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高级英语第一册课文翻译第一课中东的集市中东的集市仿佛把你带回到了几百年、甚至几千年前的时代。
此时此刻显现在我脑海中的这个中东集市，其入口处是一座古老的砖石结构的哥特式拱门。
你首先要穿过一个赤日耀眼、灼热逼人的大型露天广场，然后走进一个凉爽、幽暗的洞穴。
这市场一直向前延伸，一眼望不到尽头，消失在远处的阴影里。
赶集的人们络绎不绝地进出市场，一些挂着铃铛的小毛驴穿行于这熙熙攘攘的人群中，边走边发出和谐悦耳的叮当叮当的响声。
市场的路面约有十二英尺宽，但每隔几码远就会因为设在路边的小货摊的挤占而变窄；那儿出售的货物各种各样，应有尽有。
你一走进市场，就可以听到摊贩们的叫卖声，赶毛驴的小伙计和脚夫们大着嗓门叫人让道的吆喝声，还有那些想买东西的人们与摊主讨价还价的争吵声。
各种各样的噪声此伏彼起，不绝于耳，简直叫人头晕。
随后，当往市场深处走去时，人口处的喧闹声渐渐消失，眼前便是清静的布市了。
这里的泥土地面，被无数双脚板踩踏得硬邦邦的，人走在上面几乎听不到脚步声了，而拱形的泥砖屋顶和墙壁也难得产生什么回音效果。
布店的店主们一个个都是轻声轻气、慢条斯理的样子；买布的顾客们在这种沉闷压抑的气氛感染下，自然而然地也学着店主们的榜样，变得低声细语起来。
中东集市的特点之一是经销同类商品的店家，为避免相互间的竞争，不是分散在集市各处，而是都集中在一块儿，这样既便于让买主知道上哪儿找他们，同时他们自己也可以紧密地联合起来，结成同盟，以便保护自己不受欺侮和刁难。
例如，在布市上，所有那 1些卖衣料、窗帘布、椅套布等的商贩都把货摊一个接一个地排设在马路两边，每一个店铺门面前都摆有一张陈列商品的搁板桌和一些存放货物的货架。
讨价还价是人们习以为常的事。
头戴面纱的妇女们迈着悠闲的步子从一个店铺逛到另一个店铺，一边挑选一边问价；在她们缩小选择范围并开始正儿八经杀价之前，往往总要先同店主谈论几句，探探价底。
对于顾客来说，至关重要的一点是，不到最后一刻是不能让店主猜到她心里究竟中意哪样东西、想买哪样东西的。
Learn General Secretary on "two to learn a" strengthening "four Consciousnesses" important speech caused a strong reaction in the country. Time, watching "red treasure", the origin of building the party back to power, how to strengthen services for the masses, improve party cohesion, fighting to become the grass-roots party members and masses hot topic. Grass-roots party organizations "two" is to strengthen the service of party members and cadres, the pioneer spirit. Distribution of grass-roots party organizations in all walks of people, clothing, shelter, which belongs to the nerve endings of the party organization and comments reputation has a direct perception of the masses. Strengthen the party ahead of the "pedal" spirit; strengthen the party members and cadres "success does not have to be me" and "the first to bear hardships, the last to" service spirit to set the party's positive image among the people is important. Grass-roots party organizations "two" is to cleanse all people not happy not to see "stereotypes", establish the honest faithful, diligent faith for the people. No need to avoid mentioning that, some members of our party can not stand the "money," corrosion of temptation, thin, Xu Zhou, such abuse and corrupt bribery, malfeasance borers, and rats. Two, is to clean up, thin, Xu, Zhou's solution to restore the party's fresh and natural, solid and honest work style. Cleansing "take, eat, card," undesirable and behaviour, "cross, hard and cold, push" attitude. Grass-roots party organizations "two" is to strengthen the sense of ordinary party members, participating in consciousness, unity consciousness. For reasons known, members of grass-roots party branches less mobile, less resources, and the construction of party organizations have some lag. Two studies, is to focus on the grass-roots party branches "loose, soft, loose" problem, advance the party members and cadres, "a gang working", "Hong Kong report." Strong cleanup actions, style and rambling, presumptuous "unqualified" party members, pays special attention to party members and cadres "joining party of thought" problem. "Party building" is obtained in the long-term development of our party's historical experience accumulated. Two is our party under