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山寨文化有利中国(中英文 辩论)

山寨文化有利中国(中英文 辩论)
山寨文化有利中国(中英文 辩论)

山寨文化有利中国

“山寨文化”则是指山寨产品从策划、创意到加工制造,以及推向市场过程中,在生产者和消费者以及社会上所形成的一种被社会广泛关注,或者引起争议的文化现象。

"Copycat culture" refers to the copycat products from the planning, creativity to the processing and manufacturing, as well as to the market process, producers and consumers and the community formed by a widespread social concern, or controversial cultural phenomenon.

没有山寨,就没有知识产权的百家齐放,一家独大的局面是不利于科技的创新的。只有百家齐放,竞争才会激烈,虽然会有牺牲,虽然会有不公,但是所谓的正版厂商,如果保持自己的领先优势,又何惧山寨呢?居里夫人的案例可以用。山寨,可能会伤害部分厂商的经济利益,但是这种经济利益,与人类思想、科技的全面发展相比,谁更重?

No copycat, there is no intellectual property 100 Qi-fang, alone big situation is not beneficial to the science and technology innovation.Only one hundred Qi-fang, competition will be intense, although there will be sacrificed, although there may be unfair, but the original manufacturer, if maintained their lead, and does not fear the copycat?Mrs. Curie's case can be used.Copycat, may harm the part of manufacturers to economic benefits, but the economic benefit, and human thought, science and technology in the round development is compared, who is more important?

山寨文化是民间创新力量的表现。从山寨产品的情况看来,固然有一些是伪劣产品,但多数是通过借鉴模仿而赋予创意的产品,有的产品特别是手机产品,往往整合了很多不同优质品牌的长处,再根据草根平民阶层的需求,增加新的功能,从而形成了一种新的产品。Copycat culture is the manifestation of the power of the folk innovation.From copycat product case, although some is false and inferior product, but mostly through imitation and to give creative products, some products, especially mobile phone products, often a lot of integration of different quality brand strengths, according to the grassroots civilian needs, adding new features, thus forming a kind of new product.

至于山寨影视,特别是山寨新闻联播、山寨明星等,则更是“山民”利用名牌栏目的名气和名人的良好社会形象,借以表达自己对社会种种不良现象特别是官场腐败的痛恨,从而表达出自己对公序良俗的渴望,对美好生活的向往。其间,充满了调侃式的、极具幽默感的方式、语言和感情,反映了民众通过平和的方式和手段,表达渴望变革的善良情怀。这无论在山寨产品创造和利益诉求的表达方面,都是一种创新,是民间和谐文化的创新。

As for the copycat copycat news broadcast television, in particular, copycat stars, is the "mountain" brand column by fame and celebrity good social image, so as to express themselves on the society a variety of harmful phenomenon especially official corruption hate, to express themselves on the public order and good customs of longing, yearning for a better life.Meanwhile, filled with a tongue-in-cheek, very humorous manner, language and feelings, reflect the people through peaceful ways and means of expression of good feelings, eager to change.This in terms of copycat product creation and interests expression, is a kind of innovation, the innovation of folk culture of harmony.

山寨文化是对相关行业特别是垄断行业暴利行为的反抗。

Copycat culture is to relevant industries in particular the monopoly industry profiteering.

苹果皮,基于苹果手机的山寨创新

Apple peel, apple mobile phone based on the copycat innovation

山寨文化是促进技术创新、发展新型科技的重要力量。从模仿到创新,是技术进步产品创造的必然途径。山寨文化的很多产品,都是对先进产品的模仿。模仿并不违法,也不失德。大量的山寨产品的出现,山寨企业之间的竞争,山寨企业和庙堂企业的竞争,客观上对促进各自产品的更新换代,促进各自从功能到样式的不断创新,从而推进整个社会技术创新、科技发展。

Copycat culture is to promote technical innovation, development of new the main force of science and technology.From imitation to innovation, technological progress is the inevitable way of product creation.Copycat culture of many products, are the advanced product imitation.Imitation is not illegal, does not lose heart.Many copycat copycat products, the competition between the enterprise, enterprise and enterprise's competition copycat temple, objectively to promote their product upgrading, promote their from the function to the style of innovation, technology innovation, so as to push the whole society the development of science and technology.

“山寨文化”,是对山寨现象的高度概括,是对市场经济条件下不规范的、不受政府管束的民间性、规模性、群体性模仿(当然也有盗版)、创新活动的社会现象的概括。"Copycat culture", is the highly generalization of copycat phenomenon under the condition of market economy, is not standardized, not subject to governmental control folk, scale, mass mimicking (of course there are pirated), innovation activities social phenomenon are summarized.

