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11级拓展班+自主学习阅读任务B3(三)

11级拓展班+自主学习阅读任务B3(三)
11级拓展班+自主学习阅读任务B3(三)

11级拓展班自主学习阅读任务(三)

Weeks 12-15

Topic 3: Culture and Me

1. 阅读任务(Reading assignments):

请同学们认真阅读老师提供的有关Topic3 的阅读材料(请见以下第3点)。这些材料主要来源于你们手上的书本,我们会以书本名称、第几册、第几unit等方式为大家提供自主学习阅读内容。为了增加大家的课外阅读量,使大家拥有可供讨论的更多素材和信息,我们为大家组织了一些与Topic 3主题相关的其它阅读材料。

请同学们采取独立与小组合作学习相结合的方式完成阅读任务。首先每位同学独立完成Topic 3的相关材料的阅读,然后与小组伙伴们一起在寝室、教室、图书馆阅览室等地,或者通过手机、网络等渠道根据以下Framework of KWLC for Reading Review表格里的内容讨论你的阅读理解和想法,在形成自己的观点后撰写一篇有关Topic 3的阅读评论。评论的字数要求在300英文词左右,内容可以根据Framework of KWLC for Reading Review中的几个与你的合作伙伴们讨论过的问题来写。

附:Framework of KWLC for Reading Review

2.阅读任务学习评价方式:

Topic 2 的阅读评论作业要求在Dec. 17, 2012前完成。

请同学们务必在该截止时间前把阅读评论作业通过“新理念外语网络教学平台”的“作业”栏目上传给你的任课老师。逾期提交作业,任课老师将不接收;不交作业,任课老师将从你的考勤10分总成绩中扣除一分成绩。

3. 阅读材料:

I.书本材料

1. 《全新版大学英语综合教程》(Book 3)Unit 5 Giving Thanks(Text A, Text B)

2. 《新世纪大学英语快速阅读》(Book 1)Unit 7 Christmas (P113-127)

3. 《新世纪大学英语快速阅读》(Book 2)Unit 3 Cuisine (P31-43)

4. 《新世纪大学英语快速阅读》(Book 2)Unit 5 Culture (P61-72)

5. 《新世纪大学英语快速阅读》(Book 3)Unit 1 Customs and Festivals (P1-12)

II.其它材料

Passage 1:

On the Differences between Chinese and Western Culture What is culture? Within the broadest sense, culture is humanized nature. Everything that is related to human beings' activity can be referred to as culture. Culture is a reflect of human's life, a record of human's activities, and a kind of historical sediment. It represents people's need and requirement, as well as ideal and desire towards life. It is human's behavior to make acquaintance of the nature and at the same time think about themselves. Besides, it symbolizes a framework supporting human's spirits.

A. Cultural Differences in Etiquette

1. Differences in Communicative Manners

Firstly, there is dissimilarity in meeting each other. The Chinese people usually introduce more intimate small talks, such as "Have you eaten?", "where are you going?", or "what are you doing?". While such greeting may be considered to be intrusive or embarrassed for the westerners since they may misunderstand it as a kind of "interrogation" about their private lives. In western countries, people meet each other only with a simple "hello", or more specifically, they will say "Good morning!", "Good afternoon!", or "Good evening!" But for some countries like UK, people prefer to talking about weather, and they usually begin with "It is a nice day today."

As for the title, in China, the real name is only available when people are intimate with each other. Whereas in western countries, it is more often used. The westerners will address "Sir" and "Madam" before an unknown stranger, "Miss" before a girl of ten or twenties, and "Ms" or "Mrs" before a married woman. When it comes to family members, first names or nicknames are all acceptable. People can call their Dad's or Mam's first name at home. They can also call all the male elders as "Uncle" and all the female elders as "Aunt".

However, it is not the same thing in China. We must be aware of the relations between the youngers and the elders, or we may be considered as impolite.

In addition, there are various farewell words in the Chinese and the Western languages. For example, when leaving a patient, we Chinese people usually say "Drink much water.", "Put on more clothes." or "Have a rest". While the westerners will never say like that, because it may be considered as "impolite behavior". Instead, they will choose words like "Take care." or "Get well soon."

