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2006年英语专业八级真题试卷.doc

2006年英语专业八级真题试卷.doc
2006年英语专业八级真题试卷.doc

2006年英语专业八级真题试卷

[真题] 120

PART I LISTENING COMPREHENSION SECTION A MINI-LECTURE In this section you will hear a mini-lecture. You will hear the lecture ONCE ONLY. while listening, take notes on the important points. Your notes will not be marked, but yon will need them to complete a gap-filling task after the mini-lecture. when the lecture is over, yon will be given two minutes to check your notes, and another ten minutes to complete the gap-filling task on ANSWER SHEET ONE. Use the blank sheet for note-taking.

Meaning in Literature

In reading literary works, we are concerned with the "meaning" of one literary piece or another.

However, finding out what something really means is a difficult issue.

There are three ways to tackle meaning in literature.

Ⅰ.Meaning is what is intended by___1___.

Apart from reading an author's working in question, readers need to

1) read___2___by the same author.

2) get familiar with___3___at the time.

3) get to know cultural values and symbols of the time.

Ⅱ.Meaning exists "in" the text itself.

1) in some people's view meaning is produced by the formal properties of the text like___4___, etc.

2) in the speaker's view meaning is created by both conventions of meaning and___5___.

Therefore, agreement on meaning could be created by common traditions and conventions of usage. But different time periods & different___6___perspectives could lead to different interpretations of meaning in context.

Ⅲ.Meaning is created by___7___.

1) meaning is___8___.

2) meaning is contextual;

3) meaning requires___9___.

--practicing competency in reading

--practicing other competencies

--background research in___10___, etc.

第1题:

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第9题:

第10题:

SECTION B In this section you will hear everything ONCE ONLY. Listen carefully and then answer the questions that follow. Mark the correct answer to each question on your ANSWER SHEET.

第11题:

Which of the following statements is TRUE about Miss Green's university days?

A.She felt bored.

B.She felt lonely.

C.She cherished them.

D.The subject was easy.

第12题:

Which of the following is NOT part of her job with the Department of Employment?

A.Doing surveys at workplace.

B.Analyzing survey results.

C.Designing questionnaires.

D.Taking a psychology course.

第13题:

According to Miss Green, the main difference between the Department of Employment and the advertising agency lies in ______.

A.the nature of work.

B.office decoration.

C.office location.

D.work procedures.

第14题:

Why did Miss Green want to leave the advertising agency?

A.She felt unhappy inside the company.

B.She felt work there too demanding.

C.She was denied promotion in the company.

D.She longed for new opportunities.

第15题:

How did Miss Green react to a heavier workload in the new job?

A.She was willing and ready.

B.She sounded mildly eager.

C.She was a bit surprised.

D.She sounded very reluctant.

SECTION C In this section you will hear everything ONCE ONLY. Listen carefully and then answer the questions that follow. Mark the correct answer to each question on your ANSWER SHEET.

第16题:

The man stole the aircraft mainly because he wanted to ______.

A.destroy the European Central Bank.

B.have an interview with a TV station.

C.circle skyscrapers in downtown Frankfurt.

D.remember the death of a US astronaut.

第17题:

Which of the following statements about the man is TRUE?

A.He was a 31-year-old student from Frankfurt.

B.He was piloting a two-seat helicopter he had stolen.

C.He had talked to air traffic controllers by radio.

D.He threatened to land on the European Central Bank.

第18题:

The news is mainly about the city government's plan to ______.

A.expand and improve the existing subway system.

B.build underground malls and parking lots.

C.prevent further land subsidence.

D.promote advanced technology.

第19题:

According to the news, what makes this credit card different from conventional ones is______.

A.that it can hear the owner's voice.

B.that it can remember a password.

C.that it can identify the owner's voice.

D.that it can remember the owner's PIN.

第20题:

The newly developed credit card is said to have all the following EXCEPT ______.

A.switch.

B.battery.

C.speaker.

D.built-in chip.

PART II READING COMPREHENSION (30 MIN) Directions: In this section there are four reading passages followed by a total of 20 multiple-choice questions. For each of them there are four choices marked A, B, C and D. You should decide on the best choice.

