林肯演讲赏析
- 格式:doc
- 大小:68.50 KB
- 文档页数:10
英文林肯演讲稿文体分析林肯是美国历史上最受人尊敬和令人钦佩的领袖之一。
他担任美国总统期间,领导国家度过了内战和废奴运动的艰难时刻。
林肯以其独特的演讲风格和文字表达而闻名于世。
本文将对林肯的演讲稿的文体进行分析,揭示他的演讲艺术的精髓。
林肯的演讲稿文体独特而富有感染力。
他的演讲以其简洁的语言、直接而有力的表达方式对受众产生了深远的影响。
林肯注重让自己的观点尽可能清晰地表达出来,他避免了冗长的修辞和复杂的句子结构,使演讲更易于理解和接受。
林肯的演讲稿常常以一种故事性的方式展开,这使得他能够与听众建立起情感上的联系。
例如,他在《蓝与灰》的演讲中告诉了一个寓言故事,通过描述一位父亲在南北战争中失去两个儿子的悲痛经历,表达了对战争与分裂所带来的痛苦的思考。
通过使用这种故事的形式,林肯能够引起听众的同情和共鸣,进而更好地传达他的观点。
林肯的演讲稿还经常运用修辞手法,以增强演讲的说服力和吸引力。
其中最明显的修辞手法之一是排比。
林肯在《蓝与灰》的演讲中写道:“我们正在我国的战地会场上举行一个国家葬礼。
我们在这里来纪念那些在这片土地上献出生命的人。
”这种排比的运用使得演讲既有律动感,又能够突出重点,引起听众的特别注意。
除了排比,林肯还经常使用反问句来增加演讲的戏剧性效果。
他在《蓝与灰》的演讲中反问:“难道他们白白死去吗?难道我们的努力白费吗?”这种反问句的使用引起了听众的思考,迫使他们考虑战争的意义以及废奴运动的重要性。
通过这种反问句的运用,林肯能够引起听众的共鸣和思考,使演讲更具有说服力。
此外,林肯的演讲稿还经常使用直接而坚定的陈述句,以表达他的观点和立场。
他在《蓝与灰》的演讲中写道:“我们不能忘记这些无声的见证者……,我们也不能让他们白白牺牲。
”这种直接的陈述形式强调了他对战争和废奴运动背后的人道主义价值观的强烈信念。
通过这种坚定而直接的陈述方式,林肯能够深入人心地传达他的观点,并激发听众对人权和正义的思考。
林肯葛底斯堡演讲1863年7月1日至3日,美国南北战争最激烈的战役——葛底斯堡战役,在宾夕法尼亚州的葛底斯堡小镇上爆发。
这场战争是美国史上最致命的之一,共有超过5万人死亡或受伤。
战斗胜利的北方将领乔治·米德将军邀请美国总统亚伯拉罕·林肯来到现场,参加一个为战争死难者举行的纪念典礼。
在典礼上,林肯发表了一篇著名的演讲:葛底斯堡演说。
该演说被认为是美国历史上最美丽、最有影响力的演讲之一,它不仅影响到了当时的战争,也对美国的政治、文化和社会有长远的影响。
以下是对林肯葛底斯堡演说的理解和解释。
林肯的葛底斯堡演说是一次颇具争议的演说。
虽然该演说是林肯现场演讲的最后一段,但它的效果却影响了战争和国家的发展。
林肯的演讲充满了感情和意义,使他成为美国最伟大的演讲家之一。
在演讲中,林肯回顾了美国的历史,并解释了联邦制对美国的重要性。
他用简短而又强烈的语言,表述了政治上、法律上和道德上的理由,解释了美国必须团结起来,以确保自由和民主的未来。
他的演讲在美国历史上留下了深刻的印象,并被誉为美国文化的宝贵遗产之一。
在演讲中,林肯强调了美国的基本原则。
他声称,美国的存在是建立在“平等、自由和公正”的基础上的。
他解释道:“我们信奉的原则,是所有人生而平等,具有不可剥夺的权利,其中包括生命、自由和追求幸福的权利。
”这个表述在美国的历史和文化中具有极大的意义。
在林肯的时代,美国仍在面临种族歧视和其他形式的不平等。
然而,林肯用这个原则来支持北方对南方的战争努力——北方马上被粉碎,南方成为自由民主的国家。
这是一次非常重要和具体的政治主张。
林肯也提出了他自己的观点。
他说:“联邦制必须得到保护和维护。
”林肯非常关注国家的稳定和发展,而这在那时的美国是一个非常大的问题。
美国新鲜出炉,南部各州忽然不满联邦制一些内容,觉得自己的利益不被充分保障,于是它们想分离出去。
如果北方不能制止这种分离,那么美国将面临灾难。
林肯把这个问题写入了文章。
林肯葛底斯堡演说赏析,英文演讲最高典范!葛底斯堡演说Abraham Lincoln 亚伯拉罕·林肯Four score and seven years ago, our fathers brought forth on this continent, a new nation, conceived in Liberty, and dedicated to the proposition that all men are created equal.87年前,我们的先辈们在这个大陆上创立了一个新国家,它孕育于自由之中,奉行一切人生来平等的原则。
Now we are engaged in a great civil war, testing whether that nation, or any nation, so conceived, and so dedicated, can long endure.现在我们正从事一场伟大的内战,以考验这个国家,或者任何一个孕育于自由和奉行上述原则的国家是否能够长久存在下去。
We are met on a great battle field of that war. We have come to dedicate a portion of that field as a final resting place for those who here gave their lives that nation might live. It is altogether fitting and proper that we should do this.我们在这场战争中的一个伟大战场上集会。
烈士们为使这个国家能够生存下去而献出了自己的生命,我们来到这里,是要把这个战场的一部分奉献给他们作为最后安息之所。
我们这样做是完全应该而且是非常恰当的。
But in a larger sense, we cannot dedicate—we cannot consecrate—we cannot hallow this ground.但是,从更广泛的意义上来说,这块土地我们不能够奉献,不能够圣化,不能够神化。
林肯的演讲稿
1863年11月19日,美国总统亚伯拉罕·林肯在葛底斯堡国家公墓的落成典礼
上发表了一篇著名的演讲。
这篇演讲被誉为美国历史上最伟大的演讲之一,它不仅激励了当时的美国人民,也成为后世领袖们学习的典范。
林肯在演讲中强调了人民的平等、自由和民主,展现了他对美国国家命运的信念和决心。
林肯在演讲一开始就引用了美国独立宣言中的名言,“我们认为这些真理是不
言而喻的,即人人生而平等,造物者赋予他们若干不可剥夺的权利,其中包括生命权、自由权和追求幸福的权利。
”这句话不仅体现了林肯对美国价值观的坚定信念,也为他接下来的演讲奠定了基调。
他认为,美国的建国理念是建立在人人平等的基础上的,而这一理念将永远激励着美国人民不断前行。
接着,林肯提到了那些在葛底斯堡战役中为自由和国家献出生命的士兵们。
他
称赞这些勇士们为国家的未来付出了最高的代价,他们的牺牲将激励后人继续为自由而战。
林肯的这番话语感人至深,让人们深刻感受到了自由和民主的珍贵。
在演讲的最后,林肯呼吁全体美国人民团结一心,继续为实现国家的自由和民
主而努力奋斗。
他相信,只有当全体人民齐心协力,才能够实现美国的伟大梦想。
这番演讲不仅激励了当时的美国人民,也为后世的美国领袖们树立了榜样。
总的来说,林肯的这篇演讲充分展现了他对美国国家命运的信念和决心。
他深
刻阐述了人人生而平等、自由和民主的重要性,同时也激励了美国人民继续为自由和民主而努力奋斗。
这篇演讲至今仍然激励着全世界的人们,成为了自由和民主的永恒典范。
林肯《葛底斯堡演讲》汉译文的对比分析葛底斯堡演讲是美国历史上最重要的演说之一,也是林肯总统的著名作品。
该演说的主旨是维护美国的联邦制度,以及联邦政府的领导权。
1863年11月19日,林肯发表了这篇著名演讲,而且在此次演讲中,林肯提出了关于解决南北战争的新想法。
该演讲有其本质的历史性意义,被称为“美国历史上最重要的一篇演讲”。
林肯鼓励他的听众支持美国联邦政府,他强调了维护联邦主义的历史重要性。
最重要的观点是,林肯反对将美国分裂成两个半独立的国家,而是希望最终恢复国家的统一。
他解释道,向南方无条件降半不仅损害了北方,也会使南方国民失去新的发展机遇,因此他维护联邦制,呼吁南北方保持统一。
当林肯发表葛底斯堡演讲时,联邦政府的架构也发生了变化。
他认为,统一思想是构成一个意义深远的国家的基础,他强调了“国家”和“个人”之间的相互联系。
他把灵魂作为维护国家灵魂的最重要的因素。
同时,他指出了南北战争的历史性意义,这是一场权利之争,哀悼了因战争而离开的那些人。
林肯的葛底斯堡演讲一直受到世界各地的广泛关注,更重要的是它被评价为美国历史上最重要的一篇演讲。
演讲原文和汉译文之间存在一定的差异,本文将对比分析林肯葛底斯堡演讲的汉译文。
汉译文中,在文字措辞方面出现了一些变化,如有一些词语更改、句子结构变换、词性变化等。
其中,林肯在原文中使用了“We”和“Our”两个代词,指的是“我们(美国)”,而汉译文中则改为了“我们中国人”。
这暗示了翻译者的意图是要把林肯的著作推广到中国人身上,让中国人认识到林肯在构建一个强大的联邦制国家时所承受的压力。
此外,林肯在原文中强调了构建一个持久的统一国家所必备的实现目标,而汉译文中则把这一目标表述为“使人民安居乐业”。
这一变化表明,翻译者要把林肯原文中讲到的统一的重要性更加突出,更加重视人民的安居乐业,这也与中国的传统文化有着紧密的联系。
综上所述,林肯葛底斯堡演讲的汉译文可以看出,翻译者在汉译文中给出的意见,远比林肯原文中更加着重于维护国家统一,以及使人民安居乐业的重要性。
林肯演讲稿3分钟观后感
林肯的演讲,总是能够深深地触动人心,让人们在短短的几分钟内感受到无限
的力量和鼓舞。
在观看林肯的演讲稿后,我深受启发,不禁感慨万分。
首先,林肯的演讲稿给我留下了深刻的印象。
他的演讲语言简练、深入人心,
没有一丝一毫的浮夸和虚伪,每一个词语都是那样的真挚和坚定。
他用简单的语言,表达了自己对国家、对民众的关怀和期望,让人们不由自主地感受到了一种深深的责任和担当。
这种真诚和坚定的态度,让我深受感动。
其次,林肯的演讲稿给我带来了深刻的思考。