山寨文化是作为发展中国家、市场经济不够完善国家的一种必然的的社会文化现象。客观上促使体制内行业对于自己的服务素质、利润(有时甚至是暴利)空间的反省。

Copycat culture is developing, market economy is not perfect state of a certain social culture phenomenon.Objective to the system within the industry for their service quality, profit (and sometimes even profiteering) space reflection.

山寨文化之所以能风行全国,皆因为其最平民化的时尚,最全民化的娱乐,它巧妙地在社会文化多元化的背景下捕捉到了人们的猎奇、从众等心态,形成一股备受关注的态势。所以说,山寨文化就是大众文化,就是平民文化,就是草根文化。

Copycat culture can be popular in the country, because of its most popular fashion, the most popular entertainment, it cleverly in society under the background of cultural diversity to capture people's curiosity, herd mentality, the formation of a concern about the situation.Therefore, copycat culture is the popular culture, is the civilian culture, is the grass-roots culture.

比如索尼公司,早期就是将国外的产品买回来解剖研究,然后消化其核心技术,在此基础上再进行各种组合创新,继而向市场推出比原版功能更多、质量更好的产品。山寨文化为什么能成燎原之势?核心就在于山寨有着许多自己的创意和技术创新。作为一种草根文化现象,山寨企业对传统的技术模式发起挑战,对于促进整体行业的创造和创新功不可没。规范和制约山寨的违法侵权现象,把山寨的技术和创意纳入理性合法的轨道,也才能让以创新为特征的山寨文化走得更快更稳。“山寨文化”的粉丝团之所以越来越大,甚至一些山寨自身也成了品牌,正说明山寨文化的生命力在于其创新。

For example, Sony Corp, is the early stage foreign products to buy back the study of anatomy, and digest its core technology, on the basis of further various combinations of innovation, and then to the market than the original more functions, better quality products.Copycat culture why can

become Liaoyuanzhishi?The core lies in the copycat is having a lot of their creativity and technical innovation.As a grass-roots cultural phenomenon, copycat enterprises of traditional technology model challenge, whole industry to promote creativity and innovation achievements can not.Standardize and restrict the illegal tort copycat phenomenon, the copycat technology and creativity into the rational legal orbit, also can let the innovative feature of the copycat culture go faster and more stable."Copycat culture" fans are becoming more and more large, and even some copycat itself has become a brand, is a description of copycat culture vitality lies in its innovation.

苏-27国产化的产品叫歼-11;WPS之于OFFICE;华为之于思科;还有我们的和谐铁路等等,早期的国产机走的都是一种类似山寨的路线。

Sue - 27 domestic product called annihilates - 11; WPS to OFFICE; to Cisco Huawei; and our harmonious railway and so on, the early domestic machine walking are a similar copycat route.

更是一种经济现象,恰恰说明了竞争多元性的合理性。当某种技术壁垒随着时间以及技术普及被突破后,垄断便千疮百孔不攻自破,价格自然回归合理“山寨”思路创造了一种合理合法的“学习”“临摹”的迂回突破的思路。

It is a kind of economic phenomenon, it illustrates the competition a plurality of rationality.When some technical barriers with time and technology popularization to be broken, and collapse of itself in a disastrous state monopoly, the price of natural regression of reasonable "copycat" train of thought to create a reasonable and legitimate "learning" "copy" circuitous breakthrough ideas.

解决当前社会上所泛滥的山寨产品、山寨行为的无序状况,从而更好地以科学发展观引导“山寨文化”,通过正确引导和规范“山寨产品”和“山寨行为”的发展,进而增强社会市场经济的有序发展,提升“山寨文化”的品味,通过健康,向上的节目,使其进入合理、健康的发展轨道。

Solve current society the widespread copycat products, copycat behavior disordered state, thereby better with the scientific outlook on development to guide the "copycat culture", through the correct guidance and norms "copycat products" and "copycat behavior" development, and enhance the social market economy order development, promote "copycat culture taste," through the health, the program, enter the reasonable, and healthy development track.

在人们通常的观念里,“山寨”就是模仿,模仿则意味着抄袭、侵权。模仿俨然成为了创新

的“死敌”,两者似乎水火不容。其实,模仿与创新、与知识产权之间有重要的联系。人类社会进步与文明进程就是一个不断模仿和学习的过程。模仿本身是一个学习的过程,模仿不能简单地等同于抄袭或者剽窃。

In the popular notion, "copycat" is the imitation, imitation is mean copying, tort.Imitation has become innovative "enemies", which seems to be incompatible.In fact, imitation and innovation, and intellectual property are important links.The progress of human society and civilization process is a continuous process of imitation and learning.Imitation itself is a process of learning, imitation is not simply equal to copy or plagiarism.

