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英语美文30篇(中英)

英语美文30篇(中英)
英语美文30篇(中英)

英语美文30篇

英语美文30 篇01-Youth

Youth 原文

Youth is not a time of life; it is a state of mind; it is not a matter of rosy cheeks, red lips and supple knees; it is a matter of the will, aquality of the imagination, a vigor of the emotions; it is the freshness of the deep springs of life. Youth means a tempera-mental predominance of courage over timidity, of the appetite for adventure over the love of ease. This often exists in a man of 60 more than a boy of 20. Nobody grows old merely by a number of years. We grow old by deserting our ideals.

Years may wrinkle the skin, but to give up enthusiasm wrinkles the soul.Worry, fear, self-distrust bows the heart and turns the spring back to dust.

Whether 60 or 16, there is in every human being’s heart the lure of wonder,the unfailing childlike appetite of what’s next and the joy of the game of living. In the center of your heart and my heart there is a wireless station: so long as it receives messages of beauty, hope, cheer, courage and power from men and from the Infinite, so long are you young. When the aerials are down, and your spirit is covered with snows of cynicism and the ice of pessimism, then you are grown old, even at 20, but as long as your aerials are up, to catch waves of optimism, there is hope you may die young at 80.

名家译文

青春不是年华,而是心境;青春不是桃面、丹唇、柔膝,而是深沉的意志,恢宏的想象,炙热的恋情;青春是生命的深泉在涌流。

青春气贯长虹,勇锐盖过怯弱,进取压倒苟安。如此锐气,二十后生而有之,六旬男子则更多见。年岁有加,并非垂老,理想丢弃,方堕暮年。

岁月悠悠,衰微只及肌肤;热忱抛却,颓废必致灵魂。忧烦,惶恐,丧失自信,定使心灵扭曲,意气如灰。无论年届花甲,拟或二八芳龄,心中皆有生命之欢乐,奇迹之诱惑,孩童般天真久盛不衰。人人心中皆有一台天线,只要你从天上人间接受美好、希望、欢乐、勇气和力量的信号,你就青春永驻,风华常存。

一旦天线下降,锐气便被冰雪覆盖,玩世不恭、自暴自弃油然而生,即使年方二十,实已垂垂老矣;然则只要树起天线,捕捉乐观信号,你就有望在八十高龄告别尘寰时仍觉年轻。

英语美文30 篇02-Three Days to See

Three Days to See

假如拥有三天光明

Helen Keller/海伦.凯勒

All of us have read thrilling stories in which the hero had only a limited and specified time to live. Sometimes it was as long as a year; sometimes as short as twenty-four hours, but always we

were interested in discovering just how the doomed man chose to spend his last days or his last hours. I speak, of course, of free men who have a choice, not condemned criminals whose sphere of activities is strictly delimited. Such stories set up thinking, wondering what we should do under similar circumstances.What events, what experiences,what What associations should we crowd into those last hours as mortal beings? What happiness should we find in reviewing the past, what regrets?

Sometimes I have thought it would be an excellent rule to live each day as if we should die tomorrow. Such an attitude would emphasize sharply the values of life. We should live each day with a gentleness, a vigor, and a keenness of appreciation which are often lost when time stretches before us in the constant panorama of more days and months and years to come. There are those, of course, who would adopt the epicu rean motto of “Eat, drink, and be merry,” most people would be chastened by the certainty of impending death.

In stories the doomed hero is usually saved at the last minute by some stroke of fortune, but almost always his sense of values is changed. He becomes more appreciative of the meaning of life and its permanent spiritual values. It has often been noted that those who live, or have lived, in the shadow of death bring a mellow sweetness to everything they do.

Most of us take life for granted. We know that one day we must die, but usually we picture that day as far in the future, when we are in buoyant health, death is all but unimaginable. We seldom think of it. The days stretch out in an endless vista. So we go about our petty task, hardly aware of our listless attitude towards life.

The same lethargy, I am afraid, characterizes the use of our faculties and senses. Only the deaf appreciate hearing, only the blind realize the manifold blessings that lie in sight. Particularly does this observation apply to those who have lost sight and hearing in adult life. But those who have never suffered impairment of sight or hearing seldom make the fullest use of these blessed faculties. Their eyes and ears take in all sights and sound hazily, without concentration, and with little appreciation. It is the same old story of not being grateful for what we have until we lose it, as not being conscious of health until we are ill.

I have often thought it would be a blessing if each human being were stricken blind and deaf for a few days at some time during his early adult life. Darkness would make him more appreciative of sight; silence would teach him the joys of sound.

英语美文30 篇03-Companionship of Books Companionship of Books (Samuel Smiles-- The political reformer and moralist was born)

A man may usually be known by the books he reads as well as by the company(playmates) he keeps;(Birds of a feather flock together)for there is a companionship (friendship) of books as well as of men; and one should always live in the best company, whether it be of books or of men. --- the author has contrast of books and friends.

A good book may be among the best of friends.(a good book is like our best friend) It is the same today that it always was, and it will never change. It is the most patient and cheerful of companions. It does not turn its back upon us (abandon) in times of adversity or distress.(in times of misfortunes or poverty) It always receives us with the same kindness,amusing and instructing us in youth, and comforting and consoling us in age.(in old age)

一本好书就像是一个最好的朋友。它始终不渝,过去如此,现在仍然如此,将来也永远不变。它是最有耐心、最令人愉快的伴侣。在我们穷愁潦倒、临危遭难的时候,它也不会抛弃我们,对我们总是一往情深。在我们年轻时,好书陶冶我们的性情,增长我们的知识;到我们年老时,它又给我们以安慰和勉励。

Men often discover their affinity (close relationship) to each other by the love they have each for a book --- just as

two persons sometimes discover a friend by the admiration which both have for a third. There is an old proverb, “Love me, and love my dog.” But there is more wisdom in this:” Love me, love my book.” The book is a truer an d higher bond of union. (uniting force) Men can think, feel, and sympathize (share the feelings or ideas of another) with each other through their favorite author. They live in him together, and he (lives) in them. ---they can find their opinions from books, in reverse, the ideas of the author influence them too.

人们常常因为同爱一本书而结为知己,就像有时两个人因为敬慕同一个人而交为朋友一样。古谚说:“爱屋及乌”。但是,“爱我及书”这句话却有更深的哲理。书是更为坚实而高尚的情谊纽带。人们可以通过共同爱好的作家沟通思想感情,彼此息息相通。他们的思想共同在作者的著述里得到体现,而作者的思想反过来又化为他们的思想。

“Books,” said Hazlitt,“Wind into the heart; the poet's verse slides in the current of our blood. We read them when young, we remember them when old. We feel that it has happened to ourselves. They are to be very cheap and good. We breathe but the air of books.”

