《道德经》中英文对照版
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《道德经》（全81章原文和翻译）（完整版）
《道德经》（全81章原文和翻译）（完整版）网上可以粘贴复制一些《道德经》非常高大上的介绍放在这里，可是那些文字对的朋友来说一不实际二不实用，所以这里我想安排一些劝人好好读读《道德经》的文字。
《道德经》（全81章原文和翻译）第一章道可道，非常道。
名可名，非常名。
无名天地之始。
有名万物之母。
故常无欲以观其妙。
常有欲以观其徼。
此两者同出而异名，同谓之玄。
玄之又玄，众妙之门。
“道”如果可以用言语来表述，那它就是常“道”(“道”是可以用言语来表述的，它并非一般的“道”)；“名”如果可以用文辞去命名，那它就是常“名”(“名”也是可以说明的，它并非普通的“名”)。
“无”可以用来表述天地浑沌未开之际的状况；而“有”，则是宇宙万物产生之本原的命名。
因此，要常从“无”中去观察领悟“道”的奥妙；要常从“有”中去观察体会“道”的端倪。
无与有这两者，来源相同而名称相异，都可以称之为玄妙、深远。
它不是一般的玄妙、深奥，而是玄妙又玄妙、深远又深远，是宇宙天地万物之奥妙的总门(从“有名”的奥妙到达无形的奥妙，“道”是洞悉一切奥妙变化的门径)。
第二章天下皆知美之为美，斯恶矣；皆知善之为善，斯不善已。
故有无相生，难易相成，长短相形，高下相倾，音声相和，前後相随。
是以圣人处无为之事，行不言之教。
万物作焉而不辞。
生而不有，为而不恃，功成而弗居。
夫唯弗居，是以不去。
天下人都知道美之所以为美，那是由于有丑陋的存在。
都知道善之所以为善，那是因为有恶的存在。
所以有和无互相转化，难和易互相形成，长和短互相显现，高和下互相充实，音与声互相谐和，前和后互相接随——这是永恒的。
因此圣人用无为的观点对待世事，用不言的方式施行教化：听任万物自然兴起而不为其创始，有所施为，但不加自己的倾向，功成业就而不自居。
正由于不居功，就无所谓失去。
第三章不尚贤，使民不争。
不贵难得之货，使民不为盗。
不见可欲，使民心不乱。
是以圣人之治，虚其心，实其腹，弱其志，强其骨；常使民无知、无欲，使夫智者不敢为也。
《道德经》汉英对照Waley译本
Diffｉcultaｎｄeasycomplete one anoｔheｒ.
Ｌong and shorｔtｅｓtｏne another；
Ｈiｇhandｌｏwｄｅtermｉneｏneanoｔhｅｒ.
Piｔchａndｍｏde giveharmonytｏoｎe anothｅｒ.
Frontandｂacｋgive sequeｎｃe to oｎe aｎother.
Ｔhere wilｌ ｂe no mｏre thievｅs.
Ifｔhｅ ｐeoplｅｎeｖer see suchthings asexcｉｔe desire,
Ｔｈｅirｈeａｒts wilｌremainplacid anｄuｎdｉｓtuｒbeｄ．
Tｈｅｒeｆoｒｅｔhｅ Ｓage rulｅs
By eｍpｔｙinｇtheir heａrtｓ
If we stｏpｌooｋingfoｒ“pｅrsons of suｐerｉｏr morality” (hsien） ｔo pｕtin poｗer,
Thｅre willｂｅnomｏreｊｅalｏｕsies aｍong thepeople.
Ifｗeｃｅaseto setstorｅby pｒoｄucｔｓ ｔhatａre hard to get,
Tｈerefore theＳage reliesｏｎacｔionlessactivity,
Cａｒriesｏｎwordleｓs teachｉng,
But tｈemyriad creaｔuｒeｓarｅ ｗorkedｕpon byｈim;
Ｈｅdｏｅs noｔdｉsｏwnthem.
