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研究生英语阅读教程(基础级 第二版)lesson 10

研究生英语阅读教程(基础级 第二版)lesson 10
研究生英语阅读教程(基础级 第二版)lesson 10

10READING SELECTION A

American Values at the Crossroads

注黄字体为课后生词

[1]Faced with the rapid change and the fear and uncertainty that go with it, individuals(citizens) as well as(and)nation sometimes seek to return to the ways of the past as a solution. In the early 1980s the idea of returning to the ways of the past had a strong appeal to(attraction)many Americans who increasingly viewed their past as being better than their future. It has been observed that until the 1970s Americans generally believed that the present was a better time for their country than the past and that the future would better than the present; by 1978, however,public opinion polls showed that many Americans had come to believe that just the opposite was true: the past had been better for the country than the present, and the present was better than the future would be.

[2] The popular(present)appeal(desire)of returning to the ways(styles)of the past as a solution (solve->solution) to the problems of the 1980s was demonstrated(shown)when Ronald Reagan was elected President of the United States in 1980.Time magazine chose President Reagan as its "man of the year' and said of(commented)him: "intellectually, emotionally, Reagan lives in the past."

[3] One of President Reagan's basic beliefs is that the United States should return as much as possible to its pre-1930 ways. In those times business institutions(organization)were strong and government institutions were weak. Reagan believed that American values of individual freedom and competition are strengthened by business and weakened by government. Therefore, his programs(goal/ objectives)as President have been designed to greatly strengthen business and reduce the size and power of the national government. By moving in this way toward the practices of the past, President Reagan believed that the standard of living of Americans would begin to improve once more(again)in the 1980s as it had done throughout most of the nation's history.

[4] A number of leaders in politics, education, and the professions take a different approach (method)than does President Reagan. They believe that the nation must adopt(use/ make use of)new values to go along with(together with)the old values and that it must be prepared to make some changes in the old values when(it is)necessary.

[5] What new values should be adopted? This is a very difficult question to answer. However, it became clear in the 1970s that there was no longer an abundance of cheap energy and that shortages of other essential(basic/most important)resources such as water were becoming more serious. These facts suggested(show)to many Americans that a greater value(should)be placed on the conservation of national resources, that is (namely/ i.e.), that Americans should save more of these resources by learning to use less and waste less.

[6]Conservation has never been a strong American value. Because of the vast resources and space of North America, Americans came to believe that abundance was endless (unlimited). In such an environment, there seemed to be little need for conservation of resources. After World War II Americans believed that their modern technology could work(create)wonders and provide a never-ending increase in their standard of living. It is not surprising, therefore, that in the United States before the 1980s,conservation had little importance(when it is)compared with such other values as freedom, equality of opportunity, hard work, and the accumulation of material wealth.

[7] There is some evidence that the experience of greater shortages of energy during the 1970s caused Americans to place more emphasis on conservation. For example, a poll(survey)taken at the end of the decade showed that 66% of Americans agreed with the statement: "I'm not unhappy about the possibility of shortages because I know it will encourage(urge)me to use everything efficiently and not wastefully."

[8] Some people, however, believe that poll results like these reveal only part of the truth.

Although Americans may agree with statements supporting the value of conservation, most of them are not yet applying these beliefs in their day-to-day(daily)actions (life).

[9] Belief in conservation, therefore, is still weak(when it is)compared with other American beliefs. It can become stronger only as(when)Americans see the need for it more and more clearly. Conservation may well be (become)a new value which needs to be added to the old basic values in order to help the United States deal with its future problems.

[10] A second belief which has never been strong among the American people is the belief that the value of cooperation on a national scale to achieve some important national(goal)objectives. The American idea of the national good(n./ benefit/ interest)has never been based on national cooperation but rather on the freedom of the individual. Americans, therefore, tend to think of the national good in terms of maintaining(keeping)those conditions that provide the greatest freedom for the individual. They believe that a nation of free individuals will be naturally strong and prosperous. Planned efforts at national cooperation, therefore, are not needed. More important, planned efforts at national cooperation would mean increasing the powers of the national government, which would endanger the freedom of the individual.

