听力题：The kids are ___ in the snow. (playing)98、填空题：My brother loves to play outside ____.99、What do you call a large animal that lives in the ocean and has fins?A. SharkB. DolphinC. WhaleD. All of the above答案:D100、填空题：The invention of electricity changed _____ forever.。

People and Religion in UKThe largest religious group in England is Christianity, with the Church of England ( Anglican ), in England it is the Established Church : the church is represented in the UK Parliament and the British monarch is a member of the church (required under Article 2of the Treaty of Union ) as well as its Supreme Governor . The Church of England also has the right to draft legislative measures (related to religious administration) through the General Synod that can then be passed into law by Parliament. 译文：最大的宗教团体在英国是基督教，与英国教会（圣公会），在英格兰是教会成立：教会是代表在英国议会和英国君主是教会成员（须根据第二条联盟条约）以及它的最高总督。

英格兰教会也有权制定立法措施，以宗教管理）通过（与总主教，然后可以由议会通过成为法律。

Between 2004 and 2008, the Office for National Statistics reported that the numberof Christians in Great Britain (rather than the UK as a whole) fell by more than 2 million. The single largest age-cohort in the Christian population is in those over 70 years of age. 译文：2004年至2008年，国家统计局报告说，在数量上的基督徒大不列颠（英国，而不是作为一个整体）万元下跌超过2。

Letter from a Birmingham Jail16 April 1963My Dear Fellow Clergymen:While confined here in the Birmingham city jail, I came across your recent statement calling my present activities "unwise and untimely. " Seldom do I pause to answer criticism of my work and ideas. If I sought to answer all the criticisms that cross my desk, my secretaries would have little time for anything other than such correspondence in the course of the day, and I would have no time for constructive work. But since I feel that you are men of genuine good will and that your criticisms are sincerely set forth, I want to try to answer your statement in what I hope will be patient and reasonable terms.I think I should indicate why I am here in Birmingham, since you have been influenced by the view which argues against "outsiders coming in." I have the honor of serving as president of the Southern Christian Leadership Conference, an organization operating in every southern state, with headquarters in Atlanta, Georgia.We have some eighty five affiliated organizations across the South, and one of them is the Alabama Christian Movement for Human Rights. Frequently we share staff, educational and financial resources with our affiliates. Several months ago the affiliate here in Birmingham asked us to be on call to engage in a nonviolent direct action program if such were deemed necessary. We readily consented, and when the hour came we lived up to our promise. So I, along with several members of my staff, amhere because I was invited here. I am here because I have organizational ties here. But more basically, I am in Birmingham because injustice is here. Just as the prophets of the eighth century B.C. left their villages and carried their "thus saith the Lord" far beyond the boundaries of their home towns, and just as the Apostle Paul left his village of Tarsus and carried the gospel of Jesus Christ to the far corners of the Greco Roman world, so am I compelled to carry the gospel of freedom beyond my own home town. Like Paul, I must constantly respond to the Macedonian call for aid.Moreover, I am cognizant of the interrelatedness of all communities and states.I cannot sit idly by in Atlanta and not be concerned about what happens in Birmingham.Injustice anywhere is a threat to justice everywhere.We are caught in an inescapable network of mutuality, tied in a single garment of destiny. Whatever affects one directly, affects all indirectly. Never again can we afford to live with the narrow, provincial "outside agitator" idea. Anyone who lives inside the United States can never be considered an outsider anywhere within its bounds.You deplore the demonstrations taking place in Birmingham. But your statement, I am sorry to say, fails to express a similar concern for the conditions that brought about the demonstrations. I am sure that none of you would want to rest content with the superficial kind of social analysis that deals merely with effects and does not grapple with underlying causes. It is unfortunate that demonstrations are taking place in Birmingham, but it is even more unfortunate that the city's white power structure left the Negro community with no alternative.In any nonviolent campaign there are four basic steps: collection of the facts todetermine whether injustices exist; negotiation; self purification; and direct action.We have gone through all these steps in Birmingham.There can be no gainsaying the fact that racial injustice engulfs this community.Birmingham is probably the most thoroughly segregated city in the United States.Its ugly record of brutality is widely known.Negroes have experienced grossly unjust treatment in the courts.There have been more unsolved bombings of Negro homes and churches in Birmingham than in any other city in the nation. These are the hard, brutal facts of the case. On the basis of these conditions, Negro leaders sought to negotiate with the city fathers. But the latter consistently refused to engage in good faith negotiation. Then, last September, came the opportunity to talk with leaders of Birmingham's economic community.In the course of the negotiations, certain promises were made by the merchants--for example, to remove the stores' humiliating racial signs.On the basis of these promises, the Reverend Fred Shuttlesworth and the leaders of the Alabama Christian Movement for Human Rights agreed to a moratorium on all demonstrations.As the weeks and months went by, we realized that we were the victims of a broken promise.A few signs, briefly removed, returned; the others remained.As in so many past experiences, our hopes had been blasted, and