他在演讲中提出了许多关于自由、平等、正义的理念,让我不禁陷入了沉思。
他的演讲让我意识到,一个伟大的领袖应该是怀着一颗赤诚的心,为民众谋福祉,为国家谋发展。
他的演讲让我明白,作为一个普通人,也应该怀着一颗赤诚的心,为社会做出自己的贡献,为国家的繁荣和富强贡献自己的力量。
最后,林肯的演讲稿给我带来了深刻的启示。
他在演讲中表达了对自由、平等、正义的追求,让我深受鼓舞。
他的演讲让我明白,每个人都应该怀着一颗追求真理、追求公正的心,为实现自己的理想和目标不懈努力。
他的演讲让我意识到,只有怀着一颗赤诚的心,才能够做出一番伟大的事业,才能够实现自己的人生价值。
通过观看林肯的演讲稿,我深刻地感受到了他的伟大和坚定,也深刻地体会到
了自己的责任和担当。
我相信,在今后的人生道路上,我会怀着一颗赤诚的心,不断努力,为实现自己的理想和目标而奋斗。
感谢林肯的演讲,让我受益匪浅。
林肯葛底斯堡演说
林肯葛底斯堡演说
1、林肯总结:林肯葛底斯堡演说是美国总统林肯在葛底斯堡发表的一
次演说,林肯总结了美国南北战争的影响以及战争本身带给人们的教训。
2、内容:林肯强调,战争以无止境的伤痛和不幸来换取和平,这场战
争更是他自己也不禁感叹:“为什么这样的战争要爆发?”林肯也提出
了他的具体观点,他指出困难的时刻是时候风景转换,同时他也劝谕
美国人民要以友好态度和北方一起“实现永久性的和平”,因为这”只能
都能享受到同样的自由和安全”。
3、林肯体现的理论:林肯葛底斯堡演说也体现出他对追求公平正义的
卓越思想,林肯在演讲中称:“大家都是上帝的儿子,大家的人格权利
是免受政治、经济甚至地理位置的改变也无法抹灭的”。
也是林肯按照
正义、公平、互相尊重为原则的品格。
4、林肯演讲的影响:林肯葛底
斯堡演讲不仅在当时受到赞赏,也对当今美国社会有着重大影响,林
肯持续倡导“永久和平以及友好”,彰显出美国以及国际社会应加强团
结与合作,而不是用武力解决争端,也激励着我们维护和平以及友谊,为了我们共同拥有一个和谐的社会而努力。
本文部分内容来自网络整理,本司不为其真实性负责,如有异议或侵权请及时联系,本司将立即删除!== 本文为word格式,下载后可方便编辑和修改! ==林肯经典演讲词赏析篇一:林肯就职演讲经典句子1、我主要关心的,不是你是不是失败了,而是你对失败是不是甘心。
2、法律是显露的道德,道德是隐藏的法律。
3、卓越的天才不屑走一条人家走过的路。
他寻找迄今没有开拓过的地区。
4、我们关心的,不是你是否失败了,而是你对失败能否无怨。
5、凡是不给别人自由的人,他们自己就不应该得到自由,而且在公正的上帝统治下,他们也是不能够长远地保持住自由的。
6、给别人自由和维护自己的自由,两者同样是崇高的事业。
7、人生最美好的东西,就是他同别人的友谊。
8、好学的人必成大器。
9、意志来自道德感和自身利益这两个因素。
10、事实上教育便是一种早期的习惯。
11、一个人过了四十岁,应当为自己的长相负责。
(当一位友人询问林肯为何回拒他所推荐的阁员人选时)12、一滴蜂密比一加仑胆汁招引的苍蝇还要多。
13、你可以一时欺骗所有人,也可以永远欺骗某些人,但不可能永远欺骗所有人。
you can fool all the people some of the time, some of the people all the time, but you cannot fool all the people all the time.14、勿以怨恨对待任何人,请以慈爱加给所有的人!15、最勇敢的男人是怕老婆的男人。
16、最重要的是,在关键的时刻能够坚持原则。
17、恪尽职守的精神比个人的声望更重要。
18、世界上极需这种人才,他们在任何情况下都能克服种种阻力完成任务19、我们要做的是让纪律看守西点,而不是教官时刻监视学员。
20、“魔鬼”隐藏在细节中,永远不要忽视任何细节。
21、千万不要纵容自己,给自己找借口。
22、哪怕是对自己的一点小的克制,也会使人变得强而有力。
23、为了赢得胜利,也许你不得不干一些自己不想干的事。
林肯,葛底斯堡演说赏析(含5篇)第一篇:林肯,葛底斯堡演说赏析葛底斯堡演说美国亚伯拉罕.林肯(1863年11月19日)“我们应该献身于留在我们面前的伟大任务由于他们的光荣牺牲,我们会更加献身于他们为之奉献了最后一切的事业我们要下定决心使那些死去的人不致白白牺牲我们要使这个国家在上帝的庇佑下,获得自由的新生我们要使这个民有、民治、民享的政府不致从地球上消失。
”“他是一个不屈不挠地迈向伟大目标、稳步前进从不后退的战士,是一位达到了伟大境界而仍然保持自己优良品质的罕有的人物。
这位出类拔萃和道德高尚的人竟是那样谦虚,以致只有在他成为殉难者倒下去之后,全世界才发现他是一位英雄。
”这是马克思对林肯谦逊、顽强、坚定的优良品质和高尚人格的评价与赞扬。
林肯是美国历史上极有作为的总统之一,在美国西南的拉斯摩尔山上雕塑着对美国历史发展起过重大作用的四大总统的头像,林肯总统的头像也在其中,可见美国人民对他的崇敬之情。
亚伯拉罕.林肯,美国第十六届总统。
1847年被选为众议员,以后,多次发表维护联邦统一,反对奴隶制度的演说,逐渐展露锋芒,显示了他的顽强和雄辩。
当选为美国总统后,即面对南方种植园奴隶主的分裂叛乱。
在同南方叛乱的奴隶主斗争的过程中,逐渐由主张有条件地废奴转为态度坚决地废奴主义者,坚定地领导了维护联邦统一的战争,领导联邦政府取得了美国南北战争的胜利。
1860年林肯当选为第十六届美国总统。
当时正值国家面临奴隶制危机和资本主义工业发展的关键时期,南部奴隶制种植经济与北部工业资本主义经济的矛盾日趋激烈,南部奴隶主联盟和维护联邦、反对奴隶制的北部之间的战争一触即发。
作为共和党人,林肯坚决反对奴隶制的扩展,极力主张维护联邦的统一,“一幢裂开了的房子是站不住的”。
林肯曾在一次演说中说道:“我相信这个政府不能永远保持半奴隶和半自由的状态。
我不期望联邦解散,我不期望房子崩塌,但的确期望它停止分裂。
”“不是反对奴隶制的人制止奴隶制度的进一步扩展,并使公众相信它正处于最后灭亡的过程中;就是拥护奴隶制的人把它向前推进,直到它在所有的州里不论是老州还是新州,不论是北部还是南部都同样成为合法的为止。
着名历史人物演讲分析演讲是人类交流的重要方式之一,而历史上一些着名的演讲更是被后人津津乐道。
这些演讲不仅在当时产生了巨大的影响力,而且至今仍被广泛引用和研究。
本文将对几位着名历史人物的演讲进行分析,探讨其成功之处。
首先,我们来看亚伯拉罕·林肯的《获得新生》演讲。
这是美国历史上最著名的演讲之一,也是林肯总统在1863年11月19日在葛底斯堡举行的一个公墓奠基仪式上发表的。
这篇演讲只有短短的272个字,但却被广泛认为是演讲的典范。
林肯通过简洁有力的语言,将美国内战的意义置于更高的层面,强调了“民有、民治、民享”的原则。
他用“民主的政府,为人民、由人民、为人民而生”的表达,深入人心,激发了人们对国家团结和自由的追求。
此外,林肯运用了修辞手法,如排比和对偶,使演讲更具说服力和感染力。
这种简洁而有力的演讲风格,使得林肯的演讲在历史上留下了深刻的印记。
接下来,我们转向马丁·路德·金的《我有一个梦想》演讲。
这是美国民权运动的里程碑,也是人权和平等的里程碑。
1963年8月28日,在华盛顿林肯纪念堂前的集会上,马丁·路德·金发表了这篇演讲。
通过强烈的情感和激情澎湃的演讲方式,他呼吁结束种族隔离和不平等待遇,争取公民权利。
他运用了大量的修辞手法,如反复强调“我有一个梦想”这一句,以及使用隐喻和比喻,使演讲更具感染力。
此外,他还引用了《圣经》中的经文,进一步巩固了他的观点。
这篇演讲不仅在当时引起了广泛的共鸣,而且至今仍被视为争取平等和公正的标志性演讲之一。
另一个值得分析的演讲是温斯顿·丘吉尔的《我们将在海滩上作战》演讲。
这是二战期间英国首相丘吉尔在1940年6月4日发表的演讲,鼓舞了英国人民的士气。
在这篇演讲中,丘吉尔以坚定而激情的语气,向英国人民保证了胜利的信心,并呼吁他们不屈不挠地抵抗纳粹德国的进攻。
他使用了大量的修辞手法,如反复强调“我们将不会投降”,以及使用对比和排比等,以增强演讲的说服力。
林肯《告别演说》的功能语篇分析林肯告别演说是史上有史以来最伟大的演说之一,因其内容深刻、精彩绝伦而被世人传颂,它的功能语篇分析可以让我们更深入地理解这一演说的精粹所在。
首先,林肯在此演说中使用了典型的开场白,他说:“我应该在芝加哥参加一场重大会议,但我决定来到这里来参加这个活动”,旨在吸引听众的注意力,引起他们的兴趣,他提出了一个问题:“我们之间有什么可以永远维持下去?”,引起了听众的思考,从而创造出一种悬念感,使他们聚焦于接下来的演讲内容上。
其次,他在此演说中使用了大量的譬喻,譬如“政治家不过是石头的砌筑者”,“内战时期是我们历史上最残酷的时期,就好像一场大火烧灭了一切”,以及“灯塔在海洋上闪烁,就像一个守护神般”等等。
譬喻的使用让林肯的演讲更加生动有趣,同时也让他的观点更加明确,从而使他的观点得以有效地传达给听众。
此外,林肯也采用了著名的三段式演讲结构,在第一段,他提出了最初的问题;在第二段中,他阐述了如何解决此问题;在最后一段,他用一段有力的结论,总结自己的观点,让听众对他的观点有更清晰的认知。
可以说,林肯的这种语言结构的使用,使他的演讲更具有说服力,能够更好地把他的思想传达给听众。
再者,林肯在这次演讲中还使用了大量的重复性句式,比如“亲爱的朋友,你知道,你知道,你应该知道”,“为了自由,为了自由”,这种重复的句式让他的演讲更加有说服力,使他的观点更加深入人心,使其能够更有效地传达给听众。
最后,林肯演讲中还使用了大量的押韵句和象征性表达,譬如“永不屈服的自由和永远的平等”,“我们必须永远追求公平和正义”,这样的句式更加富有节奏感,使听众紧紧聚焦于林肯的演讲中,从而使他的观点更加有力。
总之,林肯《告别演说》中的功能语篇分析是一个非常有效的手段,能够让我们更深入地了解林肯此次演讲的精华所在,以及他对美国历史的深远影响。
林肯演讲稿推荐
林肯是美国历史上最伟大的总统之一,他的演讲稿更是被誉为经典之作。
在他的演讲中,不仅表达了对民主、自由的坚定信念,更展现了他对国家和人民的深厚情感。
以下是我对林肯演讲稿的推荐和解读。
首先,林肯的《葛底斯堡演讲》是他最著名的演讲之一。