[11] The American value of competition also hinders the development of a spirit of national cooperation. Even though competitive activity is supposed to(=should)be conducted(directed/ done) according to fair rules (fair play), it does not encourage a spirit of cooperation. Rather (instead/ On the contrary), it sometimes encourages a spirit of mutual suspicion(suspect)of the motives(purpose/ desire)of the others. A certain degree of trust in the motives of others is necessary for the success of efforts in national cooperation.

[12] In time of war Americans have temporarily put aside their dislike of planned national cooperation. They have been willing to cooperate and make personal sacrifices under the direction (=leadership)of the national government to bring the war to satisfactory conclusion (=end). In peacetime, however, planned national cooperation is strongly resisted as a threat to individual freedom.

[13] The almost (nearly) unique American historical experience gives us a deeper understanding of this attitude. Almost every nation in the world has had, or still has, the experience of being ruled by kings, emperors,dictators, or a hereditary class of aristocrats. Such rulers are not elected by the free votes of the people and they have the power to say what the national good is and to force their people to cooperate if they cannot persuade them to do so. Out of(among)these experiences there have developed traditions and habits of cooperation, sometimes for good purposes and sometimes for evil (bad/ wrong)purposes.

[14] Americans have never had the experience of being forced to cooperate on a national scale by nonelected rulers. For a time, they were the colonists of Great Britain and were legally(bind)bound to obey rulers in England whom they did not elect, but the British government allowed the colonists a great deal of freedom and self-government by the standards of the day. Still(Furthermore)the American colonists were not long(soon)in demanding (requiring) more freedom and self-government, and finally declaring their independence in 1776. From the time of their independence, Americans have freely elected their rulers. The experience of being compelled to cooperate by unelected national leaders is completely foreign(strange)to their experience. They are fearful(=fear)that any scheme (plan) of national cooperation in peacetime will weaken or destroy their freedoms.

[15] Americans have always viewed(considered/ regarded)cooperation as important in small groups such as the family, the neighborhood, or the church. But on the large national scale where government becomes involved, it is seen(considered/ regarded)as coercive and destructive rather than voluntary and constructive.American tend to associate the greatness of their nation far more with such values as individual freedom, equality of opportunity, hard work, and competition than with national cooperation.

[16] Yet the demands(=needs)of the 1980s may compel (force) Americans to place(emphasize)

a greater value on national cooperation. It may well be that some of the problems facing them, such as scarcity of resources and the dangers of air and water pollution, cannot be solved without a greater degree of national cooperation.

[17] If Americans choose (=decide) to give more emphasis to national cooperation, they will probably be very cautious about it. In order to protect their freedoms, they will move slowly in a step-by-step, problem-by-problem fashion (way), rather than accept a sweeping new plan involving dramatic change. Because of their tradition of self-government, they will probably insist on(persist in doing sth.)a good deal of public discussion before any step toward national cooperation is taken.

[18] Some observers believe that this slow, cautious approach may be too weak and too timid to meet the challenges of the future. Americans, however, believe that sudden revolutionary changes made in the name of(in the honor)the national good usually result in(lead to)dictatorships in which freedom is lost and problems remain unsolved.

[19] In the 1980s Americans may have arrived at a critical point in their nation's history, where major dangers must be faced and major choices must be made.On the one hand, they will wish to avoid the risk of making too many changes in the basic values which have inspired(encouraged)them in the past. On the other hand, they must avoid what may be the greater risk of refusing to change their values at all even though conditions are changing rapidly all around them. The events of the past two decades have brought the American people and their basic values to a crossroads in their history. The last two decades of the twentieth century will determine where they will go from there. (1, 530 words) II. Vocabulary

A. Complete each the following sentences with the appropriate forms of the words given.

注每个题目后面出现的相同标号的题目是备考查单词在课文里出现的原句

1. He hoped to strengthen (strength) the position of the sciences in the leading universities.

(1)Reagan believed that American values of individual freedom and competition are strengthened by business and weakened by government.

(1)Therefore, his programs(goal/ objectives)as President have been designed to greatly strengthen business and reduce the size and power of the national government.

2. We took an abundant(abundance) supply of food with us when we went hiking in the mountains.

(2)However, it became clear in the 1970s that there was no longer an abundance of cheap energy and that shortages of other essential(basic/most important)resources such as water were becoming more serious.