哈兹利特曾经说过:“书潜移默化人们的内心,诗歌熏陶人们的气质品性。少小所习,老大不忘,恍如身历其事。书籍价廉物美,不啻我们呼吸的空气。”

A good book is often the best urn (a vase with foot and round body, especially as anciently for storing ashes of the dead. 有腳之圓形缸,古時以此缸盛人屍體之骨殖。) of a life enshrining (inclosing or preserving as in shrine. 保而藏之(如帝王駕崩,高僧圓寂之後,藏其遺骸於神龕中).) the best that life could think out; for the world of a man's life is, for the most part, but the world of his thoughts. Thus the best books are treasuries (a place where valuable things are kept. ) of good words, the golden (precious, excellent) thoughts, which, remembered and cherished, become our constant companions and comforters (a thing that gives comfort). “They are never alone,” said Sir Philip Sidney, “that are accompanied by noble thoughts.”

好书常如最精美的宝器,珍藏着人的一生思想的精华。人生的境界,主要就在于他思想的境界。所以,最好的书是金玉良言的宝库,若将其中的崇高思想铭记于心,就成为我们忠实的伴侣和永恒的慰籍。菲利普·悉尼爵士说得好:“有高尚思想作伴的人永不孤独。”

The good and true thought may in times of temptation (lure) be as an angel of mercy purifying and guarding the soul. It also enshrines the germs of action, for good words almost always inspire to good works.

当我们面临诱惑的时候,优美纯真的思想会像仁慈的天使一样,纯洁并保卫我们的灵魂。优美纯真的思想也蕴育着行动的胚芽,因为金玉良言几乎总会启发善行。

Books possess an essence of immortality (the nature of endless life). They are by far the most lasting products of human effort. Temples and statues decay (rot), but books survive. Time is of no account (of no importance ) with great thoughts, which are as fresh today as when they first passed through their author's minds, ages ago. What was then said and thought still speaks to us as vividly as ever from the printed page. The only effect of time has been to sift out (make sth bad away) the bad products; for nothing in literature can long survive but what is really good.

书籍具有不朽的本质,是人类勤奋努力的最为持久的产物。寺庙会倒坍,神像会朽烂,而书却经久长存。对于伟大的思想来说,时间是无关重要的。多少年代前初次闪现在作者脑海里的伟大思想今天依然清新如故。他们当时的言论和思想刊于书页,如今依然那么生动感人。时间唯一的作用是淘汰不好的作品,因为只有真正的佳作才能经世长存。

Books introduce us into the best society they bring us into the presence of the greatest minds that have ever lived. We hear what they said and did; we see them as if they were really alive; we sympathize with them, enjoy with them, grieve with them; their experience becomes ours, and we feel as if we were in a measure (in some degree ) actors with them in the scenes which they describe.

书籍引导我们与最优秀的人物为伍,使我们置身历代伟人巨匠之间,如闻其声,如观其行,如见其人。同他

们情感交融,悲喜与共。他们的感受成为我们自己的感受,我们觉得有点象是在作者所描绘的人生舞台上跟他们一起粉墨登场了。

The great and good do not die even in this world. Embalmed (Spring embalms the woods and fields.春天使森林和田野吐露芬芳。) in books, their spirits walk abroad. The book is a living voice. It is an intellect to which one still listens. Hence we ever remain under the influence of the great men of old. The imperial intellects of the world are as much alive now as they were ages ago.

即使在人世间,伟大杰出的人物,也是永生不灭的,他们的精神载入书册,传之四海。书是人们至今仍在聆听的智慧之声,永远充满着活力。所以,我们永远都是在受着历代伟人的影响。多少世纪以前的盖世英才,如今仍同当年一样,显示着强大的生命力。

英语美文30 篇04-If I Rest,I Rust

If I Rest,I Rust 如果我休息,我就会生锈

The significant inscription found on an old key---“If I rest, I rust”---would be an excellent motto for those who are afflicted with the slightest bit of idleness. Even the most industrious person might adopt it with advantage to serve as a reminder that, if one allows his faculties to rest, like the iron in the unused key, they will soon show signs of rust and, ultimately, cannot do the work required of them.

Those who would attain the heights reached and kept by great men must keep their faculties polished by constant use, so that they may unlock the doors of knowledge, the gate that guard the entrances to the professions, to science, art, literature, agriculture---every department of human endeavor.

Industry keeps bright the key that opens the treasury of achievement. If Hugh Miller, after toiling all day in a quarry, had devoted his evenings to rest and recreation, he would never have become a famous geologist. The celebrated mathematician, Edmund Stone, would never have published a mathematical dictionary, never have found the key to science of mathematics, if he had given his spare moments to idleness, had the little Scotch lad, Ferguson, allowed the busy brain to go to sleep while he tended sheep on the hillside instead of calculating the position of the stars by a string of beads, he would never have become a famous astronomer.

Labor vanquishes all---not inconstant, spasmodic, or ill-directed labor; but faithful, unremitting, daily effort toward a well-directed purpose. Just as truly as eternal vigilance is the price of liberty, so is eternal industry the price of noble and enduring success.

英语美文30 篇05-Ambition

Ambition 抱负

It is not difficult to imagine a world short of ambition. It would probably be a kinder world: without demands, without abrasions, without disappointments. People would have time for reflection. Such work as they did would not be for themselves but for the collectivity. Competition would never enter in. conflict would be eliminated, tension become a thing of the past. The stress of creation would be at an end. Art would no longer be troubling, but purely celebratory in its functions. Longevity would be increased, for fewer people would die of heart attack or stroke caused by tumultuous endeavor. Anxiety would be extinct. Time would stretch on and on, with ambition long departed from the human heart.

Ah, how unrelieved boring life would be!

There is a strong view that holds that success is a myth, and ambition therefore a sham. Does this mean that success does not really exist? That achievement is at bottom empty? That the efforts of men and women are of no significance alongside the force of movements and events now not all success, obviously, is worth esteeming, nor all ambition worth cultivating. Which are and which are not is something one soon enough learns on one’s own. But even the most cynical secretly admit that success exists; that achievement counts for a great deal; and that the true myth is that the actions of men and women are useless. To believe otherwise is to take on a point of view that is likely to be deranging. It is, in its implications, to remove all motives for competence, interest in attainment, and regard for posterity.

We do not choose to be born. We do not choose our parents. We do not choose our historical epoch, the country of our birth, or the immediate circumstances of our upbringing. We do not, most of us, choose to die; nor do we choose the time or conditions of our death. But within all this realm of choicelessness, we do choose how we shall live: courageously or in cowardice, honorably or dishonorably, with purpose or in drift. We decide what is important and what is trivial in life. We decide that what makes us significant is either what we do or what we refuse to do. But no matter how indifferent the universe may be to our choices and decisions, these choices and decisions are ours to make. We decide. We choose. And as we decide and choose, so are our lives formed. In the end, forming our own destiny is what ambition is about.

英语美文30 篇06-What I have Lived for

Three passions, simple but overwhelmingly strong, have governed my life: the longing for love, the search for knowledge, and unbearable pity for the suffering of mankind. These passions, like great winds, have blown me hither and thither, in a wayward course, over a great ocean of anguish, reaching to the very verge of despair.