在这篇演讲中,林肯强调了美国的民主理念,提出了“人民、由人民、为人民”的观点,强调了国家的统一和民主制度的重要性。
他用简洁、生动的语言表达了对战争牺牲者的敬意,激励了全国人民为了自由和民主而奋斗。
其次,林肯的《第二次就职演说》也是一篇非常有影响力的演讲。
在这篇演讲中,林肯强调了国家的团结和重建,呼吁全国人民团结一心,共同面对内外挑战。
他用坚定的语气表达了对国家未来的信心,鼓舞了全国人民的士气。
最后,林肯的《解放黑奴宣言》也是一篇非常重要的演讲。
在这篇演讲中,林肯宣布了解放黑奴的政策,表达了对奴隶制度的反对和对平等权利的追求。
他的演讲激励了全国人民为了平等和正义而努力,成为了美国历史上的重要转折点。
总的来说,林肯的演讲具有深远的影响力,他用简洁、生动的语言表达了对国家和人民的关怀,激励了全国人民为了自由、民主和平等权利而奋斗。
他的演讲不仅在当时产生了巨大的影响,而且至今仍然激励着人们追求自由和正义。
林肯的演讲是永恒的经典,值得我们深入学习和传承。
林肯的演讲稿给我们的生活带来了哪些启示与指引?!今天我想和大家分享的主题是“林肯的演讲给我们的生活带来了哪些启示与指引”。
亚伯拉罕·林肯,19世纪美国的一位伟大总统,历史上他曾发表过许多著名的演讲,比如Gettysburg演说、第二届就职演说等等。
这些演讲以其精辟的语言、博大的胸怀、强烈的感染力,在人类历史的长河中流传至今,成为了人们心中的经典。
那么,林肯的演讲为何能够成为经典,又给我们的生活带来了哪些启示和指引呢?一、坚定信仰,追求正义林肯的演讲中充满了对正义和自由的追求,他认为美国的存在是为了推动人类历史的进步,建立一个以自由和平等为基石的社会。
这是他一生的信仰和追求,也是他的行动指南。
我们在生活中也应该坚定自己的信仰,相信正义和良知,不放弃对美好事物的追求。
只有如此,我们才能在生活中找到自己的位置、我们的生命价值。
二、认真对待每一份工作林肯在担任总统之前做过律师、农夫、商人等多种职业,在各个领域他都展现了出色的才华和努力。
他的成就并非靠一时之间的机会或成功,而是刻苦努力、持续奋斗。
在工作中,我们也要认真对待每一份工作。
无论是什么样的工作,都有它的价值和意义。
只有以认真的态度去面对,才能在工作中获得成就和提高自己的工作素质。
三、尊重他人,团结合作林肯不仅在政治生涯中表现出了强大的领导力,还拥有极好的团队管理能力。
他不仅尊重和信任下属,还善于发掘和利用团队中每个人的才能,将他们各自的优势合理地组合起来,实现了许多重要的目标。
在生活中,我们也应该学会尊重他人,认真倾听别人的意见和建议,并与他人和睦相处,通过团结合作达成更大的成就。
四、永不放弃,面对困难林肯一生充满了苦难和挑战,但他从未被打败或击垮。
他不仅精神强大,在面对困境时也表现出了极好的适应性和灵活性。
在生活中,我们也应该学会面对困境,不放弃自己的希望,不断地追求进步和发展。
只有这样,才能在人生的道路上创造属于自己的辉煌。
林肯的演讲和他的人生指引我们应该成为自己的激励者和开拓者,勇敢地走出当前的舒适区,接受生活的挑战,超越自我成为更好的人。
林肯葛底斯堡演讲思想总结林肯葛底斯堡演讲是美国历史上最具影响力和重要性的演讲之一。
在这个演讲中,林肯传递了几个核心思想,包括民主、自由、平等、团结和国家合一。
这些思想不仅在当时的美国具有重要意义,也对世界上其他地方的人们产生了深远的影响。
首先,林肯在演讲中强调了民主的重要性。
他称美国为“一个民有、民治、民享的国家”,强调了政府的合法性和合法性来自人民的授权。
林肯认为,民主政府应该以人民的意愿为依据,并为人民谋福利和幸福。
同时,他还指出民主政府在葛底斯堡战役中所取得的胜利是“对我们的民主实施的巨大考验”,显示了民主制度的力量和重要性。
其次,林肯关注自由和平等的问题。
他在演讲中提到,“我们都是平等的”,指出所有美国人都有平等的权利和机会,不论种族、阶级还是出生地。
他谴责奴隶制度,这是当时美国社会的主要问题之一。
林肯认为,人人生而平等,应该享有自由,而奴隶制度与这一原则发生了冲突。
他呼吁通过废奴运动来废除奴隶制度,以实现全体人民的自由和平等。
此外,林肯强调了团结和国家合一的重要性。
他在演讲中提到,“我们在这个大陆上与弧线战斗”,强调美国人应该团结一致,共同面对挑战和困难。
林肯认为,团结和合一是国家繁荣和进步的基础。
在葛底斯堡战役中,南北战争的双方都付出了巨大的牺牲,而这也进一步凸显了团结的重要性。
林肯通过演讲呼吁全国人民“努力为葛底斯堡战役英勇而牺牲的人们而努力”,以此来实现国家的团结和合一。
最后,林肯还强调了美国自身作为一个国家的重要性。
在演讲中,他称美国为“民主的典范”和“自由的最后堡垒”,强调了美国在世界上的地位和作用。
林肯相信美国作为一个国家有着独特的责任和使命,并鼓励全体美国人民“致力于这个伟大的事业”。
他的演讲以及他在南北战争中的领导地位,使他成为了团结国家、塑造国家形象和促进国家发展的重要人物。
总而言之,林肯葛底斯堡演讲传递了许多重要的思想,包括民主、自由、平等、团结和国家合一。
这些思想不仅对美国历史产生了深远的影响,也对世界其他地方的人们产生了重要的启示和影响。
林肯首次就职演讲赏析蒋慧2012124125 在谋篇布局上,首先,开篇林肯就稳健温和地表明了政府的政府的态度,为此他多次引用法律法规,反复申明当选政府的政治立场和作风。
在演讲过半时,巨剑强调联邦对于民众和宪法的重要意义,最后他以睿智和申请触动了听众渴望的那根弦,“我们是朋友而不是敌人,也不能是敌人”,声情并茂,耐人寻味。
其次,为了这个态度和姿态,在人称选择上,林肯巧妙地避开了共和党这一敏感词汇,用“I”第一人称单数表明他作为民选总统的身份,来突出广大民众的意图是政府行政的基本。
林肯政府已经明显感觉到南部对北方的仇恨达到了顶点,因为林肯没有在南方10个州得到一张选票,内战的形势已经剑拔弩张。
林肯一生,演讲无数,但在最为关键的总统就职演讲上,他几易其稿,放弃了曾经一贯的老练沧桑的政治口吻,放弃了自己鲜明的个性,取而代之的是一张温和的劝诫,试图化解南北双方的仇恨,令双方放下武器,远离战争。
但这些并非是本演讲的全部。
林肯是睿智的。
即使战争是不可避免,当选政府也决不可成为战争的发动者。
于是在貌似劝诫的兽人讲稿中,在貌似温和的言辞里透露出犀利的批判和政府坚定的决心:联邦高于宪法。
谁要分裂联邦,谁就是罪大恶极的千古罪人。
林肯在演讲中将智慧与情感发挥到了极致:演讲开篇,他用了许多资源来争取北方的支持,与此同时却没有鼓励南部。
他引用了4条法律文件,向南方保证他们在宪法内所享有的权利:“clause, provision, declaration”等等词汇,表明了他庄重的态度。
但是所有的这些权利都是以一个联邦为前提:“I hold that in contemplation of universal law and of the Constitution the Union of these States is perpetual. Perpetuity is implied, if not expressed, in the fundamental law of all more perfect Union”在危机时刻,“联邦”在林肯心目中的分量要远胜过“宪法”。
联邦产生于宪法诞生前,宪法可以修正、补充,政府一届思念,也可以有错,思念的偏差不足以影响整个国家的历史进程,但是,联邦一旦分裂后患无穷。
所以,林肯的聪明之处就在于他明确表明南方和北方不是敌人:“We are not enemies, but friends.We must not be enemies”,但是谁要是分裂联邦,就注定是合众国的敌人。
南部人不可能拱手相让他们的财产,解决南部人的奴隶问题只是时间早晚而已。
由此他首先指明了南部人的无力在线:“In your hands, my dissatisfied fellow-countrymen,and not in mine, is the momentous issue of civil war”,并且忠告头脑发热的南部人,一个急切的目标,也要慢慢来,不能等目标落空。
将战争发动的挑衅方放到了南部人的身上,是这篇演讲的目的。
如果南方闻其详,就此罢手不发动战争,不分裂联邦,这是上策;如果南方充耳不闻这些示好的言论,物理手段也是当选政府不得已而为之。
所以,本演讲逻辑极强,层层推进,步步稳扎,既有开篇耐心的谆谆教诲,又有在后面逐步展开的严厉告诫。
本篇一改往日林肯演讲凛然的气势、磅礴奔放的个性,在措辞上采取内敛深情的风格。
如开篇“In compliance with a custom as old as the Government itself”、“I donot consider it necessary at present for me”、“I have no purpose, directly or indirectly,to interfere with”、“I have no lawful right to do so, and I have no inclination to do so”,这一切显示出林肯的诚意和屈尊---当选总统愿意为一个和谐的联邦改进自己。
由于整篇的基调是稳健的劝和,本篇演讲在修辞手法上主要采用语气缓和但不乏节奏感的同义词叠韵:with no mental reservations and with no purpose、fraternal sympathies and affections.在句型的处理上,近义词反复是他的惯用的手段,此外还有同义词反复出现,每一次都增加一个修饰语,句型由简单句慢慢过渡到复杂句,层层推进,最终调动听粽情绪:It was formed, in fact, by the Articles of Association. It was matured and continued by the Declaration of Independence. It was further matured, and the faith of all the then thirteen States expressly plighted and engaged that it should be perpetual. And finally, one of the declared objects for ordaining and establishing theConstitution was “to form a more perfect Union.”同时篇章中的句型长短错落有致,在长句中穿插音近异义的介词短语,使得文章朗朗上口:They have conducted it through many perils, and generally with great success.这篇演讲最大的特点就是他的真情实意贯穿全文。
