美国历届总统就职演说（Dwight D. Eisenhower 1953）
First Inaugural Address of Dwight D. Eisenhower
TUESDAY, JANUARY 20, 1953
My friends, before I begin the expression of those thoughts that I deem appropriate to this moment, would you permit me the privilege of uttering a little private prayer of my own. And I ask that you bow your heads:
Almighty God, as we stand here at this moment my future associates in the executive branch o f government join me in beseeching that Thou will make full and complete our dedication to t he service of the people in this throng, and their fellow citizens everywhere.
Give us, we pray, the power to discern clearly right from wrong, and allow all our words and actions to be governed thereby, and by the laws of this land. Especially we pray that our c oncern shall be for all the people regardless of station, race, or calling.
May cooperation be permitted and be the mutual aim of those who, under the concepts of our C onstitution, hold to differing political faiths; so that all may work for the good of our be loved country and Thy glory. Amen.
My fellow citizens:
The world and we have passed the midway point of a century of continuing challenge. We sense with all our faculties that forces of good and evil are massed and armed and opposed as rar ely before in history.
This fact defines the meaning of this day. We are summoned by this honored and historic cere mony to witness more than the act of one citizen swearing his oath of service, in the presen ce of God. We are called as a people to give testimony in the sight of the world to our fait h that the future shall belong to the free.
Since this century's beginning, a time of tempest has seemed to come upon the continents of the earth. Masses of Asia have awakened to strike off shackles of the past. Great nations of Europe have fought their bloodiest wars. Thrones have toppled and their vast empires have d isappeared. New nations have been born.
For our own country, it has been a time of recurring trial. We have grown in power and in re sponsibility. We have passed through the anxieties of depression and of war to a summit unma tched in man's history. Seeking to secure peace in the world, we have had to fight through t he forests of the Argonne, to the shores of Iwo Jima, and to the cold mountains of Korea.
In the swift rush of great events, we find ourselves groping to know the full sense and mean ing of these times in which we live. In our quest of understanding, we beseech God's guidanc
e. We summon all our knowledge of the past and we scan all signs of the future. We bring all our wit and all our will to meet the question:
How far have we come in man's long pilgrimage from darkness toward light? Are we nearing the light--a day of freedom and of peace for all mankind? Or are the shadows of another night c losing in upon us?
Great as are the preoccupations absorbing us at home, concerned as we are with matters that deeply affect our livelihood today and our vision of the future, each of these domestic prob lems is dwarfed by, and often even created by, this question that involves all humankind.
This trial comes at a moment when man's power to achieve good or to inflict evil surpasses t he brightest hopes and the sharpest fears of all ages. We can turn rivers in their courses, level mountains to the plains. Oceans and land and sky are avenues for our colossal commerce. Disease diminishes and life lengthens.
Yet the promise of this life is imperiled by the very genius that has made it possible. Nati ons amass wealth. Labor sweats to create--and turns out devices to level not only mountains but also cities. Science seems ready to confer upon us, as its final gift, the power to eras e human life from this planet.
At such a time in history, we who are free must proclaim anew our faith. This faith is the a biding creed of our fathers. It is our faith in the deathless dignity of man, governed by et ernal moral and natural laws.
This faith defines our full view of life. It establishes, beyond debate, those gifts of the Creator that are man's inalienable rights, and that make all men equal in His sight.
In the light of this equality, we know that the virtues most cherished by free people--love of truth, pride of work, devotion to country--all are treasures equally precious in the live s of the most humble and of the most exalted. The men who mine coal and fire furnaces and ba lance ledgers and turn lathes and pick cotton and heal the sick and plant corn--all serve as proudly, and as profitably, for America as the statesmen who draft treaties and the legisla tors who enact laws.
This faith rules our whole way of life. It decrees that we, the people, elect leaders not to rule but to serve. It asserts that we have the right to choice of our own work and to the r eward of our own toil. It inspires the initiative that makes our productivity the wonder of the world. And it warns that any man who seeks to deny equality among all his brothers betra ys the spirit of the free and invites the mockery of the tyrant.
It is because we, all of us, hold to these principles that the political changes accomplishe d this day do not imply turbulence, upheaval or disorder. Rather this change expresses a pur pose of strengthening our dedication and devotion to the precepts of our founding documents,
a conscious renewal of faith in our country and in the watchfulness of a Divine Providence.
The enemies of this faith know no god but force, no devotion but its use. They tutor men in treason. They feed upon the hunger of others. Whatever defies them, they torture, especially the truth.
Here, then, is joined no argument between slightly differing philosophies. This conflict str ikes directly at the faith of our fathers and the lives of our sons. No principle or treasur e that we hold, from the spiritual knowledge of our free schools and churches to the creativ e magic of free labor and capital, nothing lies safely beyond the reach of this struggle.
Freedom is pitted against slavery; lightness against the dark.
The faith we hold belongs not to us alone but to the free of all the world. This common bond binds the grower of rice in Burma and the planter of wheat in Iowa, the shepherd in souther n Italy and the mountaineer in the Andes. It confers a common dignity upon the French soldie r who dies in Indo-China, the British soldier killed in Malaya, the American life given in K orea.
We know, beyond this, that we are linked to all free peoples not merely by a noble idea but by a simple need. No free people can for long cling to any privilege or enjoy any safety in economic solitude. For all our own material might, even we need markets in the world for the surpluses of our farms and our factories. Equally, we need for these same farms and factori es vital materials and products of distant lands. This basic law of interdependence, so mani fest in the commerce of peace, applies with thousand-fold intensity in the event of war.
