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International Journal of Leadership Studies , Vol. 2 Iss. 1, 2006, pp. 36-51

Servant versus Self-Sacrificial Leadership: A Behavioral Comparison of Two Follow-Oriented Leadership Theories

Jeffrey A. Matteson

Regent University

Justin A. Irving Bethel University

Since Greenleaf (1977), research pertaining to servant leadership has carved a unique place in the leadership literature. The last decade has produced focused theory development including instrument development and empirical studies. Similarly, since Burns (1978), this era witnessed increased theoretical and empirical attention on the role of leader self-sacrifice. Recently, Stone, Russell, and Patterson (2004) and Smith, Montagno, and Kuzmenko (2004) examined the similarities and differences of servant and transformational leadership. This paper employs analogous methods to examine servant and self-

sacrificial leadership. The authors suggest that although servant and self-sacrificial leadership share many common characteristics, they differ in several behavioral dimensions. R esearch pertaining to leadership has been dominated over the last quarter century by the study of transformational leadership (Bass, 1985; Burns, 1978, 2003). This theory represents an important step toward balancing the needs of both leaders and followers as they work toward fulfilling organizational goals. Meanwhile, this same era has produced several other leadership theories which represent a general movement toward follower-oriented models. Two of these models are servant leadership and self-sacrificial leadership.

As the original architect behind the contemporary study of servant leadership, Robert K. Greenleaf (1977) captured the essence of servant leadership for a modern audience. Posing the question “Who is the servant-leader?” in his writing, Greenleaf answered by stating:

The servant-leader is servant first. . . . It begins with the natural feeling that one wants to serve, to serve first . Then conscious choice brings one to aspire to lead. That person is sharply different from one who is leader first. (p. 27)

Since Greenleaf’s initial insistence that a leader should be a servant first, several theories of servant leadership have gradually taken shape, most over the past 15 years. One of the central features of servant leadership which has been clarified in its recent history is that servant

leadership is essentially focused on placing the needs of followers before the personal interests of the leader and intentionally working toward raising additional servants. The development of this ? 2006 School of Global Leadership and Entrepreneurship, Regent University

ISSN 1554-3145

Matteson & Irving / SERVANT VERSUS SELF-SACRIFICIAL LEADERSHIP 37 view of leadership has several ramifications for organizations, leaders, and followers; not the least of which are the accompanying characteristics, attributes, practices, and outcomes of this behavior (Farling, Stone, & Winston, 1999; Laub, 1999; Patterson, 2003, 2004; Russell & Stone, 2002; Spears & Lawrence, 2002).

Self-sacrificial leadership occurs when a leader forfeits one or more professional or personal advantages for the sake of followers, the organization, or a mission. One key aim of self-sacrificial leadership is to encourage follower reciprocity (Choi & Mai-Dalton, 1998, 1999). However, this modeling behavior has the added benefit of potentially moving followers toward an organizational goal; modifying their behavior; or simply persuading them to attribute legitimacy to the leader, thus allowing the leader to gain influence (Choi & Mai-Dalton, 1998, 1999; De Cremer, 2002; De Cremer, van Djike, & Bos, 2004; De Cremer & van Knippenberg, 2004; Halverson, Holladay, Kazama, & Quinones, 2004; Javidan & Waldman, 2003; van Knippenberg & van Knippenberg, 2005; Yorges, Weiss, & Strickland, 1999).

In general, leadership theories such as these provide a description of a set of behaviors exhibited by leaders a majority of the time. For example, transformational leaders may still engage in transactional leadership activities in their daily routines. Given this reality, there is often a theoretical overlap of propositions associated with certain leadership models. Additionally, the average experience of organizational followers as they interact with a particular leadership type may vary due to their unique perspective on organizational life. The authors suggest that there is likely a theoretical overlap between servant and self-sacrificial leadership but that a close examination of these theories will reveal several distinct qualities. To date, no theoretical or empirical study has compared these two theories. Therefore, a study is needed that will crystallize our understanding of convergent and divergent aspects of servant and self-sacrificial leadership. Ultimately, this may afford future researchers the opportunity to share a common language of servant and self-sacrificial leadership and lead to useful empirical testing.

