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专业学生英文语篇背诵集锦 (1)

专业学生英文语篇背诵集锦 (1)
专业学生英文语篇背诵集锦 (1)

英语专业学生英文语篇背诵集锦

说明:

1.背诵检查对象:本语篇背诵计划针对我院英语专业一、二、三年级学生。学

生们每学期必须完成相应篇目的欣赏和背诵。

2.背诵检查实施:一、二年级学生由其“基础英语”任课教师安排时间进行背诵

验收,三年级学生由其“高级英语”任课教师安排时间进行验收,建议在期末考试试题中加入背诵部分考核。

3.欣赏要求:学生除了完成背诵任务以外,还必须写一篇英文背诵感言(200

词)。

4.背诵成绩评定:背诵成绩采用百分制,由任课教师评定,每篇文章学生背诵

成绩必须达到合格等级,可多次背诵,直至合格,学生背诵成绩计入“基础英语”和“高级英语”课程成绩。

5.其他要求:学生在完成规定的语篇背诵外,可由任课老师帮助或自己选择一

些文章进行背诵。

英语专业学生英文语篇背诵集锦

目录:

一年级第一学期

1. Schooling and Education

2. The Life I Desired

3. A Tale of Two Cities (Excerpts)

4. Ambition

5. Gettysburg Address

一年级第二学期

1. Born to Win

2. Youth

3.David Copperfield (Excerpts)

4. The Happy Door

5. If I Rest, I Rust

二年级第一学期

1. Those Winter Sundays

2. The First Snow

3. On Meeting the Celebrated

4. When Love Beckons You

5. Pride and Prejudice (Excerpts)

二年级第二学期

1. Three Days to See (Excerpts)

2. The Goodness of Life

3. The Love of Beauty

4. The Road to Success

5.Life is a Chess-board

三年级第一学期

1. Companionship of Books

2. What I have Lived for

3. Work and Pleasure

4.Mirror, Mirror—What Do I See

5. Human Life a Poem

三年级第二学期1. To Be or Not to Be

2. What is Your Recovery Rate?

3. The Joys of Writing

4. An October Sunrise

5. Be Happy!

说明:

6.背诵检查对象:本语篇背诵计划针对我院英语专业一、二、三年级学生。学

生们每学期必须完成相应篇目的欣赏和背诵。

7.背诵检查实施:一、二年级学生由其“基础英语”任课教师安排时间进行背诵

检查,三年级学生由其“高级英语”任课教师安排时间进行检查,建议教师将背诵部分纳入该课程的期末考核中。

8.欣赏要求:学生除了完成背诵任务以外,还必须写一篇英文背诵感言(一、

二年级300字左右,三年级500字左右),可以就文章的写作风格、写作主旨、个人感悟等发表观点。

9.背诵成绩评定:背诵成绩评定采用百分制,每篇文章学生背诵成绩必须达到

合格等级。允许学生多次背诵,直至合格。学生背诵成绩计入“基础英语”和“高级英语”课程成绩。

10.其他要求:学生在完成规定的背诵语篇外,可由任课老师帮助或自己选择一

些文章进行背诵。

一年级第一学期

1. Schooling and Education

【导读】人们通常认为上学是为了受教育。然而现在却有人认为孩子们上学打断了他们受教育的过程。这种言论所暗示的上学和受教育之间的区别非常重要。

It is commonly believed in United States that school is where people go to get an education. Nevertheless, it has been said that today children interrupt their education to go to school. The distinction between schooling and education implied by this remark is important.

Education is much more open-ended and all-inclusive than schooling. Education knows no bounds. It can take place anywhere, whether in the shower or in the job, whether in a kitchen or on a tractor. It includes both the formal learning that takes place in schools and the whole universe of informal learning. The agents of education can range from a revered grandparent to the people debating politics on the radio, from a child to a distinguished scientist. Whereas schooling has a certain predictability, education quite often produces surprises. A chance conversation with a stranger may lead a person to discover how little is known of other religions. People are engaged in education from infancy on. Education, then, is a very broad, inclusive term. It is a lifelong process, a process that starts long before the start of school, and one that should be an integral part of one?s entire life.