2.Differences in Food and Drinking

There is an old saying in China "Food is the utmost necessity of people", from which we can sense the key position of food in Chinese people. Therefore, the Chinese people view eating as the most important thing.

The Chinese food focuses more on the integration of color, smell, taste, appearance and embodiment than nutrition. As long as it is tasty and inviting, the nutrition then is not that important. Whereas, the westerners hold a scientific view on food that focuses much on nutrition's collocation and absorption. They usually take nutrition as the most important thing no matter how the dish looks, smells, tastes. They are less keen on taste but more for survival and health.

As for the eating environment, the Chinese people like livelihood and excitement with many people crowded together drinking and eating, creating a warm environment. Except for formal banquet, there is no special eating manners in China. While in the western countries, people prefer pleasant and quite environment. They think keeping good manners at table is important. For example, they never make noisy sound when eating.

Furthermore, China and the Western countries also hold their own characteristics in entertaining etiquettes. In China, the left position has always been honored from ancient times. When entertaining guests, the host should arrange respectful guests on the left. While in western countries, the right position is honored. Men and woman will seat one after another, even couples will seat separately. Women guests will seat on men's right and gentlemen should pull out the chairs for ladies to show respect. In addition, the westerners usually sit up when having meals since they think it impolite to bend down, lower head, or move close to the dishes, which on the other hand is common in China. When having western food, the host usually does not persuade the guests to drink much. While in China, wine is indispensible to show respect, and most often, people drink bottle after bottle.

B. Differences in Education

Education is the foundation for building a country. Both China and the western countries view education as a key element for development, so that they exert full efforts to develop modern education and promote educational reform and innovation. Educational reform and innovation contains a series of aspects such as educational ideas, educational contents, and educational mode, among which educational ideas and mode top the most important elements.

Firstly, in respect of educational mode of each country, the aim of examination is to select talented people. To be more specifically, however, there are distinct differences which reflect

different educational ideas and modes among different countries. China, long effected by the imperial examination system over thousands of years, attached much importance to marks. Over sixty years since the foundation of China, or especially during thirty years of reform and opening up, China has exerted great efforts to develop modern education and made glorious achievements in the cause of education, cultivating vast talented people excellent in different fields for our economic construction and sound social progress. However, when compared with developed western countries, our modern education still remains a relatively backward state due to multiple complicated social factors and bondage of some traditional educational ideas.

Take America for example:

American elementary education focuses much on developing students' innovation and practical ability, which we have lagged far behind. Both the Chinese parents and schools are trapped into exam-oriented catalyst, neglecting development of students' subjective initiative, especially their interest in self-study and practice. The exam-oriented phenomenon tops among others.

Take International Olympiad of Math, Science and Chemistry for instance, our country attaches more importance than any other countries. When a candidate of a province pocketed the golden medal, the leaders of his or her school and education department and teachers organized a grand welcome ceremony. The whole ceremony was shot and played during the prime time at provincial television, boasting it in a big way. While by comparison, some junior schools in America do not take it much, and they even arrange no formal training at all. Because in their opinion, it is no more than a daily exam or a test on students' certain abilities and most of the candidates are out of interest in some subjects.

American citizens of Chinese origin Zhu Liwen and Yang Zhenning, two Nobel Price Laureates, talked about their extraordinary views on differences between Chinese and American educations from their own experiences and successes. Prof. Zhu Liwen said, "Schools in China emphasize too much on knowledge in books and examination, but obviously very little on innovation " Prof. Yang Zhenning pointed out that, "The Chinese overseas students usually have higher marks than American students, whereas less scientific achievements 10 years later. The reason is that the American students are active in mind and competitive in practice and innovation." Prof. Yang also concluded a common character in Chinese students through his own Chinese postgraduates, that is, they are proficient in exam, but do not know what to do in lab. Once he introduced a lively example in a speech in China to highlight the importance of practical ability. It

is about a test between a student from Shanghai and a student from other province to see who is more competitive in grasping the knowledge of Shanghai transportation, given that the student from Shanghai doesn't read the transportation map while the student from other province recites it firmly. If it were in exam, the student from other province must have had higher marks. However, if the two students were allowed in practical situation, the student from Shanghai must have been more swift and familiar with the road and arrived at the destination much earlier.