Ｈe rearｓｔheｍ,ｂutｄoｅｓnoｔlay claｉmtｏｔheｍ,
Conｔrols them，ｂut doｅｓnot leaｎupoｎthem，
Ｌong and shorｔtｅｓtｏne another；
Ｈiｇhandｌｏwｄｅtermｉneｏneanoｔhｅｒ.
Piｔchａndｍｏde giveharmonytｏoｎe anothｅｒ.
Frontandｂacｋgive sequeｎｃe to oｎe aｎother.
Ｔhere wilｌ ｂe no mｏre thievｅs.
Ifｔhｅ ｐeoplｅｎeｖer see suchthings asexcｉｔe desire,
Ｔｈｅirｈeａｒts wilｌremainplacid anｄuｎdｉｓtuｒbeｄ．
Tｈｅｒeｆoｒｅｔhｅ Ｓage rulｅs
By eｍpｔｙinｇtheir heａrtｓ
If we stｏpｌooｋingfoｒ“pｅrsons of suｐerｉｏr morality” (hsien） ｔo pｕtin poｗer,
Thｅre willｂｅnomｏreｊｅalｏｕsies aｍong thepeople.
Ifｗeｃｅaseto setstorｅby pｒoｄucｔｓ ｔhatａre hard to get,
Tｈerefore theＳage reliesｏｎacｔionlessactivity,
Cａｒriesｏｎwordleｓs teachｉng,
But tｈemyriad creaｔuｒeｓarｅ ｗorkedｕpon byｈim;
Ｈｅdｏｅs noｔdｉsｏwnthem.
Ｈe rearｓｔheｍ,ｂutｄoｅｓnoｔlay claｉmtｏｔheｍ,
Conｔrols them，ｂut doｅｓnot leaｎupoｎthem，
《道德经》英译
《老子》第一章道、可道，非常道。
名可名，非常名。
无名，天地之始；有名万物之母；故恒无欲，以观其妙；恒有欲，以观其徼。
此两者，同出而异名，同谓之玄。
玄之又玄，众妙之门。
Chapter 1The Way that can be told of is not an Unvarying Way;The names that can be named are not unvarying names.It was from the Nameless that Heaven and Earth sprang;The named is but the mother that rears the ten thousand creatures, each after its kind.Truly, 'Only he that rids himself forever of desire can see the Secret Essences' ;He that has never rid himself of desire can see only the Outcomes.These two things issued from the samemould, but nevertheless are different in name.This ' same mould' we can but call the Mystery,Or rather the 'Darker than any Mystery', The Doorway whence issued all Secret Essences.《老子》第二章天下皆知美之为美，斯恶已。
皆知善之为善，斯不善已。
故有无相生，难易相成，长短相形，高下相盈，音声相和，前后相随。
恒也。
是以圣人处无为之事，行不言之教；万物作而弗始，生而弗有，为而弗恃，功成而不居。
《道德经》内容英语翻译
《道德经》选译The Tao is (like) the emptiness of a vessel; and in our employment of it we must be on our guard against all fulness.道冲而用之或不盈，How deep and unfathomable it is, as if it were the Honoured Ancestor of all things! 渊兮似万物之宗。
We should blunt our sharp points, and unravel the complications of things;挫其锐，解其纷，we should attemper our brightness, and bring ourselves into agreement with the obscurity of others.和其光，同其尘。
How pure and still the Tao is, as if it would ever so continue!湛兮其若存，I do not know whose son it is.吾不知谁之子，It might appear to have been before God.象帝之先。
The Tao that can be trodden is not the enduring and unchanging Tao.道可道，非常道；The name that can be named is not the enduring and unchanging name.名可名，非常名。
(Conceived of as) having no name, it is the Originator of heaven and earth;无，名天地之始；(conceived of as) having a name, it is the Mother of all things.有，名万物之母。
道德经林语堂
道德经林语堂公司内部编号：（GOOD-TMMT-MMUT-UUPTY-UUYY-DTTI-【佛慧双语弘道馆】——《道德经》汉英对照（林语堂译本）道德经老子着林语堂英译一章道，可道，非恒道。
名，可名，非恒名。
无名，天地之始；有名，万物之母。
故常无欲，以观其妙；常有欲，以观其徼。
此两者同出而异名，同谓之玄。
玄之又玄，众妙之门。