the new historical conditions, strengthen the party's construction of a new "rectification movement." Grass-roots party organizations should always catch the hard work, results-oriented. Two educational outcomes are long-term oriented and become an important impetus for the work. "Two" should have three kinds of consciousness "two" study and education, basic learning lies in the doing. Only the Constitution address the series of party rules, and do solid work, be qualified party members had a solid ideological basis. Only the "learning" and "do" real unity, to form a "learn-learn-do-do" the virtuous cycle, and ultimately achieve the fundamental objective of education. This requires that the Organization《高级英语》第一册课文翻译及词汇章美芳第七课神奇的集成电路片时代 (1)第八课互相作用的生活 (1)第九课马克•吐温——美国的一面镜子 (6)第十课震撼世界的审判 (13)第十一课词典的用途究竟何在? (21)第十二课潜水鸟 (29)第十三课大不列颠望洋兴叹 (40)第十四课阿真舍湾 (46)第十五课海上无路标 (62)learning education, need three kinds of consciousness: one is to establish an integrated awareness. "Learning" and "do" what car isTwo-wheel, bird wings, need to go hand in hand, one end can be neglected. Communist theoretician and man. Only by closely combining theory and practice together in order to truly realize their value. "Learning" is the Foundation, the Foundation is not strong, shaking; " "Is the key to net to net thousands of accounts. "Two" education, "" lay the basis, going to "do" the key grip, so that the "learning" and "doing" back to standard, so that the majority of party members "learn" learning theory of nutrients, in the "doing" practice party's purposes. Second, to establish a sense of depth. "Learning" and "do" not Chu drawn, entirely different, but the organic unity of the whole. "Two" learning education, we need to explore integrating "learning" in "do", exhibit "do" in "Science". To avoid the "learning" into simple room instruction, "do" into a monotone for doing. Should exploration "learn" in the has "do", "do" in the has "learn" of education and practice of carrier, makes general grass-roots members can in "learn" in the has "do" of achievements sense, in "do" in the has "learn" of get sense, real makes party of theory brain into heart, put for people service concept outside of Yu shaped. Third, to adhere to long-term the awareness. Style construction on the road forever, "two" had to catch the long-term. "Two" study and education, by no means, assault-style wind-sport, but the recurrent education within the party. In recent years, the party's mass line education practice and "three-three" special education in grass-roots borne rich fruits, vast numbers of party members and cadres withstood the baptism of the spirit. "Two" greater need to focus on longer hold long-term, to establish and perfect the effective mechanism of the education, focusing on the creation of long-term education, strive to make the vast number of party members to maintain their vanguard Color, maintain the party's advanced nature and purity. Awareness-raising, antennas and atmosphere – a discussion on how leading cadres of party members "two" current, "two" activity is in full swing up and down the country, party cadres as a "key minority" is both a