Because of the vast resources and space of North America, Americans came to believe that abundance was endless (unlimited).

3.Conservation (conserve) is the protection of plants and animals, natural areas, and interesting and important structures and buildings, especially from the damaging effect of human activity.

(3)These facts suggested (show) to many Americans that a greater value (should)be placed on the conservation of national resources, that is (namely/ i.e.), that Americans should save more of these resources by learning to use less and waste less.

Conservation has never been a strong American value.

In such an environment, there seemed to be little need for conservation of resources.

There is some evidence that the experience of greater shortages of energy during the 1970s

caused Americans to place more emphasis on conservation.

Although Americans may agree with statements supporting the value of conservation, most of them are not yet applying these beliefs in their day-to-day (daily) actions (life).

Belief in conservation, therefore, is still weak (when it is) compared with other American beliefs.

It is not surprising, therefore, that in the United States before the 1980s,conservation had little importance (when it is)compared with such other values as freedom, equality of opportunity, hard work, and the accumulation of material wealth.

Conservation may well be (become) a new value which needs to be added to the old basic values in order to help the United States deal with its future problems.

4. And if you're emotionally connected to it, you also get intellectually (intellect) connected to it; you want to learn more about it.

(4)Time magazine chose President Reagan as its "man of the year' and said of (commented) him: "intellectually, emotionally, Reagan lives in the past."

5. Relief (rescue/ relieve)workers are concerned over(=worried about)the shortage (short) of food and shelter in the refugee camps. (shelter sb. from sth./ seek refuge)

(5)However, it became clear in the 1970s that there was no longer an abundance of cheap energy and that shortages of other essential (basic/most important) resources such as water were becoming more serious.

There is some evidence that the experience of greater shortages of energy during the 1970s caused Americans to place more emphasis on conservation.

For example, a poll (survey) taken at the end of the decade showed that 66% of Americans agreed with the statement: "I'm not unhappy about the possibility of shortages because I know it will encourage (urge) me to use everything efficiently and not wastefully."

6. It is proposed(=suggested)at this conference that the law should impose penalties on companies that use energy wastefully (waste). [suggest sb. (doing) sth./ that sb do sth.]= [sb. (should) do sth.]

(6)For example, a poll (survey) taken at the end of the decade showed that 66% of Americans agreed with the statement: "I'm not unhappy about the possibility of shortages because I know it will encourage (urge) me to use everything efficiently and not wastefully."

7. It is hard(difficult)to believe that in this prosperous (prosper) country, hunger could be a serious problem.

(7)They believe that a nation of free individuals will be naturally strong and prosperous. Planned efforts at national cooperation, therefore, are not needed.

8. We must be careful not to do anything that might endanger (danger) the economic recovery.

(8)More important, planned efforts at national cooperation would mean increasing the powers of the national government, which would endanger the freedom of the individual.

9. This disease is hereditary (heredity), so chances are(possibly/ likely)that her daughter may suffer from it too.

(9)Almost every nation in the world has had, or still has, the experience of being ruled by kings, emperors,dictators, or a hereditary class of aristocrats.

10. The president relied on(=depend on)the coercive (coerce) powers of the military and the police to enforce law and order.

(10)But on the large national scale where government becomes involved, it is seen (considered/ regarded)as coercive and destructive rather than voluntary and constructive.

B. Choose the best ward or expression from the list given for each blank. use each word or expression only once and make proper changes where necessary.

bound to compel dictator constructive suspicion

go along with appeal accumulation endanger mutual

注每个题目后面出现的相同标号的题目是备考查单词在课文里出现的原句

1. The main appeal(attraction)these bonds hold for(is meaningful)individual investors is the safety and peace of mind they offer (give). (sth.appeals to sb.)

(1)In the early 1980s the idea of returning to the ways of the past had a strong appeal to (attraction) many Americans who increasingly viewed their past as being better than their future.

The popular (present)appeal (desire) of returning to the ways (styles) of the past as a solution (solve->solution) to the problems of the 1980s was demonstrated (shown) when Ronald Reagan was elected President of the United States in 1980.

2. He argues that Americans have been too compliant (=obedient), too willing(ready)to go along with politicians who would reduce their liberties (=freedom), not expand them. (statute of liberty)

(2)They believe that the nation must adopt (use/ make use of) new values to go along with (together with) the old values and that it must be prepared to make some changes in the old values when (it is) necessary.