Prof. Yang listed a table to illustrate the educational differences between China and America at the University President Forum held in the Chinese University of Hong Kong.

In respect of specific educational practice, Chinese traditional education exists a phenomenon of "Four valued and four neglected" to some extent.

Firstly, it valued knowledge transmission but neglected ability cultivation. Secondly, it valued high marks but neglected personality development. Under such education system, there is no real "student-focused", "personality-focused", but only "marks-focused".

We can acquire a keen sense of significant gap between Chinese and foreign elementary education from different sides, especially in educational idea, concept of talent, and concept of value. After meditation, we have further concluded several keen and rational knowledge as follows:

Firstly, there is an obvious phenomenon of "two strongs and two weaks" in our elementary education. The "two strongs" refer to strong and solid basic knowledge transmission, as well as strong and effective exam-oriented ability of the students. The facts that the Chinese students repeatedly win the first place in International Olympiad of Math, Science and Chemistry can be regarded as the best proof. The "two weaks" refer to weak cultivation in manual and practical abilities, as well as backward development in innovation spirit and ability.

Secondly, our elementary education must aim at building a firm base for the cultivation of international-competitive and innovative talents.

Thirdly, just like a poem wrote, "I implore the God to pull himself together and bestow more talents." The way of "university entrance exam" system to select talents should be reviewed carefully. This bridge is so narrow that hardly contains all kinds of talents, especially those "strange talents" with distinct personality.

C. Cultural Differences in Religion

The cultural differences in religion are more distinct between Christianity and Chinese religion. Christianity, in its broad sense, refers to all the denominations that respect Jesus Christ as the Saviour, including the three main denominations of Roman Catholicism, Eastern Orthodoxy, Protestantism, as well as other small denominations. Christianity derived from 1 A.D. in areas around Minor Asia and Palestine. It preaches Christ coming into the world to save people out of

sufferings. Its classics are "the Old Testament" and "the New Testament", both of which are referred to as "the Bible". "The Bible" possesses great social value in the western countries. It is not only a religious classic and heritage of human culture, but also a key for us to study the western culture.

As a traditional culture and main culture in western society, Christianity plays a leading and core role over the long-spanned development of western civilization. The characteristics of Christian culture reside in: Firstly, it is a religious belief in God; secondly, Christian culture has extensive sociality, representing a kind of social cultural spirit and ideological values. The core is the concept of transcendental truth and view of world redeem that draw from Jesus Christ's suffering and sacrifice on the cross. The Christian thought that Jesus had established an example of showing love, which is considered as a positive and active care for the common people; thirdly, the Christian culture embodies a popularized and idealized cultural attitude and aesthetic appeal; fourthly, on the basis of theory, Christian culture formed extensive social ethical standards and folk customs, thus developed unique social style, local customs, and festivals; fifthly, in the course of development, Christian culture has materialized into a stable social and political structure and its relevant social system, organization, and transmission channel.

Christianity firstly spread into our China in Tang Dynasty when feudal society reaching its full prime. According to "the Nestorianism spread in China in Qin Dynasty", in 635 A.D, Nestorianism, one denomination of Christianity, spread into Tang by land through Persian. the Nestorians, catering to the then sovereignty's hope to control people (especially minority groups) by religion, were accepted, and held high position lasting six emperors since Emperor Tai-zong to

De-zong.

Until Yuan Dynasty when integration was achieved, China, Middle-Asia, and Europe were free to transport on land, and Christianity revitalized again within our mainland. The then sovereignty of Yuan Dynasty named all the denominations of Christianity as "Religion of Cross". According to "the Travel notes of Marco Polo", Kublai Khan had ever said to Marco Polo," Some people believe in Jesus, some believe in Buddha, and others believe in Mohammed. But I have no idea who is the most powerful, so I pray all of them to protect me."