TEXT A

The University in transformation, edited by Australian futurists Sohail Inayatullah and Jennifer Gidley, presents some 20 highly varied outlooks on tomorrow's universities by writers representing both Western and non-Western perspectives. Their essays raise a broad range of issues, questioning nearly every key assumption we have about higher education today.

The most widely discussed alternative to the traditional campus is the Internet University—a voluntary community to scholars/teachers physically scattered throughout a country or around the world but all linked in cyberspace. A computerized university could have many advantages, such as easy scheduling, efficient delivery, of lectures to thousands or even millions of students at once, and ready access for students everywhere to the resources of all the world's great libraries.

Yet the Internet University poses dangers, too. For example, a line of franchised courseware, produced by a few superstar teachers, marketed under the brand name of a famous institution, and heavily advertised, might eventually come to dominate the global education market, warns sociology professor Peter Manicas of the University of Hawaii at Manoa. Besides enforcing a rigidly standardized curriculum, such a "college education in a box" could undersell the offerings of many traditional brick and mortar institutions, effectively driving them out of business and throwing thousands of career academics out of work, note Australian communications professors David Rooney and Greg Hearn.

On the other hand, while global connectivity seems highly likely to play some significant role in future higher education, that does not

mean greater uniformity in course content—or other dangers—will necessarily follow. Counter-movements are also at work.

Many in academia, including scholars contributing to this volume, are questioning the fundamental mission of university education. What if, for instance, instead of receiving primarily technical training and building their individual careers, university students and professors could focus their learning and research efforts on existing problems in their local communities and the world? Feminist scholar Ivana Milojevic dares to dream what a university might become "if we believed that child-care workers and teachers in early childhood education should be one of the highest (rather than lowest) paid professionals?"

Co-editor Jennifer Gidley shows how tomorrow's university faculty,instead of giving lectures and conducting independent research, may take on three new roles. Some would act as brokers, assembling customized degree-credit programmers for individual students by mixing and matching the best course offerings available from institutions all around the world. A second group, mentors, would function much like today's faculty advisers, but are likely to be working with many more students outside their own academic specialty. This would require them to constantly be learning from their students as well as instructing them.

A third new role for faculty, and in Gidley's view the most challenging and rewarding of all, would be as meaning-makers: charismatic sages and practitioners leading groups of students/colleagues in collaborative efforts to find spiritual as well as rational and technological solutions to specific real-world problems.

Moreover, there seems little reason to suppose that any one form of university must necessarily drive out all other options. Students may be "enrolled" in courses offered at virtual campuses on the Internet, between-or even during—sessions at a real-world problem-focused institution.

As co-editor Sohail Inayatullah points out in his introduction, no future is inevitable, and the very act of imagining and thinking through alternative possibilities can directly affect how thoughtfully, creatively and urgently even a dominant technology is adapted and applied. Even in academia, the future belongs to those who care enough to work their visions into practical, sustainable realities.

第21题:

When the book reviewer discusses the Internet University, ______.

A.he is in favor of it.

B.his view is balanced.

C.he is slightly critical of it.

D.he is strongly critical of it.

第22题:

Which of the following is NOT seen as a potential danger of the Internet University?

A.Internet-based courses may be less costly than traditional ones.

B.Teachers in traditional institutions may lose their jobs.

C.Internet-based courseware may lack variety in course content.

D.The Internet University may produce teachers with a lot of publicity.

第23题:

According to the review, what is the fundamental mission of traditional university education?

A.Knowledge learning and career building.

B.Learning how to solve existing social problems.

C.Researching into solutions to current world problems.

https://www.doczj.com/doc/e815292217.html,bining research efforts of teachers and students in learning.

第24题:

Judging from the three new roles envisioned for tomorrow's university faculty, university teachers ______.

A.are required to conduct more independent research.

B.are required to offer more course to their students.

C.are supposed to assume more demanding duties.

D.are supposed to supervise more students in their specialty.

第25题:

Which category of writing does the review Belong to?

A.Narration.

B.Description.

C.Persuasion.

D.Exposition.

TEXT B

Every street had a story, every building a memory. Those blessed with wonderful childhoods can drive the streets of their hometowns and happily roll back the years. The rest are pulled home by duty and leave as soon as possible. After Ray Atlee had been in Clanton ( his hometown) for fifteen minutes he was anxious to get out.