So we are persuaded by necessity and by belief that the strength of all free peoples lies in unity; their danger, in discord.
To produce this unity, to meet the challenge of our time, destiny has laid upon our country the responsibility of the free world's leadership.
So it is proper that we assure our friends once again that, in the discharge of this respons ibility, we Americans know and we observe the difference between world leadership and imperi alism; between firmness and truculence; between a thoughtfully calculated goal and spasmodic reaction to the stimulus of emergencies.
We wish our friends the world over to know this above all: we face the threat--not with drea d and confusion--but with confidence and conviction.
We feel this moral strength because we know that we are not helpless prisoners of history. W e are free men. We shall remain free, never to be proven guilty of the one capital offense a gainst freedom, a lack of stanch faith.
In pleading our just cause before the bar of history and in pressing our labor for world pea ce, we shall be guided by certain fixed principles.
These principles are:
(1) Abhorring war as a chosen way to balk the purposes of those who threaten us, we hold it to be the first task of statesmanship to develop the strength that will deter the forces of aggression and promote the conditions of peace. For, as it must be the supreme purpose of al l free men, so it must be the dedication of their leaders, to save humanity from preying upo n itself.
In the light of this principle, we stand ready to engage with any and all others in joint ef fort to remove the causes of mutual fear and distrust among nations, so as to make possible drastic reduction of armaments. The sole requisites for undertaking such effort are that--in their purpose--they be aimed logically and honestly toward secure peace for all; and that--in their result-- they provide methods by which every participating nation will prove good f aith in carrying out its pledge.
(2) Realizing that common sense and common decency alike dictate the futility of appeasement, we shall never try to placate an aggressor by the false and wicked bargain of trading honor for security. Americans, indeed all free men, remember that in the final choice a soldier's pack is not so heavy a burden as a prisoner's chains.
(3) Knowing that only a United States that is strong and immensely productive can help defen
d freedom in our world, w
e view our Nation's strength and security as a trust upon which res ts the hope o
f free men everywhere. It is the firm duty of each of our free citizens and of every free citizen everywhere to place the cause of his country before the comfort, the conv enience of himself.
(4) Honoring the identity and the special heritage of each nation in the world, we shall nev er use our strength to try to impress upon another people our own cherished political and ec onomic institutions.
(5) Assessing realistically the needs and capacities of proven friends of freedom, we shall strive to help them to achieve their own security and well-being. Likewise, we shall count u pon them to assume, within the limits of their resources, their full and just burdens in the common defense of freedom.
(6) Recognizing economic health as an indispensable basis of military strength and the free world's peace, we shall strive to foster everywhere, and to practice ourselves, policies tha t encourage productivity and profitable trade. For the impoverishment of any single people i n the world means danger to the well-being of all other peoples.
(7) Appreciating that economic need, military security and political wisdom combine to sugge st regional groupings of free peoples, we hope, within the framework of the United Nations,
to help strengthen such special bonds the world over. The nature of these ties must vary wit h the different problems of different areas.
In the Western Hemisphere, we enthusiastically join with all our neighbors in the work of pe rfecting a community of fraternal trust and common purpose.
In Europe, we ask that enlightened and inspired leaders of the Western nations strive with r enewed vigor to make the unity of their peoples a reality. Only as free Europe unitedly mars hals its strength can it effectively safeguard, even with our help, its spiritual and cultur al heritage.
(8) Conceiving the defense of freedom, like freedom itself, to be one and indivisible, we ho ld all continents and peoples in equal regard and honor. We reject any insinuation that one race or another, one people or another, is in any sense inferior or expendable.
(9) Respecting the United Nations as the living sign of all people's hope for peace, we shal l strive to make it not merely an eloquent symbol but an effective force. And in our quest f or an honorable peace, we shall neither compromise, nor tire, nor ever cease.
By these rules of conduct, we hope to be known to all peoples.
By their observance, an earth of peace may become not a vision but a fact.
This hope--this supreme aspiration--must rule the way we live.
We must be ready to dare all for our country. For history does not long entrust the care of freedom to the weak or the timid. We must acquire proficiency in defense and display stamina in purpose.
We must be willing, individually and as a Nation, to accept whatever sacrifices may be requi red of us. A people that values its privileges above its principles soon loses both.
These basic precepts are not lofty abstractions, far removed from matters of daily living. T hey are laws of spiritual strength that generate and define our material strength. Patriotis m means equipped forces and a prepared citizenry. Moral stamina means more energy and more p roductivity, on the farm and in the factory. Love of liberty means the guarding of every res ource that makes freedom possible--from the sanctity of our families and the wealth of our s oil to the genius of our scientists.
And so each citizen plays an indispensable role. The productivity of our heads, our hands, a nd our hearts is the source of all the strength we can command, for both the enrichment of o ur lives and the winning of the peace.
No person, no home, no community can be beyond the reach of this call. We are summoned to ac t in wisdom and in conscience, to work with industry, to teach with persuasion, to preach wi th conviction, to weigh our every deed with care and with compassion. For this truth must be
clear before us: whatever America hopes to bring to pass in the world must first come to pa ss in the heart of America.
The peace we seek, then, is nothing less than the practice and fulfillment of our whole fait h among ourselves and in our dealings with others. This signifies more than the stilling of guns, easing the sorrow of war. More than escape from death, it is a way of life. More than a haven for the weary, it is a hope for the brave.
