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英语学习与中国文化的传播

英语学习与中国文化的传播
英语学习与中国文化的传播

英语学习与中国文化的传播

摘要:英语学习与中国文化的传播看似是没有多大关系的两个概念。但世界上的所有事物都有着千丝万缕的联系,英语学习与中国文化的传播也不例外。自20世纪80年代中国改革开放以来,一直持续着经久不衰的英语学习热潮,这对中国文化的传播有哪些影响呢?本文即从利与弊两方面进行简要的分析,不当之处,敬请专家学者批评斧正。

关键词:英语学习中国文化传播

随着全球经济一体化进程的加快,中国越来越融入到世界的大家庭中,中国人学习英语的热情越来越高涨,英语学习在中国有了越来越普及的趋势,上至八十老翁,下到童稚幼儿,每个人的嘴里都能说出一两句英语,英语学习已成为大多数人升学、评级乃至有更大的发展的关键,也是社会对个人能力的重要评价标准。中国文化受到英语文化的强势冲击,代表中国文化精髓的国学更是首当其冲。这样的英语学习的热潮,对中国文化的继承、发展和传播,又有怎样的影响呢?

英语是当今世界的通用语,其伴随现代西方文明的发展而确立了在世界各民族语言中强势地位。在英语中,希腊语和拉丁语词汇构成了词汇基础,其他的欧洲语种对英语的形成也都产生过影响,可以说英语也是在吸收其他语系精华的基础上才逐步形成了今天的完备体系。这样一种强势的语言,对中国文化的传播的影响,不可谓之不大。总的说来,其影响有利也有弊。下面就做一些具体的分析:

一、英语学习对中国文化的传播的有利影响

在一定程度上讲,学习英语与中国的文化传播并不矛盾,学好英语不仅使文明能够了解西方文化,学习更多先进的科学技术,而且能够促进中国的传统文化更好地在世界范围内传播。

(一)借助英语在西方国家传播中国文化。中国文化博大精深,整日浸润其中的中国人都不一定能说的清楚,道得明白,更何况那些研究中国文化的外国人?尤其对中国文化的精髓——古代文化,由于对文言文的理解困难,导致英语无法翻译或者言不及义、文不对题的状况屡屡发生。也正是因为中国五千年历史的神秘性,国外学者对中国文化的理解不透彻,致使中西方的文化交流出现了很多误解。随着全球化进程的加快,中国在世界上的影响力越来越大,我们必须要让世界认识一个正确的中国,这就要求我们广大的青少年学生必须要学好英语,以便更好地将中国文化传播到世界各地,使全世界的人民都了解中国,了解中国古老的文明和传统文化。

(二)通过英语学习西方文化,有助于中国文化的传播。中国文化一直讲究“融会贯通、兼收并蓄”,西方文化包括美国文化也是有很多长处的,对于西方优秀的科技、管理以及文化等方面的先进成果,我们中国人一百多年来一直在努力学习和借鉴。通过学习英语,我们可以更加深入地了解西方文化,从而取长补短,共同发展,汲取西方文化的精华,弥补中国文化的不足之处,相互融合,丰富中国文化的内容,同时可以找到东西方文化的相同点和切入点,更好地向世界人民传播中国文化。

(三)学好英语,与国外友人共同研究中国文化,促进中国文化的传播。随着中国影响力的不断增加,汉学热在世界范围内的不断兴起,世界上有越来越多的人开始研究中国文化,并且因为文化背景的不同,国外学者从全新的角度对中国文化进行了阐述和理解,他们的经验和成就都值得我们借鉴,但是只有学好英语,才能与他们交流沟通,以更好地理解中国文化,诠释中国文化,传播中国文化。

(四)学好英语,用英语进行交流交际,每个人都可以更好地传播中国文化。英语学习在中国是一股热潮,每个让你都或多或少地学习了一些英语知识,随着我们的出入国门,走向世界,我们本身所潜藏中国传统文化的积淀,就会在与外国朋友的交往中不断体现出来,这也是我们进行中国文化传播最好的途径。所以说,我们每一个普通人,都是与西方文化进行交流沟通的使者,只要我们学好英语,和外国朋友做好交流,随着我们的一举一动,中国文化就会在不经意间传播开来,形成潜移默化的影响。

二、英语学习对中国文化传播的不利影响

事物的发展都是有其两面性的,凡事有利就有弊,英语学习也不例外。因为英语已经成为社会对个人能力评价的硬性指标,也成为很多人提升自己的门槛。所以绝大多数的父母为了自己的孩子能够更好地适应将来社会的发展,能够出人头地,做出一番事业,从小就培养孩子的英语学习技能,把孩子送到各种各样的辅导班、训练班中去学习,反而忽略了对孩子进行母语教育,更不要说有中国传统文化的熏陶了。这样培养出来的孩子,有可能因为不堪英语学习的重负,而厌学、弃学,最终成为废材;而另一种可能,即孩子西化严重,满心都是英语文化,不论好坏,一概接受,已经完全丢弃中国传统的道德与文化,长此以往,中国文化就会出现断代,后果是十分可怕的。试想,如果一个民族,它赖以生存的文化消失了,那么这个民族也就没有了存在的意义,也就会很快湮没在历史的滚滚车轮中。这是一个不言自明的事实,文化一旦中断,历史也就中断了。这样的后果是我们每一个有责任心的中国人不希望看到的。