3. Despite(=in spite of)these improvements the scientists say that the Baltic Sea continues to be "imperiled(endangered)by the long-term accumulation of toxic (poisonous) chemicals".

(3)It is not surprising, therefore, that in the United States before the 1980s, conservation had little importance(when it is)compared with such other values as freedom, equality of opportunity, hard work, and the accumulation of material wealth.

4. Toxic(poisonous)waste could endanger lives and poison fish.

(4)More important, planned efforts at national cooperation would mean increasing the powers of the national government, which would endanger the freedom of the individual.

5. The East and the West can work together for their mutual benefit and progress.

(5)Rather (instead/ On the contrary),it sometimes encourages a spirit of mutual suspicion (suspect) of the motives (purpose/ desire) of the others.

6. The authorities will be legally bound(bind)to arrest any suspects.

(6)For a time, they were the colonists of Great Britain and were legally(bind)bound to obey rulers in England whom they did not elect, but the British government allowed the colonists a great deal of freedom and self-government by the standards of the day.

7. In the United States cyclists are compelled to wear a helmet for the sake of safety. circle->cycle-bicycle

(7)From the time of their independence, Americans have freely elected their rulers. The experience of being compelled to cooperate by unelected national leaders is completely foreign (strange)to their experience.

Yet the demands(=needs)of the 1980s may compel (force) Americans to place(emphasize)a greater value on national cooperation.

8. Following the fall of the military dictator in March, the country has had a civilian (<->military)government.

(8)Almost every nation in the world has had, or still has, the experience of being ruled by kings, emperors,dictators, or a hereditary class of aristocrats.

9. After their meeting, both men described the talks as frank, friendly and constructive

(<->destructive; positive<->negative).

(9)But on the large national scale where government becomes involved, it is seen (considered/ regarded) as coercive and destructive rather than voluntary and constructive.

10. He was arrested on suspicion of drunk driving. (suspect)

(10)Rather (instead/ On the contrary), it sometimes encourages a spirit of mutual suspicion (suspect)of the motives(purpose/ desire)of the others.

课文参考译文

第+课A处在+字路口的美国价值观

爱德华· N·卡尼

[l]面对急剧的社会变化以及与之俱来的恐惧和不稳定感,无论个人还是国家时而都会想起以往的模式,以求应对。20世纪80年代初,回归以往模式的想法对许多美国人具有强烈的吸引力,他们越来越认为他们的过去比未来更美好。据调查,直到20世纪70年代,美国人都普遍认为他们国家现在比过去好,未来将比现在好;然而,到1978年,民意调查显示,很多美国人的想法发生了逆转,他们认为过去比现在好,司必现在比未来好。

[2]民众普遍希望昔日美好生活能够重现,以寻求解决20世纪80年代遇到的种种问题。1980年,罗纳德·里根当选为美国总统,正是这一民意的体现。《时代》周刊推选里根总统为“年度人物”,并这样评价他:“无论从理智还是从情感角度考虑,里根都仍然生活在过去。”

[3]里根总统的基本信念之一是美国应尽可能地回归到20世纪30年代前的模式。那时商业机构强而政府机构弱。里根认为美国个人自由的价值和竞争的价值因商业而增强,因政府而减弱。因此,他任职期间的计划就是要大力加强商业,同时减小政府规模,削弱政府权力。里根总统相信,通过这种趋近过去的努力,美国人民的生活水平能像美国历史上大多数时期一样,在80年代再次得以改善。

[4]但是,有部分政界、教育界及其他领域的领袖人物与里根总统持不同态度。他们认为国

家应该采取新旧价值观并存的观点,同时还应准备着必要时改革旧的价值观。

[5]应该采取什么样的新价值观呢?这是一个很难回答的问题。但是,到20世纪70年代,形势变得很明朗,即不再有丰富的廉价资源,而诸如水这类其他基础能源的短缺现象越来越严重。这些事实都在警示美国人,必须重视保护自然资源,即美国人应该学会少用、少浪费来节约资源。