“模仿也是一种创新”。模仿是从模仿者对被模仿之物进行了某种创造性的变化,具有一定的、独特的个性和独创的角度来说的,也就是通常所说的“模仿创新”。不过,如果只

是对被模仿对象“依葫芦画瓢”,或者说简单的变造、移植,而没有模仿者发挥个人创造性、革新的空间,那么就不是创新,而且还很可能侵犯他人的知识产权。

"Imitation is a kind of innovation".Imitation is to imitate fabric from imitator is a creative change, has certain, unique personality and unique perspective, also known as the "imitation innovation".However, if only to be imitated object "follow suit", or simply altered, transplantation, and no imitators play individual creativity, innovation space, then it is not innovation, but also is likely to infringe the intellectual property of others.

“山寨”在模仿各种产品的基础上,如果能把各种产品的优点加以集中,再加上一些必要的创造性劳动,那就是创新。

"Copycat" in imitation of a variety of products on the basis of, if can make a variety of products advantages to be concentrated, plus some necessary creative labor, it is innovation.

从各国发展的道路来看,很多国家从落后走向先进都有一个模仿的过程,所以不能一棍子打死。不许模仿,统统都搞创新,那是不可能的。“山寨”现象可以说是我国经济社会发展中的一种必然现象。由于我国整体的技术研发能力与西方发达国家相比有较大的差距,而在知识产权国际化程度越来越高的情况下又不能仿造、仿冒他人产品,具有一定创新的模仿就显得很重要。因此,以模仿为重要特征的“山寨”现象具有产业发展的积极一面。关键在于如何在尊重他人知识产权的基础上,通过研究、学习,从他人技术、产品中获得启发,“站在巨人的肩膀上”进行更好的发明创造。对于很多研发能力不够强的中小企业来说,如何及时适应市场变化,在不侵权的基础上实现“模仿创新”是其知识产权战略的重要内容。From the development of the road, a lot of countries from backwardness to advanced there is a mimic the process, so can not down at one stroke.Do not imitate, all engage in innovation, it is not possible."Copycat" phenomenon can be said to be China's economic and social development is an inevitable phenomenon.Due to China's overall R & D capability compared with the western developed country have bigger difference, whereas in the intellectual property internationalization degree is more and more high under the condition of not fake, counterfeit other product, have certain innovation imitation becomes very important.Therefore, to mimic the important feature of the "copycat" phenomenon has industry to develop the positive side of the.The key is how to respect others based on intellectual property rights, through research, learn from others, technology, products to gain inspiration, "standing on the shoulders of giants" for better creation.For many R & D capability is not strong enough for the small and medium enterprises, how to adapt to market changes, in the tort based on the implementation of "innovation" is the important content of the intellectual property rights strategy.

我国电信业龙头企业华为就是从模仿到创新成功转型的典范。在创业初期,华为也有过一段“山寨”的经历,以价格优势占领市场,迅速完成资本积累,但华为很快转型,着力进行自主研发,最终成长为行业巨头。

China's telecom industry leading enterprises Huawei is from imitation to innovation model of successful transition.In the early entrepreneurs, Huawei also had a "copycat" experience, with the price advantage to capture the market, rapid completion of capital accumulation, but Huawei transformation quickly, exert oneself to undertake independent research and development, eventually grow into giant.

“山寨”并不是一件坏事,但如果“山寨”成瘾则势必不能长久。要模仿,更要创新。对于生产山寨产品的企业来说,通过学习他人的技术,在他人的基础上做出自己的创新成果,打造核心竞争力,是未来发展的必然选择。

"Copycat" is not a bad thing, but if "copycat" addiction is bound not long.To imitate, to innovation.For the production of copycat products enterprises, through the study of technology of others, the others are made on the basis of their innovations, to build the core competitiveness, is the inevitable choice of the future development.

我方坚持认为山寨文化有利于创新。从模仿到创新,这是每一个企业发展的必经之路。社

会学家、资深评论家艾君告诉我们“山寨文化不仅能够为社会带来发展和创新,也能为科技的进步打下扎实的基础。”江泽民总书记说“创新是一个民族进步的灵魂,是国家兴旺发达的不竭动力。”然而,创新并不是凭空存在的,创新也是需要物质与精神土壤的。而山寨文化便为创新提供了物质和精神土壤。

I insist that copycat culture is conducive to innovation.From imitation to innovation, this is each enterprise development the only way which must be passed.Sociologists, senior critic Ai Jun tells us "copycat culture can not only bring about social development and innovation, but also for the progress of science and technology to lay a solid foundation."General Secretary Jiang Zemin said "innovation is the soul of a nation's progress, it is the country is healthy not exhaust motivation."However, innovation is not out of existence, innovation is the need of substance and spirit of the soil.The copycat culture for innovation provides the material and spiritual soil.