This is the hope that beckons us onward in this century of trial. This is the work that awai ts us all, to be done with bravery, with charity, and with prayer to Almighty God.
肯尼迪总统就职演说（1961年1月20日） Inaugural Address of John F. Kennedy January 20, 1961 Vice President Johnson, Mr. Speaker, Mr. Chief Justice, President Eisenhower, Vice President Nixon, President Truman, Reverend Clergy, fellow citizens: 约翰逊副总统、议长先生、首席大法官先生、艾森豪威尔总统、尼克松副总统、杜鲁门总统、尊敬的牧师、同胞们： We observe today not a victory of party but a celebration of freedom, symbolizing an end as well as a beginning, signifying renewal as well as change. For I have sworn before you and Almighty God the same solemn oath our forebears prescribed nearly a century and three-quarters ago. 我们今天所看到的，并非是某一党派的胜利，而是自由的庆典。它象征着结束，亦象征着开始；意味着更新，亦意味着变化。因为我已在你们及万能的上帝面前，依着我们先辈175年前写下的誓言宣誓。 The world is very different now. For man holds in his mortal hands the power to abolish all forms of human poverty and all forms of human life. And yet the same revolutionary beliefs for which our forebears fought are still at issue around the globe -- the belief that the rights of man come not from the generosity of the state but from the hand of God. 世界已然今非昔比，因为人类手中已经掌握了巨大的力量，既可以用来消除各种形式的贫困，亦可用以毁灭人类社会。然而，我们先辈曾为之战斗的那些革命性的信念还依然在世界上受人争议——那就是，每个人享有的各项权利决非来自国家政权的慷慨赐予，而是出自上帝之手。 We dare not forget today that we are the heirs of that first revolution. Let the word go forth from this time and place, to friend and foe alike, that the torch has been passed to a new generation of Americans -- born in this century, tempered by war, disciplined by a hard and bitter peace, proud of our ancient heritage -- and unwilling to witness or permit the slow undoing of those human rights to which this nation has always been committed, and to which we are committed today at home and around the world. 今天，我们不敢有忘，我们乃是那第一次革命的后裔。此时，让这个声音从这里同时向我们的朋友和敌人传达：火炬现已传递到新一代美国人手中——他们生于本世纪，既经受过战火的锤炼，又经历过艰难严峻的和平岁月的考验。他们深为我们古老的遗产所自豪——决不愿目睹或听任诸项人权受到无形的侵蚀，这些权利不仅为这个国家始终信守不渝，亦是我们正在国内和世界上誓死捍卫的东西。 Let every nation know, whether it wishes us well or ill, that we shall pay any price, bear any burden, meet any hardship, support any friend, oppose any foe to assure the survival and the success of liberty.
离职发言稿 尊敬的XX书记和各位同事： 大家好!刚才卫计委的XX书记宣布了XX卫生院领导班子变动情况的决定，并代表卫计委作了重要讲话，提出了殷切期望。首先，我对上级的安排表示衷心的拥护!同时对XX院长的任职表示最真诚的祝贺! 此时此刻，我心情很激动，有很多话想和大家说，有很多事想向大家汇报，但又不知道从何说起。说实在的，目前医院的现状并不让人满意，医院很多事务不尽如人意。虽然很多事情让我头疼，但我真不愿意离开这个自己已经熟悉的家，但组织的决定必须无条件的执行。 我到XX卫生院已X年了，大家对我的性格、为人、处事，以及对待工作的态度应该说有了很深的了解。我个人认为，性格直爽、办事实在，有啥说啥，不藏不噎，无防人之心，更无害人之心。我自己也认为在工作上认真负责、敢于负责，严格遵照法规制度办事，不怕得罪人，争取把工作做得更好。在和班子成员与同事们相处上，努力维护班子的团结和谐，真心对待每一位职工。当然，由于本人能力有限，很多事情没有办好，很多要求无法满足，为此时时感到愧疚。但我觉得，只要在工作历程上、在人生旅途中，做到问心无愧、光明磊落、坦坦荡荡，也就无愧我心! 由于有卫生和计生委的正确领导、党委政府的关怀、同事们的精诚团结以及每个人兢兢业业的工作，虽然困难重重，但我们在X年取得了可喜的成绩：不仅成功创办一甲医院，还获得了多
个单项奖和全县卫生综合目标考核考评二等奖。 相遇是缘，相知是福。我和大家从不熟悉到相识相知，是难得的缘分。这两年多的岁月将成为我难以忘却的记忆，今天，我怀着感激和不舍的心情与大家道别。借此机会，说八个字的四句话：感谢、难舍、抱歉、祝愿。 一是感谢。感谢各位同事一直以来对我的信任、支持和帮助，是大家信任我，使我有信心与大家共事并担好班长之责;是你们的大力支持，使我能够与大家一起克难奋进，取得一个又一个胜利;是你们的真诚帮助，使我不断提高和完善自己。我所走的每一步，我们所取得的每一个成效，都是你们努力支持、帮助的结果。没有大家的支持帮助，我孤掌难鸣，甚至寸步难行。为此，我心存感激，再次衷心地感谢大家对我的支持帮助。 二是难舍。真诚地说，这次我离开XX卫生院，与大家分开，到新的岗位履职，真的难舍。舍不得和我一起战斗、一起欢喜、一起患难的各位同仁，留恋与大家共事的这份情缘。 三是抱歉。人非圣贤，熟能无过。在过去X年多时间里我肯定会有一些事情，难以做到恰到好处，虽然我讲原则重感情，但由于对工作要求过严、过急，难免会伤害一些同事的情感和自尊，在此我深表谦意恳请谅解!我相信，各位同仁都能从工作角度对我个人和我的工作给予理解，谢谢你们! 四是祝愿。此时此刻，我愿把最美好的祝愿和祝福送给大家。祝愿以X院长为首的领导班子发扬成绩，再创辉煌;祝愿XX的卫生事业事业欣欣向荣、蒸蒸日上;祝愿大家工作如芝麻开花节节高、生活如倒吃甘蔗一节更比一节甜。