The town had changed, but then it hadn't. On the highways leading in, the cheap metal buildings and mobile homes were gathering as tightly as possible next to the roads for maximum visibility. This town had no zoning whatsoever. A landowner could build anything with no permit, no inspection, no notice to adjoining landowners, nothing. Only hog farms and nuclear reactors required approvals and paperwork. The result was a

slash-and-build clutter that got uglier by the year.

But in the older sections, nearer the square, the town had not changed at all. The long shaded streets were as clean and neat as when Ray roamed them on his bike. Most of the houses were still owned by people he knew, or if those folks had passed on the new owners kept the lawns clipped and the shutters painted. Only a few were being neglected. A handful had been abandoned.

This deep in Bible country, it was still an unwritten rule in the town that little was done on Sundays except go to church, sit on porches, visit neighbors, rest and relax the way God intended.

It was cloudy, quite cool for May, and as he toured his old turf, killing time until the appointed hour for the family meeting, he tried to dwell on the good memories from Clanton.

There was Dizzy Dean Park where he had played little League for the Pirates, and there was the public pool he'd swum in every summer except 1969 when the city closed it rather than admit black children. There were the churches—Baptist, Methodist, and Presbyterian—facing each other at the intersection of Second and Elm like wary sentries, their steeples competing for height.

They were empty now, but in an hour or so the more faithful would gather for evening services.

The square was as lifeless as the streets leading to it. With eight thousand people, Clanton was just large enough to have attracted the discount stores that had wiped out so many small towns. But here the people had been faithful to their downtown merchants, and there wasn't a single empty or boarded-up building around the square—no small miracle. The retail shops were mixed in with the banks and law offices and cafes, all closed for the Sabbath.

He inched through the cemetery and surveyed the Atlee section in the old part, where the tombstones were grander. Some of his ancestors had built monuments for their dead. Ray had always assumed that the family money he'd never seen must have been buried in those graves. He parked and walked to his mother's grave, something he hadn't done in years. She was buried among the Atlees, at the far edge of the family plot because she had barely belonged.

Soon, in less than an hour, he would be sitting in his father's study, sipping bad instant tea and receiving instructions on exactly how his father would be laid to rest. Many orders were about to be given, many decrees and directions, because his father (who used to be a judge) was a great man and cared deeply about how he was to be remembered.

Moving again, Ray passed the water tower he'd climbed twice, the second time with the police waiting below. He grimaced at his old high school, a place he'd never visited since he'd left it. Behind it was the football field where his brother Forrest had romped over opponents and

almost became famous before getting bounced off the team.

It was twenty minutes before five, Sunday, May 7.Time for the family meeting.

第26题:

From the first paragraph, we get the impression that ______.

A.Ray cherished his childhood memories.

B.Ray had something urgent to take care of.

C.Ray may not have a happy childhood.

D.Ray cannot remember his childhood days.

第27题:

Which of the following adjectives does NOT describe Ray's hometown?

A.Lifeless.

B.Religious.

C.Traditional.

D.Quiet.

第28题:

From the passage we can infer that the relationship between Ray and his parents was ______.

A.close.

B.remote.

C.tense.

D.impossible to tell.

第29题:

It can be inferred from the passage that Ray's father was all EXCEPT ______.

A.considerate.

B.punctual.

C.thrifty.

D.dominant.

TEXT C

Campaigning on the Indian frontier is an experience by itself. Neither the landscape nor the people find their counterparts in any other portion of the globe. Valley walls rise steeply five or six thousand feet on every side. The columns crawl through a maze of giant corridors down which fierce snow-fed torrents foam under skies of brass. Amid these scenes of savage brilliancy there dwells a race whose qualities seem to harmonize with their environment. Except at harvest-time, when self-preservation requires a temporary truce, the Pathan tribes are always engaged in private or public war. Every man is a warrior, a

politician and a theologian. Every large house is a real feudal fortress made, it is true, only of sun-baked clay, but with battlements, turrets, loopholes, drawbridges, etc, complete. Every village has its defense.