The purpose of this paper is to describe the chief components of servant and self- sacrificial leadership and to examine the commonalities and distinctions of the two conceptualizations. This study begins by suggesting an integrated model of servant leadership. Subsequent to the delineation of the associated frameworks, the characteristics and attributes of each theory will be laid side by side in an effort to compare the concepts. It is proposed that these two follower-oriented theories share some common characteristics and attributes but differ in significant areas. As a result, a scaffold will be proposed to provide the structure for highlighting the theoretical distinctives of servant and self-sacrificial leadership.

Servant Leadership

Greenleaf’s (1977) seminal work on servant leadership—the work attributed with bringing the concept of servant leadership to public discourse in the mid 1970s—has led to a growing body of literature surrounding the construct since the early 1990s. The literature surrounding servant leadership can generally be categorized into two main areas: theoretical and empirical. A majority of the works are theoretical in nature: Blanchard (1998); Buchen (1998); Cerff (2004); Farling et al. (1999); Graham (1991); Hale (2004); Irving and McIntosh (2006), Jennings and Stahl-Wert (2003); Laub (2004); Ndoria (2004); Page (2004); Parolini (2004); Patterson (2003); Patterson and Stone (2004); Quay (1997); Rude (2003); Russell (2001, 2003); Russell and Stone (2002); Sendjaya and Sarros (2002); Smith et al. (2004); Spears (1995, 1998); Spears and Lawrence (2002); Stone, Russell, and Patterson (2003, 2004); Wolford-Ulrich

INTERNATIONAL JOURNAL OF LEADERSHIP STUDIES 38 (2004); Winston (2003); Winston and Hartsfield (2004); and Wong and Page (2003). An increasing number of empirical studies such as Dennis (2004), Dennis and Winston (2003), Drury (2004), Hebert (2003, 2004), Helland (2004), Irving (2004, 2005a, 2005b), Irving and Longbotham (2006), Laub (1999, 2003), Ledbetter (2003), Sendjaya (2003), and Winston (2004) have emerged as well.

As the construct of servant leadership has developed over the last 15 years, it has been operationalized in several different forms. For instance, discussion has focused on the inspirational and moral dimensions of servant leadership (Graham, 1991); the dimensions of self-identity, capacity for reciprocity, relationship building, and a preoccupation with the future (Buchen, 1998); vision, influence, credibility, trust, and service (Farling et al., 1999); along with Russell’s (2001) discussion which focused on vision, credibility, trust, service, modeling, pioneering, appreciation of others, and empowerment. Of the theoretical discussions of servant leadership that have become dominant in the field, Spears (1998), Laub (1999), and Patterson (2003) have been frequently cited. The model of servant leadership that is advanced in this paper is constructed largely as a composite of these three theoretical approaches and is aimed at providing framework for further research in servant leadership studies.

Because the model of servant leadership advanced in this paper fuses the Spears (1998), Laub (1999), and Patterson (2003) conceptualizations of servant leadership; it is important to begin our examination of servant leadership by briefly highlighting each at this time. Spears’ (1998) 10 characteristics of servant leadership have been identified as an outgrowth of Greenleaf’s (1977) discussion of servant leadership. Spears’ (1998) 10 characteristics of servant leadership are (a) listening, (b) empathy, (c) healing, (d) awareness, (e) persuasion, (f) conceptualization, (g) foresight, (h) stewardship, (i) commitment, and (j) community building. Spears (1998) argued that servant leadership is tied to the character exhibited by leaders in their essential traits. Spears’ (1998) focus on the character of the leader will be an important consideration as we consider an integrated model of servant leadership. Essential to the formation of servant leaders, Spears’ (1998) 10 characteristics provide a practical starting point for leaders interested in developing as servant leaders.

Laub (1999) provided the second core conceptualization of servant leadership that will be utilized in this paper. Laub (1999) defined the essence of servant leadership in this manner: “Servant leadership is an understanding and practice of leadership that places the good of those led over the self-interest of the leader” (p. 81). But, in what manner do servant leaders place “the good of those led over” themselves? For Laub (1999), this is answered by the results of his Delphi study. In the Delphi process, 60 characteristics of servant leaders were identified and eventually clustered into six key areas: (a) valuing people, (b) developing people, (c) building community, (d) displaying authenticity, (e) providing leadership, and (f) sharing leadership. For Laub (1999), these are the essential behaviors that characterize what servant leaders do and are the answer to how servant leaders place the good of those led over their own self-interest.