Vice President Johnson, Mr. Speaker, Mr. Chief Justice, President Eisenhower, Vice President Nixon, President Truman, Reverend Clergy, fellow citizens: We observe today not a victory of party, but a celebration of freedom symbolizing an end, as well as a beginning signifying renewal, as well as change. For I have sworn before you and Almighty God the same solemn oath our forebears prescribed nearly a century and three quarters ago. The world is very different now. For man holds in his mortal hands the power to abolish all forms of human poverty and all forms of human life. And yet the same revolutionary beliefs for which our forebears fought are still at issue around the globe the belief that the rights of man come not from the generosity of the state, but from the hand of God. We dare not forget today that we are the heirs of that first revolution. Let the word go forth from this time and place, to friend and foe alike, that the torch has been passed to a new generation of Americans born in this century, tempered by war, disciplined by a hard and bitter peace, proud of our ancient heritage, and unwilling to witness or permit the slow undoing of those human rights to which this nation has always been committed, and to which we are committed today at home and around the world. Let every nation know, whether it wishes us well or ill, that we shall pay any price, bear any burden, meet any hardship, support any friend, oppose any foe, to assure the survival and the success of liberty. This much we pledge and more. To those old allies whose cultural and spiritual origins we share, we pledge the loyalty of faithful friends. United there is little we cannot do in a host of cooperative ventures. Divided there is little we can do for we dare not meet a powerful challenge at odds and split asunder. To those new states whom we welcome to the ranks of the free, we pledge our word that one form of colonial control shall not have passed away merely to be replaced by a far more iron tyranny. We shall not always expect to find them supporting our view. But we shall always hope to find them strongly supporting their own freedom and to remember that, in the past, those who foolishly sought power by riding the back of the tiger ended up inside. To those people in the huts and villages of half the globe struggling to break the bonds of mass misery, we pledge our best efforts to help them help themselves, for whatever period is required not because the Communists may be doing it, not because we seek their votes, but because it is right. If a free society cannot help the many who are poor, it cannot save the few who are rich. To our sister republics south of our border, we offer a special pledge: to convert our good words into good deeds, in a new alliance for progress, to assist free men and free governments in