Schooling, on the other hand, is a specific, formalized process, whose general pattern varies little from one setting to the next. Throughout a country, children arrive at school at approximately the same time, take assigned seats, are taught by an adult, use similar textbooks, do homework, take exams, and so on. The slices of reality that are to be learned, whether they are the alphabet or an understanding of the working of government, have usually been limited by the boundaries of the subject being taught. For example, high school students know that there not likely to find out in their classes the truth about political problems in their communities or what the newest filmmakers are experimenting with. There are definite conditions surrounding the formalized process of schooling.

【注释】

interrupt: 打断,中断

distinction: 差别,区分

bound: 范围,界限

predictability: 可预见性

infancy: 婴儿期,幼年

alphabet: 字母表

【参考译文】

人们通常认为上学是为了受教育。然而现在却有人认为孩子们上学打断了他们受教育的过程。这种言论中所暗示的上学和受教育之间的区别非常重要。

与上学相比,教育更具开放性,内容更广泛。教育不受任何限制。它可以在任何场合下进行,不管在淋浴时还是在工作时,不管在厨房里还是在拖拉机上。它既包括在学校所受的正规教育,也包括一切非正规教育。传授知识的人可以是德高望重的老者,可以是收音机里进行政治辩论的人们,可以是小孩子,也可以是知名的科学家。上学读书多少有点可预见性,而教育往往能带来意外的发现。与陌生人偶然的一次谈话可能会使人认识到自己对其宗教所知甚少。人们从幼时起就开始受教育。因此,教育是一个内涵很丰富的词。它是一生的过程,早在人们上学之前就开始了,并应成为整个生命完整的一部分。

【Your Comments】

背诵成绩:检查时间:教师签名:

2. The Life I Desired (by William Somerset Maugham)

【导读】英国小说家、剧作家威廉·萨姆塞特·毛姆(William Somerset Maugham),是二十世纪最受读者欢迎的作家之一。作品以其对人性敏锐深刻的洞察、睿智活泼的语言、旖旎的异国情调赢得了广泛的赞誉。毛姆晚年由于文学上的成就受封爵位。

That must be the story of innumerable couples, and the pattern of life it offers has a homely grace. It reminds you of a placid rivulet, meandering smoothly through green pastures and shaded by pleasant trees, till at last it falls into the vasty sea; but the sea is so calm, so silent, so indifferent, that you are troubled suddenly by a vague uneasiness. Perhaps it is only by a kink in my nature, strong in me even in those days,

that I felt in such an existence, the share of the great majority, something amiss. I recognized its social value. I saw its ordered happiness, but a fever in my blood asked for a wilder course. There seemed to me something alarming in such easy delights. In my heart was desire to live more dangerously. I was not unprepared for jagged rocks and treacherous shoals, if I could only have change—change and the excitement of unforeseen.

【注释】

a placid rivulet: 平静的小溪

meander:缓慢而弯曲地流动

indifferent:漠不关心的,无关紧要的

kink:纽结,怪癖,奇想,缺陷

amiss:有毛病的,出差错的,有缺点的,不合适的

jagged rocks:怪石嶙峋的山崖

treacherous shoals:暗礁满布的海滩

【参考译文】

这一定是世间无数对夫妻的生活写照,这种生活模式给人一种天伦之美。它使人想起一条平静的溪流,蜿蜒畅游过绿茵的草场,浓荫遮蔽,最后注入烟波浩渺的汪洋大海;但是大海太过平静,太过沉默,太过不动声色,你会突然感到莫名的不安。也许这只是我自己的一种怪诞想法,在那样的时代,这想法对我影响很深:我觉得这像大多数人一样的生活,似乎欠缺了一点儿什么。我承认这种生活有社会价值,我也看到了它那井然有序的幸福,但我血液里的冲动却渴望一种更桀骜不驯的旅程.这样的安逸中好像有一种叫我惊惧不安的东西.我的心渴望一种更加惊险的生活。只要生活中还能有变迁——以及不可知的刺激,我愿意踏上怪石嶙峋的山崖,奔赴暗礁满布的海滩。