the shadow of deep disappointment settled upon us.We had no alternative except to prepare for direct action, whereby we would present our very bodies as a means of laying our case before the conscience of the local and the national community.Mindful of the difficulties involved, we decided to undertake a process of self purification.We began a series of workshops on nonviolence, and we repeatedly asked ourselves: "Areyou able to accept blows without retaliating?" "Are you able to endure the ordeal of jail? " We decided to schedule our direct action program for the Easter season, realizing that except for Christmas, this is the main shopping period of the year. Knowing that a strong economic-withdrawal program would be the by product of direct action, we felt that this would be the best time to bring pressure to bear on the merchants for the needed change.Then it occurred to us that Birmingham's mayoral election was coming up in March, and we speedily decided to postpone action until after election day. When we discovered that the Commissioner of Public Safety, Eugene "Bull" Connor, had piled up enough votes to be in the run off, we decided again to postpone action until the day after the run off so that the demonstrations could not be used to cloud the issues. Like many others, we waited to see Mr. Connor defeated, and to this end we endured postponement after postponement. Having aided in this community need, we felt that our direct action program could be delayed no longer.You may well ask: "Why direct action?Why sit ins, marches and so forth?Isn't negotiation a better path?" You are quite right in calling for negotiation.Indeed, this is the very purpose of direct action.Nonviolent direct action seeks to create such a crisis and foster such a tension that a community which has constantly refused to negotiate is forced to confront the issue.It seeks so to dramatize the issue that it can no longer be ignored. My citing the creation of tension as part of the work of the nonviolent resister may sound rather shocking. But I must confess that I am not afraid of the word "tension. " I have earnestlyopposed violent tension, but there is a type of constructive, nonviolent tension which is necessary for growth. Just as Socrates felt that it was necessary to create a tension in the mind so that individuals could rise from the bondage of myths and half truths to the unfettered realm of creative analysis and objective appraisal, so must we see the need for nonviolent gadflies to create the kind of tension in society that will help men rise from the dark depths of prejudice and racism to the majestic heights of understanding and brotherhood. The purpose of our direct action program is to create a situation so crisis packed that it will inevitably open the door to negotiation. I therefore concur with you in your call for negotiation. Too long has our beloved Southland been bogged down in a tragic effort to live in monologue rather than dialogue.One of the basic points in your statement is that the action that I and my associates have taken in Birmingham is untimely.Some have asked: "Why didn't you give the new city administration time to act?" The only answer that I can give to this query is that the new Birmingham administration must be prodded about as much as the outgoing one, before it will act.We are sadly mistaken if we feel that the election of Albert Boutwell as mayor will bring the millennium to Birmingham.While Mr. Boutwell is a much more gentle person than Mr. Connor, they are both segregationists, dedicated to maintenance of the status quo. I have hope that Mr. Boutwell will be reasonable enough to see the futility of massive resistance to desegregation. But he will not see this without pressure from devotees of civil rights. My friends, I must say to you that we have not made a single gain in civil rights withoutdetermined legal and nonviolent pressure. Lamentably, it is an historical fact that privileged groups seldom give up their privileges voluntarily. Individuals may see the moral light and voluntarily give up their unjust posture; but, as Reinhold Niebuhr has reminded us, groups tend to be more immoral than individuals.We know through painful experience that freedom is never voluntarily given by the oppressor; it must be demanded by the oppressed. Frankly, I have yet to engage in a direct action campaign that was "well timed" in the view of those who have not suffered unduly from the disease of segregation. For years now I have heard the word "Wait! " It rings in the ear of every Negro with piercing familiarity. This "Wait" has almost always meant "Never. " We must come to see, with one of our distinguished jurists, that "justice too long delayed is justice denied. "We have waited for more than 340 years for our constitutional and God given rights. The nations of Asia and Africa are moving with jetlike speed toward gaining political independence, but we still creep at horse and buggy pace toward gaining a cup of coffee at a lunch counter. Perhaps it is easy for those who have never felt the stinging darts of segregation to say, "Wait. " But when you have seen vicious mobs lynch your mothers and fathers at will and drown your sisters and brothers at whim; when you have seen hate filled policemen curse, kick and even kill your black brothers and sisters; when you see the vast majority of your twenty million Negro brothers smothering in an airtight cage of poverty in the midst of an affluent society; when you suddenly find your tongue twisted and your speech stammering as you seek to explain to your six year old daughter why she can't go to the public amusement park that has just beenadvertised on television, and see tears welling up in her eyes when she is told that Funtown is closed to colored children, and see ominous clouds of inferiority beginning to form in her little