狗-天堂

祝福狗狗在天堂安好的句子
1、又一个人类最忠诚的朋友离开了。

它曾带给我欢乐，温暖，现在又带给我伤感。

一路走好，愿你在天国不寂寞，不悲伤。

2、这种悲伤和难过只有养过狗狗的人才能感受，当狗狗离去满脑子都是它的憨态可鞠、美好回忆，追忆让自己更加心伤，痛苦、抑郁，不知道什么时候才能从难过中走出来，我的小可爱你在哪里。

3、风风雨雨，我们曾一起走过，雾雨雷电，我们曾共同战胜。

你虽然没有人类的语言，但你却能听懂我的言语。

天国快乐。

4、我亲爱的小狗，在你还没有感受到这世间的美好，你便匆匆结束了。

愿天国美好，日日欢悦。

小狗的生活环境
小狗是人类最忠诚的朋友，它们的生活环境对它们的健康和幸福至关重要。

一
个良好的生活环境可以让小狗健康成长，快乐生活。

首先，小狗需要一个舒适的住所。

一个温暖、干净、安静的地方是小狗的天堂。

可以给小狗准备一个专门的狗窝，让它有一个自己的私人空间。

狗窝要保持干燥，定期清洁，给小狗一个舒适的休息环境。

其次，小狗需要充足的运动空间。

小狗天生活泼好动，需要足够的运动来消耗
体力和保持健康。

可以在家里或者院子里设置一些玩具和障碍，让小狗可以自由玩耍。

定期带小狗出去散步也是非常重要的，让它接触外面的世界，呼吸新鲜空气。

另外，小狗的饮食环境也要注意。

给小狗提供新鲜的饮食和干净的饮水，定时
喂食，不要让小狗挑食或者吃垃圾食物。

保持饮食的规律和健康可以让小狗远离很多疾病。

最后，小狗的生活环境还需要注意卫生和安全。

定期给小狗洗澡，修剪指甲，
清洁耳朵和眼睛，预防寄生虫和疾病。

在家里放置一些安全的玩具和用品，避免小狗误食或者受伤。

总之，小狗的生活环境对它们的健康和幸福至关重要。

一个舒适、安全、干净
的生活环境可以让小狗快乐成长，与主人建立更加牢固的友谊。

希望每个小狗都能有一个温馨的家，过上幸福快乐的生活。

一天，一个盲人带着他的导盲犬过街时，一辆大卡车失去控制，直冲过来，盲人当场被撞死，他的导盲犬为了守卫主人，也一起惨死在车轮下。

主人和狗一起到了天堂门前。

一个天使拦住他俩，为难地说：对不起，现在天堂只剩下一个名额，你们两个中必须有一个去地狱。

主人一听，连忙问：我的狗又不知道什么是天堂，什么是地狱，能不能让我来决定谁去天堂呢？天使鄙视地看了这个主人一眼，皱起了眉头，她想了想，说：很抱歉，先生，每一个灵魂都是平等的，你们要通过比赛决定谁去天堂。

主人失望地问：哦，什么比赛呢？天使说：这个比赛很简单，就是赛跑，从这里跑到天堂的大门，谁先到达目的地，谁就可以进天堂。

不过，你也别担心，因为你已经死了，所以不再是瞎子，而且灵魂的速度跟肉体无关，越单纯善良的人速度越快。

主人想了想，同意了。

天使让主人和狗准备好后，就宣布赛跑开始。

她满心以为主人为了进天堂，会拼命往前奔，谁知道主人一点也不忙，慢吞吞地往前走着。

更令天使吃惊的是，那条导盲犬也没有奔跑，它配合着主人的步调在旁边慢慢跟着，一步都不肯离开主人。

天使恍然大悟：原来，多年来这条导盲犬已经养成了习惯，永远跟着主人行动，在主人的前方守护着他。

可恶的主人正是利用了这一点，才胸有成竹，稳操胜券，他只要在天堂门口叫他的狗停下就可以了。

天使看着这条忠心耿耿的狗，心里很难过，她大声对狗说：你已经为主人献出了生命，现在，你这个主人不再是瞎子，你也不用领着他走路了，你快跑进天堂吧！可是，无论是主人还是他的狗，都像都没有听到天使的话，他们仍然慢吞吞地往前走，好像在街上散步似的。