员工辞职演讲稿 老板： 您好，我是本公司生产部的普通员工，名字就免了，一切都是过雨云烟，网络用语就叫神马都是浮云! 然后，介绍一下我自己吧，我是大学生，注意，是专科的，中文系公共关系专业。也许很多人都不太懂这个专业，其实很简单的，简单一点说呢，就是公关专业。值得一提的是，我这个公关专业，跟酒店啊，什么酒吧啊等等里面的不正当男女关系的公关没有直接的联系。 作为这个专业毕业的学生，如果要我在你的面前像奥巴马那样演讲的话，我想，演讲半个小时应该没有问题。老板我知道您很忙，所以还是简单一点的说吧。老板，您曾经也年轻过，甚至现在还年轻，我的意思是说，希望您能给像我这样的年轻人一次机会，再简单一点的说就是，我要辞职!请批准! 第二篇：员工辞职 员工辞职、离职管理规定 第一节总则 第一条为规范人力资源管理，保证员工队伍的相对稳定，维护正常的人才流动秩序，依据《中华人民共和国劳动法》、《中华人民共和国反不正当竞争法》以及国家和地方的有关法律法规，结合集团相关规定，制定本规定。 第二条本规定适用于公司劳动合同制（含聘用合同制）员工。 第二节相关名词解释
第三条辞职指员工在劳动合同期内，单方面提出解除劳动合同的行为。 第四条离职指员工终止劳动关系时，不履行解除劳动合同手续，擅自出走离岗或解除劳动合同关系的手续没有办理完毕而离开单位的行为。 第五条一般岗位指从事一般性、辅助性或服务性工作的岗位。 第六条关键岗位指从事涉及商业秘密的工作岗位。具体指在公司的高级技术岗位、核心技术开发岗位、设计与研究岗位、高级管理岗位、高级营销岗位、外贸岗位、产供销涉密资料保管岗位、新设备与新工艺操作岗位、财务岗位、部门分部经理及其以上的管理岗位、从事或掌握公司尚未公开披露的各种信息的工作岗位（如工程、项目、投资、证券等）以及公司新增的其它重要涉密岗位。 第七条违约金是指员工在劳动合同期内，单方面提出辞职或离职，未履行完劳动合同而须支付的违约赔偿金。 第八条培训费是指公司为提升员工劳动技能，为员工提供的各种形式的培训所支付的相关费用。 第三节辞职手续办理程序 第九条拟辞职员工应按照现从事工作的岗位性质和劳动合同中约定，在通知期内以书面形式通知所在部门负责人。 第十条拟辞职员工现从事的工作属于一般岗位的，应提前30日通知所在部门。 第十一条拟辞职员工如果现从事的工作属于关键岗位的，应提前6~12个月通知所在部门（具体时间按照劳动合同中的约定）。
[Taking the oath of Office] 1.Vice President Johnson, Mr. Speaker, Mr. Chief Justice, President Eisenhower, Vice President Nixon, President Truman, reverend clergy, fellow citizens: 2.We observe today not a victory of party, but a celebration of freedom-- symbolizing an end, as well as a beginning-- signifying renewal, as well as change. For I have sworn before you and Almighty God the same solemn oath our forebears prescribed nearly a century and three-quarters ago. 修辞分析：运用了Antithesis 的修辞手法，前后结构一致，语义相反，容易吸引观众的注意，达到演讲词开篇引人入胜的目的。这里“a victory of party”和“a celebration of freedom”，“an end”和“a beginning”等等分别构成对照，强调这不是一个政党的胜利，而是自由的胜利，是结束也是开端，是更新也是变革。 3.The world is very different now. For man holds in his mortal hands the power to abolish all forms of human poverty and all forms of human life. And yet the same revolutionary beliefs for which our forebears fought are still at issue around the globe -- the belief that the rights of man come not from the generosity of the state, but from the hand of God. 修辞分析：该段子划线部分都运用了Repetition的修辞手法。这里重复的使用主要是为了分清层次，加强演讲词的节奏感和音律美，使读起来朗朗上口。 4.We dare not forget today that we are the heirs of that first revolution. Let the word go forth from this time and place, to friend and foe alike, -- born in this century, tempered by war, disciplined by a hard and bitter peace, proud of our ancient heritage, and unwilling to witness or permit the slow undoing of those human rights to which this nation has always been committed, and to which we are committed today at home and around the world.
2020离职演讲稿(3篇) 导读：本文是关于2020离职演讲稿(3篇)，希望能帮助到您！ 离职演讲稿的基本写法 1、标题 离职演讲稿的标题是灵活多样的。以“离职演讲稿”为题，可突出文体类别；以“××公司经理离职的演讲”为题，可显示公文特点。此外，还可采用文章标题的方法，例如“拜谢拜托拜请——一位教研室主任的离职演讲辞”。 2、称谓 指对现场听众的称呼、这种称呼，一要表明演讲对象的不同身份，二要给人以谦和礼貌之感。一般采用类似“尊敬的各位领导，同志们、朋友们”这样的称呼就可以了。 3、正文 (1)开头。为调谐气氛，点明主旨，开篇可用致谢语表明态度，导入正题、例如：“感谢上级领导对我的理解，批准我辞职。”“谢谢给我这样的机会，让我在离职之际能够对大家说说心里话。”无论采用什么样的开头语，都要力求简洁自然，真切得体。 (2)主体。这是文稿的重点和核心。它主要包括以下几个方面的内容： 首先，需要明确交代一下有关离职的背景情况。无论是因为任期已满去职，还是由于特殊需要离任(如调职、撤职、辞职等)，都要如实加以说明。这样写就可以使听众在了解真实情况的前提下，消除疑虑，避免误解，同时也会激发听众对离职者的关注和信任。