mental sky, and see her beginning to distort her personality by developing an unconscious bitterness toward white people; when you have to concoct an answer for a five year old son who is asking: "Daddy, why do white people treat colored people so mean? "; when you take a cross county drive and find it necessary to sleep night after night in the uncomfortable corners of your automobile because no motel will accept you; when you are humiliated day in and day out by nagging signs reading "white" and "colored"; when your first name becomes "nigger," your middle name becomes "boy" (however old you are) and your last name becomes "John," and your wife and mother are never given the respected title "Mrs."; when you are harried by day and haunted by night by the fact that you are a Negro, living constantly at tiptoe stance, never quite knowing what to expect next, and are plagued with inner fears and outer resentments; when you are forever fighting a degenerating sense of "nobodiness"--then you will understand why we find it difficult to wait. There comes a time when the cup of endurance runs over, and men are no longer willing to be plunged into the abyss of despair. I hope, sirs, you can understand our legitimate and unavoidable impatience. You express a great deal of anxiety over our willingness to break laws. This is certainly a legitimate concern. Since we so diligently urge people to obey the Supreme Court's decision of 1954 outlawing segregation in the public schools, at first glance it may seem rather paradoxical for us consciously to break laws. One may well ask: "How can you advocate breaking some laws and obeying others? " Theanswer lies in the fact that there are two types of laws: just and unjust. I would be the first to advocate obeying just laws. One has not only a legal but a moral responsibility to obey just laws. Conversely, one has a moral responsibility to disobey unjust laws. I would agree with St. Augustine that "an unjust law is no law at all. "Now, what is the difference between the two? How does one determine whether a law is just or unjust? A just law is a man made code that squares with the moral law or the law of God. An unjust law is a code that is out of harmony with the moral law. To put it in the terms of St. Thomas Aquinas: An unjust law is a human law that is not rooted in eternal law and natural law. Any law that uplifts human personality is just. Any law that degrades human personality is unjust. All segregation statutes are unjust because segregation distorts the soul and damages the personality. It gives the segregator a false sense of superiority and the segregated a false sense of inferiority. Segregation, to use the terminology of the Jewish philosopher Martin Buber, substitutes an "I it" relationship for an "I thou" relationship and ends up relegating persons to the status of things. Hence segregation is not only politically, economically and sociologically unsound, it is morally wrong and sinful. Paul Tillich has said that sin is separation. Is not segregation an existential expression of man's tragic separation, his awful estrangement, his terrible sinfulness? Thus it is that I can urge men to obey the 1954 decision of the Supreme Court, for it is morally right; and I can urge them to disobey segregation ordinances, for they are morally wrong.Let us consider a more concrete example of just and unjust laws.An unjust law is a code that a numerical or power majority group compels a minoritygroup to obey but does not make binding on itself. This is difference made legal. By the same token, a just law is a code that a majority compels a minority to follow and that it is willing to follow itself. This is sameness made legal. Let me give another explanation. A law is unjust if it is inflicted on a minority that, as a result of being denied the right to vote, had no part in enacting or devising the law. Who can say that the legislature of Alabama which set up that state's segregation laws was democratically elected? Throughout Alabama all sorts of devious methods are used to prevent Negroes from becoming registered voters, and there are some counties in which, even though Negroes constitute a majority of the population, not a single Negro is registered. Can any law enacted under such circumstances be considered democratically structured?Sometimes a law is just on its face and unjust in its application. For instance, I have been arrested on a charge of parading without a permit. Now, there is nothing wrong in having an ordinance which requires a permit for a parade. But such an ordinance becomes unjust when it is used to maintain segregation and to deny citizens the First-Amendment privilege of peaceful assembly and protest.I hope you are able to see the distinction I am trying to point out.In no sense do I advocate evading or defying the law, as would the rabid segregationist. That would lead to anarchy. One who breaks an unjust law must do so openly, lovingly, and with a willingness to accept the penalty. I submit that an individual who breaks a law that conscience tells him is unjust, and who willingly accepts the penalty of imprisonment in order to arouse the conscience of the community over its injustice, isin reality expressing the highest respect for law.Of course, there is nothing new about this kind of civil disobedience. It was evidenced sublimely in the refusal of Shadrach, Meshach and Abednego to obey the laws of Nebuchadnezzar, on the ground that a higher moral law was at stake. It was practiced superbly by the early Christians, who were willing to face hungry lions and the excruciating pain of chopping blocks rather than submit to certain unjust laws of the Roman Empire. To a degree, academic freedom is a reality today because Socrates practiced civil disobedience. In our own nation, the Boston Tea Party represented a massive act of