barometer and impetus. The "two" meaning enough deep, is to determine the party cadres can resolve to study hard first. In the "two" in the process, some cadres of himself, standing long, high awareness, that Constitution Party rules is simple, its not worth bothering some party cadres think speak series has nothing to do with the grass-roots work, water business learning series of speeches seen as window dressing. These "lazy, casual, and decadent" ideas learning lacks motivation, a serious impediment to "two" effect. John Stuart Mill once said, only a basic element of human thought patterns change dramatically, human destiny can make great improvement. The same, only party members and第七课神奇的集成电路片时代(节选)新生的微型技术将使社会发生巨变1这是一个极小的薄片，只有大约四分之一英寸见方。
Unit One English and American Concepts of SpaceEdward T. Hall英国人和美国人的空间概念人们说英国人和美国人是被同一种语言别离开的两个伟大的民族。
英美民族之间的差异使得英语本身受到很多指责，然而，这些差异也许不应该过分归咎于语言，而应该更多的归因于其他层面上的交流：从使很多美国人感到做作的英式语音语调到以自我为中心的处理时间、空间和物品的不同方法。
如果说这世上有两种文化间的空间关系学的具体内容迥然不同，那就是在有教养(私立学校)的英国人和中产阶级的美国人之间了。
造成这种巨大差异的一个根本原因是在美国人们借助空间大小来对人或事加以分类，而在英国决定你身分的却是社会等级制度。
在美国，你的住址可以很好的暗示你的身分〔这不仅适用于你的家庭住址，也适用于你的商业地址〕。
住在纽波特和棕榈滩的人要比布鲁克林和迈阿密的人高贵时髦得多。
格林尼治和科德角与纽华克和迈阿密简直毫无类似之处。
座落在麦迪逊大道和花园大道的公司要比那些座落在第七大道和第八大道的公司更有情调。
街角办公室要比电梯旁或者长廊尽头的办公室更受尊敬。
而英国人是在社会等级制度下出生和成长的。
无论你在哪里看到他，他仍然是贵族，即便是在鱼贩摊位的柜台后面。
除了阶级差异，英国人和我们美国人在如何分配空间上也存在差异。
在美国长大的中产阶级美国人觉得自己有权拥有自己的房间，或者至少房间的一局部。
当我让我的美国研究对象画出自己理想的房间或办公室时，他们毫无例外的只画了自己的空间，而没有画其他人的地方。
当我要求他们画出他们现有的房间或办公室时，他们只画出他们共享房间里自己的那局部，然后在中间画一条分隔线。
无论是男性还是女性研究对象，都把厨房和主卧划归母亲或妻子的名下，而父亲的领地那么是书房或休息室，如果有的话；要不然就是工场，地下室，或者有时仅仅是一张工作台或者是车库。
美国女性如果想独处，可以走进卧室、关上门。
1. We’re 23 feet above sea level.2. The house has been here since 1915, and no hurricane has ever caused any damage to it.3. We can make the necessary preparations and survive the hurricane without much damage.4. Water got into the generator and put it out. It stopped producing electricity, so the lights also went out.5. Everybody goes out through the back door and runs to the cars!6. The electrical systems in the car (the battery for the starter) had been put out by water.7. As John watched the water inch its way up the steps, he felt a strong sense of guilt because he blamed himself for endangering the whole family by deciding not to flee inland.8. Oh God, please help us to get through this storm safely9. Grandmother Koshak sang a few words alone and then her voice gradually grew dimmer and finally stopped.10. Janis displayed the fear caused by the hurricane rather late. 1.每架飞机起飞之前必须经过严格的检查。
高英1第三版-第七课中英文对照I will wait for her in the yard that Maggie and I made so clean and wavy yesterday afternoon. A yard like this is more comfortable than most people know. It is not just a yard. It is like an extended living room. When the hard clay is swept clean as a floor and the fine sand around the edges lined with tiny, irregular grooves, anyone can come and sit and look up into the elm tree and wait for the breezes that never come inside the house.我就在这院子里等着她，昨天下午我和玛吉把院子收拾得干干净净，地面还有清扫留下的波纹。
大多数人都不明白，这样的院子比他们想的要舒适。
它不只是个院子，而像是扩大的客厅。
当院子里的硬泥地给打扫得像屋内地板一样干净，周边的细沙上布满细小不匀的沟纹时，谁都可以进来坐坐，抬头观赏榆树，等待永远也吹不进屋的阵阵微风。