Every family cultivates its vendetta; every clan, its feud. The numerous tribes and combinations of tribes all have their accounts to settle with one another. Nothing is ever forgotten, and very few debts are left unpaid. For the purposes of social life, in addition to the convention about harvest-time, a most elaborate code of honour has been established and is on the whole faithfully observed. A man who knew it and observed it faultlessly might pass unarmed from one end of the frontier to another. The slightest technical slip would, however, be fatal. The life of the Pathan is thus full of interest; and his valleys, nourished alike by endless sunshine and abundant water, are fertile enough to yield with little labour the modest material requirements of a sparse population.

Into this happy world the nineteenth century brought two new facts: the rifle and the British Government. The first was an enormous luxury and blessing; the second, an unmitigated nuisance.

The convenience of the rifle was nowhere more appreciated than in the Indian highlands. A weapon which would kill with accuracy at fifteen hundred yards opened a whole new vista of delights to every family or clan which could acquire if. One could actually remain in one's own house and fire at one's neighbour nearly a mile away. One could lie in wait on some high crag, and at hitherto unheard-of ranges hit a horseman far below. Even villages could fire at each other without the trouble of going far from home. Fabulous prices were therefore offered for these glorious products of science. Rifle-thieves scoured all India to reinforce the efforts of the honest smuggler. A steady flow of the coveted weapons spread its genial influence throughout the frontier, and the respect which the Pathan tribesmen entertained for Christian civilization was vastly enhanced.

The action of the British Government on the other hand was entirely unsatisfactory. The great organizing, advancing, absorbing power to the southward seemed to be little better than a monstrous spoil-sport. If the Pathan made forays into the plains, not only were they driven back (which after all was no more than fair) ,but a whole series of subsequent interferences took place, followed at intervals by expeditions which toiled laboriously through the valleys, scolding the tribesmen and exacting fines for any damage which they had done. No one would have minded these expeditions if they had simply come, had a fight and then gone away again. In many cases this was their practice under what was called the" butcher and bolt policy" to which the Government of India long adhered. But towards the end of the nineteenth century these intruders began to make roads through many of the valleys, and in

particular the great road to Chitral.

They sought to ensure the safety of these roads by threats, by forts and by subsidies. There was no objection to the last method so far as it went. But the whole of this tendency to road-making was regarded by the Pathans with profound distaste. All along the road people were expected to keep quiet, not to shoot one another, and above all not to shoot at travelers along the road. It was too much to ask, and a whole series of quarrels took their origin from this source.

第30题:

The word debts in "very few debts are left unpaid" in the first paragraph means ______.

A.loans.

B.accounts.

C.killings.

D.bargains.

第31题:

Which of the following is NOT one of the geographical facts about the Indian frontier?

A.Melting snows.

https://www.doczj.com/doc/e815292217.html,rge population.

C.Steep hillsides.

D.Fertile valleys.

第32题:

According to the passage, the Pathans welcomed ______.

A.the introduction of the rifle.

B.the spread of British rule.

C.the extension of luxuries.

D.the spread of trade.

第33题:

Building roads by the British ______.

A.put an end to a whole series of quarrels.

B.prevented the Pathans from carrying on feuds.

C.lessened the subsidies paid to the Pathans.

D.gave the Pathans a much quieter life.

第34题:

A suitable title for the passage would be ______.

A.Campaigning on the Indian frontier.

B.Why the Pathans resented the British rule.

C.The popularity of rifles among the Pathans.

D.The Pathans at war.

TEXT D

"Museum" is a slippery word. It first meant (in Greek) anything consecrated to the Muses: a hill, a shrine, a garden, a festival or even a textbook. Both Plato's Academy and Aristotle's Lyceum had a mouscion, a muses' shrine. Although the Greeks already collected detached works of art, many temples—notably that of Hera at Olympia (before which the Olympic flame is still lit)—had collections of objects, some of which were works of art by well-known masters, while paintings and sculptures in the Alexandrian Museum were incidental to its main purpose.

The Romans also collected and exhibited art from disbanded temples, as well as mineral specimens, exotic plants, animals; and they plundered sculptures and paintings (mostly Greek) for exhibition. Meanwhile, the Greek word had slipped into Latin by transliteration (though not to signify picture galleries, which were called pinacothecae) and museum still more or less meant "Muses' shrine".