The final base conceptualization of servant leadership is offered by Patterson (2003). As a theory-building dissertation, Patterson (2003) presented servant leadership theory as an extension of transformational leadership theory. This extension was based primarily on Patterson’s (2003) observation that transformational theory was not addressing the phenomena of love, humility, altruism, and casting vision for followers. Because of this, Patterson’s (2003) model of servant leadership includes the following dimensions as the essential characteristics of servant leadership: (a) agapáo love, (b) humility, (c) altruism, (d) vision, (e) trust, (f) empowerment, and (g) service. While Spears’ (1998) model of servant leadership focuses

Matteson & Irving / SERVANT VERSUS SELF-SACRIFICIAL LEADERSHIP 39 primarily on the character exhibited by servant leaders and Laub’s (1999) model focuses primarily on the behaviors of servant leaders, Patterson’s (2003) model provides a bridge between the dimensions of character and behavior.

Though each of these models provides significant insight into servant leadership, the divergent emphases in each of these models point to the need to consider an integrative model. Toward this end, we propose the following three-fold framework for conceptualizing an integrative model that is inclusive of the wide range of theoretical factors contained in the Spears (1998), Laub (1999), and Patterson (2003) models: (a) being—the servant leader’s ontological character traits; (b) thinking—the servant leader’s attitudinal mindset; and (c) doing—the servant leader’s behavioral actions. Table 1 provides an overview of these three dimensions of servant leadership and the associated factors in the integrative model. This proposed three-fold framework provides a logical approach to assimilating the range of factors in the Spears (1998), Laub (1999), and Patterson (2003) models as well both a linear and circular approach to conceptualizing servant leadership.

In the linear approach, we argue that one’s ontological character provides the basis for the attitudinal mindset with which a leader approaches leadership scenarios out of their cognitive-affective framework. Furthermore, we argue that one’s attitudinal mindset provides the basis for servant leadership behaviors (see Figure 1). Thus, this three-fold model may be conceptualized as a linear progression from leader being, to leader thinking, to leader doing; or, to put it in other terms, it is a progression from the ontological, to the attitudinal, to the behavioral.

Understood as a circular approach, leader ontology, attitude, and behavior may be seen as regularly reinforcing one another in a circular or spiraling process in which a servant leader’s being (ontological) reinforces servant-oriented thinking (attitudinal) which reinforces servant leadership doing (behavioral) which reinforces servant leader being (ontological); and, the circular reinforcement continues (see Figure 2). Though the notion of circular or spiraling models in servant leadership studies is not new (i.e., Farling et al., 1999), understanding this circular process in light of servant leader ontology, attitude, and behavior is an important addition to the literature.

Self-Sacrificial Leadership

The contemporary origins of the study of self-sacrificial leadership are found in the writings of Burns (1978) and Bass (1985). These transformational leadership theorists suggested that leader self-sacrifice is a tool which great leaders use to motivate followers. Following their lead, current charismatic leadership theorists have perceived self-sacrifice in leadership to be a tactic which a leader could employ to influence follower attributions of charisma (Conger & Kanungo, 1987; House & Shamir, 1993; Shamir, House, & Arthur, 1993). Out of this movement, Choi and Mai-Dalton (1998) proposed a model of follower responses to self-sacrificial leadership. From these theoretical underpinnings, empirical studies have been undertaken to test the validity of this model along with a variety of additional variables which may be associated with self-sacrificial leadership.

INTERNATIONAL JOURNAL OF LEADERSHIP STUDIES 40

Table 1

The Three Dimensions of Servant Leadership

Dimensions Servant Leadership Factors Love

Humility Authenticity Self-Awareness

Ontological Dimensions of Servant Leadership Self-Differentiation Love

Other-Centeredness

Oriented toward altruism

Valuing people

Commitment to the growth of people

Visionary Orientation toward trust Orientation toward listening

Orientation toward empathy

Leadership mindset

Orientation toward persuasion

Capacity for conceptualization

Attitudinal Dimensions of Servant Leadership Foresight Love

Listening

Empathy

Healing

Stewardship Developing people Building community

Providing leadership

Sharing leadership

Empowering followers

Behavioral Dimensions of Servant Leadership Serving followers

Note. As the foundation of servant leadership (Patterson, 2003), love may be categorized in each of the dimensions of servant leadership.