果然，离终点还有几步路的时候，主人发出一声口令，狗听话地坐下了。

天使用鄙视的眼神看着主人。

这时，主人笑了，他扭过头对天使说：我终于把我的狗送到天堂了，我最担心的就是它根本不想进天堂，只想跟我在一起……所以我才想帮它决定，请你照顾好它。

天使愣住了。

主人留恋地看着自己的狗，又说：能够用比赛的方式决定真是太好了，只要我再让它往前走几步，它就可以进天堂了。

浅谈对原创作品《一只狗的天堂告白》的创作作者：贺娅妮来源：《戏剧之家》2018年第24期【摘要】小剧场话剧《一只狗的天堂告白》是一部原创剧本，它结合了大量的音乐、舞蹈以及绚丽的灯光，是非现实主义的童话剧，面向的观众群体可以是成人、儿童、老人。

该剧讲述的是一只导盲犬来到天堂，遇到了一只对爱情充满幻想的贵宾犬娜娜，两只狗进入了天堂的伊甸园，不小心偷吃了生命之果，因此拥有了一双慧眼，看清了人间诸多的事情，得到了心灵的洗涤和救赎之后，原本想要不顾一切返回人间的娜娜却把惟一回到人间机会留给了同伴的感人故事。

通过狗在天堂的故事来反映人类在现实生活中的痛苦和快乐，以狗的视角来揭示人类的内心矛盾，借用狗的告白表达：没有痛苦就不会体会快乐。

意在启发人们，快乐生活的本质就是活在当下。

唤起人们对现实生活的重新审视，珍惜当下生活。

在创作过程中，我作为演员，任务就是创造和表现出一种特定的规定情境，并不同于现实生活中存在的情境，要通过再创造，大大地丰富和补充剧本中人物行动，力求达到生动立体的角色形象。

【关键词】儿童剧；剧本分析；规定情景；想象力中图分类号：J824 文献标志码：A 文章编号：11007-0125（2018）24-0023-01一、剧本的分析因为是原创的非现实主义童话剧本，在创作过程中，作为演员，必须运用丰富的想像力，去丰满角色，斯坦尼斯拉夫斯基：想像是演员最重要的创作能力之一。

当然漫天遍野的想像力也是必须建立在合理的剧本基础之上，其所有的因素都是从剧本中产生，这就要从深入讨论研究剧本中的规定情境开始，演员塑造一个鲜活的人物要经过艰苦创造的过程，在这个过程中，演员将自身作为创作材料，通过分析剧本，并对扮演的角色进行“处理”再创造，使之接近所扮演的角色，包括怎样组织舞台行动，找到人物特有的行为方式、形体、语言等等，然而这一切都必须建立在“规定情境”的细微挖掘上，这也是我们所说的，内外规定情境来源。