The inspirational collections of precious and semi-precious objects were kept in larger churches and monasteries—which focused on the gold-enshrined, bejeweled relics of saints and martyrs. Princes, and later merchants, had similar collections, which became the deposits of natural curiosities: large lumps of amber or coral, irregular pearls, unicorn horns, ostrich eggs, fossil bones and so on. They also included coins and gems—often antique engraved ones—as well as, increasingly, paintings and sculptures. As they multiplied and expanded, to supplement them, the skill of the fakers grew increasingly refined.

At the same time, visitors could admire the very grandest paintings and sculptures in the churches, palaces and castles; they were not "collected" either, but "site-specific', and were considered an integral part both of the fabric of the buildings and of the way of life which went on inside them—and most of the buildings were public ones. However, during the revival of antiquity in the fifteenth century, fragments of antique sculpture were given higher status than the work of any contemporary, so that displays of antiquities would inspire artists to imitation ,or even better, to emulation; and so could be considered Muses' shrines in the former sense.

The Medici garden near San Marco in Florence, the Belvedere and the Capitol in Rome were the most famous of such early" inspirational" collections. Soon they multiplied, and, gradually, exemplary "modern" works were also added to such galleries.

In the seventeenth century, scientific and prestige collecting became so widespread that three or four collectors independently published directories to museums all over the known world. But it was the age of revolutions and industry which produced the next sharp shift in

the way the institution was perceived: the fury against royal and church monuments prompted antiquarians to shelter them in asylum-galleries, of which the Musee des Monuments Francais was the most famous. Then, in the first half of the nineteenth century, museum funding took off, allied to the rise of new wealth: London acquired the National Gallery and the British Museum, the Louvre was organized, the Museum-Insel was begun in Berlin, and the Munich galleries were built. In Vienna, the huge Kunsthistorisches and Naturhistorisches Museums took over much of the imperial treasure. Meanwhile, the decline of craftsmanship (and of public taste with it) inspired the creation of "improving" collections. The Victoria and Albert Museum in London was the most famous, as well as perhaps the largest of them.

第35题:

The sentence "Museum is a slippery word" in the first paragraph means that ______.

A.the meaning of the word didn't change until after the 15th century.

B.the meaning of the word had changed over the years.

C.the Greeks held different concepts from the Romans.

D.princes and merchants added paintings to their collections.

第36题:

The idea that museum could mean a mountain or an object originates from ______.

A.the Romans.

B.Florence.

C.Olympia.

D.Greek.

第37题:

"…the skill of the fakers grew increasingly refined" in the third paragraph means that ______.

A.there was a great demand for fakers.

B.fakers grew rapidly in number.

C.fakers became more skillful.

D.fakers became more polite.

第38题:

Painting and sculptures on display in churches in the 15th century were ______.

A.collected from elsewhere.

B.made part of the buildings.

C.donated by people.

D.bought by churches.

第39题:

Modem museums came into existence in order to ______.

A.protect royal and church treasures.

B.improve existing collections.

C.stimulate public interest.

D.raise more funds.

第40题:

Which is the main idea of the passage?

A.Collection and collectors.

B.The evolution of museums.

C.Modem museums and their functions.

D.The birth of museums.

PART III GENERAL KNOWLEDGE (10 MIN) Directions: There are ten multiple-choice questions in this section. Choose the best answer to each question.

第41题:

The President during the American Civil War was ______.

A.Andrew Jackson.

B.Abraham Lincoln.

C.Thomas Jefferson.

D.George Washington.

第42题:

The capital of New Zealand is ______.

A.Christchurch.

B.Auckland.

C.Wellington.

D.Hamilton.

第43题:

Who were the natives of Australia before the arrival of the British settlers?

A.The Aborigines.

B.The Maori.

C.The Indians.

D.The Eskimos.

第44题:

The Prime Minister in Britain is head of ______.

A.the Shadow Cabinet.

B.the Parliament.

C.the Opposition.

D.the Cabinet.

第45题:

Which of the following writers is a poet of the 20th century?

A.T. S. Eliot.

B.D.H. Lawrence.

C.Theodore Dreiser.

D.James Joyce.