三、在英语教学中渗透中国文化

在实际的英语教学中,老师可以将中国文化有机地渗透在各个教学环节中,以达到“润物细无声”的教学效果。

(一)课堂引导,渗透中国文化。中西方文化有很多的差异,我们在教学生学习英语时,可以将这种差异进行对比,以加深学生的印象。如我们在教学生“打招呼”时,英语一般是:“Hello, how are you?”汉语的打招呼一般是:“吃了吗?”这样,学生既学到了英语礼仪,也巩固加深了对中国文化的理解。

(二)课下熏陶,学习中国文化。在学校和教室的板报和宣传栏内,把中国的古诗和名言警句用英语翻译出来,在中英文对照中学好两种语言。同时可以组织丰富多彩的各种活动对学生进行语言与文化的熏陶,以达到良好的教学目的。

综上所述,英语学习对中国文化的传播的影响是巨大的。我们应该发扬其有利的一面,在世界范围内更好地传播中国文化,让越来越多的人认同并学习中国文化;同时要加强国学教育,深化中国文化在青少年学生身上的烙印,尽量消除学习英语造成的不良影响,使广大青少年学生不但要学好英语,融入开放的世界,同时带着自身的文化积淀走向世界舞台,促进中国文化的传播。

参考文献:

1、周莹莹、王跃洪,中国文化对英语学习的负迁移影响,《考试周刊》2007年第38期

2、周小凤,文化差异对英语学习的影响,《现代教育教学探索杂志》2009年第5期

3、王琳,“中国英语”和中国文化教学,《时代文学(双月版)》2007年第6期

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Part I Wisdom and Beliefs Unit 1 Confucian thought on heaven and humanity Confucius (551-479 BC), known in China as Kongzi, given name Qiu and alias Zhongni, was a native of Zouyi (present-day Qufu in Shandong Province) of the State of Lu during the Spring and Autumn Period (770-476 BC). A great thinker, educator and founder of Confucianism, Confucius is an ancient sage to the Chinese people. His words and life story were recorded by his disciples and their students in The Analects (Lunyu). Confucius on Heaven: the source of Everything In the Shang (1600-1046 BC) and Zhou (1046-256 BC) dynasties, the prevalent concept of “Heaven”was that of a personified god, which influenced Confucius. Generally, however, Confucius regarded “Heaven”as nature. He said, “Heaven does not speak in words. It speaks through the rotation of the four seasons and the growth of all living things.” Obviously, heaven equaled nature, in the eyes of Confucius. Moreover, nature was not a lifeless mechanism separate from humans; instead, it was the great world of life and the process of creation of life. Human life was part and parcel of nature as a whole. Confucius on People: ren and li Ren and Li are the two core concepts of Confucius’s doctrine about people. When his students Fan Chi asked him about ren, Confucius replied, “love people”. This is Confucius’ most important interpretation of ren. Love for the people is universal love. Confucius further emphasized that this kind of love should “begin with the love for one’s parents”. He believed no one could love people in general if they did not even love their own parents. Confucius regarded “filial piety and fraternal duty”as the essence of ren. The Doctrine of the Mean (Zhongyong) quotes Confucius as saying, “ The greatest love for people is the love for one’s parents.” He also said, “Children should not travel far while their parents are alive. If they have no choice but to do so, they must retain some restraint.” He did not mean that children should not leave their parents at all. What he meant was that children should not make the parents anxious about them while away from home. Confucius said again, “Children should think often of the age of their parents. They should feel happy for the health and longevity of their parents. They should also feel concern for the aging of their parents.” By ren, Confucius meant universal love based on love for one’s parents. How should people love one another then? Confucius said, “One should be aware that other people may have similar desires as oneself. While fulfilling one’s desires, allow others to fulfill their desires as well.” He further said, “Do not do toward others anything you would not want to be done to you.” Thus from oneself to one’s family, from family to society, one should extend love to all people. Mencius (c. 372-289 BC), a great Confucian scholar, best summarized ren as, “loving one’s parents, loving the people, loving everything in the world.” Li refers to rituals, traditions and norms in social life. Of these, Confucius regarded burial rituals and ancestral worship rituals as the most important, because they rose from human feelings. He said, “A child should not leave his parents’ bosom until he is three years old.” He naturally love his parents. The ritual of wearing mourning for a deceased parent for three years was an expression of the child’s love and remembrance. Confucius on the State of life

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