其次，可以简要回顾自己的任职经历，进行概括性的总结。要实事求是地写，既要肯定任职期间取得的成绩，总结经验；又要反省履行职责出现的失误，吸取教训。成绩归功于大家，向领导和同志们表示诚挚的谢意；失误归咎于自己，向大家致以真切的歉意。这样讲，就能够给听众以谦诚的印象。 再次，应当对自己原任职岗位的工作提出一些建议。既要结合自己工作的实践体会来谈，又要给人以理性的思考。真正使这些建议富有启发意义和创新价值，从而有助于继任者更好地开展新工作，开创新局面。这不仅是责任心的反映，也是高素质的体现。同时，为了让大家了解自己离职后的打算，还可以简略谈谈个人意向，以表达一种积极进取的人生态度。 (3)结尾。这是演讲的结束语。不能画蛇添足，也不可草率收场。一般来说，要运用简洁而富有感情色彩的语言，表达自己对原任职单位和部门的深切希望和美好祝愿，要能够给听众以强烈的感染和巨大的鼓舞。 离职演讲稿的写作要求 离职演讲稿的写作质量直接关系到现场演讲的表达效果。因此，为了写好演讲稿，执笔者除了应当了解和掌握文稿的基本写法外，还必须注重以下三点基本要求： 1、突出现场交流感 离职演讲是在诸如告别会、欢送会之类的特定场合下进行的。这特定的场合，本身就会营造出一种或热烈。或深挚的时境氛围。这种氛围，要求演讲者必须调适自我心态，体察听众情绪，在演讲过程中实现心灵的交融。为此，写稿时，就要把现场气氛。听众反应等因素纳入整体构思之中，并运用变换人称。插入呼语等多种表达方式，体现演讲者与听众之间的相互照应，从而突出现场的交流感。
美国第三十五任总统John Fitzgerald Francis Kennedy (1917-1963)约翰.弗.肯尼迪1961年元月20日在首都华盛顿国会大厦前发表“就职演说”时，我在读初中三年级，学的是俄语。直到1980年，我才在美国出版的“English For Today”“今日英语”教材的第五册里阅读到了这篇演说，而且还听了这篇演说的实况录音。现在这篇演说已被一字未删地选入《Advanced English》“高级英语”（张汉熙主编，商务印书馆出版发行），《21 Century College English》“二十一世纪大学英语”（复旦大学，交通大学主编;高等教育出版社，复旦大学出版社出版发行）英语教材里作为高等院校的英语学习教材。1980年，那时大学外语教学还是很原始落后的。我想得到英语版的联合国“人权宣言”，但在当时武汉的中南财经学院图书馆里没有。找到武汉大学图书馆，那里才只有一本油印的“人权宣言”小册子。我想得到英文版的“中华人民共和国刑法”这书，武汉的外文书店买不到。我托原北京地院外语老师去北京外国专家局找有关专家打听此书，专家说，《刑法》英文译文由他翻译，正在他手里，由于没有出版，他不能外借。肯尼迪“就职演说”是在演说之后十九年被我们看到。时过境迁，2009年元月20日，全世界几乎所有的人都能从网上及各种媒体上听到，见到，读到美国第一位黑人总统奥巴马的“就职演说”。虽然有的人看到的是被有些媒体屏掉了（Recall that earlier generations faced down Fascism and Communism not just with missiles and tanks but with sturdy alliances and enduring convictions.我们在此回忆先辈，他们战胜了法西斯主义和共产主义，靠的不仅是导弹，坦克；更是靠坚定的盟友和不移的信念。），（To those who cling to power through corruption and deceit and the silencing of dissent know that you are on the wrong side of history but that we will extend a hand if you are willing to unclench your fist.对于那些通过腐败，欺骗，压制异见来统治的人，你们应该知道你们站在了历史的对立面。但是，如果你们愿意放开紧攥的拳头，我们会向你们伸出一只手。）这些文字的演说，但是1961年那时代的人能听到，见到，读到的是完全不能与今天相比的了！ 阅读翻译注释 1、Mr.Chief Justice,President Eisenhower,V ice President Nixon,President Truman,Reverend Clergy,Fellow Citizens,we observe today not a victory of party,but a celebration of freedom –symbolizing an end as well as a beginning –signifying renewal,as well as change.For I have sworn before you and Almighty God the same solemn oath our forebears prescribed nearly a century and three quarters ago.The world is very different now.For man holds in his mortal hands the power to abolish all forms of human poverty and all forms of human life.And yet the same revolutionary beliefs for which our forebears fought are still at issue around the globe – the belief that the rights of man come not from the generosity of the state,but from the hand of God. 首席法官先生，艾森豪威尔威尔总统，尼克松副总统，杜鲁门总统，尊敬的神父，同胞们；我们今天庆祝的不是一次政党的胜利而是庆祝自由精神的胜利- 这不仅象征结束–这还象征开始–意味着更新–也意味着变革。我在你们和全能的上帝面前宣读了将近一百七十年前我们祖先拟定的同一庒严的誓言。现在，这世界已完全不同了。人类把消除各种贫穷及毁灭各种形式的生活的力量握在巨手中。然而，在全球，我们祖先为之奋斗的相同的革命信念仍然在争论之中–这信念:人权不是来自国家的慷慨，而是来自上帝之手。
肯尼迪就职演说分析 篇一：肯尼迪就职演说评析 美国第三十五任总统JohnFitzgeraldFrancisKennedy(1917-1963)约翰.弗.肯尼迪1961年元月20日在首都华盛顿国会大厦前发表“就职演说”时，我在读初中三年级，学的是俄语。直到1980年，我才在美国出版的“EnglishForToday”“今日英语”教材的第五册里阅读到了这篇演说，而且还听了这篇演说的实况录音。现在这篇演说已被一字未删地选入《advancedEnglish》“高级英语”（张汉熙主编，商务印书馆出版发行），《21centurycollegeEnglish》“二十一世纪大学英语”（复旦大学，交通大学主编;高等教育出版社，复旦大学出版社出版发行）英语教材里作为高等院校的英语学习教材。1980年，那时大学外语教学还是很原始落后的。我想得到英语版的联合国“人权宣言”，但在当时武汉的中南财经学院图书馆里没有。找到武汉大学图书馆，那里才只有一本油印的“人权宣言”小册子。我想得到英文版的“中华人民共和国刑法”这书，武汉的外文书店买不到。我托原北京地院外语老师去北京外国专家局找有关专家打听此书，专家说，《刑法》英文译文由他翻译，正在他手里，由于没有出版，他不能外借。肯尼迪“就职演说”是在演说之后十九年被我们看到。时过境迁，20XX年元月20日，全世界几乎所有的人都能从网上及各种媒体上听到，见到，读到美国第一位黑人总统奥巴马的“就职演说”。虽然有的人看