I have sought love, first, because it brings ecstasy - ecstasy so great that I would often have sacrificed all the rest of life for a few hours of this joy. I have sought it, next, because it relieves loneliness--that terrible loneliness in which one shivering consciousness looks over the rim of the world into the cold unfathomable lifeless abyss. I have sought it finally, because in the union of love I have seen, in a mystic miniature, the prefiguring vision of the heaven that saints and poets have imagined. This is what I sought, and though it might seem too good for human life, this is what--at last--I have found.

With equal passion I have sought knowledge. I have wished to understand the hearts of men. I have wished to know why the stars shine. And I have tried to apprehend the Pythagorean power by which number holds sway above the flux. A little of this, but not much, I have achieved.

Love and knowledge, so far as they were possible, led upward toward the heavens. But always pity brought me back to earth. Echoes of cries of pain reverberate in my heart. Children in famine, victims tortured by oppressors, helpless old people a burden to their sons, and the whole world of loneliness, poverty, and pain make a mockery of what human life should be. I long to alleviate this evil, but I cannot, and I too suffer.

This has been my life. I have found it worth living, and would gladly live it again if the chance were offered me.

英语美文30 篇07-When Love Beckons You

When Love Beckons You

When love beckons to you, follow him, though his ways are hard and steep. And when his wings enfold you, yield to him, though the sword hidden among his pinions may wound you. And when he speaks to you, believe in him, though his voice may shatter your dreams as the north wind lays waste the garden.

For even as love crowns you so shall he crucify you. Even as he is for your growth so is he for your pruning. Even as he ascends to your height and caresses your tenderest branches that quiver in the sun, so shall he descend to our roots and shake them in their clinging to the earth.

But if, in your fear, you would seek only lov e’s peace and love’s pleasure, then it is better for you that you cover your nakedness and pass out of love’s threshing-floor, into the seasonless world where you shall laugh, but not all of your

laughter, and weep, but not all of your tears. Love gives naught but it self and takes naught but from itself. Love possesses not, nor would it be possessed, for love is sufficient unto love.

Love has no other desire but to fulfill itself. But if you love and must have desires, let these be your desires:

To melt and be like a running brook that sings its melody to the night.

To know the pain of too much tenderness.

To be wounded by your own understanding of love;

And to bleed willingly and joyfully.

To wake at dawn with a winged heart and give thanks for another day of loving;

To rest at the noon hour and meditate love’s ecstasy;

To return home at eventide with gratitude;

And then to sleep with a payer for the beloved in your heart and a song of praise upon your lips.

英语美文30 篇08-The Road to Success

Andrew Carnegie

It is well that young men should begin at the beginning and occupy the most subordinate positions. Many of the leading businessmen of Pittsburgh had a serious responsibility thrust upon them at the very threshold of their career. They were introduced to the broom, and spent the first hours of their business lives sweeping out the office. I notice we have janitors and jamtresses now in offices, and our young men unfortunately miss that salutary branch of a business education. But if by chance the professional sweeper is absent any morning, the boy who has the genius of the future partner in him will not hesitate to try his hand at the broom. The other day a fond fashionable mother in Michigan asked a young man whether he had even seen a young lady sweep in a room so grandly as her Priscilla. He said so, he never had, and the mother was gratified beyond measure, but then said he, after a pause, "What I should like to see her do is sweep out a room." It does not hurt the newest comer to sweep out the office if necessary. I was one of those sweepers myself.

Assuming that you have all obtained employment and are fairly started, my advice to you is "aim high". I would not give a fig for the young man who has not already seen himself the partner or the head of an important firm. Do not rest content for a moment in your thoughts as head clerk, or foreman, or general manager in any concern, no matter how extensive. Say to yourself, "My place is at the top." Be king in your dreams.

And here is the prime condition of success, the great secret: concentrate your energy, thought, and capital exclusively

upon the business in which your are engaged. Having begun in one line, resolve to fight it out on that line, to lead in it, adopt every improvement, have the best machinery, and know the most about it.

The concerns which fail are those which have scattered their capital, which means that they have scattered their brains also. They have investments in this, or that, or the other, here, there, and everywhere. "Don't put all your eggs in one basket" is all wrong. I tell you "put all your eggs in one basket, and then watch that basket". Look round you and take notice; men who do that do not often fail. It is easy to watch and carry the one basket. It is trying to carry too many baskets, that breaks most eggs in this country. He who carries three baskets must put one on his head, which is apt to tumble and trip him up. One fault of the American businessman is lack of concentration.

To summarize what I have said: Aim for the highest, never enter a bar room; do not touch liquor, or if at all only at meals; never speculate; never indorse beyond your surplus cash fund; make the firm's interest yours; break orders always to save owners; concentrate; put all your eggs in one basket, and watch that basket; expenditure always within revenue; lastly be not impatient, for, as Emerson says, "no one can cheat you out of ultimate success but yourselves." )

英语美文30 篇09-On Meeting the Celebrated On Meeting the Celebrated

William Somerset Maugham

I have always wondered at the passion many people have to meet the celebrated. The prestige you acquire by being able to tell your friends that you know famous men proves only that you are yourself of small account. The celebrated develop a technique to deal with the persons they come across. They show the world a mask, often an impressive one, but take care to conceal their real selves. They play the part that is expected from them, and with practice learn to play it very well, but you are stupid if you think that this public performance of theirs corresponds with the man within.

I have been attached, deeply attached, to a few people; but I have been interested in men in general not for their own sakes, but for the sake of my work. I have not, as Kant1) enjoined, regarded each man as an end in himself, but as material that might be useful to me as a writer. I have been more concerned with the obscure than with the famous. They are more often themselves. They have had no need to create a figure to protect themselves from the world or to impress it. Their idiosyncrasies2) have had more chance to develop in the limited circle of their activity, and since they have never been in the public eye it has never occurred to them that they have anything to conceal. They display

their oddities3) because it has never struck them that they are odd. And after all it is with the common run of men that we writers have to deal; kings, dictators, commercial magnates are from our point of view very unsatisfactory. To write about them is a venture that has often tempted writers, but the failure that has attended their efforts shows that such beings are too exceptional to form a proper ground for a work of art. They cannot be made real. The ordinary is the writer's richer field. Its unexpectedness, its singularity, its infinite variety afford unending material. The great man is too often all of a piece; it is the little man that is a bundle of contradictory elements. He is inexhaustible. You never come to the end of the surprises he has in store for you. For my part I would much sooner spend a month on a desert island with a veterinary surgeon than with a prime minister.