从矛盾创造的层面上来说,山寨文化加剧了企业之间的竞争,也就有利于企业的科技创新。培根曾经说过“创新,是对于物质世界的矛盾再创造,从而形成新的物质形态的过程”。也就是说,矛盾是一切创新的核心。而山寨文化的出现恰恰促进了企业与企业之间的新的矛盾产生,与此同时也便促进了企业的技术创新与管理文化的创新。山寨文化这条"鲶鱼"的介入,将使各大企业面对更大的压力,稍有不慎,他们就有可能被清出竞争队伍。达尔文告诉我们“物竞天择,适者生存。”在竞争的过程中,不少企业的破产这是不可避免的。至于所谓的不正当竞争则主要是由于市场秩序的不健全而导致的,不正当竞争古已有之,并不是因为山寨文化的出现而出现的。

From contradiction to create level, copycat culture aggravate the competition between the enterprise, also is advantageous to the enterprise technology innovation.Bacon once said, "innovation, is to the material world to create contradictions, thus forming a new physical course".That is to say, the contradiction is the core of all innovation.The copycat culture appears just promoted between enterprises and new contradictions, at the same time also will promote the enterprise technology innovation and management innovation of culture.Copycat culture this article "catfish" intervention, will make the enterprises face greater pressure, has slightly carelessly, they may be out of the competition team.Darwin tells us that "survival of the fittest in natural selection, survival of the fittest."In the competitive process, many enterprises bankruptcy it is inevitable.As for the so-called unfair competition is mainly due to the order of the market is not perfect and lead, unfair competition has existed since ancient times, and not because the copycat culture and the emergence of.

从创新思维上来说,山寨文化有利于开拓民众的创新性思维,从而有利于创新。山寨文化是

一种平民文化,一种大众文化,一种草根文化。山寨文化的创造力来源于广大民众,山寨文化的原动力在于人民。越南版的还珠格格或许在我们看来粗陋不堪,但是它却能够在越南取得巨大的成功,究其原因便是因为他们山寨后根据当地的文化有所创新。山寨文化没有太高的要求,民众可以较轻易地参与其中,山寨文化为民众提供了一个发扬自己创新思维的舞台,因此我们说山寨文化对于开拓民众的创新性思维是起到了巨大的作用的。

From innovative thinking, copycat culture helps to develop the creative thinking, thus facilitating innovation.Copycat culture is a kind of common culture, a kind of mass culture, a kind of grass-roots culture.Copycat culture creativity comes from the broad masses of the people, copycat culture is the driving force of people.Vietnamese version of the princess huanzhu maybe we look ugly, but it can in Vietnam gained huge success, investigate its reason is because they copycat according to local cultural innovation.Copycat culture not too high demands, people can easily participate, copycat culture for the public to provide a develop their innovative thinking stage, so we say the copycat culture for the development of people's creative thinking is played a huge role.

从民众的需求上来说,山寨文化符合民众的需求,而民众的需求是创新的原动力。如果说主流文化是夜空中皎洁的明月,那么山寨文化便是那点点闪烁的星辰;如果说主流文化是横亘千里的长江,那么山寨文化便是那蜿蜒曲折的溪流。民众需要的不仅是主流文化,民众也需要非主流文化,现在非主流文化的流行我们姑且不论它的好坏,但是一个东西要想流行,与民众的需求是分不开的。当今中国CPI指数迅猛增长,居民的平均收入水平却上升缓慢。山寨文化符合了人们的需求,自然也就有利于创新了。

From the needs of the people for copycat culture, to meet the people's demands, and the needs of the people is the motive force of innovation.If the mainstream culture in the night sky is bringing a bright moon, so copycat culture is the little twinkling stars; if the mainstream culture is lie across thousands of miles of the Yangtze River, then the copycat culture is the meandering stream.People not only need the mainstream culture, people also need the non-mainstream culture, mainstream culture popular now we believe that regardless of its quality, but a thing to pop, and the needs of the people are inseparable.In today's China CPI index rapid growth, dweller average income levels have risen slowly.Copycat culture meets the demand of people, nature also is conducive to innovation.

我认为我们双方焦点主要有对1.模仿是否有利于创新。2.山寨是否打击正规企业自主创新积极性。3,山寨产生的社会效应,社会思潮,是否有利于创新。4.竞争有利于创新,但恶性竞争是否有利于创新,山寨是否是恶性竞争,山寨是否会造成恶性循环,进而影响整个社会的创新。另外,山寨的资料也是太多了,还有很多,我还没来得及整理,应该还有很多纰漏。

I think we both focus mainly on 1 imitation is conducive to innovation.2 whether copycat combat formal enterprises independent innovation enthusiasm.3, copycat produces social effect, social trend of thought, whether it is beneficial to the innovation.The 4 competition is conducive to innovation, but malignant competition is conducive to innovation, copycat is malign competition, copycat will cause vicious spiral, thereby affecting the entire social innovation.In addition, copycat data is too many, many, I have no time to finish, there should be a lot of mistakes.