二、演员对规定情境的认识与分析剧中角色小Q与娜娜面对的是相同的外部规定情境，小Q的性格设定是善良，憨厚的。

爱犬的天堂作者：冯骥才来源：《文理导航·阅读与作文》2013年第02期一位久居巴黎的华人，姓蔡，绰号“老巴黎”。

他问我：“你在巴黎也住了不少天，能说出巴黎哪几样东西多吗？”我想了想，便说：“巴黎有四多。

第一是书店多，有时一条街能碰上两三家书店。

第二是药店多，第三是眼镜店多，这两种店的霓虹灯标志到处可以看到。

药店的霓虹灯是个绿色的十字，眼镜店的霓虹灯是个蓝色的眼镜架。

眼镜店和书店总是连在一起的：看书的人多，近视眼肯定多。

至于第四，是——”我故意停顿一下，好加强我下边的话，“狗屎多！刚才我还踩了一脚！”说完我笑起来，很得意于自己对巴黎的“发现”。

“老巴黎”蔡先生说：“你们写文章的人观察力还真不赖。

这四样说得都对。

只是最后一样……看来你很反感。

这说明你对巴黎人还不大了解。

好，这么办吧，我介绍你去个地方看看。

这地方叫做阿斯尼埃尔。

”待我去到那里一看，阿斯尼埃尔原来是一座公墓。

再一问，竟是一座狗公墓！它最早是在塞纳河的一个小岛上，后来这岛的一边的河道被填平，它便成了岸边的一块狭长的阔地，长满了花草树木，在这中间耸立着一排排墓碑。

不过它比起人的墓碑要小上一号，最高不过一米。

在每一块小巧而精致的墓碑下，都埋葬着一个曾经活过的人间宠物。

狗公墓也和人墓地一样宁静。

静得像教堂，肃穆而安详。

坟墓的样式很少重复，有的是古典式样，有的很有现代味，有的是自然主义的做法，用石头砌一座狗儿生前居住的那种小屋。

墓碑上边刻着狗的名字，生卒年月，铭文，甚至还记载着墓中的狗一生不凡的业绩。

比如一个墓碑上说“墓主人”曾经得过“七个冠军”。

还有一个墓碑上写着“这只狗救活了四十个人，但它却被第四十一个人杀死了”。

虽然我们不知道这只狗的故事，却叫我们感受到一个英雄的悲剧。

让我们觉得这狗的墓地决非只是埋葬一些宠物那么简单。

不少坟墓还有精美的雕像，或是天使，或是盛开的花朵，或是“墓主人”的形象。

有的是一个可爱的头，有的是奔跑时的英姿。

远看很像一座狗的雕塑博物馆。

狗人天堂英语故事含翻译The Dog and Human Paradise狗与人的天堂Once upon a time, there was a dog named Max. Max lived with his human, John, in a small house. They were the best of friends and shared many adventures together.从前，有一只名叫麦克斯的狗。

麦克斯与他的主人约翰住在一座小房子里。

他们是最好的朋友，一起分享许多冒险。

One day, Max and John passed away. As they left this world, they found themselves on a path that led to two different gates.有一天，麦克斯和约翰去世了。

当他们离开这个世界时，他们发现自己走在通往两扇不同大门的小道上。

The gate on the left had a sign that read, "Dog Paradise," and the gate on the right had a sign that read, "Human Paradise." Max and John hesitated, unsure which gate to choose.左边的大门上写着“狗的天堂”，右边的大门上写着“人的天堂”。

麦克斯和约翰犹豫不决，不确定要选择哪扇大门。

They decided to split up and go through their respective gates. Max entered the "Dog Paradise," where he found endless fields to run in, plenty of bones to chew on, and many other happy dogs to play with.他们决定分开，各自走向自己的大门。