The Tao that can be told ofIs not the Absolute Tao;The Names that can be givenAre not Absolute Names.The Nameless is the origin of Heaven and Earth;The Named is the Mother of All Things.Therefore:Oftentimes, one strips oneself of passionIn order to see the Secret of Life;Oftentimes, one regards life with passion,In order to see its manifest forms.These two (the Secret and its manifestations)Are (in their nature) the same;They are given different namesWhen they become manifest.They may both be called the Cosmic Mystery:Reaching from the Mystery into the Deeper MysteryIs the Gate to the Secret of All Life.--------------------------------------------------------------------------------二章天下皆知美之为美，斯恶已；皆知善之为善，斯不善矣。
许渊冲道德经全文及译文
许渊冲道德经全文及译文
许渊冲翻译的《道德经》版本中，原文内容如下：
第一章
道，可道也，非恒道也；名，可名也，非恒名也。
第四章
道沖，而用之或不盈。
淵兮，似万物之宗；湛兮，似或存。
吾不知誰之子，象帝之先。
译文：道是虚无的，但它的作用却似乎无穷无尽。
它是那样的幽深莫测，
像是一切存在的本源依归。
它消磨了锋角，排解了纠纷，柔和了光芒，浑
同于尘俗。
它无形无迹呵，像是很不确定的存在。
我不知道在它之上还能
有什么更本源的存在，只觉得它存在于天帝之前。
第五章
天地不仁，以万物為芻狗；圣人不仁，以百姓為芻狗。
天地之間，其猶橐
龠乎？虛而不屈，動而愈出。
多言數窮，不如守中。
译文：天地无所谓仁爱之心，把万物都当作"刍狗"来看待；圣人也不执求仁爱之心，把百姓也当作"刍狗"来看待。
天地之间，不正像是气囊或空管那样
的大空泡吗？它虽空虚但却不会塌缩，运行之中生化不息。
孜孜于仗名立言往往行不通，不如持守空虚而顺任自然。
如需获取更多章节的原文及译文，建议查阅相关书籍获取。
道德经中英文对照版
第一章道可道，非常道。
名可名，非常名。
无名天地之始，有名万物之母。
故常无欲以观其妙；常有欲以观其徼〔jiào〕。
此两者同出而异名，同谓之玄，玄之又玄，众妙之门。
If you can talk about it,it ain't Tao.If it has a name,it's just another thing.Tao doesn't have a name.Names are for ordinary things.Stop wanting stuff;it keeps you from seeing what's real.When you want stuff,all you see are things.Those two sentencesmean the same thing.Figure them out,and you've got it made.第二章天下皆知美之为美，斯恶已。
皆知善之为善，斯不善已。
故有无相生，难易相成，长短相形，高低相倾，音声相和，前后相随。
是以圣人处无为之事，行不言之教；万物作焉而不辞，生而不有，为而不恃，功成而弗居。
夫唯弗居，是以不去。
If something looks beautiful to you,something else must be ugly.If something seems good,something else must seem bad.You can't havesomething without nothing.If no job is difficult,then no job is easy.Some things are up highbecause other things are down low.You know you're listening to musicbecause it doesn't sound like noise.All that came first,so this must be next.The Masters get the job donewithout moving a muscleand get their point acrosswithout saying a word.When things around them fall apart,they stay cool.They don't own much,but they use whatever's at hand.They do the workwithout expecting any favors.When they're done,they move on to the next job.That's why their work is so damn good.第三章不尚贤，使民不争；不贵难得之货，使民不为盗；不见〔xiàn〕可欲，使民心不乱。
道德经-英文版
《道德经》中英文对照版第一章：道可道，非常道；名可名，非常名。
无名，天地之始；有名，万物之母。
故常无欲，以观其妙；常有欲，以观其徼(叫)。
此两者，同出而异名，同谓之玄。
玄之又玄，众妙之门。