[2] Maggie will be nervous until after her sister goes: she will stand hopelessly in corners, homely and ashamed of the burn scars down her arms and legs, eying her sister with a mixture of envy and awe. She thinks her sister has held life always in the palm of one hand, that "no" is a word the world never learned to say to her.[2] 在她姐姐离开之前，玛吉会一直紧张不安：相貌平平的她会迷惘地站在角落里，羡慕而敬畏地看着姐姐，为手臂和腿上烧伤留下的疤痕自惭形秽。
第六课讹诈阿瑟•黑利负责饭店保安工作的欧吉维探长打了那个神秘的电话，本来说好一个小时后光临克罗伊敦夫妇所住的套房的，可实际上却过了两个小时才到。
结果，当外间门上的电铃终于发出沉闷的嗡嗡声时，公爵夫妇的神经都紧张到了极点。
公爵夫人亲自去开门。
此前她早已借故把女仆支开，并且狠心地给那位脸儿圆圆的、见到狗就怕得要死的男秘书派了一个要命的差事，让他牵着贝德林顿狼犬出去散步。
想到这两个人随时都会回来，她自己的紧张情绪怎么也松弛不下来。
随着欧吉维进屋的是一团雪茄烟雾。
当他随着她走进起居室时，公爵夫人目光直射着这个大肥佬嘴里叼着的那烧了半截的雪茄。
“我丈夫和我都讨厌浓烈的烟味，您行行好把它灭了吧!”探长那双夹在面部隆起的肉堆中的猪眼睛轻蔑地将她上下打量了一番。
接着，他便移动目光，对这个宽敞豪华、设备齐全的房间扫视了一周，看到了那位正背朝窗户、神色茫然地望着他们的公爵夫人。
“你们这套房间布置得倒挺讲究的呢。
”欧吉维慢条斯理地从口中拿下雪茄，敲掉烟灰，然后将烟蒂扔向靠右边的一个装饰性壁炉，但他失了准头，烟蒂掉到地毯上，他也不去管它。
公爵夫人的嘴唇绷得紧紧的。
她没好气地说道，“我想你该不是为谈论房间布置到这儿来的吧。
”他乐得咯咯直笑，肥胖的身子也跟着抖动起来。
“不是的，夫人，怎么会呢!不过，我确实喜爱高雅的东西。
”他压低了他那极端刺耳的尖嗓音接着说，“比如像你们那辆小轿车，就是停在饭店的那辆，美洲虎牌，是的吧?”“噢!”这声音不像是从口中说出来的，倒像是从克罗伊敦公爵鼻子中呼出来的。
他的夫人马上瞪了他一眼，以示警告。
“我们的车子与你有什么相干呢?”公爵夫人的这句问话似乎是个信号，一听到这个信号，探长的态度马上就变了。
他猝然问道，“这儿还有别的人么?”公爵回答道，“没有。
我们早把他们都打发出去了。
”“还是检查一下的好。
”这个大胖子以敏捷得出奇的动作对整个套房前前后后地巡查了一遍，凡是有门的地方就打开往里看看。
显然，他对整套房间布局是极为熟悉的。
两个世界之间他们是陌生人，但他们已经知道彼此的故事。
因此，当24岁的莫娜•拉曼告诉其他五位一起在纽约吃晚饭的同伴，她那级为严厉的父母从不让她在朋友家过夜时，引起大家会心的笑声。
32岁的格雷丝•张•卢卡莱丽拖着长腔、用柔和的德克萨斯口音回忆说：由于她是镇上为数不多的亚裔美国人之一，因此，“受到人们的嘲笑”，对此同伴们也是同情地、但更为严肃地点了点头。
围桌而坐的有的在德州农村长大的、新泽西郊区长大的，也有纽约州北部地区的，弗吉尼亚小城镇的和真正的橙子郡（加利福尼亚南部橙子郡）。
但他们的父母是从印度、菲律宾、韩国、孟加拉和中国移民到美国的。
他们所分享的,是那种像是亚裔-美国人这个词中连接着亚洲人和美国人的“那个连字符一样的感觉”，31岁的韩裔美国人叙泽特赢得哈斯说道。
直到40年前，即1965年，当林登•B•约翰逊总统签署了《移民和国籍法》时,他们的特殊身份才得到确认。
20世纪初的驱逐法使亚洲移民大量减少。
在1965年《民权法案》生效后，纽约大学社会学家勒米那・亚瑟说，"废除了移民法里的种族主义因素"。
涌入的移民抵达美国，苦苦寻觅其社会的位置，并最终被同化吸收，这些便构成了美国移民的故事。
但是1965年后移民来的亚洲人群体不同于更早移民来的西方犹太人、爱尔兰和意大利人。
亚洲移民的独特面貌可能使他们更加难以融入，但同时，他们的高等教育水平和高技能让他们更快的进入中产阶层。
他们不是紧紧聚集在城市内民族聚集区，而是分散到效区，在那里他们往往是孤立的。
正是在那儿（与外界世界隔离的郊区）他们的孩子长大成人，如今年龄在20至40岁之间，他们生活在两种社会之间：一个是不久前移民至此的父母在家中极力维持的传统领域，另一个是大门外社会里飞速变化的西方文化。
纽约大学移民历史学家大卫・瑞墨说，"65后这一代真的与众不同"，"同化速度要快得多"。
"模范少数民族"这一概念因这代人而生，他们主要由于学业上的巨大成就而得到认可，这也反映了他们父母追求某种成功的动力。
法国人和英国人It is obvious that there is a great deal of difference between being international and being cos-mopolitan. All good men are international. Nearly all bad men are cosmopolitan. If we are to be international we must be national. And it is largely because those who call themselves the friends of peace have not dwelt sufficiently on this distinction that they do not impress the bulk of any of the nations to which they belong. International peace means a peace between nations,not a peace after the destruction of nations, like the Buddhist peace after the destruction of personality. The golden age of the good European is like the heaven of the Christian: it is a place where people will love each other; not like the heaven of the Hindu, a place where they will be each other. And in the case of national character this can be seen in a curious way. It will generally be found, I think, that the more a man really appreciates and admires the soul of another people the less he will attempt to imitate it; he will be conscious that there is something in it too deep and too unmanageable to imitate.The Englishman who has a fancy for France will try to be French; the Englishman who ad-mires France will remain obstinately English. This is to be particularly noticed in the case of our relations with the French, because it is one of the outstanding peculiarities of the French that their vices are all on the surface, and their extraordinary virtues concealed. [3] One might almost say that their vices are the flower of their virtues.在国际化和见多识广中存在着非常大的差异，这是显而易见的。