狗狗天堂是指那些专门为小狗提供乐园般体验的场所。

这些地方通常为小狗提供了丰富多样的活动和环境，让它们可以尽情玩耍、社交和享受生活。

以下是一些探索世界中的小狗乐园的例子：
1. 狗狗公园：狗狗公园是专门为小狗设计的开放空间，提供了广阔的场地供小狗奔跑、追逐和玩耍。

这些公园通常设有障碍物、球场、水池等设施，以满足小狗的运动和探索需求。

2. 狗狗沙滩：一些海滨城市或者度假胜地提供了专门的狗狗沙滩，让小狗可以在海滩上尽情奔跑、游泳和玩耍。

狗狗沙滩通常有专门的区域划分，并提供了洗浴设施，让小狗可以尽情享受海水乐趣。

3. 狗狗咖啡馆：一些咖啡馆和餐厅提供了狗狗友好的环境，允许主人带着小狗一起入内。

这些场所通常提供了专门的区域或者露天座位，为小狗提供了社交和休息的机会，同时可以让主人们享受咖啡或者餐点。

4. 狗狗度假村：一些度假村或者乡村旅游区提供了宠物友好的住宿设施，专门为主人和小狗提供度假体验。

这些度假村通常设有狗狗美容、狗狗俱乐部、户外活动等设施，让小狗可以尽情玩耍和享受度假时光。

5. 狗狗聚会和赛事：各种狗狗聚会和赛事也是小狗乐园的一部分。

这些活动为小狗提供了与其他狗狗社交和互动的机会，比如狗狗展览、狗狗比赛、狗狗散步等。

参与这些活动不仅能够满足小狗的社交需求，还为主人提供了交流和分享的平台。

在这些小狗乐园中，小狗可以释放精力、锻炼身体，与其他狗狗进行社交互动，获得丰富的刺激和快乐。

同时，主人也可以通过参与这些活动与其他宠物主人交流和分享经验，共同享受小狗带来的快乐和幸福。

探索世界中的小狗乐园，让我们和小狗一同享受彼此的陪伴、玩耍和探索新奇的体验。

在天堂的小狗，你还好吗？
有一天我在路上遇到一只小狗，它看上去脏脏的，我刚想靠近它，它转身就跑了。

第二天在放学路上。

我发现那只小狗远远地跟着我。

可是当我一停下脚步，它也停下来用戒备的眼神看着我。

我继续走着，它在我后头跟着。

不一会儿到家了，转身发现小狗躲在不远处的树底下偷偷看着我。

于是我飞快地跑回家，拿了些吃的，放到街角，然后躲起来。

只见那只小狗慌张地四处张望着，发现没人就窜过去，狼吞虎咽地吃完就跑了。

看到小狗吃饱又像其他小狗一样活蹦乱跳的样子，我心里别提有多高兴了。

就这样每天和小狗玩“捉迷藏”成了我最大的乐趣。

半个月过去了，这一天，像往常一样我在前面走着，却感觉不到它。

正在我琢磨着的时候，看到前面围着一群人，我赶紧跑过去。

在人墙缝里，我看到了小狗躺在地上，血肉模糊。

我简直不敢相信这就是每天跟我在一起的小狗。

我的眼泪不住地往下流。

旁边的一位阿婆说：这狗的主人移民了，就把这小狗给遗弃了。

这只哈士奇狗，对主人忠心不二，每天都在主人家门口等主人回来。

那家人作孽哟！”阿婆感叹着。

我想：既然收养了它，为什么又遗弃它呢？
在天堂的小狗，你还好吗？在那里，你找到你的新主人了吗？希望你过得幸福！。

THE HOUND OF HEAVENJeremiah 31:1-3“I have loved you with an everlasting love”I fled Him, down the nights and down the days;I fled Him, down the arches of the years;I fled Him, down the labyrinthine waysOf my own mind; and in the mist of tearsI hid from Him, and under running laughter.Up vistaed hopes I sped;And shot, precipitated,Adown Titanic glooms of chasmèd fears,From those strong Feet that followed, followed after.In 1917, a Roman Catholic magazine in England published a poem by a drunken, destitute drug addict. The poets name was Francis Thompson, and his poem was titled “The Hound of Heaven.”No one thought much of the poem at the time, but it has since been translated into more than 70 languages. Even the cynical New York T imes said in an editorial, “It is one of the few English lyrics that make the same powerful appeal to all nationalities and faiths.” A young Robert Frost found a copy of it in a Massachusetts book store and spent his cab fare to buy a copy. Eugene O’Neil l memorized all 183 lines of it. And the phrase “with deliberate speed” came to symbolize the Warren courts perception of the way their Brown V.Board of Education was intended to be implemented. Even Justice Frankfurter, in writing the majority opinion, made reference to it.At its heart, the poem is about the struggle found in our human relationship with God. It tells of how we seek God and yet run fromHim at the same time. It also tells of God’s pursuit of us and His final capturing of the human soul. All of this is the essence of scripture, the entirety of the Bible captured into this one poem. Among the first pages of scripture, God asks, “Where art thou?” Then on its final page is found, “The Spirit and the bide say, Come. And let him that hears say, Come. And let him that is thirsty come.” The Bible is the story of a search.More often than not, when we speak of searching it is from our standpoint – our need to find God as though He were the one lost. Yet there is truth in this, because the history of humanity is one of searching for the Living God.Plato said that in the beginning man and woman were one person, then when they became separated love became an appetite and a restless hunger urging them to be reunited. Just so, at the heart of every human being is an unnamed hunger to be at one again with his or her Creator – with God.The search for beauty is the search for God, as is the search for truth. Some find God through suffering, or torment – inner emptiness, or in times of deep need. Many have found Him through music, while others have come to Him through nature. St. Ignatius said that he found God while sitting by a stream. Billy Sunday proclaimed, “I stumbled drunk into the Great Arms.” George Henry Luce wrote, “The history of philosophy is the history of man’s long quest for God.”The greater reality though, is the Divine’s unrelenting quest for man. It is Adam hiding from Him among the trees, Jacob wrestling Him to the point of exhaustion, and Jonah running the other way. It isGod’s relentless love for David in spite of the adultery, murder, and hypocrisy which David did in return. Yet when David finally did pray, “Cast me not from your presence, and take not your holy spirit from me. Restore unto me the joy o f thy salvation…” David was given another chance –not only did God forgive him, but He also restored Him to the point where David preaches from every pulpit, sings from every song book, and his psalms are the pillow of comfort beneath the head of the dying.Peter ran from God. The honors, the distinctions, the special instructions that Christ gave to him were repaid with a huge denial that the two of them had ever met – let alone being a follower. But God kept reaching and searching and called him back to feed His flock and to become a great leader of His church. God made of him a true rock – no longer in name only, but in deed and in character as well.John Mark lost all heart to continue with Paul and Barnabas on their journey when the way became rough. So much so that Paul lost all confidence in John Mark and