The way that can be told of is not an Unvarying Way; The names that can be named are not unvarying names. It was from the Nameless that Heaven and Earth sprang; The named is but the mother that rears the ten thousand creatures, each after its kind. Truly, 'Only he that rids himself forever of desire can see the Secret Essences ; He that has never rid himself of desire can see only the Outcomes. These two things issued from the same mould, but nevertheless are different in name. This 'same mould' we can but call the Mystery, Or rather the 'Darker than any Mystery', The Doorway whence issued all Secret Essences.第二章：天下皆知美之为美，斯恶已；皆知善之为善，斯不善已。
故有无相生，难易相成，长短相形，高下相倾，音声相和，前后相随。
是以圣人处无为之事，行不言之教，万物作焉而不辞，生而不有，为而不恃，功成而弗居。
《道德经》汉英对照_(Legge_译本)
《道德经》汉英对照（Legge译本）老子著James Legge英译（注：英文翻译不能完全表达古文原意，敬请读者斟酌）一章道，可道，非恒道。
名，可名，非恒名。
无名，天地之始；有名，万物之母。
故常无欲，以观其妙；常有欲，以观其徼。
此两者同出而异名，同谓之玄。
玄之又玄，众妙之门。
The Tao that can be trodden is not the enduring and unchanging Tao. The name that can be named is not the enduring and unchanging name.(Conceived of as)having no name,it is the Originator of heaven and earth;(conceived of as)having a name,it is the Mother of all things. Always without desire we must be found,If its deep mystery we would sound;But if desire always within us be,Its outer fringe is all that we shall see.Under these two aspects,it is really the same;but as development takes place,it receives the different names.Together we call them the Mystery.Where the Mystery is the deepest is the gate of all that is subtle and wonderful.--------------------------------------------------------------------------------二章天下皆知美之为美，斯恶已；皆知善之为善，斯不善矣。
道德经(中英对照)
《道德经》中英文对照版第一章：道可道，非常道；名可名，非常名。
无名，天地之始；有名，万物之母。
故常无欲，以观其妙；常有欲，以观其徼。
此两者，同出而异名，同谓之玄。
玄之又玄，众妙之门。
The Way that can be told of is not an Unvarying Way；The names that can be named are not unvarying names. It was from the Nameless that Heaven and Earth sprang；The named is but the mother that rears the ten thousand creatures，each after its kind. Truly，‘Only he that rids himself forever of desire can see the Secret Essences’；He that has never rid himself of desire can see only the Outcomes. These two things issued from the same mould，but nevertheless are different in name. This‘same mould’we can but call the Mystery，Or rather the‘Darker than any Mystery’，The Doorway whence issued all Secret Essences.第二章：天下皆知美之为美，斯恶已；皆知善之为善，斯不善已。
故有无相生，难易相成，长短相形，高下相倾，音声相和，前后相随。
是以圣人处无为之事，行不言之教，万物作焉而不辞，生而不有，为而不恃，功成而弗居。
夫唯弗居，是以不去。
It is because every one under Heaven recognizes beauty as beauty，that the idea of ugliness exists. And equally if every one recognized virtue as virtue，this would merely create fresh conceptions of wickedness. For truly‘Being and Not-being grow out of one another；Difficult and easy complete one another. Long and short test one another；High and low determine one another. Pitch and mode give harmony to one another. Front and back give sequence to one another’。