第46题:

The novel For Whom the Bell Tolls is written by ______.

A.Scott Fitzgerald.

B.William Faulkner.

C.Eugene O'Neill.

D.Ernest Hemingway.

第47题:

______ is defined as an expression of human emotion which is condensed into fourteen lines.

A.Free verse

B.Sonnet

C.Ode

D.Epigram

第48题:

What essentially distinguishes semantics and pragmatics is the notion of

______.

A.reference.

B.meaning.

C.antonymy.

D.context.

第49题:

The words "kid, child, offspring" are examples of ______.

A.dialectal synonyms.

B.stylistic synonyms.

C.emotive synonyms.

D.collocational synonyms.

第50题:

The distinction between parole and langue was made by ______.

A.Holliday.

B.Chomsky.

C.Bloomfield.

D.Saussure.

PART IV PROOFREADING & ERROR CORRECTION (15 MIN) Directions: Proofread the given passage. The passage contains TEN errors. Each indicated line contains a maximum of ONE error. In each case, only ONE word is involved. You should proofread the passage and correct it in the following way: (1)For a wrong word, underline the wrong word and write the correct one in the blank provided at the end of the line. (2)For a missing word, mark the position of the missing word with a "∧" sign and writet

We use language primarily as a means of communication with other human beings. Each of us shares with the community in

which we live a store of words and meanings as well as agreeing (51)______

conventions as to the way in which words should be arranged to (52)______

convey a particular message; the English speaker has in his disposal

(53)______

a vocabulary and a set of grammatical rules which enables

(54)______

him to communicate his thoughts and feelings, in a variety of

styles, to the other English speakers. His vocabulary, in particular,(55)______

both that which he uses actively and that which he recognizes,

increases in size as he grows old as a result of education and (56)______

experience.

But, whether the language store is relatively small or large, the system remains no more than a psychological reality for the individual,

unless he has a means of expressing it in terms able to be

seen by another member of his linguistic community; he has to give (57)______

the system a concrete transmission form. We take it for granted the (58)______

two most common forms of transmission--by means of sounds

produced by our vocal organs (speech) or by visual signs (writing).

(59)______

And these are among most striking of human achievements.

(60)______

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第60题:

PART ⅤTRANSLATION SECTION A CHINESE TO ENGLISH Translate the following text into English. Write your translation on ANSWER SHEET THREE.

(中国民族自古以来从不把人看作高于一切,在哲学文艺方面的表现都

反映出人在自然界中与万物占着一个比例较为恰当的地位,而非绝对统治万物的

主宰。因此我们的苦闷,基本上比西方人为少为小;因为苦闷的强弱原是随欲望

与野心的大小而转移的。农业社会的人比工业社会的人享受差得多,因此欲望也

小得多。况中国古代素来以不滞于物,不为物役为最主要的人生哲学。)并非我

们没有守财奴,但比起莫利哀与巴尔扎克笔下的守财奴与野心家来,就小巫见大

巫了。中国民族多数是性情中正和平、淡泊、朴实,比西方人容易满足。

第61题:

Chinese people has never thought of human being as the highest creature among everything since ancient times, whose reflection takes a quite appropriate proportion with all others in our natural world in both aspects of philosophy and arts, but not as an absolute dominant ruler. Therefore, our bitterness and depression are basically less than those of westerners, because the intensity of which is growing with the expansion of one's desire and ambition. People in the agriculture society enjoyed far less than people in the industry society, thus their wants are far less too. Besides, ancient Chinese always regard "not confined by material, and not driven by material" as the major philosophy.

SECTION B ENGLISH TO CHINESE Translate the following text into Chinese. Write your translation on ANSWER SHEET THREE.

On May 13, 1940, Winston Churchill, the newly appointed British Prime Minister, gave his first speech to Parliament. He was preparing the people for a long battle against Nazi aggression, at a time when England's survival was still in doubt.

( "… I have nothing to offer but blood, toil, tears, and sweat. We have before us an ordeal of the most grievous kind. We have before us many, many months of struggle and suffering.

You ask, what is our policy? I say it is to wage war by land, sea and air. War with all our might and with all the strength God has given us, and to wage war against a monstrous tyranny never surpassed in the dark and lamentable catalogue of human crime.