注释

1) Kant:即Immanuel Kant(伊曼努尔·康德1724-1804),德国古典哲学创始人

2) idiosyncrasy [7idiE5siNkrEsi] n. 特质, 特性

3) oddity [5Cditi] n.奇异, 古怪, 怪癖

论见名人

许多人热衷于见名人,我始终不得其解。在朋友面前吹嘘自己认识某某名人,由此而来的声望只能证明自己的微不足道。名人个个练就了一套处世高招,无论遇上谁,都能应付自如。他们给世人展现的是一副面具,常常是美好难忘的面具,但他们会小心翼翼地掩盖自己的真相。他们扮演的是大家期待的角色,演得多了,最后都能演得惟妙惟肖。如果你以为他们在公众面前的表演就是他们的真实自我,那你就傻了。

我自己就喜欢一些人,非常喜欢他们。但我对人感兴趣一般不是因为他们自身的缘故,而是出于我工作的需求。正如康德劝告的那样,我从来没有把认识某人作为目的,而是将其当作对一个作家有用的创作素材。比之名流显士,我更加关注无名小卒。他们常常显得较为自然真实,他们无须再创造另一个人物形象,用他来保护自己不受世人干扰,或者用他去感动世人。他们的社交圈子有限,自己的种种癖性也就越有可能得到滋长。因为他们从来没有引起公众的关注,也就从来没有想到过要隐瞒什么。他们会表露他们古怪的一面,因为他们从来就没有觉得有何古怪。总之,作家要写的是普通人。在我们看来,国王、独裁者和商界大亨等都是不符合条件的。去撰写这些人物经常是作家们难以抗拒的冒险之举,可为此付出的努力不免以失败告终,这说明这些人物都过于特殊,无法成为一件艺术作品的创作根基,作家也不可能把他们写得真真切切。老百姓才是作家的创作沃土,他们或变幻无常,或难觅其二,各式人物应有尽有,这些都给作家提供了无限的创作素材。大人物经常是千人一面,小人物身上才有一组组矛盾元素,是取之不尽的创作源泉,让你惊喜不断。就我而言,如要在孤岛上度过一个月,我宁愿和一名兽医相守,也不愿同一位首相做伴。

英语美文30 篇10-The 50-Percent Theory of Life

生活半对半[The 50-Percent Theory of Life]

I believe in the 50-percent theory. Half the time things are better than normal; the other half, they are worse. I believe life is a pendulum swing. It takes time and experience to understand what normal is, and that gives me the perspective to deal with the surprises of the future.

Let's benchmark the parameters: Yes, I will die. I've dealt with the deaths of both parents, a best friend, a beloved

boss and cherished pets. Some of these deaths have been violent, before my eyes, or slow and agonizing. Bad stuff,

and it belongs at the bottom of the scale.

Then there are those high points: romance and marriage to the right person; having a child and doing those Dad

things like coaching my son's baseball team, paddling around the creek in the boat while he's swimming with the dogs, discovering his compassion so deep it manifests even in his kindness to snails, his imagination so vivid he

builds a spaceship from a scattered pile of Legos.

But there is a vast meadow of life in the middle, where the bad and the good flip-flop acrobatically. This is what convinces me to believe in the 50-percent theory.

One spring I planted corn too early in a bottomland so flood-prone that neighbors laughed. I felt chagrined at the wasted effort. Summer turned brutal -- the worst heat wave and drought in my lifetime. The air-conditioner died, the well went dry, the marriage ended, the job lost, the money gone. I was living lyrics from a country tune -- music I loathed. Only a surging Kansas City Royals team, bound for their first World Series, buoyed my spirits.

Looking back on that horrible summer, I soon understood that all succeeding good things merely offset the bad.

Worse than normal wouldn't last long. I am owed and savor the halcyon times. They reinvigorate me for the next

nasty surprise and offer assurance that I can thrive. The 50 percent theory even helps me see hope beyond my Royals' recent slump, a field of struggling rookies sown so that some year soon we can reap an October harvest.

Oh, yeah, the corn crop? For that one blistering summer, the ground moisture was just right, planting early allowed pollination before heat withered the tops, and the lack of rain spared the standing corn from floods. That winter my

crib overflowed with corn -- fat, healthy three-to-a-stalk ears filled with kernels from heel to tip -- while my neighbors' fields yielded only brown, empty husks.

Although plantings past may have fallen below the 50-percent expectation, and they probably will again in the future,

I am still sustained by the crop that flourishes during the drought.

中文:

我信奉对半理论。生活时而无比顺畅,时而倒霉透顶,好坏参半。我觉得生活就像来回晃动的钟摆。读懂生活的常态需要时间和阅历,也正是这样才练就了我面对未来荣辱不惊的生活态度。

让我们掂量这些点点滴滴:是的,我注定会死去。我已经经历了双亲的仙逝,一位友人的亡故,一位敬爱的老板的离逝,还有心爱宠物的死亡。当中一些变故突如其来,直击眼前;有些却长期折磨,痛苦不堪。糟糕的事儿,它们驻留谷底。

当然生活也不乏熠熠光彩:坠入爱河缔结良缘;养育幼子身为人父,训练儿子的棒球队,当他和狗在水中嬉戏时,摇桨划船前瞻后顾,感受他如此强烈的同情心——即使对蜗牛也善待有加,发现他如此活跃的想像力——即使零散的积木也能堆出太空飞船。

但在它们发生期间有一片宽广的草坪,在那儿上演的各种好事坏事像耍杂技一样地翻新。这就是让我信服对半理论的原因。

有一年春天,我在一片容易被淹的低洼地过早地种下了玉米,邻居们都为此嘲笑我。一番心血付之东流让我懊恼不已。接着我生命中最难熬的酷暑来临了——热浪袭人,酿至旱灾。空调失灵,水井枯竭,婚姻破裂,惨遭失业,积蓄挥空。我正经历某个乡村调频描绘的情节,我讨厌这种音乐。只有一支人气攀升的堪萨斯皇家棒球队的小组因他们的第一次出征世界大赛团结起来使我精神振奋。

回想那个可怕的夏天,我不久就明白了所有的好事坏事不过是正负抵消。不顺心的境遇不会延宕过久。太平时光是我应得的,我要尽情享受。它们给我新的活力以应对突如其来的险境,并确保我再度辉煌。对半理论甚至帮我在我喜爱的皇家棒球队最近的低潮中看到希望——这是一块艰难行进的新手们耕耘的土地,播种了,假以时日我们就可以收获十月的金秋。

哦,对了,玉米收成?就那年炎热的夏天,庄稼地的湿度恰到好处,过早的种植使授粉避开酷热在顶梢干枯前完成,雨水稀少使地里长着的玉米免遭水灾。那年冬天,我的粮仓里堆满了玉米——饱满结实的玉米每株秆上结三个,每个玉米从底到顶端长满了玉米粒——而我的邻居们地里长出来的只是暗沉干瘪的壳。

尽管过去播种的收获没有达到50%的期望,而且将来也可能是这样,我仍然要为经历旱季依然丰收的玉米而坚守阵地。

英语美文30 篇11-What is Your Recovery Rate

What is Your Recovery Rate ?

By Graham Harris

What is your recovery rate? How long does it take you to recover from actions and behaviors that upset you? Minutes? Hours? Days? Weeks? The longer it takes you to recover, the more influence that incident has on your actions, and

the less able you are to perform to your personal best. In a nutshell, the longer it takes you to recover, the weaker you are and the poorer your performance.

You are well aware that you need to exercise to keep the body fit and, no doubt, accept that a reasonable measure of health is the speed in which your heart and respiratory system recovers after exercise. Likewise the faster you let go

of an issue that upsets you, the faster you return to an equilibrium, the healthier you will be. The best example of this behavior is found with professional sportspeople. They know that the faster they can forget an incident or missed opportunity and get on with the game, the better their performance. In fact, most measure the time it takes them to overcome and forget an incident in a game and most reckon a recovery rate of 30 seconds is too long!