Take the Opium War as a division, during previous period of Ming and Qing Dynasty and all dynasties before, Christianity was spread in China all based on their catering to feudal sovereignty. But due to constraint of feudal China, the existence of Buddhism and Taoism, as well as local traditional religions, influence and activities of Christianity had long been limited. While after the Opium War, under the shield of European and American powers, it entered into China in a big way, plundering China's treasures.

By comparison, Chinese own religions seem not that popular. There must be lots of social and historical background. As for the foundation of Chinese religions, it can be derived from the early religious mode in ancient times, including worship for the nature, for soul, for reproduction, for totem, for ancestors, and for others like myth, sacrifice and wicca divination. Even during these periods, religions were yet to flourish. When entering into the primitive society, especially in the western Zhou Dynasty, the publicity of "I Ching" symbolized a prime of ancient religions. However, it was gradually on the wane since then.

Until the late years of the Eastern Han Dynasty, a indigenous sect with complete religious system—Taoism—was finally formed. Taoism derived from ancient religion and folk witchcraft. It integrated Taoist theory in the Spring and Autumn Warring Period and Buddhist theory, optimized by all the previous Masters, and finally became an independent religious sect with its own theory system. It is true that Taoism is a combination of Chinese original religious culture and foreign religious cultures spread over the past Dynasties.

Taoism aims at forever living and ascending to immortality. There are shared characters between Taoism and other common religions, such as divine worship, theism, ritual activities, cult organizations, and classical creed. Meanwhile, as an indigenous religious sect of our own, Taoism possesses its unique meaning and style as follows:

a. In respect of genetics of Taoism, it is neither a typical primary nor an inaccordance religion, but a combination of these two;

b. In respect of religious creed, Taoism focuses more on real life than any other religions;

c. In respect of relations with other religions, Taoism less rejects other religions;

d. In respect of religious culture, it is rarely seen in other religions that Taoism has limited number of real Taoists but receives unlimited influenc

e.

Comparing Taoism with Christianity, we can discover that Christianity focuses on human's requirement. It believes that human rights are endowed by God and all human beings are equal. Every human being is son of God. While it is not the same in Taoism. Due to bondage and impact

of Chinese feudal ideas, Taoism formed a strict hierarchical system. It advocates tolerance and govern by doing nothing that is against nature. At any rate, both Taoist culture and Christ culture maintain the key fountains of local literature works within each influential areas. It is also the reason why current western theology and Chinese belief in immortality are different.

Passage 2

Coexistence of Globalization and Cultural Diversity

(China's Ethnic Groups)

Updated: 2009-08-12 15:56

Interview with IDE Keiji, Minister in Embassy of Japan

Yang: Nowadays, globalization has become one of the hottest topics. Under the trend of globalizing, many fixed cultures have been greatly influenced. And the cultural diversity has been threatened by this trend. What is your opinion on such a phenomenon?

IDE: I think globalization is very positive to cultural development, so I welcome it. In Japan, culture has been greatly influenced by the trend of globalizing. I know there are discussions about the benefits and threats brought by globalization. But, as a whole, Japanese people welcome globalization. Globalization does not mean that cultural diversity will be threatened. Coexistence is most important. I believe globalization and cultural diversity can coexist harmoniously.

Yang: As we know, during the course of cultural development, Japan has absorbed cultural fruits from China, for example, Chinese characters and traditional Chinese medicine. Meanwhile, Japan has made use of scientific results from western developed countries. We believe, in terms of assimilating excellent cultural achievements, Japan has been successful and can be a model for many countries. So what do you think is the most important experience in this aspect?

IDE: Japanese people are practical people. They don't have any problem when they import foreign cultures. And we have a long tradition of absorbing foreign cultures. We imported Chinese culture more than centuries ago. And we also enjoy cultural results from Russia, Europe, America, The Middle-east and African countries. Generally speaking, we enjoy cultures from different countries. I think we are very lucky. There is no obstacle for us to absorb foreign culture.

Yang: So today, how does Japan deal with the relationship between globalization and national culture traditions?