【Your Comments】

背诵成绩:检查时间:教师签名:

3. A Tale of Two Cities (Excerpts) (by Charles Dickens)

【导读】查尔斯·狄更斯(Charles Dickens) 是19世纪英国现实主义文学的主要代表。他的作品以妙趣横生的幽默、细致入微的心理分析,以及现实主义描写与浪漫主义气氛的有机结合著称。

It was the best of times, it was the worst of times; it was the age of wisdom, it was the age of foolishness; it was the epoch of belief, it was the epoch of incredulity; it was the season of light, it was the season of darkness; it was the spring of hope, it was the winter of despair; we had everything before us, we had nothing before us; we were all going direct to Heaven, we were all going direct the other way.

【注释】

wisdom: 智慧,明智的行为,学识

epoch: 新纪元,时代,时期

incredulity: 怀疑

despair: 绝望,失望

【参考译文】

这是一个最好的时代,也是一个最坏的时代;这是明智的年代,这是愚昧的年代;这是信任的纪元,这是怀疑的纪元;这是光明的季节,这是黑暗的季节;这是希望的春日,这是希望的冬日;我们面前拥有一切,我们面前没有一切;我们都将直上天堂,我们都将直下地狱。

【Your Comments】

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4. Ambition

【导读】你有信仰就年轻,疑惑就年老;有自信就年轻,畏惧就年老;有希望就年轻,绝望就年老;岁月使你皮肤起皱,但是失去了热忱,就损伤了灵魂。

It is not difficult to imagine a world short of ambition. It would probably be a kinder world: with out demands, without abrasions, without disappointments. People would have time for reflection. Such work as they did would not be for themselves but for the collectivity. Competition would never enter in. conflict would be eliminated, tension become a thing of the past. The stress of creation would be at an end. Art would no longer be troubling, but purely celebratory in its functions.

Longevity would be increased, for fewer people would die of heart attack or stroke caused by tumultuous endeavor. Anxiety would be extinct. Time would stretch on and on, with ambition long departed from the human heart.

Ah, how unrelieved boring life would be!

There is a strong view that holds that success is a myth, and ambition therefore a sham. Does this mean that success does not really exist? That achievement is at bottom empty? That the efforts of men and women are of no significance alongside the force of movements and events now not all success, obviously, is worth esteeming, nor all ambition worth cultivating. Which are and which are not is something one soon enough learns on one?s own. But even the most cynical secretly admit that success exists; that achievement counts for a great deal; and that the true myth is that the actions of men and women are useless. To believe otherwise is to take on a point of view that is likely to be deranging. It is, in its implications, to remove all motives for competence, interest in attainment, and regard for posterity.

We do not choose to be born. We do not choose our parents. We do not choose our historical epoch, the country of our birth, or the immediate circumstances of our upbringing. We do not, most of us, choose to die; nor do we choose the time or conditions of our death. But within all this realm of choicelessness, we do choose how we shall live: courageously or in cowardice, honorably or dishonorably, with purpose or in drift. We decide what is important and what is trivial in life. We decide that what makes us significant is either what we do or what we refuse to do. But no matter how indifferent the universe may be to our choices and decisions, these choices and decisions are ours to make. We decide. We choose. And as we decide and choose, so are our lives formed. In the end, forming our own destiny is what ambition is about.