when leaving on their next journey did not want him to come along because he was too unreliable – just could not believe that he would finish what he started. But he repented of his cowardice and weakness, was given another chance, and proved himself a useful and faithful tool for Christ. In one of the last messages we have from Paul, written from his prison in Rome, he asks Timothy to bring Mark with him, because Mark was a very useful and necessary piece of his ministry.St. Augustine ran hard to get away from God. At age 16 he left home and plunged into the abyss of a cesspool in which he continuedto wallow to the age of 31. God did not let him go and kept tugging at him through his mother Monica. Finally God brought Augustine to know Ambrose, the Bishop of Milan. The rest is history – the long struggle concluded and Augustine knelt at the foot of the Cross as one who was to do great things for Christ and His Kingdom.These are s till accurate pictures of our restless generation. “I fled Him down the labyrinthine ways…down the nights and down the days…with desperate haste, deliberate speed.” T he real truth about us, the real secret of our feelings, the true tempo of our culture, the tragedy of our life, is that we are not really attempting to find, but rather to flee – to get away, to hide from the eyes of the Holy One. But we can never escape the inescapable.Always on the same path as we are on there is the sound of strong feet following after us. You can name His footsteps in your own life – just as I can name them in mine. One of them is memory –deep down memory – half hidden and half forgotten, yet remembering a time when we were “made a little less than God.” Can that really ever be forgotten – totally? Macneile Dixon said that this is what the fine arts are about at their heart. Music, poetry, painting are all humanities attempts to find and recapture this old ideal, like some lost chord, an attempt to put together that perfect combination of keys on the piano.Much is being said today about the rise of secular humanism and the abandonment of old, out-dated beliefs. But those beliefs have not abandoned us. They continue to lie buried in our minds and hearts like a dream which awakens at unexpected moments. I have always enjoyed the old Russian fable about a school girl who was raised as anatheist. One of the questions on a test she was taking read: “What is the inscription on the Sarmian Wall?” She wrote: “Re ligion is the opiate of the people.” However, being unsure of her answer, she went to the wall following school to look and see if she was right. There she found the inscription: “Religion is the opiate of the people.” Turning to go home she sighed, “Thank God, I got it right.” Even under the frozen mind of human denial there stirs the memory – half hidden, half remembered. Even when suppressed by the world –governments, cultures, mores of the times – Strong Feet will continue to follow after us.The absence of God and the emptiness of life are complaints which we hear all around today. “Jesus makes life full” we say. “I came that my joy may be in you and that your joy may be made full” we quote. “We need to bring God back into our lives” we prea ch. We are on a search, a quest to fill that void which we can never truly identify or name.But what if the truth of it is the other way around? What if everything which we interpret as being a sign of Divine absence is actually a sign of God’s prese nce? What is a sense of guilt but proof that we are His children? What if misery is the surest sign of hope? What if sadness is really an invitation home? Or if discouragement and disillusion say that God is still in our heart? “Thou hast made us for Thyself, O God, and restless are our hearts until they rest in Thee” St. Augustine prayed.Have you ever considered that God just might pursue us the strongest through heresy –those brilliant arguments which seek to convince that God does not exist just might be the surest proof wehave of His very existence. Question: Why is so much contemporary media filled with God talk? Why are so many people preoccupied with the tragic side of life, the victimization of men and women and children, the revolt against religion and the cutting out of God from culture? So much is being written and said about religion being finished. If that is true, then why not drop the subject? If God is dead then why keep talking about Him? Why all the talk about God by people who say they do not believe in Him?One of the most brilliant atheists of the 20th century was Jean Paul Sartre. Why was he so preoccupied with God? He said that humanity must forget God, give up the search for God, and then –then page after page of his writings are filled with his search for meaning, shaking his fist at the sky and justifying his case against the Almighty. “We must forget God” he said, and yet God haunted him and hunted him all of his days. Sartre believed that he was finished with God, but God was not finished with him. Martin Luther understood t his ambivalence well, “Nobody in this life is nearer to God than those who deny Him. He has no children more dear to Him than those like Job and Jacob who wrestle with him and cannot let Him go.”Herein lies the truth of it: we try to get away, to run and to hide, but we cannot. Take