Figure 1. The three dimensions of servant leadership, a linear model.

Matteson & Irving / SERVANT VERSUS SELF-SACRIFICIAL LEADERSHIP 41

Figure 2. The three dimensions of servant leadership, a circular model.

The empirical studies associated with self-sacrificial leadership have focused primarily on the outcomes of the sacrificial behavior on the perceptions of followers. Several of these studies found that self-sacrificing leaders were attributed charisma by followers and were perceived to be more influential, legitimate, and effective (Choi & Mai-Dalton, 1999; De Cremer, 2002; De Cremer et al., 2004; van Knippenberg & van Knippenberg, 2005; Yorges et al., 1999). Follower attributions of charisma were particularly pronounced during a period of organizational crisis or when the organization faced a social dilemma which required cooperation (De Cremer, 2002; Halverson et al., 2004).

Self-sacrificial leadership has produced additional responses from followers beyond cooperative effort. Followers of self-sacrificial leaders intended to reciprocate the self-sacrificing behaviors (Choi & Mai-Dalton, 1999), were more committed to their organization (De Cremer et al., 2004), and performed at a higher level (van Knippenberg & van Knippenberg, 2005). The main effects of self-sacrificial leadership have been found to be moderated by leader self-confidence, the leader’s group-orientedness, distributive justice, and when leaders were not pushing their opinions on subordinates (De Cremer, 2006; De Cremer et al., 2004; De Cremer & van Knippenberg, 2004; van Knippenberg & van Knippenberg, 2005). The results of these initial empirical tests hint at a phenomenon, which encompasses a much larger portion of leadership theory than initially proposed. In fact, Choi and Mai-Dalton (1999) suggested that self-sacrificial leadership plays a role in all three organizational processes of production, distribution, and consumption.

The proposition of a broad influence of leader self-sacrifice led Choi and Mai-Dalton (1999) to define self-sacrificial leadership as “the total/partial abandonment, and/or permanent/temporary postponement of personal interests, privileges, and welfare in the (a) division of labor, (b) distribution of rewards, and/or (c) exercise of power” (p. 399). The authors explained that self-sacrifice in the division of labor “involves volunteering for more risky and/or

INTERNATIONAL JOURNAL OF LEADERSHIP STUDIES 42

arduous actions, tasks, turns, or segments of work” (p. 399). They proffer that self-sacrifice in the distribution of rewards “involves giving up or postponing one’s fair and legitimate share of organizational rewards” (p. 399). Self-sacrifice in the exercise of power is described in their research as “voluntarily giving up or refraining from exercising or using the position power, privileges, and/or personal resources one already has in his/her hand” (p. 399). Choi and Mai-Dalton (1999) drew a distinction between self-sacrifice in the distribution of rewards and in the exercise of power by noting that the former involves giving up claiming privileges and the latter involves consuming the privileges.

The economic aspects of leader self-sacrifice, while supported both theoretically and

empirically, should not be considered the final boundaries of the self-sacrificial leadership construct. Other theorists have noted that leader self-sacrifice includes the loss of status, credibility, and promotion (Conger & Kanungo, 1987; Javidan & Waldman, 2003). This is a small glimpse at the motivational aspects that lay the foundation of self-sacrificial behavior, which may have origins beyond the simple desire to influence followers. After all, if a leader loses his or her status or credibility or is demoted rather than promoted, it would be difficult to impossible to influence followers. Alternatively, leaders may sacrifice to demonstrate courage and conviction in the mission while serving as a role model (Shamir et al., 1993); maintain

personal beliefs and values (Yorges et al., 1999); and exhibit commitment to the cause (Avolio & Locke, 2002) or, simply, for the good of the company (Halverson et al., 2004). Therefore, it can be stated that the motivational foundation for self-sacrificial leadership may be directly related to the outcome of the behavior.