civil disobedience.We should never forget that everything Adolf Hitler did in Germany was "legal" and everything the Hungarian freedom fighters did in Hungary was "illegal." It was "illegal" to aid and comfort a Jew in Hitler's Germany.Even so, I am sure that, had I lived in Germany at the time, I would have aided and comforted my Jewish brothers. If today I lived in a Communist country where certain principles dear to the Christian faith are suppressed, I would openly advocate disobeying that country's antireligious laws.I must make two honest confessions to you, my Christian and Jewish brothers. First, I must confess that over the past few years I have been gravely disappointed with the white moderate. I have almost reached the regrettable conclusion that the Negro's great stumbling block in his stride toward freedom is not the White Citizen's Counciler or the Ku Klux Klanner, but the white moderate, who is more devoted to "order" than to justice; who prefers a negative peace which is the absence of tension to a positivepeace which is the presence of justice; who constantly says: "I agree with you in the goal you seek, but I cannot agree with your methods of direct action"; who paternalistically believes he can set the timetable for another man's freedom; who lives by a mythical concept of time and who constantly advises the Negro to wait for a "more convenient season. " Shallow understanding from people of good will is more frustrating than absolute misunderstanding from people of ill will. Lukewarm acceptance is much more bewildering than outright rejection.I had hoped that the white moderate would understand that law and order exist for the purpose of establishing justice and that when they fail in this purpose they become the dangerously structured dams that block the flow of social progress. I had hoped that the white moderate would understand that the present tension in the South is a necessary phase of the transition from an obnoxious negative peace, in which the Negro passively accepted his unjust plight, to a substantive and positive peace, in which all men will respect the dignity and worth of human personality. Actually, we who engage in nonviolent direct action are not the creators of tension. We merely bring to the surface the hidden tension that is already alive. We bring it out in the open, where it can be seen and dealt with. Like a boil that can never be cured so long as it is covered up but must be opened with all its ugliness to the natural medicines of air and light, injustice must be exposed, with all the tension its exposure creates, to the light of human conscience and the air of national opinion before it can be cured.In your statement you assert that our actions, even though peaceful, must be condemned because they precipitate violence.But is this a logical assertion?Isn't thislike condemning a robbed man because his possession of money precipitated the evil act of robbery?Isn't this like condemning Socrates because his unswerving commitment to truth and his philosophical inquiries precipitated the act by the misguided populace in which they made him drink hemlock? Isn't this like condemning Jesus because his unique God consciousness and never ceasing devotion to God's will precipitated the evil act of crucifixion? We must come to see that, as the federal courts have consistently affirmed, it is wrong to urge an individual to cease his efforts to gain his basic constitutional rights because the quest may precipitate violence. Society must protect the robbed and punish the robber. I had also hoped that the white moderate would reject the myth concerning time in relation to the struggle for freedom. I have just received a letter from a white brother in Texas. He writes: "All Christians know that the colored people will receive equal rights eventually, but it is possible that you are in too great a religious hurry. It has taken Christianity almost two thousand years to accomplish what it has. The teachings of Christ take time to come to earth. " Such an attitude stems from a tragic misconception of time, from the strangely irrational notion that there is something in the very flow of time that will inevitably cure all ills. Actually, time itself is neutral; it can be used either destructively or constructively. More and more I feel that the people of ill will have used time much more effectively than have the people of good will. We will have to repent in this generation not merely for the hateful words and actions of the bad people but for the appalling silence of the good people. Human progress never rolls in on wheels of inevitability; it comesthrough the tireless efforts of men willing to be co workers with God, and without this hard work, time itself becomes an ally of the forces of social stagnation. We must use time creatively, in the knowledge that the time is always ripe to do right. Now is the time to make real the promise of democracy and transform our pending national elegy into a creative psalm of brotherhood. Now is the time to lift our national policy from the quicksand of racial injustice to the solid rock of human dignity.You speak of our activity in Birmingham as extreme. At first I was rather disappointed that fellow clergymen would see my nonviolent efforts as those of an extremist. I began thinking about the fact that I stand in the middle of two opposing forces in the Negro community. One is a force of complacency, made up in part of Negroes who, as a result of long years of oppression, are so drained of self respect and a sense of "somebodiness" that they have adjusted to segregation; and in part of a few middle-class Negroes who, because of a degree of academic and economic security and because in some ways they profit by segregation, have become insensitive to the problems of the masses. The other force is one of bitterness