对于立论方面,个人认为应该首先明确一下山寨文化的实质,重点还是在于借鉴与模仿,而创新从来不是从0做起的,创新的基础,往往就是借鉴与模仿。那么,在这个层面上山寨文

化是为创新创造了一个积极有利的条件。第二点,从山寨文化的价值上来说,它具有广大的民众基础,能够为创新集思广益,某种程度上也能敦促主流文化的创新和发展。(而关于定义方面,个人觉得现在对山寨文化的定义多而杂,单以一家之言难以让别人信服,如此这般,不如从实质下手,避开定义)

For the argument, personally think that should first clarify copycat culture essence, is still the focus reference and imitation, but innovation is not from 0 to start, the foundation of innovation, is often reference and imitation.So, at this level copycat culture is to create a positive conditions.Second, from the copycat culture value, it has a broad popular base, can benefit by mutual discussion for innovation, to some extent, can urge the mainstream culture of innovation and development.(about the definition, personal feel to copycat culture definition is much and miscellaneous, single to statements of a school is difficult to convince others, such as from the essence, start, avoid definition)

另外要注意一下,山寨文化和山寨产品之间的区别;注意辩题是是否利于,而不是山寨文化好不好;创新存在两个主体,一个是山寨者,一个是被山寨者;不要抓住有一点利就是有利来展开论述。反方比较容易提及的问题就是围绕山寨产品的质量,侵权,不思进取等方面展开。(注意,是山寨产品,所以应严格区分文化和产品)

In addition to note, copycat copycat culture and the difference between products; pay attention to whether the motion is beneficial, but not copycat culture is good; innovation has two main bodies, is a copycat, is a copycat; don't catch a little and is favorable to spread out discuss.The question is more easily around the copycat product quality, tort, progress and other aspects.(note, is a copycat product, it should be strictly distinguish between culture and products)

所以我才会说与其把焦点放在这里倒不如换一个思考角度为了在旧有产品的市场中拼出一条生路山寨产品就必须要和旧有的产品有些许差别例如功能更多,或者更便宜对吗?要做到这一点,要不要创新呢?当你把焦点放在这一个地方是不是就可以不去争执那一些模糊地带?

So I will say with the focus here rather than change a perspective to the old products in the market to spell out a means of livilihood copycat products must be a little bit different and old product such as more functions, or cheaper to?To do this, want innovation?When you focus on this place is it right? Can't dispute that some fuzzy zone?

山寨文化是体现民间文化创造力的“好东西

Copycat culture is the embodiment of folk cultural creative "good stuff

盗版与山寨文化不是一回事

Piracy and copycat culture is not the same thing

也正因为精英和贫民在价值观的迥异,致使山寨文化的盛行。在文化上貌似精英才有发言权,传播的平台和渠道也被垄断了,草根们找不到展示自我的舞台,于是才有了与央视春晚叫板的“山寨春晚”,昂贵的奢侈品被山寨了,也才能飞入寻常百姓家,与我们可亲可近。山寨

文化独辟蹊径,在精英垄断的文化领域杀出一条血路。在不违法的前提下,山寨文化从夹缝中走向前台

Also because of the elite and the poor in the values of the different, cause copycat culture being in vogue.On the culture of seemingly elite can say, communication channel and platform has also been a monopoly, the grass roots can not find a stage to show themselves, so only with the CCTV Spring Festival evening challenge "copycat show", expensive luxuries were copycat, can also fly into common people's home, and our dearest.Copycat culture is unique, in the field of culture elite forestall your way.In do not break the law under the premise, copycat culture from the slit to the front

要否定山寨,那么是不是要否定“XXX的中国化”。就法律史而言,传承历史传统,移植外来的法律制度从某种意义上来说也是山寨的过程。而这些“山寨文化”在历史上不是视为糟粕垃圾,而被誉为开明进步的表现,传统或外来的文化“拿来主义”、“师夷长技以制夷”,再结合中国实际,使得中国的步伐更快了,站在巨人的肩膀上也就看得更远。

To deny the copycat, so is it right? "XXX Chinese negation".On legal history, historical tradition, transplantation of foreign legal system in a sense is a copycat process.And these "copycat culture" in the history is not regarded as a trash garbage, and known as the enlightened progress performance, traditional or foreign culture "to take creed", "razed long division razed to the system", and then combining with the reality of China, the China faster, standing on the shoulders of giants also see farther.