Imagine yourself to be an actor in a play on the stage. Your aim is to play your part to the best of your ability. You have been given a script and at the end of each sentence is a full stop. Each time you get to the end of the sentence

you start a new one and although the next sentence is related to the last it is not affected by it. Your job is to deliver each sentence to the best of your ability.

Don’t live you r life in the past! Learn to live in the present, to overcome the past. Stop the past from influencing your daily life. Don’t allow thoughts of the past to reduce your personal best. Stop the past from interfering with your life. Learn to recover quickly.

Live in the present. Not in the precedent.

你的恢复速率是多少?

你的恢复速率是多少?你需要多长时间才能从让你烦恼的行为中恢复?几分钟?几小时?几天?几星期?你需要的恢复时间越长,那个事件对你的影响就越大,你也就越不能做到最好。简言之,你的恢复时间越长,你就越软弱,你的表现也就越差劲。

你充分意识到,要保持身体健康你需要锻炼,并且你无疑会接受,你的心脏和呼吸系统在锻炼后的恢复速度是衡量健康的一个合理尺度。同样,你越快摆脱是你烦恼的问题,越快恢复平静,你就越健康。此类行为的最好典范是专业运动员。他们知道,越快忘记一件事或失去的机会而好好比赛,他们的发挥就越好。实际上,

大多数运动员会估量自己克服并忘记比赛中一个事件所需的时间,而且大多数人都认为30 秒的恢复时间太长了!

想象自己是一位站在舞台上的戏剧演员。你的目标是尽全力扮演好你的角色。你已经拿到了剧本,而剧本中的每句话都以句号结尾。每次你念到一个句子的末尾,你就会开始一个新的句子。尽管下一句和上一句有关联,但并不受它的影响。你的工作是尽力说好每句台词。

不要生活在过去!要学会生活在现在,学会克服过去;不要让过去影响你的日常生活;不要让过去的思想妨碍你做到最好;不要让过去干扰你的生活;学会快速恢复。

生活在现在,而不是从前

英语美文30 篇12-Clear Your Mental Space

Clear Your Mental Space

Think about the last time you felt a negative emotion---like stress, anger, or frustration. What was going through your mind as you were going through that negativity? Was your mind cluttered with thoughts? Or was it paralyzed, unable to think?

The next time you find yourself in the middle of a very stressful time, or you feel angry or frustrated, stop. Yes, that’s right, stop. Whatever you’re doing, stop and sit for one minute. While you’re sitting there, completely immerse yourself in the negative emotion.

Allow that emotion to consume you. Allow yourself one minute to truly feel that emotion. Don’t cheat yourself here. Take the entire minute---but only one minute---to do nothing else but feel that emotion.

When the minute is over, ask yourself, “Am I wiling to keep holding on to this negative emotion as I go through the rest of the day?”

Once you’ve allowed yourself to be totally immer sed in the emotion and really fell it, you will be surprised to find that the emotion clears rather quickly.

If you feel you need to hold on to the emotion for a little longer, that is OK. Allow yourself another minute to feel the emotion.

When you feel yo u’ve had enough of the emotion, ask yourself if you’re willing to carry that negativity with you for the rest of the day. If not, take a deep breath. As you exhale, release all that negativity with your breath.

This exercise seems simple---almost too simple. But, it is very effective. By allowing that negative emotion the space to be truly felt, you are dealing with the emotion rather than stuffing it down and trying not to feel it. You are actually

taking away the power of the emotion by giving it the space and attention it needs. When you immerse yourself in the emotion, and realize that it is only emotion, it loses its control. You can clear your head and proceed with your task. Try it. Next time you’re in the middle of a negative emotion, give yourself t he space to feel the emotion and see what happens. Keep a piece of paper with you that says the following:

Stop. Immerse for one minute. Do I want to keep this negativity? Breath deep, exhale, release. Move on!

This will remind you of the steps to the process. Remember; take the time you need to really immerse yourself in the emotion. Then, when you feel you’ve felt it enough, release it---really let go of it. You will be surprised at how quickly you can move on from a negative situation and get to what you really want to do!

英语美文30 篇13-Be Happy

Be Happy!

"The days that make us happy make us wise."_ John Masefield

When I first read this line by England's Poet Laureate, it startled me. What did Masefield mean? Without thinking about it much. I had always assumed that the opposite was true. But his sober assurance was arresting. I could not forget it.

Finally, I seemed to grasp his meaning and realized that here was a profound observation. The wisdom that happiness makes possible lies in clear perception, not fogged by anxiety nor dimmed by despair and boredom, and without the blind spots caused by fear.

Active happiness not mere satisfaction or contentment_ Often comes suddenly, like an April shower or the unfolding of a bud. Then you discover what kind of wisdom has accompanied it. The grass is greener, bird songs are sweeter, the shortcomings of your friends are more understandable and more forgivable. Happiness is like a pair of eyeglasses correcting your spiritual vision.

Nor are the insights of happiness limited to what is near around you. Unhappy, with your thoughts turned in upon your emotional woes, your vision is cut short as though by a wall. Happy, the wall crumbles.

The long vista is there for the seeing. The ground at your feet, the world about you _people, thoughts, emotions, pressures_ are now fitted into the larger scene. Every thing assumes a fairer proportion. And here is the beginning of wisdom.

快乐吧!

作者介绍:劳埃德莫里斯(1613-1680),英国著名作家,作品富于机智幽默。著有《格言集》等。本文以演

绎的手法论述快乐对人的影响。作者先籍梅斯菲尔德的诗引出“快乐和智慧”的关系,接着以人在快乐时的种

种心理反应,点出快乐无处不在。最后再给予肯定的结论:快乐是智慧的开端。“快乐的日子,使我们聪明。”-- 约翰.梅斯菲尔德

第一次读到英国桂冠诗人梅斯菲尔德这行诗的时候,我非常惊讶,它真正的寓意是什么呢?不仔细考虑的话,我一直认为这句诗倒过来才对。不过他的冷静与自信却俘获了我,所以我一直无法忘记这句诗。

终于,我好象领会了他的意思,意识到其中蕴含着深刻的观察思考。快乐带来的智慧存在与清晰的心灵感觉中,不因忧虑担心而困惑,不因绝望、厌烦而迟钝,不因惶恐而出现盲点。

跳动的快乐——不仅是满足或惬意——会突然到来,就像四月的春雨或是花蕾的绽放。然后你发觉智慧已随

快乐而来。草儿更绿,鸟儿的歌声更加美妙,朋友的缺点也变得更加可以理解、原谅。快乐就像一副眼镜,

可以修正你精神的视力。

快乐的视野并不受你周围事物的局限。只不过当你不快乐的时候,思想便转向你感情上的苦恼,眼界也就被

心灵之墙隔断了。而当你快乐的时候,这道墙便崩塌了。

你的眼界更宽了。脚下的大地,身旁的世界——人们、思想、情感、压力——现在都溶进了一个更加宏伟的

情境中,每件事都恰如其分。这就是智慧的开端。

英语美文30 篇14-The Goodness of Life

The Goodness of Life

Though there is much to be concerned about, there is far, far more for which to be thankful. Though life’s goodness

can at times be overshadowed, it is never outweighed.