虽然在开篇有点谦卑妥协,但是娓娓道来,慢慢展开主题,点燃了民众与联邦同生共死的激情,联邦的情感、人民赋予的重托、责任和意识贯穿整个演讲中。
其中佳句迭出:“Physically speaking, we can not separate. We can not remove our respective sections from eacheach other nor build an impassable wall between them”“We are not enemies, but friends. We must not be enemies.”结尾是演讲的升华,充满了激情四溢的语句:“Though passion may have strained it must not break our bonds of affection. The mystic chords of memory, stretching from every battlefield and patriot grave to every living heart and hearthstone all over this broad land, will yet swell the chorus of the Union, whenagain touched, as surely they will be, by the better angels of our nature.”使得整个演讲在此处,声情并茂、情深意长,而且全篇从整体上将,收放自如,情感拿捏得体,看成演讲中的珍品。
First Inaugural Address of Abraham LincolnMONDAY, MARCH 4, 1861Fellow-Citizens of the United States: In compliance with a custom as old as the Government itself, I appear before you to address you briefly and to take in your presence the oath prescribed by the Constitution of the United States to be taken by the President before he enters on the execution of this office." I do not consider it necessary at present for me to discuss those matters of administration about which there is no special anxiety or excitement. Apprehension seems to exist among the people of the Southern States that by the accession of a Republican Administration their property and their peace and personal security are to be endangered.There has never been any reasonable cause for such apprehension. Indeed, the most ample evidence to the contrary has all the while existed and been open to their inspection. It is found in nearly all the published speeches of him who now addresses you. I do but quote from one of those speeches when I declare that-- I have no purpose, directly or indirectly, to interfere with the institution of slavery in the States where it exists. I believe I have no lawful right to do so, and I have no inclination todo so. Those who nominated and elected me did so with full knowledge that I had made this and many similar declarations and had never recanted them; and more than this, they placed in the platform for my acceptance, and as a law to themselves and to me, the clear and emphatic resolution which I now read: Resolved, That the maintenance inviolate of the rights of the States, and especially the right of each State to order and control its own domestic institutions according to its own judgment exclusively, is essential to that balance of power on which the perfection and endurance of our political fabric depend; and we denounce the lawless invasion by armed force of the soil of any State or Territory, no matter what pretext, as among the gravest of crimes.I now reiterate these sentiments, and in doing so I only press upon the public attention the most conclusive evidence of which the case is susceptible that the property, peace, and security of no section are to be in any wise endangered by the now incoming Administration. I add, too, that all the protection which, consistently with the Constitution and the laws, can be given will be cheerfully given to all the States when lawfully demanded, for whatever cause--as cheerfully to one section as to another. There is much controversy about the delivering up of fugitives from serviceor labor. The clause I now read is as plainly written in the Constitution as any other of its provisions: No person held to service or labor in one State, under the laws thereof, escaping into another, shall in consequence of any law or regulation therein be discharged from such service or labor, but shall be delivered up on claim of the partyto whom such service or labor may be due. It is scarcely questioned that this provision was intended by those who made it for the reclaiming of what we call fugitive slaves; and the intention of the lawgiver is the law.All members of Congress swear their support to the whole Constitution--to this provision as much as to any other. To the proposition, then, that slaves whose cases come within the terms of this clause "shall be delivered up" their oaths are unanimous. Now, if they would make the effort in good temper, could they not with