[6]美国人向来都不重视资源保护。因为地大物博,美国人一开始就相信他们的资源取之不尽,用之不竭。在这种环境下,保护资源就显得没有必要。第二次世界大战后,美国人认为现代技术能创造奇迹,能永无止境地提高生活水平。因此,20世纪80年代前的美国,与个人自由、机会平等、勤奋努力、积累财富等价值观相比,资源保护就显得不那么重要。

[7]有证据显示,20世纪70年代美国人所经历的更严重的能源短缺迫使美国人重视资源保护。例如,70年代末的一项民意调查显示,有66%的美国人赞同这一说法:“我并不会因为可能的能源短缺而不高兴,因为我知道这将促使我提高每一件物品的使用效率,并减少浪费。”

[8]但是,有一些人却认为类似的民意调查只能说明部分事实,而不是全部。虽然美国人可能会赞同支持保护能源的价值观,但却不会付诸于日常的行动中。

[9]因此,与美国人的其他观念相比,保护资源的观念依然淡薄。只有当美国人越来越清楚地意识到其必要性,才能增强保护观念。新的保护观念需融入旧的基本价值观中,才能帮助美国解决未来的问题。

[10]美国人意识淡薄的第二个观念是举国合作以实现国家的重大目的。美国人对国家利益的观点从来都不是建立在举国合作之上,而是建立在个人自由的信念之上的。因此,美国人习‘喷于认为能提供最大个人自由的条件就是对国家有益的。他们相信一个个人自由的国度自然而然是强大的、昌盛的。如此而言,有计划的举国合作是不需要的。更重要的是,有计划的举国合作将意味着提高国家政府的权力,而这将危及个人自由。

[11]美国人的竞争观念同样妨碍着举国合作精神的发展。即使竞争是在公平原则指导下进行的,竞争的观念也不会促进合作精神的发展。相反,它有时会促进对他人动机的猜疑。而举国合作的成功需要对他人的动机持信任态度。

[12]战争时期,美国人把对有计划的举国合作的厌恶之情暂置一旁,甘愿在国家统一指挥下互相协作,甚至甘愿牺牲个人利益以换取战争的最终胜利。然而,在和平时期,他们却坚决抵制有计划的举国合作,认为这是对个人自由的侵犯。

[13]独特的美国历史经历使我们能更深刻地理解这一态度。世界上几乎所有的国家都曾经,或仍然被国王、皇帝、独裁者或贵族阶层统治。这样的统治者不是民众自由投票选举产生的,而一旦大权在握,他们就有权说国家的利益是什么,假如不能说服民众,他们会强迫民众配合。这些经历逐渐形成了合作的传统和习惯,有时出于良好的愿望,有时却是为了邪恶的目的。

[14]美国人从来也没有过被非民选的统治者强迫进行举国合作的经历。曾有一度他们是大英帝国的殖民者,从法律上说他们须服从并非他们选举的英国统治者的统治,但以当时的标准而言,英国政府赋予了殖民者相当多的自由及相当大的自治权。即便这样,美国殖民者也没有花费多少时间要求更多的自由和自治,并在1776年宣布了独立。从独立开始,美国人就开始自由地选举他们的统治者。被迫与非民选的国家领导合作对他们而言是一件完全陌生的事。他们担心和平时期的举国合作会削弱甚至毁灭他们的自由。

[15]美国人一直认为小团体之间的合作是重要的,如家庭、社区、教区。但涉及政府的、大规模的举国合作,就是胁迫性的、破坏性的,而不是自愿的、建设性的。美国人往往会认为国家的强大更多地源于个人自由、机会均等、勤奋努力、竞争取胜等价值观念而不是源于举国合作。

[16]但是20世纪80年代的需求迫使美国人更重视举国合作的价值。这很有可能是因为他们所面临的一些问题没有举国合作是不能解决的,如资源短缺、空气污染和水污染等。

[17]假如美国人选择比以往更重视举国合作,他们很有可能会非常谨慎。为了保护个人自由,他们将会采取一步一步、一个问题一个问题解决的循序渐进的方式,而不会采取暴风骤雨似的一揽子解决方案。因长期自治的传统,他们很可能会坚持在向举国合作迈出任何一步前,都要进行充分的公众讨论。