所有的好人都是国际化的，所有的坏人都是见多识广的。
我们如果想变得国际化，首先必须具备民族性。
很大程度上正是由于那些自称热爱和平的人并未真正理解这种区别，因此他们的努力甚至不为自己国家的大多数人所接受。
国际间的和平意味着民族间的和平，并非破坏一个民族以后的和平，就像破坏个人特性的佛教那样。
欧洲最好的时代是像基督教的天堂那般，在那里人们相亲相爱；而非像印度教那样，人们在那里成为彼此。
关于民族特性这一点，可以被看作是一种稀奇的方式。
我认为总体来说，是一个人不仅仅于欣赏和景仰另一个民族的气质和精神，但也不至于去模仿；他会意识到其他民族文化是很难模仿的，因为有极深极难掌握的东西在其中。
对法国着迷的英国人会尝试着变成法国人；而敬仰着法国的英国人却始终坚定地有着英国的痕迹。
我们英国同法国的关系需要被多加关注，因为法国人其中一个杰出的特点就是所有的邪恶都在表面上，而且他们特别的美德被封存了。
你几乎可以说他们的“恶”其实是他们的“善之花”。
Thus their obscenity is the expression of their passionate love of dragging all things into the light. The avarice of their peasants means the independence of their peasants. What the English call their rudeness in the streets is a phase of their social equality. The worried look of their women is connected with the responsibility of their women; and a certain unconscious brutality of hurry and gesture in the men is related to their inexhaustible and extraordinary military courage. Of all coun-tries, therefore, France is the worst country for a superficial fool to admire. Let a fool hate France: if the fool loves it he will soon be a knave.He will certainly admire it, not only for the things that are not creditable, but actually for the things that are not there. He will admire the grace and indolence of the most industrious people in the world. He will admire the romance and fantasy of the most determinedly respectable and common-place people in the world. This mistake the Englishman will make if he admires France too hastily; but the mistake that he makes about France will be slight compared with the mistake that he makes about himself. An Englishman who professes really to like French realistic novels, really to be at home in a French modern theatre,really to experience no shock on first seeing the savage French caricatures, is making a mistake very dangerous for his own sincerity. He is admiring something he does not understand. He is reaping where he has not sown, and taking up where he has not laid down; he is trying to taste the fruit when he has never toiled over the tree. He is trying to pluck the exquisite fruit of French cynicism, when he has never tilled the rude but rich soil of French virtue.因而法国式的下流其实是他们热衷将事情公之于众的一种表达方式。
法国农民的贪婪其实意味着他们的独立。
当英国人在街头看到的粗鲁实际上是社会平等的阶段。
法国妇女面带恶容与她们的责任有关系，而他们男人不经意间流露的匆忙和姿态的残酷与他们不知疲倦和和非凡的军事勇气有关。
因此从所有国家看来，对于那些嘴肤浅的傻瓜来说法国是最不值得崇拜的国家。
让我们调侃一下法国：如果一个傻瓜爱上法国那么不久之后他会变成恶棍。
他会真真切切地爱上法国，不仅仅因为那些根本不值得的事物，甚至是一些不存在的东西。
他们会崇拜世界上最勤奋的人的优雅和慵懒，也会敬仰世界上最值得令人尊敬或者是普通人的浪漫和迷人。
英国人会急匆匆地崇拜法国，这是他们会犯的错误；但是他在法国犯的错几乎没有办法和自己身上犯的错误做对比。
一个自称真正喜欢法国现实主义小说的英国人，真正喜欢呆在法国现代戏剧里，第一次看到野蛮的法国漫画就不会感到震惊，他犯了一个错误，这对他自己的真诚来说是非常危险的。
犯下的严重错误有损于他的真诚。
他崇拜着他不理解的东西，他收获着他并未播种的东西，占领着他从未拥有过的东西，品尝着他从未悉心照料的果实。
他是在试着采摘法国式玩世不恭的果实，然而却从未耕种过法国式美德未开化但肥沃的土壤。