the wings of the morning and fly to the ends of the earth –and He is there. Make your bed in hell –the hell of stupidity, the hell of sorrow, the hell of pain –and He is there. Something greater than ourselves is coming after us, and because the world is round we have nowhere to hide. Because His love is great,he will not let us get away. His goodness and mercy have followed us all the days of our lives.The old time preachers and theologians had a phrase for this –prevenient grace. It means that God has been on this road of life long before we were and He is calling us to journey forward, holding us, guiding us, catching us, making the crooked a little straighter and the obstacles a little smoother; and that we look for Him on this road of ours and seek Him to help us only because He reached out to us first.He is the seeker and we are the sought – how else do you explain the Cross?He is calling your name. Do you believe that He is distant or absent, hard to find and hiding? Or are you hiding from Him?Whom wilt thou find to love ignoble thee,Save Me, save only Me ?All which I took from thee I did but take,Not for thy harms,But just that thou might'st seek it in My arms.All which thy child's mistakeFancies as lost, I have stored for thee at home :Rise, clasp My hand, and come !"Halts by me that footfall :Is my gloom, after all,Shade of His hand, outstretched caressingly ?"Ah, fondest, blindest, weakest,I am He Whom thou seekest !Thou dravest love from thee, who dravest me."Amen.Below is given annual work summary, do not need friends can download after editor deleted Welcome to visit againXXXX annual work summaryDear every leader, colleagues:Look back end of XXXX, XXXX years of work, have the joy of success in your work, have a collaboration with colleagues, working hard, also have disappointed when encountered difficulties and setbacks. Imperceptible in tense and orderly to be over a year, a year, under the loving care and guidance of the leadership of the company, under the support and help of colleagues, through their own efforts, various aspects have made certain progress, better to complete the job. For better work, sum up experience and lessons, will now work a brief summary.To continuously strengthen learning, improve their comprehensive quality. With good comprehensive quality is the precondition of completes the labor of duty and conditions. A year always put learning in the important position, trying to improve their comprehensive quality. Continuous learning professional skills, learn from surrounding colleagues with rich work experience, equip themselves with knowledge, the expanded aspect of knowledge, efforts to improve their comprehensive quality.The second Do best, strictly perform their responsibilities. Set up the company, to maximize the customer to the satisfaction of the company's products, do a good job in technical services and product promotion to the company. And collected on the properties of the products of the company, in order to make improvement in time, make the products better meet the using demand of the scene.Three to learn to be good at communication, coordinating assistance. On‐site technical service personnel should not only have strong professional technology, should also have good communication ability, a lot of a product due to improper operation to appear problem, but often not customers reflect the quality of no, so this time we need to find out the crux, and customer communication, standardized operation, to avoid customer's mistrust of the products and even the damage of the company's image. Some experiences in the past work, mentality is very important in the work, work to have passion, keep the smile of sunshine, can close the distance between people, easy to communicate with the customer. Do better in the daily work to communicate with customers and achieve customer satisfaction, excellent technical service every time, on behalf of the customer on our products much a understanding and trust.Fourth, we need to continue to learn professional knowledge, do practical grasp skilled operation. Over the past year, through continuous learning and fumble, studied the gas generation, collection and methods, gradually familiar with and master the company introduced the working principle, operation method of gas machine. With the help of the department leaders and colleagues, familiar with and master the launch of the division principle, debugging method of the control system, and to wuhan Chen Guchong garbage power plant of gas machine control system transformation, learn to debug, accumulated some experience. All in all, over the past year, did some work, have also made some achievements, but the results can only represent the past, there are some problems to work, can't meet the higher requirements. In the future work, I must develop the oneself advantage, lack of correct, foster strengths and circumvent weaknesses, for greater achievements. Looking forward to XXXX years of work, I'll be more efforts, constant progress in their jobs, make greater achievements. Every year I have progress, the growth of believe will get greater returns, I will my biggest contribution to the development of the company, believe inyourself do better next year!I wish you all work study progress in the year to come.。