nearly equal unanimity frame and pass a law by means of which to keep good that unanimous oath? There is some difference of opinion whether this clause should be enforced by national or by State authority, but surely that difference is not a very material one. If the slave is to be surrendered, it can be of but little consequence to him or to others bywhich authority it is done. And should anyone in any case be content that his oath shall go unkept on a merely unsubstantial controversy as to how it shall be kept?Again: In any law upon this subject ought not all the safeguards of liberty known in civilized and humane jurisprudence to be introduced, so that a free man be not in any case surrendered as a slave? And might it not be well at the same time to provide by law for the enforcement of that clause in the Constitution which guarantees that "the citizens of each State shall be entitled to all privileges and immunities of citizens in the several States"? I take the official oath to-day with no mental reservations and with no purpose to construe the Constitution or laws by any hypercritical rules; and while I do not choose now to specify particular acts of Congress as proper to be enforced, I do suggest that it will be much safer for all, both in official and private stations, to conform to and abide by all those acts which stand unrepealed than to violate any of them trusting to find impunity in having them held to be unconstitutional. It is seventy-two years since the first inauguration of a President under our National Constitution. During that period fifteen different and greatly distinguished citizens have in succession administered the executive branch of the Government. They have conducted it through many perils, and generally with great success.Yet, with all this scope of precedent, I now enter upon the same task for the brief constitutional term of four years under great and peculiar difficulty. A disruption of the Federal Union, heretofore only menaced, is now formidably attempted. I hold that in contemplation of universal law and of the Constitution the Union of these States is perpetual. Perpetuity is implied, if not expressed, in the fundamental law of all national governments. It is safe to assert that no government proper ever had a provision in its organic law for its own termination. Continue to execute all the express provisions of our National Constitution, and the Union will endure forever, it being impossible to destroy it except by some action not provided for in the instrument itself. Again: If the United States be not a government proper, but an association of States in the nature of contract merely, can it, as acontract, be peaceably unmade by less than all the parties who made it? One party to a contract may violate it--break it, so to speak--but does it not require all to lawfully rescind it? Descending from these general principles, we find the proposition that in legal contemplation the Union is perpetual confirmed by the history of the Union itself. The Union is much older than the Constitution.It was formed, in fact, by the Articles of Association in 1774. It was matured and continued by the Declaration of Independence in 1776. It was further matured, and the faith of all the then thirteen States expressly plighted and engaged that it should be perpetual, by the Articles of Confederation in 1778. And finally, in 1787, one of the declared objects for ordaining and establishing the Constitution was "to form a more perfect Union." But if destruction of the Union by one or by a part only of the States be lawfully possible, the Union is less perfect than before the Constitution, having lost the vital element of perpetuity. It follows from these views that no State upon its own mere motion can lawfully get out of the Union; that resolves and ordinances to that effect are legally void, and that acts of violence within any State or States against the authority of the United States are insurrectionary or revolutionary, according to circumstances. I therefore consider that in view of the Constitution and the laws theUnion is unbroken, and to the extent of my ability, I shall take care, as the Constitution itself expressly enjoins upon me, that the laws of the Union be faithfully executed in all the States. Doing this I deem to be only a simple duty on my part, and Ishall perform it so