3 The thing can only be made clear to Englishmen by turning it round. Suppose a Frenchman came out of democratic France to live in England, where the shadow of the great houses still falls everywhere, and where even freedom was, in its origin, aristocratic. If the Frenchman saw our aristocracy and liked it, if he saw our snobbishness and liked it, if he set himself to imitate it, weall know what we should feel. We all know that we should feel that that particular Frenchman was a repulsive little gnat. He would be imitating English aristocracy; he would be imitating the English vice. But he would not even understand the vice he plagiarized: especially he would not under-stand that the vice is partly a virtue.He would not understand those elements in the English which balance snobbishness and make it human: the great kindness of the English, their hospitality, their unconscious poetry, their sentimental conservatism, which really admires the gentry. The French Royalist sees that the English like their king. But he does not grasp that while it is base to worship a King, it is almost noble to worship a powerless King. The importance of the Hanoverian Sovereigns has raised the English loyal subject almost to the chivalry and dignity of a Jacobite. The Frenchman sees that the English servant is respectful: he does not realize that he is also dis-respectful; that there is an English legend of the humorous and faithful servant, who is as much a personality as his master; the Caleb Balderstone, the Sam Weller. He sees that the English do admire a nobleman; he does not allow for the fact that they admire a nobleman most when he does not behave like one. They like a noble to be unconscious and amiable: the slave may be humble, but the master must not be proud. The master is Life, as they would like to enjoy it; and among the joys they desire in him there is none which they desire more sincerely than that of gen-erosity, of throwing money about among mankind, or, to use the noble mediaeval word, largesse—the joy of largeness. That is why a cabman tells you you are no gentleman if you give him his correct fare. Not only his pocket, but his soul is hurt. You have wounded his ideal. You have de-faced his vision of the perfect aristocrat. All this is really subtle and elusive; it is very difficult to separate what is mere slavishness from what is a sort of vicarious nobility in the English love of a lord. And no Frenchman could easily grasp it at all. He would think it was mere slavishness; and if he liked it, he would be a slave. So every Englishman must (at first) feel French candor to be mere brutality. And if he likes it, he is a brute. These national merits must not be understood so easily. It requires long years of plentitude and quiet, the slow growth of great parks, the seasoning of oaken beams, the dark enrichment of red wine in cellars and in inns, all the leisure and the life of England through many centuries, to produce at last the generous and genial fruit of English snobbishness. And it requires battery and barricade, songs in the streets, and ragged men dead for an idea, to produce and justify the terrible flower of French indecency.只有把它翻转过来，才能让英国人明白这一点。