To date, the published theoretical models of self-sacrificial leadership do not address all three dimensions of leader ontology, attitude, and behavior. Instead, current models present the impact of sacrificing behavior on followers along with various moderating variables (Choi & Mai-Dalton, 1999; De Cremer, 2006; Yorges et al., 1999). While a gap in the literature regarding self-sacrificial leader ontology and attitude exists, enough research exists to present behaviors associated with self-sacrificial leaders. Table 2 offers a preliminary look at these self-sacrificial leadership behaviors.

Table 2

The Behavioral Dimensions of Self-Sacrificial Leadership

Dimension Self-Sacrificial Leadership Factors Altruism

Takes initiative

Empathy

Role modeling

Provides justice

Developing people

Building community

Providing leadership

Links followers to shared vision

Empowering followers

Serving followers

Behavioral Dimensions of Self-Sacrificial Leadership Yields status, privileges, power

Matteson & Irving / SERVANT VERSUS SELF-SACRIFICIAL LEADERSHIP 43

Theoretical Comparison

While we propose the three-fold circular model of ontology, attitude, and behavior as an integrative answer to the divergent approaches to conceptualizing servant leadership, for the purpose of our comparison with self-sacrificial leadership, we will limit our analysis to the behavioral level. As identified in the literature review surrounding self-sacrificial leadership, the rationale for this is largely due to the relatively focused literature surrounding self-sacrificial leadership on the consequence of the behavior rather than its motivational origins. Certain attitudinal aspects of self-sacrificial leadership can be inferred from the research, but the authors do not support drawing conclusions from these secondary assumptions. While we recommend future explorations into the ontological and attitudinal dimensions of self-sacrificial leadership, the current agenda solely offers self-sacrificial research focused on the behavioral dimension.

This section of the paper highlights the similarities and differences of servant and self-sacrificial leadership. In keeping with two previous attempts to compare servant leadership with another leadership theory, the authors have created a matrix to compare the two theories. Stone et al. (2004) and Smith et al. (2004) previously compared servant and transformational leadership, and their graphic representations informed this current effort. In addition to Spears’ (1998) and Laub’s (1999) lists of characteristics which were included in these prior analyses, this paper extends the servant leadership portion by including Patterson’s (2003) attributes in the comparison with self-sacrificial leadership. Recall that in this study, these three theories are presented as an integrated model of servant leadership.

In Table 3, the integrated servant leadership behavioral characteristics of Spears (1998), Laub (1999), and Patterson (2003) are listed next to the self-sacrificial leadership factors. The three dimensions of leader ontology, attitude, and behavioral characteristics are listed for servant leadership in an effort to comprehensively present the integrated model. Self-sacrificial leadership attitudinal factors are listed in gray to signify their role as inferred characteristics which will not be used for drawing conclusions. The behavioral factors associated with self-sacrificial leaders as they compare to servant leadership are the primary focus of this study.

It is immediately evident that servant and self-sacrificial leadership share several characteristics. The characteristics of empathy, developing people, building community, providing leadership, empowering followers, and serving followers represent overlapping categories. Empathy appears in the self-sacrificial leadership literature through its connection with altruism (De Cremer, 2002). The assumption of an empathy-altruism link, and its support in 25 empirical studies (Batson, Ahmad, Lishner, & Tsang, 2002), sustains this correlation between servant and self-sacrificial leadership. The modeling behaviors found in the self-sacrificial leadership literature shore up the additional characteristics found in both leadership theories. By sacrificing their power, self-sacrificial leaders empower followers. However, this empowerment is likely a product of sacrificing behavior. The shared commitment to service may be explained when self-sacrifice is understood as an extreme act of service. This comparison would evidently indicate that servant and self-sacrificial leaders may view followers in a similar fashion but may choose to interact with them in a slightly different manner.

In general terms, it may be stated that both servant and self-sacrificial leaders hold followers in very high esteem but deviate in several core behaviors. First, there is little concrete theoretical or empirical research pertaining to leader self-sacrifice which supports the thought that self-sacrificial leaders share power. Second, it could be argued that the role modeling and altruistic behaviors of self-sacrificial leaders are loving acts and, thus, would compare favorably

INTERNATIONAL JOURNAL OF LEADERSHIP STUDIES 44

with servant leadership. However, there are other motivations associated with role modeling and altruistic activities which may have very little to do with love (Avolio & Locke, 2002).