You ask, what is our aim? I can answer in one word. It is victory. Victory at all costs--victory in spite of all terrors--for without victory there is no survival.

Let that be realized. No survival for the British Empire, no survival for all that the British Empire has stood for, no survival for the urge, the impulse of the ages, that mankind shall move forward toward his goal.)

I take up my task in buoyancy and hope. I feel sure that our cause will not be suffered to fail among men. I feel entitled at this juncture, at this time, to claim the aid of all and to say, ‘Come then, let us go forward together with our united strength’."

第62题:

…我所能奉献的唯有热血、辛劳、眼泪和汗水。我们所面临的将是一场极其严酷的考验,将是旷日持久的斗争和苦难。

若问我们的政策是什么?我的回答是:在陆上、海上、空中作战。尽我们的全力,尽上帝赋予我们的全部力量去作战,对人类黑暗、可悲的罪恶史上空前凶残的暴政作战。这就是我们的政策。

若问我们的目标是什么?我可以用一个词来回答,那就是胜利。不惜一切代价,去夺取胜利---不惧一切恐怖,去夺取胜利---因为没有胜利就不能生存。

我们务必认识到,没有胜利就不复有大英帝国,没有胜利就不复有大英帝

国所象征的一切,没有胜利就不复有多少世纪以来的强烈要求和冲动:人类应当向自己的目标迈进。

PART VI WRITING

Joseph Epstein, a famous American writer, once said, "We decide what is important and what is trivial in life. We decide (so) that what makes us significant is either what we do or what we refuse to do. But no matter how indifferent the universe may be to our choices and decisions, these choices and decisions are ours to make. We decide. We choose. And as we decide and choose, so are our lives formed. In the end, forming our own destiny is what ambition is about. " Do you agree or disagree with him? Write an essay of about 400 words entitled:

Ambition

In the first part of your essay you should state clearly your opinion in response to Epstein's view, and in the second part you should support your opinion with appropriate details. In the last part you should bring what you have written to a natural conclusion or a summary.

Marks will be awarded for content, organization, grammar and appropriateness. Failure to follow the above instructions may result in a loss of marks.

Write your essay on ANSWER SHEET FOUR.

第63题:

Ambition

Ambition is the decision one makes and the resolution with which he carries out that decision. It provides us with the required driving force to accomplish any undertakings in our life. Just as what Joseph Epstein, a famous American writer, said, "And as we decide and choose, so are our lives formed." Indeed, once we make up our minds to choose to do something, our life becomes meaningful and specifically orientated. This notion of life, as far as I am concerned, is closest to truth and does apply to almost all aspects of life.

First things first, ambition renders us a sense of mission. No matter what decision you make, you have to be responsible for your choice. Your choice procures you a sense of orientation, or more specially a sense of mission. And only a strong sense of mission may enable one to accomplish greatness. Caesar of the ancient Roman Empire was urged by his ambition "I came, I saw, I conquered", and became an unrivaled empire builder in the history of Rome. John Milton, always stimulated by his ambition of writing some "mighty lines" which England would unwillingly forget, had in due time secured his position as the second Shakespeare in the history of English literature.

In the second place, ambition can bring one's potentials to the full.

Ambition may well serve as a catalyst activating one's dormant potentials. Without ambition one's potentials will remain slumbering like a dormant volcano. A case in point is Ms. Zhang Haidi, a Chinese Helen Keller. It is her ambition to be a useful person that has turned the almost paralyzed Zhang Haidi into a well-accomplished figure whose achievements would dwarf those of some normal people.

Influential as it is upon us, however, ambition must be directed in the right direction. If wrongly directed, one's ambition may bring havoc on him and others. Hitler, whose ambition was to conquer Europe by whatever evil means, finally turned himself into a demon. It was this demon that almost cast Europe into an unfathomable abyss of anguish and suffering.

To sum up, ambition can benefit us tremendously if wisely and correctly directed; otherwise, it may ruin others and ourselves. Just like what is said in a poem: life can be bad; life can be good; life can be dirty; life can be sad; life can even be painful. In my mind's eye, a person can make his life beautiful, meaningful and rewarding as long as he is motivated by a well-orientated ambition.

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