far as practicable unless my rightful masters, the American people, shall withhold the requisite means or in some authoritative manner direct the contrary.I trust this will not be regarded as a menace, but only as the declared purpose of the Union that it will constitutionally defend and maintain itself. In doing this there needs to be no bloodshed or violence, and there shall be none unless it be forced upon the national authority. The power confided to me will be used to hold, occupy, and possess the property and places belonging to the Government and to collect the duties and imposts; but beyond what may be necessary for these objects, there will be no invasion, no using of force against or among the people anywhere. Where hostility to the United States in any interior locality shall be so great and universal as to prevent competent resident citizens from holding the Federal offices, there will be no attempt to force obnoxious strangers among the people for that object. While the strict legal right may exist in the Government to enforce the exercise of these offices, the attempt to do so would be so irritating and so nearly impracticable withal that I deem it better to forego for the time the uses of such offices. The mails, unless repelled, will continue to be furnished in all parts of the Union. So far as possible the people everywhere shall have that sense of perfect security which is most favorable to calm thought and reflection. The course here indicated will be followed unless current events and experience shall show a modification or change to be proper, and in every case and exigency my best discretion will be exercised, according to circumstances actually existing and with a view and a hope of a peaceful solution of the national troubles and the restoration of fraternal sympathies and affections. That there are persons in one section or another who seek to destroy the Union at all events and are glad of any pretext to do it I will neither affirm nor deny; but if there be such, I need address no word to them. To those, however, who really love the Union may I not speak? Before entering upon so grave a matter as the destruction of our national fabric, with all its benefits, its memories, and its hopes, would it not be wise to ascertain precisely why we do it? Will you hazard so desperate a step while there is any possibility that any portion of the ills you fly from have no real existence? Will you, while the certain ills you fly to are greater than all the real ones you fly from, will you risk the commission of so fearful a mistake? All profess to be content in the Union if all constitutional rights can be maintained. Is it true, then, that any right plainly written in the Constitution has been denied? I think not. Happily, the human mind is so constituted that no party can reach to the audacity of doing this. Think, if you can, of a single instance in which a plainly written provision of the Constitution has ever been denied. If by the mere force of numbers a majority should deprive a minority of any clearly written constitutional right, it might in a moral point of view justify revolution; certainly would if such right were a vital one. But such is not our case. All the vital rights of minorities and of individuals are so plainly assured to them by affirmations and negations, guaranties and prohibitions, in the Constitution that controversies never arise concerning them. But no organic law can ever be framedwith a provision specifically applicable to every question which may occur in practical administration. No foresight can anticipate nor any document of reasonable length contain express provisions for all possible questions. Shall fugitives from labor be surrendered by national or by State authority? The Constitution does not expressly say. May Congress prohibit slavery in the Territories? The Constitution does not expressly say. Must Congress protect slavery in the Territories? The Constitution does not expressly say. From questions of this class spring all our constitutional controversies, and we divide upon them into majorities and minorities. If the minority will not acquiesce, the majority must, or the Government must cease. There is no other alternative, for continuing the Government is acquiescence on one side or the other. If a minority in such case will secede rather than acquiesce, they