For every single act that is senselessly destructive, there are thousands more small, quiet acts of love, kindness and compassion. For every person who seeks to hurt, there are many, many more who devote their lives to helping and to healing.

There is goodness to life that cannot be denied.

In the most magnificent vistas and in the smallest details, look closely, for that goodness always comes shining through.

There si no limit to the goodness of life. It grows more abundant with each new encounter. The more you experience and appreciate the goodness of life, the more there is to be lived.

Even when the cold winds blow and the world seems to be cov ered in foggy shadows, the goodness of life lives on. Open your eyes, open your heart, and you will see that goodness is everywhere.

Though the goodness of life seems at times to suffer setbacks, it always endures. For in the darkest moment it becomes vividly clear that life is a priceless treasure. And so the goodness of life is made even stronger by the very things that would oppose it.

Time and time again when you feared it was gone forever you found that the goodness of life was really only a moment away. Around the next corner, inside every moment, the goodness of life is there to surprise and delight you. Take a moment to let the goodness of life touch your spirit and calm your thoughts. Then, share your good fortune with another. For the goodness of life grows more and more magnificent each time it is given away.

Though the problems constantly scream for attention and the conflicts appear to rage ever stronger, the goodness of life grows stronger still, quietly, peacefully, with more purpose and meaning than ever before.

英语美文30 篇15-Facing the Enemies Within

Facing the Enemies Within

We are not born with courage, but neither are we born with fear. Maybe some of our fears are brought on by your own experiences, by what someone has told you, by what you’ve read in the papers. Some fears are valid, like walking alone in a bad part of town at two o’clock in the morning. But once you learn to avoid that situat ion, you won’t need to live in fear of it.

Fears, even the most basic ones, can totally destroy our ambitions. Fear can destroy fortunes. Fear can destroy relationships. Fear, if left unchecked, can destroy our lives. Fear is one of the many enemies lurking inside us.

Let me tell you about five of the other enemies we face from within. The first enemy that you’ve got to destroy before it destroys you is indifference. What a tragic disease this is! “Ho-hum, let it slide. I’ll just drift along.” Here’s one pr oblem with drifting: you can’t drift your way to the to of the mountain.

The second enemy we face is indecision. Indecision is the thief of opportunity and enterprise. It will steal your chances for a better future. Take a sword to this enemy.

The third en emy inside is doubt. Sure, there’s room for healthy skepticism. You can’t believe everything. But you also can’t let doubt take over. Many people doubt the past, doubt the future, doubt each other, doubt the government, doubt the possibilities nad doubt th e opportunities. Worse of all, they doubt themselves. I’m telling you, doubt will

destroy your life and your chances of success. It will empty both your bank account and your heart. Doubt is an enemy. Go after it. Get rid of it.

The fourth enemy within is worry. We’ve all got to worry some. Just don’t let conquer you. Instead, let it alarm you. Worry can be useful. If you step off the curb in New York City and a taxi is coming, you’ve got to worry. But you can’t let worry loose like a mad dog that drives you into a small corner. Here’s what you’ve got to do with your worries: drive them into a small corner. Whatever is out to get you, you’ve got to get it. Whatever is pushing on you, you’ve got to push back.

The fifth interior enemy is overcaution. It is the timid approach to life. Timidity is not a virtue; it’s an illness. If you let it go, it’ll conquer you. Timid people don’t get promoted. They don’t advance and grow and become powerful in the marketplace. You’ve got to avoid overcaution.

Do battle with th e enemy. Do battle with your fears. Build your courage to fight what’s holding ou back, what’s keeping you from your goals and dreams. Be courageous in your life and in your pursuit of the things you want and the person you want to become.

英语美文30 篇16-Abundance is a Life Style

Abundance is a Life Style

Abundance is a life style, a way of living your life. It isn’t something you buy now and then or pull down from the cupboard, dust off and use once or twice, and then return to the cupboard.

Abundance is a philosophy; it appears in your physiology, your value system, and carries its own set of beliefs. You walk with it, sleep with it, bath with it, feel with it, and need to maintain and take care of it as well.

Abundance doesn’t always require money. Many pe ople live with all that money can buy yet live empty inside. Abundance begins inside with some main self-ingredients, like love, care, kindness and gentleness, thoughtfulness and compassion. Abundance is a state of being. It radiates outward. It shines like the sun among the many moons in the world.

Being from the brightness of abundance doesn’t allow the darkness to appear or be in the path unless a choice to allow it to. The true state of abundance doesn’t have room for lies or games normally played. The space is too full of abundance. This may be a challenge because we still need to shine for other to see.

Abundance is seeing people for their gifts and not what they lack or could be. Seeing all things for their gifts and not

what they lack.

Start by knowing what your abundances are, fill that space with you, and be fully present from that state of being. Your profession of choice is telling you of knowing and possibilities. That is their gift. Consultants and customer service professionals have the ministrative assistants and virtual assistants have an abundance of coordination and time management. Abundance is all around you, and all within. See what it is; love yourself for what it is, not what you’re missing, or what that can be better, but for what it i s at this present moment.

Be in a state of abundance of what you already have. I guarantee they are there; it always is buried but there. Breathe them in as if they are the air you breathe because they are yours. Let go of anything that isn’t abundant for the time being. Name the shoe boxes in your closet with your gifts of abundance; pull from them every morning if needed. Know they are there.

Learning to trust in your own abundance is required. When you begin to be within your own space of abundance, what ever you need will appear whenever you need it. That’s just the way the higher powers set this universe up to work. Trust the universal energy. The knowing of it all will humble you to its power yet let the brightness of you shine everywhere it needs to. Just by being from a state of abundance, it is being you.

英语美文30 篇17-Human Life a Poem

Human Life a Poem

I think that, from a biological standpoint, human life almost reads like a poem. It has its own rhythm and beat, its internal cycles of growth and decay. It begins with innocent childhood, followed by awkward adolescence trying awkwardly to adapt itself to mature society, with its young passions and follies, its ideals and ambitions; then it reaches a manhood of intense activities, profiting from experience and learning more about society and human nature; at middle age, there is a slight easing of tension, a mellowing of character like the ripening of fruit or the mellowing of good wine, and the gradual acquiring of a more tolerant, more cynical and at the same time a kindlier view of life; then In the sunset of our life, the endocrine glands decrease their activity, and if we have a true philosophy of old age and have ordered our life pattern according to it, it is for us the age of peace and security and leisure and contentment; finally, life flickers out and one goes into eternal sleep, never to wake up again.