【注释】

esteem: 尊敬,尊重

tumultuous: 乱哄哄的,喧哗的

Longevity: 长寿

abrasion: 磨减,磨损,磨损之处

【参考译文】

一个缺乏抱负的世界将会怎样,这不难想象。或许,这将是一个更为友善的世界:没有渴求,没有磨擦,没有失望。人们将有时间进行反思。他们所从事的工作将不是为了他们自身,而是为了整个集体。竞争永远不会介入;冲突将被消除。人们的紧张关系将成为过往云烟。创造的重压将得以终结。艺术将不再惹人费神,其功能将纯粹为了庆典。人的寿命将会更长,因为由激烈拼争引起的心脏病和中风所导致的死亡将越来越少。焦虑将会消失。时光流逝,抱负却早已远离人心。

啊,长此以往人生将变得多么乏味无聊!

有一种盛行的观点认为,成功是一种神话,因此抱负亦属虚幻。这是不是说实际上并不丰在成功?成就本身就是一场空?与诸多运动和事件的力量相比,男男女女的努力显得微不足?显然,并非所有的成功都值得景仰,也并非所有的抱负都值得追求。对值得和不值得的选择,一个人自然而然很快就能学会。但即使是最为愤世嫉俗的人暗地里也承认,成功确实存在,成就的意义举足轻重,而把世上男男女女的所作所为说成是徒劳无功才是真正的无稽之谈。认为成功不存在的观点很可能造成混乱。这种观点的本意是一笔勾销所有提高能力的动机,求取业绩的兴趣和对子孙后代的关注。

我们无法选择出生,无法选择父母,无法选择出生的历史时期与国家,或是成长的周遭环境。我们大多数人都无法选择死亡,无法选择死亡的时间或条件。但是在这些无法选择之中,我们的确可以选择自己的生活方式:是勇敢无畏还是胆小怯懦,是光明磊落还是厚颜无耻,是目标坚定还是随波逐流。我们决定生活中哪些至关重要,哪些微不足道。我们决定,用以显示我们自身重要性的,不是我们做了什么,就是我们拒绝做些什么。但是不论世界对我们所做的选择和决定有多么漠不关心,这些选择和决定终究是我们自己做出的。我们决定,我们选择。而当我们决定和选择时,我们的生活便得以形成。最终构筑我们命运的就是抱负之所在。

【Your Comments】

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5. Gettysburg Address (by Abraham Lincoln)

【导读】《葛底斯堡演说》(Gettysburg Address)是亚伯拉罕·林肯最著名的演说,也是美国历史上为人引用最多之政治性演说。在1863年11月19日,正值美国内战中葛底斯堡战役结束后四个半月,林肯在宾夕法尼亚州葛底斯堡的葛底斯堡国家公墓(Gettysburg National Cemetery)揭幕式中发表演说,哀悼在长达5个半月的葛底斯堡之役中阵亡的将士。林肯的演讲修辞细腻周密,其后成为美国历史上最伟大的演说之一。

Fourscore and seven years ago, our fathers brought forth upon this continent a new nation, conceived in liberty and dedicated to the proposition that all men are created

equal.

Now, we are engaged in a great civil war, testing whether that nation or any nation so conceived and so dedicated, can long endure. We are met on a great battlefield of that war. We have come to dedicate a portion of that field as a final resting—place for those who here gave their lives that that nation might live. It is altogether fitting and proper that we should do this.

But, in a larger sense, we cannot dedicate, we cannot consecrate, we cannot hallow this ground. The brave men, living and dead, who struggled here, have consecrated it far above our poor power to add or detract. The world will little note nor long remember what we say here, but it can never forget what they did here. It is for us, the living, rather, to be dedicated here to the unfinished work which they who fought here have thus far so nobly advanced. It is rather for us to be here dedicated to the great task remaining before us—that from these honored dead we take increased devotion to that cause for which they gave the last full measure of devotion; that we here highly resolve that these dead shall not have died in vain; that this nation, under God, shall have a new birth of freedom; and that government of the people, by the people, and for the people, shall not perish from the earth.