爱犬的天堂（节选）这个世界上最忠诚、最可爱的动物莫过于狗了，它们用无尽的忠诚和爱意来陪伴我们，给我们带来了无尽的快乐和温暖。

生活中总会有离别和不舍，而且终有一天我们将失去我们心爱的狗狗。

为了安慰那些已经离世的爱犬的主人，也为了纪念那些为我们带来了快乐的狗狗，很多地方都有了专门的宠物墓地或者狗狗天堂。

下面就是这些天堂中的一处。

这座名为“爱犬的天堂”的宠物乐园位于郊区，环境幽静，四季分明。

整个乐园占地数英亩，以美丽的花园和郁郁葱葱的大树为主，给人一种宁静祥和的感觉。

这里是所有爱犬的归宿之地，也是主人们尽情怀念和留恋的地方。

进入这个乐园，首先映入眼帘的是一片郁郁葱葱的花园，各种鲜花在阳光下绽放着，美丽的景象让人心旷神怡。

其中一些区域还种植了可食用的植物，供爱犬们在天堂里吃用。

这样绿意葱茏的环境不仅美化了这里，还为喜欢在草地上奔跑玩耍的爱犬们提供了天堂里的无尽欢乐。

走进乐园深处，是一片宽阔的草地，和周围的一片松树林相映成趣。

这里种植了一些有益身体健康的植物，如百合、薰衣草等，给狗狗们提供舒适的环境。

当季的鲜花如绮丽的画卷，使这片天堂更加绚丽多彩。

在这片广阔的草地上，还建有几座小房子，供爱犬们在雨雪天可以休息和避寒。

在这片天堂中，有一个幽静的池塘。

这个池塘不仅给爱犬们提供清澈凉爽的饮水，更为那些喜欢游泳的爱犬们提供了一个天然的游泳池。

在周围的松树林中建有一些茅舍，供爱犬们消暑避雨。

乐园里还有一条小径，曲曲折折地穿越在花园和树林之间。

这条小径的两旁养了很多鸟类，它们在草丛中欢快地歌唱，为整个乐园增添了些许活力。

在小径的尽头，还有一个小小的供人们休憩的茶亭，上面开花的藤蔓和清凉的池水与周围的环境相得益彰，形成了一幅幽美的画卷。

这个乐园不仅是宠物天堂，也是一个供主人们悼念和留念的地方。

在乐园的中心，有一块供主人们祭奠爱犬的碑石。

这块碑石由上好的大理石雕琢而成，表面刻有“爱犬天堂”四个大字。

周围是一片用绿植覆盖的区域，给人一种清幽的感觉。