make a precedent which in turn will divide and ruin them, for a minority of their own will secede from them whenever a majority refuses to be controlled by such minority. For instance, why may not any portion of a new confederacy a year or two hence arbitrarily secede again, precisely as portions of the present Union now claim to secede from it? All who cherish disunion sentiments are now being educated to the exact temper of doing this. Is there such perfect identity of interests among the States to compose a new union as to produce harmony only and prevent renewed secession? Plainly the central idea of secession is the essence of anarchy. A majority held in restraint by constitutional checks and limitations, and always changing easily with deliberate changes of popular opinions and sentiments, is the only true sovereign of a free people. Whoever rejects it does of necessity fly to anarchy or to despotism. Unanimity is impossible. The rule of a minority, as a permanent arrangement, is wholly inadmissible; so that, rejecting the majority principle, anarchy or despotism in some form is all that is left. I do not forget the position assumed by some that constitutional questions are to be decided by the Supreme Court, nor do I deny that such decisions must be binding in any case upon the parties to a suit as to the object of that suit, while they are also entitled to very high respect and consideration in all parallel cases by all other departments of the Government. And while it is obviously possible that such decision may be erroneous in any given case, still the evil effect following it, being limited to that particular case, with the chance that it may be overruled and never become a precedent for other cases, can better be borne than could the evils of a different practice. At the same time, the candid citizen must confess that if the policy of the Government upon vital questions affecting the whole people is to be irrevocably fixed by decisions of the Supreme Court, the instant they are made in ordinary litigation between parties in personal actions the people will have ceased to be their own rulers, having to that extent practically resigned their Government into the hands of that eminent tribunal. Nor is there in this view any assault upon the court or the judges. It is a duty from which they may not shrink to decide cases properly brought before them, and it is no fault of theirs if others seek to turn their decisions to political purposes. One section of our country believes slavery is right and ought to be extended, while the other believes it is wrong and ought not to be extended. This is the only substantial dispute. The fugitive- slave clause of the Constitution and the law for the suppression of the foreign slave trade are each as wellenforced, perhaps, as any law can ever be in a community where the moral sense of the people imperfectly supports the law itself. The great body of the people abide by the dry legal obligation in both cases, and a few break over in each. This, I think, can not be perfectly cured, and it would be worse in both cases after the separation of the sections than before. The foreign slave trade, now imperfectly suppressed, would be ultimately revived without restriction in one section, while fugitive slaves, now only partially surrendered, would not be surrendered at all by the other. Physically speaking, we can not separate. We can not remove our respective sections from each other nor build an impassable wall between them. A husband and wife may be divorced and go out of the presence and beyond the reach of each other, but the different parts of our country can not do this. They can not but remain face to face, and intercourse, either amicable or hostile, must continue between them. Is it possible, then, to make that intercourse more advantageous or more satisfactory after separation than before? Can aliens make treaties easier than friends can make laws? Can treaties be more faithfully enforced between aliens than laws can among friends? Suppose you go to war, you can not fight always; and when, after much loss on both sides and no gain on either, you cease fighting, the identical old questions, as to terms of intercourse, are again upon you. This country, with its institutions, belongs to the people who inhabit it. Whenever they shall grow weary of the existing