Table 3

The Three Dimensional Comparisons of Servant and Self-Sacrificial Leadership

Dimensions Servant Leadership Factors Self-Sacrificial Leadership Factors Love

Humility Authenticity Self-Awareness

Ontological Dimensions Self-Differentiation Love

Other-Centeredness Other-Centeredness

Oriented toward altruism Orientation toward altruism

Valuing people Valuing people

Commitment to the growth of people Commitment to the growth of

people

Visionary Visionary Orientation toward trust

Orientation toward listening

Orientation toward empathy Orientation toward empathy

Leadership mindset

Orientation toward persuasion Self-Confident

Capacity for conceptualization Nonautocratic

Attitudinal

Dimensions Foresight Foresight Love Altruism

Listening Takes initiative

Empathy Empathy

Healing Role modeling

Stewardship Provides justice

Developing people Developing people Building community Building community

Providing leadership Providing leadership

Sharing leadership Links followers to shared vision

Empowering followers Empowering followers

Serving followers Serving followers

Behavioral

Dimensions Yields status, privileges, power

Listening, healing, and stewardship are currently missing from the self-sacrificial

leadership literature. The case can be made that listening is a necessary feature of empathy and that healing is closely aligned with providing justice. Yet, these are unsupported assumptions.

Matteson & Irving / SERVANT VERSUS SELF-SACRIFICIAL LEADERSHIP 45 Stewardship is a different matter. In a sense, some self-sacrificial leaders are poor stewards of resources; since by definition, this type of leader may intentionally dispose of resources in order

to achieve an overall goal. Since self-sacrificial leadership theory development is still in relative infancy, the authors feel much more confident in the shared characteristic list and remain

cautious in drawing firm conclusions on all of the dissimilar factors. That being said, viewing

these follower-oriented theories through the three dimensions of leader ontology, attitude, and behavior can further delineate both phenomena.

Although these two leadership theories share several characteristics, the provisional conclusions stated lead to the understanding that servant and self-sacrificial leadership are

similar but distinct theories. Since the examination of the behavioral characteristics of these two theories is not capable of revealing a comprehensive understanding of this difference, the authors propose a broader look at servant and self-sacrificial leadership. This effort may bring further

clarity to this evaluation. An opportunity for an expanded investigation may originate in the previously mentioned work of Stone et al. (2004) and Smith et al. (2004) who offered details regarding the focus, motivation, context, and outcomes of servant and transformational leadership. These four overarching categories can be employed to scrutinize servant and self-sacrificial leadership with the goal of founding an additional baseline for future scholarly discussion. The authors present this brief theoretical comparison in an attempt to launch such a conversation. Table 4 places servant and self-sacrificial leadership in the four categories

discussed in the previous leadership theory comparison. The determination of the focus, motivation, context, and outcome of self-sacrificial leadership is drawn from published research pertaining to this phenomenon. The authors have consulted existing research and selected

general terms to describe each category as succinctly as possible. In other words, an attempt was made to get at the heart or direction of the research to date. For example, since earlier research

has noted that self-sacrificial leaders may demonstrate courage and conviction in the mission

while serving as a role model (Shamir et al., 1993), maintain personal beliefs and values (Yorges

et al., 1999), or exhibit commitment to the cause (Avolio & Locke, 2002); the authors have

placed these activities under the umbrella of ethical self-transcendence in the broad category of focus. Additionally, since self-sacrificial leaders may be motivated by the greater good of the organization (Halverson et al., 2004), the ethical focus underpinning this motivation led the

authors to conclude that self-sacrificial leaders are provoked to serve the greater good.