IDE: In the last two centuries, there have been two big changes for Japan. One is the critical period of "Meiji" Restoration, taking place in 1868. Before 1868, Samurai people governed the whole Japan. In the latter half of 19th century, Japan was under pressure from American and European countries. So Japan reformed itself. This came as a big change for Japanese society and culture. We changed a lot indeed, for example, people's hair styles changed a lot. Before "Meiji" restoration, Samurai people put their hair together. But after 1868, people's hair styles changed to the European styles. And, the second event is World War II, after the war, Japan's society and culture also changed.

After these two big events, we lost some parts of Japanese traditional culture, and our society also changed a lot. Of course, we need to preserve old temples and some historical documents. But it is up to the people. If they hope to preserve traditional culture, then they will surely do that.

Yang: And would you like to give us some advice for our future work?

IDE: I think now China faces a very important period of time, moving from social economy to market economy. This will influence culture and society. In case of Russia and some European countries, when they moved from a social economy to a market economy, the culture was also affected. Taking Russia for example, the Soviet government subsided cultural theatres so they can preserve Soviet opera, ballet. But in a market economy, the subsidy would be cut. People in the cultural theatre would be on their own. No more money from government. I think these problems might happen in China, too. So, now, cultural heritage should be preserved by people themselves. People should think of how to preserve the cultural heritages and traditions economically under the new situation. They need to find new sponsors to set new programs. I hope Chinese people will be successful.

Yang: Thank you. Our magazine, China's Ethnic Groups, tries to explore and explain the diverse cultures among 56 ethnic groups in China. From Japanese reader's aspect, what kind of contents do they expect to read?

IDE: Most readers do not know much about China's ethnic minorities. We are very interested in the culture and tradition of China's ethnic groups. Culture is connected with people's life. How these people lead a life, how they develop their culture, what their cultural heritage is, what their present life is like...

I hope to understand culture of ethnic minorities as a whole. They have dances, songs, but I hope to see their life as a whole. We should not cut only a part from their life. Yes, they can show their dances and their songs, but we also hope to know their history, their religion, their philosophy, their economy and their daily life. These different aspects should not be cut down. So we can understand them more deeply.

Questions to think

1. What differences exist in Chinese culture and western culture?

2. As the speed of aircrafts makes the distance between different parts of the world seem shorter and shorter, and the Internet spreads information faster and wider, there is increasing globalization of the world. In face of the quick pace of globalization, many people feel very nervous and very much worried because globalization seems to make the world increasingly homogeneous and cultural diversity seem to be fading at a frightening rate. What’s your attitude towards globalization? Do you think globalization will vanish cultural diversity?

3. What are the impacts of western culture on today’s Chinese young people?

全国高一英语 任务型阅读训练

高一任务型阅读训练 一 For centuries people dreamed of going into space.This dream began to seem possible when high-flying rockets were built in the early 1900s. In 1903 a Russian teacher named Konstantin Tsiolkovsky figured out how to use rockets for space travel.His plan was the first one in rocket science to use correct scientific calculation.About 30 years later, a U.S.scientist named Robert Goddard built the first rockets that could reach high altitudes.During World War II, German scientists built large rockets that could travel very far and carry dangerous explosives.After the war, scientists from Germany went to the United States and the Soviet Union to help those countries build space rockets. These two countries were soon racing to get to space first.Each of these countries wanted to prove that it was stronger and more advanced than the other one.Both countries also had powerful bombs.People in the United States were worried when the Soviets were first to launch a space satellite, which was called Sputnik.The Soviets were also first to send a person into space.Yury Gagarin orbited the earth in the V ostok I spaceship in 1961. The US government set a goal for its space program to be the first country to put a person on the Moon.The U.S.space program built a series of Apollo spaceship.These vehicles were powered by huge Saturn 5 rockets.In 1969 Apollo II took three men to the moon successfully.Nell Armstrong became the first person to walk on the Moon. The Soviets may have lost the race to fly people to the Moon, but they built the first space station in 1971.The United States also built a space station.The space stations allowed people to live and work in space.Then the Soviet Union and the United States cooperated to hook two spaceships together in space.This action ended the "space race".Today a much larger space station, built by several countries together, orbits Earth. Another new way to go to space is by space shuttle.A space shuttle, first made in the United States in 1981, looks like an airplane.Astronauts who fly spaceships have used shuttles to help put