就知识产权保护来说,很多有一定创造力的山寨产品也在法律的保护范围内,比如演绎作品,再比如专利实施的强制许可,一项取得专利权的发明或者实用新型比前已经取得专利权的发明或者实用新型具有显著经济意义的重大技术进步,可以给予实施前一发明或者实用新型的强制许可。准确给山寨文化定位,山寨文化有了支点才能发扬光大,有时候我们不得不佩服,有的山寨文化或产品已经比被模仿的对象先进太多。

On the intellectual property rights protection, many have certain creativity copycat products in law within the scope of protection, such as deduction works, for instance the patent compulsory license, a patented invention or utility model than has been patented invention or utility model has significant economic significance significant technological advances, can give the invention or utility model prior to implementation of a compulsory license.Accurate positioning to copycat copycat culture, culture has a pivot to carry forward, sometimes we have to admire, some copycat culture or product is imitated advanced too much.

山寨文化属于一种文化新形态,主要依托在新的网络媒体上,包括手机媒体。这种媒体的传播和传统意义上的大众传播已经不一样了。传统的大众传播是单向度的,由一个源头向大众发布统一的标准或声音。但新媒体的传播是一种网络化的传播,它的内容制作源是网络化的,从这个意义上才出现所谓的非主流的、民间的、个体化、个性化的文化现象。

Copycat culture belongs to a new cultural form, mainly relying on the new Internet media, including mobile phone media.The media and the traditional sense of mass communication has not the same.The traditional mass media is one-way, from a source to the mass release of unified standard or sound.But the spread of new media is a kind of network communication, its content production source is networked, from this sense appeared the so-called non-mainstream, private, individual, personalized cultural phenomenon.

中国古代文化常识大全

1、桑梓:家乡 2、桃李:学生 3、社稷、轩辕:国家 4、南冠:囚犯 5、同窗:同学 6、烽烟:战争 7、巾帼:妇女 8、丝竹:音乐 9、须眉:男子 10、婵娟、嫦娥:月亮 11、手足:兄弟 12、汗青:史册 13、伉俪:夫妻 14、白丁、布衣:百姓 15、伛偻,黄发:老人 16、桑麻:农事 17、提携,垂髫:小孩 18、三尺:法律 19、膝下:父母

20、华盖:运气 21、函、简、笺、鸿雁、札:书信 22、庙堂:朝廷 1、唐宋八大家:韩愈、柳宗元、欧阳修、苏洵、苏轼、苏辙、王安石、曾巩 2、并称“韩柳”的是韩愈和柳宗元,他们是唐朝古文运动的倡导者。 3、一门父子三词客:苏洵(老苏)、苏轼(大苏)、苏辙(小苏)。 4、豪放派词人:苏轼、辛弃疾,并称“苏辛”;婉约派词人:李清照(女词人) 5、李杜:李白、杜甫。小李杜:李商隐、杜牧。 6、屈原:我国最早的伟大诗人,他创造了“楚辞”这一新诗体,开创了我国诗歌浪漫主义风格。 7、孔子名丘,字仲尼,春秋时鲁国人,他是儒家学派的创始人,被称为“孔圣人”,孟子被称为“亚圣”,两人并称为“孔孟”。 8、苏轼称赞王维“诗中有画,画中有诗。” 9、杜甫是唐代伟大的现实主义诗人,其诗广泛深刻的反映社会现实,被称为“诗史”,杜甫也因此被尊为“诗圣”,有著名的“三吏”:《潼关吏》、《石壕吏》、《新安吏》;“三别”:《新婚别》、《垂老别》、《无家别》。 10、我国第一部纪传体通史是《史记》(又称《太史公书》),作者是汉朝的司马迁,鲁迅称《史记》为“史家之绝唱,无韵之《离骚》”,有:12本纪、30世家、70列传、10表、8书,共130篇。 11、“四史”:《史记》、《汉书》、《后汉书》、《三国志》。 12、元曲四大家:关汉卿、郑光祖、白朴、马致远。

中国茶文化英语演讲稿3篇

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中国文化常识中英文对照

十二属相 中国民间有一个传统习俗,人一出生,就有一种动物做他的属相。属相,也叫“生肖”,是中国民间传统的纪年和计算年龄的方法。 中国古代的纪年法是帝王年号与“干支”并用,其中“干支纪年法”从史书上有明文记载的公元前841年(庚申年),一直沿用到现在。“干”是“天干”,有十个字组成,这十个字是:甲、乙、丙、丁、戊、己、庚、辛、壬、癸。“支”是“地支”,由十二个字组成,这十二个字是:子、丑、寅、卯、辰、巳、午、未、申、酉、戌、亥。把天干的十个字和地支的十二个字按顺序配合起来,可以得到60种排列,如:甲子、乙丑、丙寅……这60种排列周而复始,循环使用,每六十年叫做“一个甲子”。如公历的2001年,是农历的辛巳年,公历的2002年,是农历的壬午年;而六十年后,2061年又是辛巳年,2062年又是壬午年。从东汉(25——220)时开始,人们又用鼠、牛、虎、兔、龙、蛇、马、羊、猴、鸡、狗、猪12种动物来配十二地支,组成了十二生肖,也叫十二属相。这就是子鼠、丑牛、寅虎、卯兔、辰龙、巳蛇、午马、未羊、申猴、酉鸡、戌狗、亥猪。这样,子年是鼠年,丑年是牛年,寅年是虎年……于是,每个人一出生,就有一种动物作他的属相。子年出生的属鼠,丑年出生的属牛,寅年出生的属虎,以此类推。 现在,中国人在用公历纪年和计算年龄的同时,仍然习惯用属相纪年和推算年龄。