Government, they can exercise their constitutional right of amending it or their revolutionary right to dismember or overthrow it. I can not be ignorant of the fact that many worthy and patriotic citizens are desirous of having the National Constitution amended. While I make no recommendation of amendments, I fully recognize the rightful authority of the people over the whole subject, to be exercised in either of the modes prescribed in the instrument itself; and I should, under existing circumstances, favor rather than oppose a fair opportunity being afforded the people to act upon it. I will venture to add that to me the convention mode seems preferable, in that it allows amendments to originate with the people themselves, instead of only permitting them to take or reject propositions originated by others, not especially chosen for the purpose, and which might not be precisely such as they would wish to either accept or refuse. I understand a proposed amendment to the Constitution--which amendment, however, I have not seen--has passed Congress, to the effect that the Federal Government shall never interfere with the domestic institutions of the States, including that of persons held to service. To avoid misconstruction of what I have said, I depart from my purpose not to speak of particular amendments so far as to say that, holding such a provision to now be implied constitutional law, I have no objection to its being made express and irrevocable. The Chief Magistrate derives all his authority from the people, and they have referred none upon him to fix terms for the separation of the States. The people themselves can do this if also they choose, but the Executive as such has nothing to do with it. His duty is to administer the present Government as it came to his hands and to transmit it unimpaired by him to his successor. Why should there not be a patient confidence in the ultimate justice of the people? Is there any better or equal hope in the world? In our present differences, is either party without faith of being in the right? If the Almighty Ruler of Nations, with His eternal truth and justice, be on your side ofthe North, or on yours of the South, that truth and that justice will surely prevail by the judgment of this great tribunal of the American people. By the frame of the Government under which we live this same people have wisely given their public servants but little power for mischief, and have with equal wisdom provided for the return of that little to their own hands at very short intervals. While the people retain their virtue and vigilance no Administration by any extreme of wickedness or folly can very seriously injure the Government in the short space of four years. My countrymen, one and all, think calmly and well upon this whole subject. Nothing valuable can be lost by taking time. If there be an object to hurry any of you in hot haste to a step which you would never take deliberately, that object will be frustrated by taking time; but no good object can be frustrated by it. Such of you as are now dissatisfied still have the old Constitution unimpaired, and, on the sensitive point, the laws of your own framing under it; while the new Administration will have no immediate power, if it would, to change either. If it were admitted that you who are dissatisfied hold the right side in the dispute, there still is no single good reason for precipitate action. Intelligence, patriotism, Christianity, and a firm reliance on Him who has never yet forsaken this favored land are still competent to adjust in the best way all our present difficulty. In your hands, my dissatisfied fellow-countrymen, and not in mine, is the momentous issue of civil war. The Government will not assail you. You can have no conflict without being yourselves the aggressors. You have no oath registered in heaven to destroy the Government, while I shall have the most solemn one to "preserve, protect, and defend it." I am loath to close. We are not enemies, but friends. We must not be enemies. Though passion may have strained it must not break our bonds of affection. The mystic chords of memory, stretching from every battlefield and patriot grave to every living heart and hearthstone all over this broad land, will yet swell the chorus of the Union, when again touched, as surely they will be, by the better angels of our nature.。