牛津译林版高一英语任务型阅读解题技巧及专项训练

. 英语任务型阅读专项训练 任务型阅读解题策略: 1.略读。理解文章大意是做题的第一步,也是关键的一步。因此,要快速浏览全文,尤其是每段的第一句话,即Topic sentence和首尾段落,理清文章的写作思路和基本结构,以便加深对文章内容的了解。同时文章的结构往往也是很重要的设题线索。表格项目可能就是根据文章的结构而设计的。只有读懂了文章,才能顺利地在表格中填出相应的信息。 2.扫读。扫读图表,分析表格结构,理清其显示的层次关系,准确定位其考察要求。要特别注意表格前的小标题,它通常就是段落和表格的主题句。读懂了表格标题有助于理解短文及表格的大意,了解表格结构和题目的设置。如捕捉信息题可以去文中查读,其他问题则需要对信息进行加工处理。一般题目的结构是:①全文的标题在标题中缺少一个关键词,根据文章填出所缺的关键词。②各段大意试题中给出各段大意,在给出的信息中缺少一些关键内容,学生把文章的各段对应起来,找准信息。③对各段大意的详细的阐述从文章各段或分散在全文的对应的信息点出发,这要求学生有高度驾驭语篇的能力,在文章中找到准确的信息完成填空。 3.精读。深入理解文章内容,精读与空格中要填的信息有关的文段,寻找确定答案的关键词语,或从文中进行概括,同时仔细斟酌用词,确保填的是最恰当词的最恰当形式。如填写时要注意所填单词的结构和形式,看是否与表格中所给的格式相同,同时注意单词的拼写、短语的搭配、所填词汇的词性、所填单词是否符合题目要求,还要注意字母的大小写。 4. 复查。通观全篇文章,务必再仔细核对文章和任务,确保准确性。 ★归纳概括的注意事项有:(1)大小写(2)单复数(3)搭配 掌握常见的归纳概括词语: (1)赞成和反对的理由pros and cons (2) 优劣 advantages,disadvantages (3) 异同 similarities, differences (4) 建议 suggestions, tips, advice (5) 态度、观点 attitudes to/towards, opinion of (6) 简介某个现象或问题 brief/general introduction, phenomenon(phenomena), problem(s) (一) 请认真阅读下面短文,并根据所读内容在文章后图表中的空格里填入最恰当的单词。 注意:每空不超过1个单词。 Oh, the things that I should see if I had the power of sight for just three days! The fast day would be a busy one. I should call to me all my dear friends and look long into their faces, imprinting(刻上) upon my mind the outward evidences of the beauty that is within them, I should let my eyes rest, too, on the face of a baby, so that I could Catch a vision of the eager, innocent beauty which precedes the individual's consciousness of the conflicts which life develops. And I should like to look into the loyal, trusting eyes of my dogs--the serious, clever little Scottie, Darkie, and the strong, understanding Great Dane, Helga, whose warm, tender, and playful friendships are so comforting to me. On that busy first day I should also view the small simple things of my home. I want to see the warm colors in the carpets under my feet, the pictures on the walls, the lovely small furniture that transforms a house into home. My eyes would rest respectfully on the books in dot-raised type which I have read, but they would be more eagerly interested in the printed books which seeing people can read, for during the long night of my life the books I have read and those which have been read to me have built themselves into a great shining lighthouse, showing me the deepest channels of human life and the human spirit. In the afternoon of that first seeing day, I should take a long walk in the woods and intoxicate (使陶醉) my eyes on the beauties of the world of Nature trying desperately to absorb in a few hours the vast brilliance which is presenting itself to those who can see. On the way home from my woodland trip, my path would lie close to a farm so that I might see the patient horses ploughing in the field and the peaceful content of men living close to the soil. And I should pray for the glory of a colorful sunset. When dusk had fallen, I should experience the double delight of being able to see by artificial light which the genius of man has created to extend the power of his sight when Nature brings darkness. In the night of that first day of sight, I should not be able to sleep, so full would be my mind of the memories of the day!

课内阅读、课外拓展,提升小学生语文素养

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