One should be able to sense the beauty of this rhythm of life, to appreciate, as we do in grand symphonies, its main theme, its strains of conflict and the final resolution. The movements of these cycles are very much the same in a normal life, but the music must be provided by the individual himself. In some souls, the discordant note becomes

harsher and harsher and finally overwhelms or submerges the main melody. Sometimes the discordant note gains so much power that the music can no longer go on, and the individual shoots himself with a pistol or jump into a river. But that is because his original leitmotif has been hopelessly over-showed through the lack of a good self-education. Otherwise the normal human life runs to its normal end in kind of dignified movement and procession. There are sometimes in many of us too many staccatos or impetuosos, and because the tempo is wrong, the music is not pleasing to the ear; we might have more of the grand rhythm and majestic tempo o the Ganges, flowing slowly and eternally into the sea.

No one can say that life with childhood, manhood and old age is not a beautiful arrangement; the day has its morning, noon and sunset, and the year has its seasons, and it is good that it is so. There is no good or bad in life, except what is good according to its own season. And if we take this biological view of life and try to live according to the seasons, no one but a conceited fool or an impossible idealist can deny that human life can be lived like a poem. Shakespeare has expressed this idea more graphically in his passage about the seven stages of life, and a good many Chinese writers have said about the same thing. It is curious that Shakespeare was never very religious, or very much concerned with religion. I think this was his greatness; he took human life largely as it was, and intruded himself as little upon the general scheme of things as he did upon the characters of his plays. Shakespeare was like Nature itself, and that is the greatest compliment we can pay to a writer or thinker. He merely lived, observed life and went away.

英语美文30 篇18-Solitude

Solitude

I find it wholesome to be alone the greater part of the time. To be in company, even with the best, is soon wearisome and dissipating. I love to be alone. I never found the companion that was so companionable as solitude. We are for the most part more lonely when we go abroad among men than when we stay in our chambers. A man thinking or working is always alone, let him be where he will. Solitude is not measured by the miles of space that intervene between a man and his fellows. The really diligent student in one of the crowded hives of Cambridge College is as solitary as a dervish in the desert. The farmer can work alone in the field or the woods all day, hoeing or chopping, and not feel lonesome, because he is employed; but when he comes home at night he cannot sit down in a room alone, at the mercy of his tho ughts, but must be where he can :see the folks,:” and recreate, and, as he thinks, remunerate himself for his day’s solitude; and hence he wonders how the student can sit alone in the house all night and most of the day without ennui and :the blues:; but he does not realize that the student, though in the house, is still at work in

英语美文(带翻译)

Always will I seek the seed of triumph in every adversity 在困境中寻找成功的希望 1.There is no better school than adversity. Every defeat, every heartbreak, every loss, contains its own seed, its own lesson on how to improve my performance next time. Never again will I contribute to my downfall by refusing to face the truth and learn from my past mistakes. Because I know: gems cannot shine without polish, and I cannot perfect myself without hardship. 2.Now I know that there are no times in life when opportunity, the chance to be and do, gathers so richly about my soul as when it has to suffer cruel adversity. Then everything depends on whether I raise my head or lower it in seeking help. Whenever I am struck down, in the future, by any terrible defeat, I will always inquire of myself, after the first pain has passed how I can turn that adversity into good. What a great opportunity that moment might present… to take the bitter root I am holding and transform it into a fragrant garden of flowers. 3.Always will I seek the seed of triumph in every adversity. 1.逆境是一所最好的学校每一次打击、每一次损失。都蕴含着成功的萌芽。都教会我在下一次有更出色的表现。我再也不会逃避现实,也不会拒绝从以往的错误中获取经验,我不再因此促成自己的失败。因为我我知道,宝玉不经磨砺就不能发光,没有磨练,我也不完善自我。 2.现在我知道,灵魂倍受煎熬的时刻,也正是生命中最多选择与机会的时刻。任何事情的成败取决于我在寻求帮助时是抬起头还是低下头。无论何时,当我被可怕的失败击倒,在最初的阵痛过去之后,我都要想方设法将苦难变成好事。伟大的机遇就在这一刻闪现——这苦涩的根本必将迎来满园芬芳! 3.我将一直在困境中寻找成功希望。 Hold Fast to Dreams 紧紧抓住梦想 1.We all have dreams. We all want to believe deep down in our souls that we have a special gift, that we can make a difference, that we can touch others in a special way, and that we can make the world a better place. 2.At one time in our lives, we all had a vision for the quality of life that we desire and deserve. Yet, for many of us, those dreams have become so shrouded in the frustrations and routines of daily life that we no longer even make an effort to accomplish them. For far too many, the dream has dissipated and with it, so has the will to shape our destinies. Many have lost that sense of certainty that creates the winner’s edge.

中英双语美文欣赏---英语美文欣赏10(中英双语)

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1 Dogs People often say that a dog is man's best friend. Over thousands of years, man has taught his dogs to do many kinds of work besides guarding the home. For example, sheepdogs are famous for their ability to control a flock of hundreds of sheep. Dogs have been used to aid disabled people for centuries. A guide dog can lead its blind owner. Nowadays, dogs can be taught to turn on light switches, open refrigerator doors and dial the telephone for their disabled owners. For the majority of people, however, dogs are simply pets and friends for both young and old members of the family. guard 看守,看护sheepdog 牧羊犬flock 群aid 帮助 disabled 残疾人century 世纪guide dog 导盲犬dial 拨majority 大多数 狗 人们总是说狗是人类最好的朋友.几千年来,除了看家外,人类还教会了狗去做许多其他的事,例如,牧羊犬就因其可以控制数百只羊的羊群而出名. 狗用来帮助残疾人已有好几个世纪了.导盲犬可以为盲主人引路.现在,人们还教狗为残疾主人打 开电灯、开冰箱和拨电话.然而,对于大多数人来说,狗只是家里老人和孩子们的宠物和朋友. 2 Detective Work A bank robber stole a lot of money. He was caught and sent to prison, but the money was never found. When he came out of prison, they watched him to see what he would do. Here is the detective, reporting to the inspector. Yes, sir, I found Johnny . I followed him all around the town, but frankly, I couldn't make anything out of what he bought. Here's the list. shirt , heavy crowbar, box of chocolates , shovel, heavy hammer, bunch of flowers .The inspector said, Good. That helps me a lot. Do you remember how we watched him helping his neighbor, old Mrs. Judson to cover her backyard with cement? detective 侦探的侦探robber 强盗,盗贼prison 监狱 inspector 检察官frankly 坦白地,真诚地crowbar 铁撬,撬棒 shovel 铲,铁铲hammer 铁锤,锤子backyard 后院cement 水泥 侦探工作 一个盗贼从银行偷了很多钱.他被抓住送到监狱,但是钱没找到. 我发现了,先生,是的“侦探正向检察官报告:,这不.看他会做什么,他被监视,当他从监狱出来时.强尼?阿米塔基,我跟着他转遍了全镇,但坦白说,我不能从他买的东西中推断出什么.这里是清单.”衬衫、大铁撬、一盒巧克力铁铲、大铁锤、一束花. 检察官说:“好,这对我很有帮助.你还记得我们看到他是怎么帮他的邻居,贾德森老太太用水泥铺院子的吗?” 3 What is Time? (Nursery Rhyme) Time is grain for peasants. Time is wealth for workers.