twelve symbolic animals it is traditional in China,when a perpon is born,one animal(shuxiang)is used to symbolize this year.Shuxiang,also called shengxiao(any ofthe 12 animals representing the Earthly Branches),is a traditional way in China to number the years and to record a person's age. The ancient Chinese people invented the method to designate the years by the Heavenly Stems consist of the characters:jia,yi,bing,ding,wu,ji,geng,xin,ren,and gui.And the Earthly Branches are composed of 12 characters:zi,shu,yin,mao,chen,si,wu,wei,shen,you,xu,https://www.doczj.com/doc/da10703040.html,bining each of the 10 Heavenly Stems with one of the 12 Earthly Branches in sequence creates 60 chronological symbols.For example jiazi,yichou,bingyin,etc.These 60 symbols are used in circles and thus each year has a chronological symbol.For example,2001 corresponds to xinsi,2002 to renwu in the lunar calendar;after 60 years,2061,once again,corresponds to xinsi,and 2062,to https://www.doczj.com/doc/da10703040.html,ter,people used 12 animalsto correspond to the 12 Earthly Branches,forming the 12Symbolic Animals,namely Earthly Branch One Rat,Earthly Branch Two Ox,Earthly Branch Three Tiger,Earthly Branch Four Rabbit,Earthly Branch Five Dragon,Earthly Branch Six Snake,Earthly Branch Seven Horse,Earthly Branch Eight Sheep,Earthly Branch Nine Monkey,Earthly Branch Ten Rooster,Earthly Branch Eleven Dog,Earthly Branch Twelve Pig.Thus the zi year is the Year of the Rat,and the chou Year is the year of the Ox,and the yin Year is the Year of the Year of Tiger,etc.Therefore,when a person is born,he has an animal as his aymbolic animal.The year 2002 was a renwu year under lunar calendar,also the year of Horse,and so children born in this yea are all Horse babies. Even though the Chinese people now number the years and their age under the Gregorian calendar,the still continue to use the symbolic animals.As long as people know a person' probable age and his symbolic animao,people can infer his exact age and year of birth.

英国文化与中国文化对比(英文)

Western students enjoy a seemingly relaxed educational experience. This, however, is not the case for students in Asia, who face crushing workloads and are often very disciplined. In the first part of her Globalist. The decision is partly based on an inability —or unwillingness —to spend thousands of dollars in tuition fees, especially given the suspicion that local schools are better anyway. After all, what more could one want from a basic education than a strong grounding in language, math and science, all subjects in which Asian schools famously excel. Our main concern is the ability of our son —and indeed the whole family — to adapt to the strict diligence that is expected of the Chinese. Apprehension increases when talking to local friends. China has a long history of standardized tests, beginning with the ancient imperial exams initiated during the Sui Dynasty.Shelly Chen is at the top of the class at the Shanghai foreign language school, one of the city’s best middle schools. Already near fluent in English, she is studying German and ranks among the highest in her grade

高考常考中国古代文化常识大全

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小学英语文化常识及解答

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22.古装片:Costume Drama 23.武打片:Chinese Swordplay Movie 24.元宵:Tangyuan/Sweet Rice Dumpling (Soup) 25.越剧:Yue Opera 26.火锅:Hot Pot 27.江南:South Regions of the Yangtze River 28.《诗经》:The Book of Songs 29.谜语:Riddle 30.《史记》:Historical Records/Records of the Grand Historian 31.《红楼梦》:A Dream of Red Mansions 32.《西游记》:The Journey to the West 33.除夕:Chinese New Year's Eve/Eve of the Spring Festival 34.针灸:Acupuncture 35.唐三彩:Tri-color Pottery of the Tang Dynasty/ The Tang Tri-colored pottery 36.二人转 : Errenzhuan 37.偏旁 :Radical 38.孟子:Mencius 39.亭/阁:Pavilion/Attic 40.黄梅戏 :Huangmei Opera 41.火药:Gunpowder 42.农历:Lunar Calendar 43.印/玺:Seal/Stamp 44.腊八节:The laba Rice Porridge Festival