到的是被有些媒体屏掉了（RecallthatearliergenerationsfaceddownFascismandcommunismnotjust withmissilesandtanksbutwithsturdyalliancesandenduringconvictions.我们在此回忆先辈，他们战胜了法西斯主义和共产主义，靠的不仅是导弹，坦克；更是靠坚定的盟友和不移的信念。），（Tothosewhoclingtopowerthroughcorruptionanddeceitandthesilencingof dissentknowthatyouareonthewrongsideofhistorybutthatwewillextendahan difyouarewillingtounclenchyourfist.对于那些通过腐败，欺骗，压制异见来统治的人，你们应该知道你们站在了历史的对立面。但是，如果你们愿意放开紧攥的拳头，我们会向你们伸出一只手。）这些文字的演说，但是1961年那时代的人能听到，见到，读到的是完全不能与今天相比的了！ 阅读翻译注释 1、mr.chiefJustice,PresidentEisenhower,VicePresidentnixon,PresidentTruma n,Reverendclergy,Fellowcitizens,weobservetodaynotavictoryofparty,butac elebrationoffreedom–symbolizinganendaswellasabeginning–signifyingrenewal,aswellaschange.Forihaveswornbeforeyouandalmighty Godthesamesolemnoathourforebearsprescribednearlyacenturyandthreequa rtersago.Theworldisverydifferentnow.Formanholdsinhismortalhandsthepo wertoabolishallformsofhumanpovertyandallformsofhumanlife.andyetthes amerevolutionarybeliefsforwhichourforebearsfoughtarestillatissuearoundt
员工辞职演讲稿(精选多篇) 老板： 您好，我是本公司生产部的普通员工，名字就免了，一切都是过雨云烟，网络用语就叫神马都是浮云! 然后，介绍一下我自己吧，我是大学生，注意，是专科的，中文系公共关系专业。也许很多人都不太懂这个专业，其实很简单的，简单一点说呢，就是公关专业。值得一提的是，我这个公关专业，跟酒店啊，什么酒吧啊等等里面的不正当男女关系的公关没有直接的联系。 作为这个专业毕业的学生，如果要我在你的面前像奥巴马那样演讲的话，我想，演讲半个小时应该没有问题。老
板我知道您很忙，所以还是简单一点的说吧。老板，您曾经也年轻过，甚至现在还年轻，我的意思是说，希望您能给像我这样的年轻人一次机会，再简单一点的说就是，我要辞职!请批准! 员工辞职、离职管理规定 第一节总则 第一条为规范人力资源管理，保证员工队伍的相对稳定，维护正常的人才流动秩序，依据《中华人民共和国劳动法》、《中华人民共和国反不正当竞争法》以及国家和地方的有关法律法规，结合集团相关规定，制定本规定。 第二条本规定适用于公司劳动合同制员工。 第二节相关名词解释 第三条辞职指员工在劳动合同期内，单方面提出解除劳动合同的行为。 第四条离职指员工终止劳动关系时，不履行解除劳动合同手续，擅自出走离岗或解除劳动合同关系的手续没有办理完毕而离开单位的行为。
第五条一般岗位指从事一般性、辅助性或服务性工作的岗位。 第六条关键岗位指从事涉及商业秘密的工作岗位。具体指在公司的高级技术岗位、核心技术开发岗位、设计与研究岗位、高级管理岗位、高级营销岗位、外贸岗位、产供销涉密资料保管岗位、新设备与新工艺操作岗位、财务岗位、部门分部经理及其以上的管理岗位、从事或掌握公司尚未公开披露的各种信息的工作岗位以及公司新增的其它重要涉密岗位。 第七条违约金是指员工在劳动合同期内，单方面提出辞职或离职，未履行完劳动合同而须支付的违约赔偿金。 第八条培训费是指公司为提升员工劳动技能，为员工提供的各种形式的培训所支付的相关费用。 第三节辞职手续办理程序 第九条拟辞职员工应按照现从事工作的岗位性质和劳动合同中约定，在通知期内以书面形式通知所在部门负责
synecdoche / si'nekd?ki /：substituting a more inclusive term for a less inclusive one or vice versa Inaugural Address肯尼迪就职演说修辞总结 美国总统肯尼迪的就职演说辞沿袭古希腊，罗马的修辞及文风精心选用语言句式，注意音韵效果，字字句句经过刻意雕琢。 一、 Alliteration是一种常见的反复类音韵修辞格,恰当使用Alliteration能赋予语言以音韵美和节奏美，起到演染气氛烘托感情加强语言表现力等效果, 如: ? Let the word go forth.....that the torch has been passed to a new generation of Americans."（para3） ? In order to assure the survival and the success of liberty … ? Let both sides seek to invoke the wonders of science instead of its terrors. Together let us explore the stars, conquer the deserts, eradicate disease, tap the ocean depths, and encourage the arts and commerce.(para17) ?…both rightly alarmed by the steady spread of the deadly atom(para13) 二、 Understatement Understatement的修辞功能在肯尼迪这篇演说辞中"首先体现在它是一种政界辞令"整篇文章"没有直截了当地对国际形势进行分析" 更没有一处提到一个国家的名字或具体事例"一切都隐晦委婉模糊不清"例如 三、 dare not tempt them with weakness. For only when our arms are sufficient beyond doubt can we be certain beyond doubt that they will never be employed. (我们不敢以怯弱来引诱他们因为只有当我们毫无疑问地拥有足够的军事装备时我们才能真正有把握地确信永远不会使用武力)para12 一场规模空前的军备竞赛的动因被说成了We dare not tempt them with weakness. Understatement的运用变主动为被动变张牙舞爪为委曲求全 2. United there is little we cannot do in a host of cooperative ventures. Divided there is little we can do for we dare not meet a powerful challenge at odds and split (团结,将使我们在许多合作事业中无往而不胜,分裂,我们将一事无成)