[18]一些观察家认为,这种缓慢而谨慎的态度太过胆小乏力,无法迎接未来的挑战。但美国人则认为,以国家利益之名,骤然实行根本性的变革,通常会导致独裁统治,不仅问题依然无法得到解决,还会失去个人自由。

[19]20世纪80年代,美国人到了国家历史上的一个重要转折关头,他们不得不面对严重的危机,不得不做出重大的抉择。一方面,他们希望能避免过多地转变基本价值观,否则太冒险,因为这些基本价值观曾是激励他们前进的动力。另一方面,他们还必须避免即使周围的形势发生了剧变也丝毫不改变基本价值观的态度,那将是更大的冒险。过去20年所发生的一切把美国人和他们的基本价值观带到了历史上的一个司多十字路口。20世纪最后20年将决定他们从这个十字路口往何处前进。

第+课B体育与美国价值观

爱德华· N·卡尼

[l]美国一所大学的一位留学生正在向老师讲述着他会告诉初来美国的本国学生的一些事。“我得告诉他们许多事,”他说。“我得向他们解释为什么女孩穿短裤,否则他们会很困惑,因为在我的国家,假如一个女孩穿着短裤上街的话,警察会把她抓起来的。”美国老师笑了。“当他们看到女孩穿着短裤在外面慢跑时,”她说,“我能想像得到他们惊讶的表情。”这位学生点头赞同。“慢跑在我老家也很普遍,但慢跑的人不会是女性。在美国,每个人都慢跑―男女老幼―每个人。无论白天或晚上,任何时候从我宿舍的窗口看出去,都能看到有人在慢跑。”

[2]大多数社会科学家认为,有组织的体育活动通常反映出这个社会的基本价值观及希望强化人们头脑中这种价值观的努力。因此,有组织的体育活动比自发的、无组织的个人行为更具有严肃的社会目的。这一点在美国尤其明显。美国的三大体育赛事:足球、篮球和棒球,都是有组织的体育活动。没有其他任何领域比体育更能体现民主。

[3]美国人把有组织的体育活动看作是激励人心的、实实在在的机会均等的楷模。在体育比赛中,不同种族、不同经济背景的人获得均等的参赛机会,一比高低。正因如此,社会学家哈里·爱德华兹这样写道,美国人把有组织的体育活动看成“一个大实验室,在这个实验室中,无论社会等级,年轻人都可学会竞争制度所带来的优势和回报”。

[4]竞争的观念己深深地扎根于美国人有组织的体育竞赛中。学会在体育竞赛中获胜被看作是养成今后在竞争生活中取胜的必要的习惯。而这种训练反过来又巩固了作为整体的美国这个国家。“人们普遍认为,”一位体育作家说,“体育竞赛中的道德准则必须在一个人年轻时学会并铭刻在心,这样美国人才可能在未来的商业和军事竞争中立于不败之地。”

[5]有组织的体育竞赛中的道德准则包括努力工作―通常被称为“忙碌”、持之以恒或“永不言弃”,还包括勇敢―通常被称为“吃苦耐劳”或有“勇气”。有时人们用标语口号来使年轻的参赛者充分认识到竞争的美德:“忙碌―不忙你就不能生存。”“轻言放弃者不会赢;赢

者决不轻言放弃。”“当普通人很容易,但要出类拔萃却需要勇气。”

[6]业余运动通常与大专院校有联系,培养年轻人基本的美国价值观,而职业体育,除了盈利和娱乐的目的之外,提供了一种榜样,激励年轻人参与有组织的体育活动。在服务于培养基本的美国价值观的过程中,有组织的体育竞赛己成为“国家宗教”的一部分,它一方面融合了爱国主义和民族骄傲,另一方面又集宗教观点和宗教象征为一体。

[7]1971年在玫瑰碗体育馆的比赛堪称是集体育、宗教和国家价值观于一体的典范。玫瑰碗比赛是几项享有盛誉的、全国顶尖大学足球队参赛的足球比赛之一,在每年元旦这一天举行。美国著名的新教领袖比利·格雷厄姆,被推举为1971年玫瑰碗游行的领袖人物。他赞赏美国社会中体育竞赛的道德价值观,他说:‘怪经曰,游手好闲、无所事事在道德上是危险的……体育使我们忙碌……无论是学校的学生还是体育专业人士,从事体育的基督教徒可能比在其他行业的都多。

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