Table 4

The Focus, Motivation, Context, and Outcome of Servant and Self-Sacrificial Leadership Focus Motivation Context

Outcome

Self-sacrificial leadership Ethical self-

transcendence

Serving the greater good:

doing what is morally and

ethically right, no matter

the sacrifice

Organizational or

environmental

crisis

Dynamic

spiritual

generative

culture

Servant leadership Followers Serving the good of the

follower: doing what is

best for the followers

Stable

environment

Spiritual

generative

culture

INTERNATIONAL JOURNAL OF LEADERSHIP STUDIES 46 The contextual question as it pertains to self-sacrificial leadership has been considered in several studies (Choi & Mai-Dalton, 1999; Halverson et al., 2004; van Knippenberg & van Knippenberg, 2005). The research findings suggest that organizational or environmental crisis appears to be the primary context for leader self-sacrifice. Since this sacrifice comes during a time of change necessitated by these pressures and is likely intended to encourage follower reciprocity, the outcome descriptor selected by the authors intentionally builds on the outcome of servant leadership as proposed by Smith et al. (2004).

Recall that these categories, anchored in prior research, are intended to open a dialogue. It is the hope of the authors to enhance the research agenda of both servant and self-sacrificial leadership by offering frameworks which can be used to classify their espoused components. The proposed descriptors of focus, motivation, context, and outcome are offered as a foundation for scholarly exchange.

Summary

This preliminary study has described the theoretical overlap and the behavioral variations which exist between servant and self-sacrificial leadership. Yet, this undertaking necessitates an effort to confirm the theoretical conclusions with empirical testing. A concern the authors have with this present effort is that this comparison was made between two theories at different stages of development. This was evident when the researchers sought detailed information on the leadership ontology of self-sacrificial leadership and found very little assistance. A second caution comes from the realization that when the behaviors associated with these theories are exhibited in organizational life, an alternative picture has the potential to emerge. It is possible that this situation may add to or modify the findings of this present offering.

Given the suggested limitations, the authors advocate several future research directions. First, we recommend that future researchers consider the ontological and motivational aspects of the self-sacrificial leadership construct. The current agenda appears to constantly measure the effects of self-sacrificing behavior without proper attention to its origins. Second, we advocate a comprehensive research undertaking to solidify the integrated model of servant leadership delineated in our literature review. Finally, we propose an empirical study which compares the focus, motivation, context, and outcome of servant and self-sacrificial leadership.

Follower-oriented leadership theories are likely to continue to be refined as leadership research progresses in the 21st century. Although transformational leadership has dominated the research agenda, servant and self-sacrificial leadership theories have staked a claim on a portion of contemporary scholarly efforts. Building upon prior comparisons of servant and transformational leadership, the present study has briefly examined the commonalities and distinctions of servant and self-sacrificial leadership. The findings of this study, while preliminary, suggest that while these two leadership theories share several characteristics, they are likely distinct phenomena.

Matteson & Irving / SERVANT VERSUS SELF-SACRIFICIAL LEADERSHIP 47

About the Authors

Dr. Jeffrey Matteson, M.Div., Ph.D. is the Principal of Millbrook High School (Millbrook, NY) and serves as an Adjunct Online Facilitator in the Center for Distributed Learning at Indiana Wesleyan University. His research areas are self-sacrificial leadership and servant leadership. Email: jeffrey.matteson@https://www.doczj.com/doc/de9698096.html,

Dr. Justin Irving, M.Div., Ph.D. serves in the role of Assistant Professor of Ministry Leadership in the seminary at Bethel University in St. Paul, Minnesota. His role at Bethel Seminary is focused on preparing people for effective leadership in ministry through a rigorous integration of Biblical studies and leadership theory. He has a special interest in servant leadership studies, team leadership, and the research and application of these disciplines in cross-cultural contexts. E-mail: j-irving@https://www.doczj.com/doc/de9698096.html,

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The development of the hotel chain Economy Hotel concept and classification of economy Hotel, Budget Hotel) is compared with the traditional full-service Hotel (Full Service Hotel) is a form of the Hotel. Budget Hotel mainly use pa. Hotel, Budget Hotel, Inn, Lodge, etc. It usually refers to the investment is not high, small size, simple function, low rent, but have a certain service quality level of low class hotels. Among them, low prices and high quality service is the biggest characteristic. Economy hotel's core idea is to provide more comfortable accommodation for accommodation at the same time, the hotel need to amortization for hotel entertainment not subject facilities such as cost, makes every effort to rein in The cost at the same time to provide more low price, comfortable accommodation at the core of the clothing. 1 .question about characteristic of budget hotels, scale From the functions and service characteristics of budget hotel, economy hotel is to provide limited service, room service focus on core business of products;And other non-core business such as laundry services, cleaning