【注释】

fourscore: 八十,八十的

bring forth: 产生,提出

conceive: 设想,想出

dedicated: 专注的,献身的

consecrate: 奉献

hallow: 使神圣,视为神圣

perish: 毁灭,消失,使死亡

【参考译文】

八十七年以前,我们的祖先在这块大陆上创立了一个孕育于自由的新国家,他们主张人人生而平等,并为此而献身。

现在我们正进行一场伟大的内战,这是一场检验这一国家或者任何一个像我们这样孕育于自由并信守其主张的国家是否能长久存在的战争。我们聚集在这场战争中一个伟大战场上,将这个战场上的一块土地奉献给那些在此地为了这个国家的生存而牺牲了自己生命的人,作为他们的最终安息之所。我们这样做是完全适当和正确的。

可是,从更广的意义上说,我们并不能奉献这块土地,我们不能使之神圣,我们也不能使之光荣。为那些在此地奋战过的勇士们,不论是还活着的或是已死去的,已经使这块土地神圣了,远非我们微薄的力量所能予以增减的。世人将不大会注意,更不会长久记住我们在这里所说的话,然而,他们将永远不会忘记这些勇士们在这里所做的事。相反地,我们活着的人,应该献身于勇士们未竟的工作,那些曾在此战斗过的人们已经把这项工作英勇地向前推进了。我们应该献身于留在我们面前的伟大任务-由于他们的光荣牺牲,我们会更加献身于他们为之奉献了最后一切的事业-我们要下定决心使那些死去的人不致白白牺牲-们要使这个国家在上帝的庇佑下,获得自由的新生-我们要使这个民有,民治,民享的政府不致从地球上消失。

【Your Comments】

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一年级第二学期

1. Born to Win

【导读】人皆生而为新,为前所未有之所存在;人皆生而能赢。

Each human being is born as something new, something that never existed before. Each is born with the capacity to win at life. Each person has a unique way of seeing, hearing, touching, tasting and thinking. Each has his or her own unique potentials—capabilities and limitations. Each can be a significant, thinking, aware,

and creative being—a productive person, a winner.

The word “winner” and “loser” have many meanings. When we refer to a person as a winner, we do not mean one who makes someone else lose. To us, a winner is one who responds authentically by being credible, trustworthy, responsive, and genuine, both as an individual and as a member of a society.

Winners do not dedicated their lives to a concept of what they imagine they should be; rather, they are themselves and as such do not use their energy putting on a performance, maintaining pretence and manipulating others. They are aware that there is a difference between being loving and acting loving, between being stupid and acting stupid, between being knowledgeable and acting knowledgeable. Winners do not need to hide behind a mask.

Winners are not afraid to do their own thinking and to use their own knowledge. They can separate facts from opinions and don?t pretend to have all the answers. They listen to others, evaluate what they say, but come to their own conclusions. Although winners can admire and respect other people, they are not totally defined, demolished, bound, or awed by them.

Winners do not play “helpless”, nor do they play the blaming game. Instead, they ass ume responsibility for their own lives. They don?t give others a false authority over them. Winners are their own bosses and know it.

A winner?s timing is right. Winners respond appropriately to the situation. Their responses are related to the message sent and preserve the significance, worth, well-being, and dignity of the people involved. Winners know that for everything there is a season and for every activity a time.

Although winners can freely enjoy themselves, they can also postpone enjoyment, can discipline themselves in the present to enhance their enjoyment in the future. Winners are not afraid to go after what he wants, but they do so in proper ways. Winners do not get their security by controlling others. They do not set themselves up to lose.

A winner cares about the world and its peoples. A winner is not isolated from the general problems of society, but is concerned, compassionate, and committed to

improving the quality of life. Even in the face of national and international adversity, a winner?s self-image is not one of a powerless individual. A winner works to make the world a better place.