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中国古代文化常识之服饰代称 古代的服饰以其鲜明的特性,显示了穿着者的贵贱尊卑或性别职业,因而不同特点的服饰就成了不同社会地位人的代称,有的甚至沿用至今。 1、黔首:黔,黑色。黔首,即以黑巾裹头,代指平民,具体而言指本业为农业与小手工业,末业为小商贾等各种不事生产的人。战国时期,黔首之称已经广泛使用,《吕氏春秋》中《执一》、《振乱》、《怀宠》和《战国策·魏策》、《韩非子·忠孝》、李斯《谏逐客书》、《礼记·祭义》等均曾出现。它的含义与当时常见的“民”、“庶民”同。秦统一天下后,秦始皇自以为得水德,衣服旄旌节旗皆尚黑。《史记·秦始皇本纪》记载,秦始皇二十六年(前221)下诏令谓民为“黔首”,这是秦统一中国后更定名物制度的内容之一。秦始皇三十一年,发布“使黔首自实田”的律令。占有土地的地主和自耕农,按照当时实际占有的田数,向封建政府呈报,即可取得国家的承认。从此,“黔首”一词便伴随着这套封建土地制度和法令就在全国范围内施行而成为固定称谓。 2、白丁:古代平民着白衣,所以常以“白丁”称呼平民百姓。刘禹锡《陋室铭》:“谈笑有鸿儒,往来无白丁。”中的“白丁”可引申为没有学识的人。 3、白袍:旧指未得功名的士人。唐士子未仕者服白袍,故以为入试士子的代称。唐李肇《唐国史补》卷下:“或有朝客讥宋济曰:‘近日白袍子何太纷纷?’济曰:‘盖由绯袍子、紫袍子纷纷化使然也。’”宋洪迈《容斋三笔·叶晦叔诗》:“一闲十日岂天赐?惭愧纷纷白袍子。”宋苏轼《催试官考较戏作》诗:“愿君闻此添蜡烛,门外白袍如立鹄。”宋叶适《叶路分居思堂》诗:“白袍虽屡捷,黄榜未沾恩。” 4、布衣:麻布衣服,借指平民。古代平民不能衣锦绣,多穿布衣。汉·桓宽《盐铁论·散不足》:“古者庶人耋老而后衣丝,其馀则麻枲而已,故命曰布衣。”诸葛亮《出师表》:“臣本布衣,躬耕于南阳,苟全性命于乱世,不求闻达于诸侯。”布衣之交,即指贫贱之交。 5、袍泽:“袍”和“泽”都是古代衣服的名称。《诗经·无衣》:“岂曰无衣?与子同袍”、“岂曰无衣?与子同泽”在这里用来形容战士们互相友爱、同心同德的品质,因此“袍泽”就成了将士、战友的代名词。 6、青衿:亦作“青襟”,周代读书人常穿的服装,泛指有学识的人。曹操《短歌行》:“青青子衿,悠悠我心”。杜甫《题衡山县新学堂呈陆宰》诗:“金甲相排荡,青衿一憔悴。”明清科举时代则专指秀才。 7、苍头:原指战国时主人战旗下的军队,多以乡党的青年组成,因以青巾裹头,故名。《战国策·魏策一》:“今窃闻大王之卒,武力二十余万,苍头二千万。”《史记·项羽本纪》:“少年欲立婴,使为王,异军苍头特起。”裴骃集解引应劭曰:“苍头特起,言与众异也。苍头,谓士卒皁巾,若赤眉、青领,以相别也。”至汉代,战事减少,逐渐沦为奴隶,操持贵族邸宅的杂务。遭逢战乱,仍不失主人近侍军队的性质。魏晋以后,则纯为私家奴仆。《汉书·霍光传》:“(霍)云当朝请,数称病私出,多从宾客:张围猎黄山苑中,使苍头奴上朝谒,莫敢谴者。”《晋书.石崇传》:“有司薄阅崇水碓三十余区,苍头八百余人,他珍宝货贿称是。”《明会要·民政三》:“景泰中,杨杰上言:‘臣家苍头得官者十六人,乞停苍头杨钊等职。’诏许之。” 8、黄裳:黄色表示尊贵,穿黄裳意味着臣居尊位,因而黄裳成了将做君主的太子的别称。卢照邻《中和乐·歌储宫》:“黄裳元吉,邦家以宁。” 9、黄冠:古代指箬帽之类,蜡祭时戴之。《礼记·郊特牲》:“黄衣黄冠而祭,息田夫也。野夫黄冠;黄冠,草服也。”郑玄注:“言祭以息民,服像其时物之色,季秋而草木黄落。”孔颖达疏:“黄冠是季秋之后草色之服。”后即借指农夫野老之服。东汉末年,张角创立太平道,信奉

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