阅读翻译注释 首席法官先生，艾森豪威尔威尔总统，尼克松副总统，杜鲁门总统，尊敬的神父，同胞 们；我们今天庆祝的不是一次政党的胜利而是庆祝自由精神的胜利 - 这不仅象征结束–这 还象征开始–意味着更新–也意味着变革。我在你们和全能的上帝面前宣读了将近一百 七十年前我们祖先拟定的同一庒严的誓言。现在，这世界已完全不同了。人类把消除各种贫 穷及毁灭各种形式的生活的力量握在巨手中。然而，在全球，我们祖先为之奋斗的相同的革 命信念仍然在争论之中–这信念:人权不是来自国家的慷慨，而是来自上帝之手。 1：the same solemn oath: i do solemnly swear that i will faithfully execute the office of president of the united states,and will,to the best of my ability,preserve protest and defend the constitution of the united states.同一庒严的誓词：我郑重地 宣誓我一定满怀信心地履任美国总统职务，尽我所能，维持，保护和防卫美国宪法。 2：林肯：four score and seven years ago,八十七年前；肯尼迪在此借用：nearly a century and three quarters ago接近一百七十五年前 今天，我们不会忘记我们是第一次革命的后代。在此时此地，让我们的朋友和敌人都听 到我们的讲话：火炬已传到了新一代美国人手里–生在本世纪，受过战争的考炼，经历艰 难困苦的和平磨炼，以我们古老的传统而自豪–不愿意眼看着，不容忍我们美国一直承诺 的,今天在美国及全球仍然在承诺的人权，不断地遭受践踏。 3、 let every nation know,whether it wishes us well or ill,that we shall pay any price,bear any burden,meet any hardship,support any friend,oppose any foe,in order to assure the survival and the success of liberty.this much we pledge – and more. 让每一个希望我们好还是希望我们不好的国家知道，我们将不惜一切代价，承受一切负 担，面对各种困难，支持所有朋友，反对一切敌人，以捍卫和争取自由的胜利。我们保证这 些–而且不仅如此。 对偶：有意识地把词意相对的词语放在对称的结构中形成对照。结构匀称，整齐，词的 意义相反而互相衬托，使语言鲜明，使语义加强。 well or ill place and time friend foe united,little we can not do,divided,little we can do.(第四段) if a free society can not help the many who are poor,it can not save the few who are rich.（第六段） it was the best of times,it was the worst of times, it was the age of wisdom智慧,it was the age of foolishness愚蠢 it was the epoch of belief信仰，it was the epoch of incredulity怀疑 it was the season of light,it was the season of darkness, it was the spring of hope,it was the winter of despair绝望, we had everything before us,we had nothing before us, we were all going direct to heaven,we were all going direct the other way.狄 更斯：《双城记》 tom gave up the brush with reluctance in his face,but eagerness in his heart. 马克。吐温：<光荣的刷墙工> 排比：结构相同，意义并重，语气一致的词组或句子排列成串，形成一个整体。渲染， 壮文势，广文义。使文章条理清楚，论点突出。
员工离职欢送会发言稿 同志们、朋友们: 今晚我公司领导、在职员工代表和即将离职的员工在公司食堂欢聚一堂隆重举行离职员工欢送会首先我代表公司及全体在职员工向即将离职的员工表示亲切的问候对你们在本公司任职期间所作的贡献表示感谢我们公司成立仅有5年5年的时间里公司在 领导班子的正确指挥下在全体员工的共同努力下取得了辉煌的成绩已在本行业中崭露头角并受到了广大客户的认可在此我向为公司的发展作出贡献的员工们表示感谢在公司最困难的时期你们没有抛弃公司没有放下自己身上沉重的担子依然坚守岗位勤勤恳恳与公司同风雨、共患难因为有你们做后盾公司才能取得今天的成绩才能有今天这样良好的发展态势公司永远也不会忘记你们今天你们中的一部分人因为种种原因就要离开这个为之奋斗多年的集体了公司对你们的离开非常的不舍但是公司相信你们不论走到哪里都不会忘记在公司奋斗的这段日子同样为这段日子你们无论走到哪里都将是企业的顶梁柱现在让我们以茶代酒为你们送行最后希望各位在新的工作岗位上继续努力为实现自己的人生理想而努力拼搏祝你们工作顺利前程似锦谢谢大家 尊敬的各位领导、老师，亲爱的同学们：大家下午好！
我是2010级硕士研究生普庆龄。首先，感谢各位老师、同学的光临。今天，我非常荣幸能够作为书院毕业研究生代表站在这里发言。在此，我谨代表书院全体毕业生向各位老师、同学表示最衷心的感谢并致以最诚挚的祝福！ 时光飞逝！眨眼之间，又到离别之季。今天是2013年6月4日，是我们2013届研究生即将毕业离校的特殊日子。去年的今天，我也站在这个平台，代表书院全体在校生为2012届毕业生送行；今天，我却换了角色，代表全体毕业生站在这里，但我的心情一如既往，同样的是依依不舍，同样的是深深祝福。 相聚的日子总是让人感动，快乐的时光更是如此短暂。三年的时光悄然而逝，此时，我想哭，但此时的哭，绝不是懦弱，而是一种坚强，一种纪念，一种洗礼；此时的哭，绝不是悲伤，而是一种喜悦，一种祝福，一种希望！所以此刻，我们并不悲伤，而是喜极而泣。因为，我们将引以为荣地离开岳麓书院。 这泪，源于感谢。 炽热的九月赶不走醉人丹桂满树的绽放，远途的疲倦击不毁五湖学子求学的热忱。怀着同样的理想和目标，我们来到了湖南大学，秉着浓烈的兴趣和挚爱，我们相聚于岳麓书院。缘分拉近了你、我、他。从相识到相知，从陌生到熟悉。我们欢歌笑语，我们畅想未来，用心铸就了这一份浓浓的师