【注释】

trustworthy: 可信赖的

adversity: 不幸,灾难,逆境

【参考译文】

人皆生而为新,为前所未有之所存在;人皆生而能赢。人皆有其特立独行之方式去审视,聆听,触摸,品味及思考,因而都具备独特潜质-能力和局限。人皆能举足轻重,思虑明达,洞察秋毫,富有创意,成就功业。

“成者”与“败者”含义颇多。谈及成者我们并非指令他人失意之人。对我们而言,成者必为人守信,值得信赖,有求必应,态度诚恳,或为个人,或为社会一员皆能以真诚回应他人。

成者行事并不拘泥于某种信条,即便是他们认为应为其奉献一生的理念;而是本色行事,所以并不把精力用来表演,保持伪装或操控他人。他们明了爱与装家,愚蠢与装傻,博学与卖弄之间迥然有别。成者无须藏于面具之后。

成者敢于利用所学,独立思考,区分事实与观点,且并不佯装通晓所有答案。他们倾听,权衡他人意见,但能得出自己的结论。尽管他们尊重,敬佩他们,但并不为他们所局限,所推翻,所束缚,也不对他人敬若神灵。

成者既不佯装“无助”,亦不抱怨他人。相反,他们对人生总是独担责任,也不以权威姿态凌驾他人之上。他们主宰自己,而且能意识到这点。

成者善于审时度势,随机应变。他们对所接受的信息做出回应,维护当事人的利益,康乐和尊严。成者深知成一事要看好时节,行一事要把握时机。

尽管成者可以自由享乐,但他更知如何推迟享乐,适时自律,以期将来乐趣更盛。成者并不忌惮追求所想,但取之有道,也并不靠控制他们而获取安然之感。他们总是使自己立于不败。

成者心忧天下,并不孤立尘世弊病之外,而是臵身事内,满腔热情,致力于

改善民生。即使面对民族,国家之危亡,成者亦非无力回天之个体。他总是努力令世界更好。

【Your Comments】

背诵成绩:检查时间:教师签名:

2. Youth (by Samuel Ullman)

【导读】20世纪初塞缪尔·厄尔曼(Samuel Ullman)写的这篇不足500字的短文一直为世人倾倒,过了这么多年它的魅力依旧。《青春》一文,麦克阿瑟将军生前视之为座右铭,将之精心装裱在自己的桌上;许多世界名人将其随身携带,以至于皱着不堪。以为日本研究专家说“在日本实业界,凡有所成就,都熟知这篇短文”。它给予了一种启示,教我们如何美好地生活。

Youth is not a time of life; it is a state of mind. It is not a matter of rosy cheeks, red lips and supple knees. It is a matter of the will, a quality of the imagination, vigor of the emotions; it is the freshness of the deep spring of life.

Youth means a temperamental predominance of courage over timidity, of the appetite for adventure over the love of ease. This often exits in a man of 60, more than a boy of 20. Nobody grows old merely by the number of years; we grow old by deserting our ideas.

Years may wrinkle the skin, but to give up enthusiasm wrinkles the soul. Worry, fear, self-distrust bows the heart and turns the spirit back to dust.

Whether 60 or 16, there is in every human be ing?s heart the lure of wonders, the unfailing childlike appetite of what?s next and the joy of the game of living. In the center of your heart and my heart there is a wireless station; so long as it receives messages of beauty, hope, cheer, courage and power from men and from infinite, so long as you are young.

When the aerials are down, and your spirit is covered with the snows of cynicism and the ice of pessimism, then you?ve grown old, even at 20, but as long as your aerials are up, to catch waves of op timism, there?s hope you may die young at 80.