1.外文文献翻译--针对国际市场的电子智能酒店管理系统

针对国际市场的电子智能酒店管理系统 硕士Noor-A-Rahim1,硕士Kamal Hosain2,硕士Saiful Islam3,硕士Nashid Anjum4,硕士 Masud Rana5 1,3,4,5电子与通信工程,库尔纳工程技术大学(KUET),库尔纳,孟加拉 2工程学院,肯迪大学,基朗,维多利亚3217,澳大利亚 电子邮箱:mash_0409@https://www.doczj.com/doc/de9698096.html,1,mhosain@https://www.doczj.com/doc/de9698096.html,.au2,sirajonece@https://www.doczj.com/doc/de9698096.html,3,nashidzone@https://www.doczj.com/doc/de9698096.html,4,mamaraece28@https://www.doczj.com/doc/de9698096.html,5 摘要:为了与国际市场竞争,酒店行业能够不断为旅游业改善其服务是至关重要的。为了构建一个电子交易市场(电子市场),建立一个正确的架构并用合适的方法在其中嵌入智能系统是内在要求。本文介绍了一种智能网络,有助于减少直接参与维持一家酒店的人力。酒店的接待政策,房间设施和智能个性化促销是本文的主要焦点。对现有住宿者和可用房间的智能搜索被包含在系统中。对于每一个设施都会画一个流程图,确定系统中所使用的技术和相关设备。通过研究多个方案,本文列出了一些技术来实现智能酒店管理系统。安全以及电和水的浪费需要引起特别的注意。在这种节电的场景中,采取图像处理的方法可以检测到任何人的存在和特定房间的黑暗。此外,本文提出的这种自动计算机化方案也将计入成本优势。考虑到一些国家人力缺乏的问题,本文的目的是要发起关于使本文提到的系统更商业化的讨论和研究。 关键词:电子市场,酒店管理系统,智能搜索,智能系统,图像处理算法,网页应用程序 1.介绍 为了在酒店服务业激烈的竞争中取得胜利,酒店管理的主要目标和方向,是如何为客户提供高品质、人性化的服务。为了与国际电子市场竞争,需要极大关注的是,根据用户需要产生推荐的酒店以供选择的优化[1]。在一般意义上,酒店管理就是维持酒店不同的活动,而完成这些工作需要许多工作人员。首先,让我们看一下某个普通的酒店。在这种酒店租用一个房间,客户需要与接待员见面以收集酒店设施的信息[2]。之后,他将要填写由酒店当局提供的单子,然后他必须支付的规定金额,于是他\她就能拿到所租房间的钥匙。忍受了这些例行公事之后,他/她才完成了在接待区的手续。但是,客户总是希望获得更大的隐私和可靠的保障。Koolmanojwong等人[3]开发了一种基于模糊逻辑的智能电子交易市场,用以服务那些想去旅游但不知道住在哪的顾客[ 4 ]。该系统是全球性的,即任何人都可以根据他/她能负担的方法,使用这个系统寻找合适的酒店[5]。酒店管理系统的详细信息包括特许经营、赌场、健康疗养、工资、信贷、会计控制等,在[ 6 ]中有很好的描述。然而,我们已经设计了一个IHM系统,它对于某个特定的酒店是特别的。它可以帮助使用者服务预期的客户,而不需要他们直接参与。该系统包括嵌入了多个集成Java编程的传感器的电子电路。提供这些设施需要大量的酒店工作人员,而文中提到的智能化酒店管理(IHM )系统就能免除这些并且需要更少的手续。在人口匮乏的国家,人力资源的缺乏正在逐渐增加。因此,他们必须从其他国家引进的人力。在这种情况下,IHM可以说是一个永久的解决办法。此外,它具有足够的安全性[7]。该系统提供了高科技的室内设施,包括自控门、自动灯光控制、声控设备等。除了这些,它可以防止过多的水电的浪费,这是本文所采用的主要观点。这种方法的简版如[8]所示。此外,我们已经整合了一个新的图像处理算法,能够准确地确认人在不在以及待用房间的黑暗。

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