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Friends or 'Enemies?' When I was younger, my Dad used to tell me: "Boys don't want to be your friend." He then left the rest to my imagination. At the time, I didn't agree. I thought: I can crack a good joke, I know how to shoot a hoop, and I'm a cheerful person (but not in an annoying way). What kind of boy wouldn't want to be around that kind of girl? Turns out, my Dad was right. Not to be all "Samantha Brick" about it, but in my experience, single, heterosexual men aren't actively looking for an exclusively platonic relationship with a woman they find sexually attractive. This of course is not a revolutionary concept. In fact, it seems pretty natural to me. Now, I will be the first to say that it is really and truly the most wonderful thing in the world if the attraction is mutual. But the Powers That Be seem to like to play these complicated little mating games with humans where the guy we want to re-enact scenes from 9? Weeks with sees our attractiveness level as akin to that of a discarded dishcloth, and the most physical we could see ourselves being with the guy who actually likes us is a game of ping pong over an especially long table. All of which means that someone usually ends up getting rejected. I'm sure I'm not alone when I say I have struggled with the scenario where I am not interested in a man romantically, but I want to keep him as a friend because he is funny and I enjoy his company, or he has shown himself to be that rare specimen known as "a nice, genuine person, " or he simply doesn't mention his therapist in every other sentence. Rather than string him along and give him hope, I feel compelled to somehow communicate to him sooner rather than later that we'll just be staying friends, nothing more. Otherwise, I think I am being unfair to him. Why should he waste his romantic stamina on me when there are loads of other single women out there who might fall instantly in love with him? The thing is, it can sometimes be tricky to reject a man and keep him as a friend. If the operation is not executed carefully, you may end up creating a "menemy." It requires a certain amount of skill to be able to turn down a man's sexual advances or romantic gestures and then get him to agree to meet you for blueberry pancakes the following weekend and chat about the latest Woody Allen film. Some men aren't satisfied with just that. I'm not clear why. What's so bad about friendship? Everyone needs buddies. But I've seen men react poorly or simply fall off the face of the earth. I get it -- their feelings are hurt. None of us likes getting rejected. But in my experience, some men find it especially soul-crushing. I am only bringing all of this up because I recently had to go through this scenario again. I had spent some time cultivating a friendship with a man who, in my defense, I thought was gay. So I didn't see the harm in him buying me the occasional falafel, or accepting an invitation to see a film with him. Isn't that what friends are for? But a mutual friend shed light on his sexual orientation (straight) and suggested that his intentions -- and attentions -- weren't platonic. He had never "made the moves" but now it was all crystal clear -- that explains the way he had looked at me that time the tahini sauce dribbled down my chin! Since he had clearly been too timid to express his feelings, I thought I would be clever this time and subtly mention the dates I had been going on, focusing on the one guy I was kind of keen on, so that he would know that I was "unavailable" for heavy petting and those sorts of activities, but that I was available for things like roller skating, falafel-eating and shooting the breeze. Doesn't that sound nice? That way, he would known not to try to lean in for a kiss, and I wouldn't have to pull the Stevie Wonder dance and dodge him went he went for it. It was like pre-rejection, yet I was sparing his feelings because he didn't even have to put himself out there! I really thought I was being brilliant. It backfired, of course. Said man ended up sending me an email rant accusing me of being insensitive by talking about other men when he had "feelings for me." As if I am psychic, by the way, just because I am a woman! How was I supposed to know that? I think in his mind we were dating. In my mind, he was my new gay BFF. In the end, I got mad at him for getting mad at me, and now the friendship has ended. And I have created yet another "menemy." Look, I have also tried the direct thing: "I really like you, but only as a friend, " but you can only do that when the guy has made his intentions clear, and in my experience, they either cope okay (though rarely do I feel much enthusiasm for friendship after that), or they really don't cope well. I also tried the thing where you make them think they are rejecting you, but it gets quite confusing and only works if the guy isn't very sharp, and why would I -- or you -- be hanging out with someone not that sharp in the first place? As we all remember, Billy Crystal's character says men and women can't be friends in When Harry Met Sally because the sex stuff gets in the way. I do have single, male, heterosexual friends with whom I have an easy, non-romantic rapport, but I honestly don't know if they would walk away if I was sprawled naked on a bed calling out to them. I may not be everybody's cup of tea, but sometimes, I wonder if they wonder. And they may wonder if I wonder. If so, I hope they'll keep it to

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不走样; But though the whole world turn to coal, 纵然整个世界变为灰烬, Then chiefly lives. 它依然流光溢彩。 英语晨读365 115 Equipment 装备 Figure it out for yourself, my lad. You have got all that the great have had: two arms, two legs, two hands, two eyes, and a brain to use if you'd be wise. With this equipment they all began, so start for the top and say" I can". Look them over the wise and the great. They take their food from a common plate. With similar knives and forks they use; with similar laces they tie their shoes. The world considers them brave and smart, but you know--- you have got all they had when they made their start. You can triumph and come to skill; you can be great if you only will. You are well equipped for the fight you choose you have arms and legs and brains to use. And people who have risen, great deeds to do started their lives with no more than you. You are the handicap you must face. You are the one who must choose your place. You must say where you want to go, and how much you will study the truth to know. God has equipped you for life, but he lets you decide what you want to be.

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谈一场恋爱就像读一本新书 Starting a new book is a risk, just like falling in love. You have to commit to it. You open the pages knowing a little bit about it maybe, from the back or from a blurb on the front. But who knows, right? Those bits and pieces aren’t always right. 读一本新书恰似坠入爱河,是场冒险。你得全身心投入进去。翻开书页之时,从序言简介直至封底你或许都知之甚少。但谁又不是呢?字里行间的只言片语亦不总是正确。 Sometimes people advertise themselves as one thing and then when you get deep into it you realize that they’re something completely different. Either there was some good marketing attached to a terrible book, or the story was only explained in a superficial way and once you reach the middle of the book, you realize there’s so much more to this book than anyone could have ever told you. 有时候你会发现,人们自我推销时是一种形象,等你再深入了解后,他们又完全是另一种模样了。有时拙作却配有出色的市场推销,故事的叙述却流于表面,阅读过半后,你方才发觉:这本书真是出乎意料地妙不可言,这种感受只要靠自己去感悟! You start off slow. The story is beginning to unfold. You’re unsure. It’s a big commitment lugging this tome around. Maybe this book won’t be that great but you’ll feel guilty about putting it down. Maybe it’ll be so awful you’ll keep hate-reading or just set it down immediately and never pick it up again. Or maybe you’ll come back to it some night, drunk or lonely — needing something to fill the time, but it won’t be any better than it was when you first started reading it. 你慢慢翻页,故事开始缓慢展开,而你却依旧心存犹疑。阅读这样的巨著需要百分之百的投入。或许它并不是你想象中的伟大的作品,奈何半途弃读会使你觉得不安。又或许,故事真的很烂,你要么咬牙苦读下去,要么立刻放弃束之高阁。抑或某个酒醉或孤寂的夜晚,你又重新捡起这本书来——但只为打发时光。不管怎样,它并没有比你初次阅读时好多少。

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