【注释】

rosy cheeks: 红扑扑的脸庞

supple: 柔软的

vigor: 精力,活力

temperamental: 心情变化快的,喜怒无常的

predominance: 优势,主导地位

timidity: 胆小,胆怯,羞怯

cynicism: 愤世嫉俗,讥笑,冷言冷语

pessimism: 悲观,悲观主义

【参考译文】

青春不是年华,而是心境;青春不是桃面、丹唇、柔膝,而是深沉的意志、宏伟的想象、炽热的感情;青春是生命的深泉在涌流。

青春气贯长虹,勇锐盖过怯弱,进去压倒苟安,如此锐气,二十后生有之,六旬男子则更多见。年年有加,并非垂老;理想丢弃,方堕暮年。

岁月悠悠,衰微只及肌肤;热忱抛却,颓唐必至灵魂。烦忧、惶恐、丧失自信,定使心灵扭曲,意气如灰。

无论年届花甲,抑或二八芳龄,心中皆有生命之欢乐,奇迹之诱惑,孩童般天真久盛不衰。人人心中皆有一台天线,只要你从天上人间接受美好、希望、欢乐、勇气和力量的信号,你就青春永驻,风华常存。

一旦天线倒塌,锐气被冰雪覆盖,玩世不恭、自暴自弃油然而生,几十年方二十,实已垂老矣;然则只要竖起天线,捕捉乐观的信号,你就有望在八十高龄告别尘寰时仍觉得年轻。

【Your Comments】

背诵成绩:检查时间:教师签名:

3.David Copperfield (Excerpts) (by Charles Dickens)

【导读】本段选自狄更斯(Charles Dickens)的《大卫·科坡菲尔》。作者极尽细节描写之能事,将大卫眼中第一次见到米考伯先生(Wilkins Micawber)描述得形象鲜明,跃然纸上。尤其是脸部的描写细致生动,让人一见难忘。

I went in, and found there a stoutish, middle-aged person, in a brown surtout and black tights and shoes, with no more hair upon his head which was a large one, and very shining than there is upon an egg, and with a very extensive face, which he turned full upon me. His clothes were shabby, but he had an imposing shirt-collar on.

经典英文演讲100篇(I)

Anna Howard Shaw: The Fundamental Principle of a Republic delivered 1915, New York State Referendum, Albany, New York When I came into your hall tonight, I thought of the last time I was in your city. Twenty-one years ago I came here with Susan B. Anthony, and we came for exactly the same purpose as that for which we are here tonight. Boys have been born since that time and have become voters, and the women are still trying to persuade American men to believe in the fundamental principles of democracy, and I never quite feel as if it was a fair field to argue this question with men, because in doing it you have to assume that a man who professes to believe in a Republican form of government does not believe in a Republican form of government, for the only thing that woman's enfranchisement means at all is that a government which claims to be a Republic should be a Republic, and not an aristocracy. The difficulty with discussing this question with those who oppose us is that they make any number of arguments but none of them have anything to do with Woman's Suffrage; they always have something to do with something else, therefore the arguments which we have to make rarely ever have anything to do with the subject, because we have to answer our opponents who always escape the subject as far as possible in order to have any sort of reason in connection with what they say. Now one of two things is true: either a Republic is a desirable form of government, or else it is not. If it is, then we should have it, if it is not then we ought not to pretend that we have it. We ought at least be true to our ideals, and the men of New York have for the first time in their lives, the rare opportunity on the second day of next November, of making the state truly a part of the Republic. It is the greatest opportunity which has ever come to the men of the state. They have never had so serious a problem to solve before, they will never have a more serious problem to solve in any future of our nation's life, and the thing that disturbs me more than anything else in connection with it is that so few people realize what a profound problem they have to solve on November 2. It is not merely a trifling matter; it is not a little thing that does not concern the state, it is the most vital problem we could have, and any man who goes to the polls on the second day of next November without thoroughly informing himself in regard to this subject is unworthy to be a citizen of this state, and unfit to cast a ballot. If woman's suffrage is wrong, it is a great wrong; if it is right, it is a profound and fundamental principle, and we all know, if we know what a Republic is, that it is the fundamental principle upon which a Republic must rise. Let us see where we are as a people; how we act here and what we think we are. The difficulty with the men of this country is that they are so consistent in their inconsistency that they are not aware of having been inconsistent; because their consistency has been so continuous and their inconsistency so consecutive that it has never been broken, from the beginning of our Nation's life to the present time. If we trace our history back we will find that from the very dawn of our existence as a people, men have

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