and hatred, and it comes perilously close to advocating violence. It is expressed in the various black nationalist groups that are springing up across the nation, the largest and best known being Elijah Muhammad's Muslim movement. Nourished by the Negro's frustration over the continued existence of racial discrimination, this movement is made up of people who have lost faith in America, who have absolutely repudiated Christianity, and who have concluded that the white man is an incorrigible "devil. "I have tried to stand between these two forces, saying that we need emulate neitherthe "do nothingism" of the complacent nor the hatred and despair of the black nationalist.For there is the more excellent way of love and nonviolent protest.I am grateful to God that, through the influence of the Negro church, the way of nonviolence became an integral part of our struggle. If this philosophy had not emerged, by now many streets of the South would, I am convinced, be flowing with blood. And I am further convinced that if our white brothers dismiss as "rabble rousers" and "outside agitators" those of us who employ nonviolent direct action, and if they refuse to support our nonviolent efforts, millions of Negroes will, out of frustration and despair, seek solace and security in black nationalist ideologies--a development that would inevitably lead to a frightening racial nightmare. Oppressed people cannot remain oppressed forever.The yearning for freedom eventually manifests itself, and that is what has happened to the American Negro.Something within has reminded him of his birthright of freedom, and something without has reminded him that it can be gained.Consciously or unconsciously, he has been caught up by the Zeitgeist, and with his black brothers of Africa and his brown and yellow brothers of Asia, South America and the Caribbean, the United States Negro is moving with a sense of great urgency toward the promised land of racial justice.If one recognizes this vital urge that has engulfed the Negro community, one should readily understand why public demonstrations are taking place.The Negro has many pent up resentments and latent frustrations, and he must release them.So let him march; let him make prayer pilgrimages to the city hall; let him go onfreedom rides -and try to understand why he must do so. If his repressed emotions are not released in nonviolent ways, they will seek expression through violence; this is not a threat but a fact of history. So I have not said to my people: "Get rid of your discontent. " Rather, I have tried to say that this normal and healthy discontent can be channeled into the creative outlet of nonviolent direct action. And now this approach is being termed extremist. But though I was initially disappointed at being categorized as an extremist, as I continued to think about the matter I gradually gained a measure of satisfaction from the label. Was not Jesus an extremist for love: "Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you. " Was not Amos an extremist for justice: "Let justice roll down like waters and righteousness like an ever flowing stream. " Was not Paul an extremist for the Christian gospel: "I bear in my body the marks of the Lord Jesus. " Was not Martin Luther an extremist: "Here I stand; I cannot do otherwise, so help me God. " And John Bunyan: "I will stay in jail to the end of my days before I make a butchery of my conscience. " And Abraham Lincoln: "This nation cannot survive half slave and half free. " And Thomas Jefferson: "We hold these truths to be self evident, that all men are created equal . . . " So the question is not whether we will be extremists, but what kind of extremists we will be. Will we be extremists for hate or for love? Will we be extremists for the preservation of injustice or for the extension of justice? In that dramatic scene on Calvary's hill three men were crucified. We must never forget that all three were crucified for the same crime--the crime of extremism. Two were extremists for immorality, and thus fell below their environment. The other,Jesus Christ, was an extremist for love, truth and goodness, and thereby rose above his environment. Perhaps the South, the nation and the world are in dire need of creative extremists.I had hoped that the white moderate would see this need. Perhaps I was too optimistic; perhaps I expected too much. I suppose I should have realized that few members of the oppressor race can understand the deep groans and passionate yearnings of the oppressed race, and still fewer have the vision to see that injustice must be rooted out by strong, persistent and determined action. I am thankful, however, that some of our white brothers in the South have grasped the meaning of this social revolution and committed themselves to it. They are still all too few in quantity, but they are big in quality. Some -such as Ralph McGill, Lillian Smith, Harry Golden, James McBride Dabbs, Ann Braden and Sarah Patton Boyle--have written about our struggle in eloquent and prophetic terms. Others have marched with us down nameless streets of the South. They have languished in filthy, roach infested jails, suffering the abuse and brutality of policemen who view them as "dirty nigger-lovers. " Unlike so many of their moderate brothers and sisters, they have recognized the urgency of the moment and sensed the need for powerful "action" antidotes to combat the disease of segregation. Let me take note of my other major disappointment. I have been so greatly disappointed with the white church and its leadership. Of course, there are some notable exceptions. I am not unmindful of the fact that each of you has taken some significant stands on this issue. I commend you, Reverend Stallings, for your Christian stand on this past Sunday, in welcoming Negroes to your worship service on a nonsegregated basis. I。