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第六周、第周 英国文学史选读

第六周、第周 英国文学史选读
第六周、第周 英国文学史选读

第六周

John Donne

1572-1631

John Donne- Biography

-> born in Bread Street in 1572 to a prosperous Roman Catholic family. His father died when he was young, he was raised by his mother.

->1593 his brother, Henry died of a fever in prison after arrested for giving sanctuary to a proscribed catholic priest. Donne began to have doubts in his faith.

-> 1601 secretly married Lady Egerton’s niece, seventeen-year-old Anne More, daughter of Sir George More(his boss)

->1611 Donne was invited and joined Sir Robert Drury to the continental trip. It was then Donne composed several of his most prominent poems. “A Valediction: Forbidden Mouring”

->1617 Donne’s wife died. Within 16 years, she gave him 12 children.

->1631 Donne died of serious illness.

John Donne’s “The Flea”

John Donne’s “The Flea”

John Donne’s “The Flea”

John Donne’s “The Flea”

John Donne’s “The Flea”

John Donne’s “The Flea”

John Donne’s “The Flea”

John Donne’s “The Flea”

John Donne’s “The Flea”

John Donne’s “The Flea”

John Donne’s “The Flea”

John Donne’s “The Flea”

1.main idea

The speaker used a flea as a bridge that made him

and his mistress combine to become one. The

listener "thou" was his lover, he loved her very much

and even want to make love with her,

but she didn't.

He uses a flea and the way it sucks both their blood to try to convince the girl that it is not sinful to unite their bodies in the sexual act.

《我侬词》

管道升

?你侬我侬,忒煞情多,情多处,热如火。把一块泥,捻一个你,塑一个我。将咱两个,一齐打破,用水调和。再捻一个你,再塑一个我。我泥中有你,你泥中有我。与你生同一个衾qin,死同一个槨guo。

2. structure

Stanza one:

persuade a woman to marry one (metaphor)

Stanza two:

reinforce his seduction argument (killing)

Stanza three: (reversal) the author changes the tactics

killing is easy-----accept my love is also easy and painless

3.The rhyme scheme

?The rhyme scheme is in couplets with the

final line in each stanza rhyming with the

final couplet.

?The rhyming pattern is AABBCCDDD

4.questions

?1. Why does the poet say that "this cannot be said

a sin, or shame, or loss of maidenhead"?

The speaker tells his beloved to look at the flea before them and to note "how little" is that thing that she denies him. For the flea, he says, has sucked first his blood, then her blood, so that now, inside the flea, they are mingled; and that mingling cannot be called "sin, or shame, or loss of maidenhead." The flea has joined them together in a way that, "alas, is more than we would do."

?2. What do you think is the addressee's

parents' attitude toward the poet's wooing?

The addressee's parents' attitude are against him. (...Though parents grudge...)

?3. What is the real purpose of the poet to say that in killing the flea "thou" are actually killing three lives?

He compares the killing of the flea to murder. It would be “three sins in killing three” (l. 18) since he and his lover would be killed within the flea if she were to follow her natural tendency to dispose of the insect. He even states that the act of killing the flea would be “sacrilege”. This is a term that is generally applied to acts that go against religion. If the lover denies the fact that their blood, and therefore their lives, are contained within the flea, it is similar to committing an irreligious act. This would seem to make the reverse, to acknowledge their closeness within the flea, compatible with religion. To acknowledge this closeness is also to acknowledge that it is allowable, which could lead to the conclusion that Donne wishes his lover to arrive at: she should give in to his desires because there is nothing wrong with the intimate mingling of two people.

Death, Be Not Proud

1 Death be not proud, though some have called thee

Mighty and dreadful, for, thou art not so,

For, those, whom thou think’st, thou dost overthrow,

Die not, poor death, nor yet canst thou kill me;

From rest and sleep, which but thy pictures be,

Much pleasure, then from thee, much more must flow,

And soonest our best men with thee do go,

Rest of their bo nes, and soul’s delivery.

Thou art slave to fate, chance, kings, and desperate men,

And dost with poison, war, and sickness dwell,

And poppy, or charms can make us sleep as well,

And better than thy stroak; why swell’st thou then?

One short sleep past, we wake eternally,

And death shall be no more; Death, thou shalt die.

死神,你莫骄傲

?

?死神,你莫骄傲,尽管有人说你

?如何强大,如何可怕,你并不是这样;

?你以为你把谁谁谁打倒了,其实,

?可怜的死神,他们没死;你现在也还杀不死我。

?休息、睡眠,这些不过是你的写照,

?既能给人享受,那你本人提供的一定更多;

?我们最美好的人随你去得越早,

?越能早日获得身体的休息,灵魂的解脱。

?

?你是命运、机会、君主、亡命徒的奴隶,

?你和毒药、战争、疾病同住在一起,

?罂粟和咒符和你的打击相比,同样,

?甚至更能催我入睡;那你何必趾高气扬呢?

?睡了一小觉之后,我们便永远觉醒了,

?再也不会有死亡,你死神也将死去。

Death, Be Not Proud

theme :Powerlessness of death; eternal life after deat rhyme scheme

Italian sonnet: abbaabba cddcee

Questions

?1. To whom is the speech addressed?

Death

?2. Is Death mighty and powerful? Why or why not?

Not at all, see lines 9,10,11,12

3.What is the poet’s belief in life after death? What does he compare death to?

The poem reveals his belief in life after death,Life gains eternity after death.

Here death is compared to rest or sleep. Death is but momentary while happiness after death is eternal. But this religious idea is curiously expressed in the author’s supposed dialog ue with “death”, as various reasons are given in the poem to argue against the common belief in death as “mighty and dreadful”.

4.What is the meaning of the last two lines?

Our faith in eternal existence makes death meaningless

?从诗的结构来看,

?第一、二行“死亡,不要骄傲,虽然有人说你/强大而又可怖,而你并不真的这样”,是论点. ?而第三行到第八行是论据,说明死亡没有什么可怕,死亡同睡眠没有多少不同,都可以使人“获得身体的休息,灵魂的解脱”。

?第九、十行指出死神的无能,

?而第十一、二行说明死神并没有什么独特之处,没有什么可资骄傲的理由。这四行进一步提供论据,来支持诗人的论点。

?第十三、四行则是结论。

?虽然这首诗有很强的论说性,但表达了诗人对死神的蔑视和无畏之情。情与理的结合使诗本身具有有说服力,而比喻的运用使这篇说理的诗生动。整个诗作铿锵有力,富于阳刚之气。

Stylistic features

?1. conceits 奇喻: comparison of apparently dissimilar objects of concepts and the discovery that they are after all similar.

?2.argument with an imagine hearer: his lover, God,or death

?https://www.doczj.com/doc/987131330.html,e of paradox 悖论

A Valediction: Forbidding Mourning

?As virtuous men pass mildly away,

And whisper to their souls to go,

Whilst some of their sad friends do say, The breath goes now, and some say, no;

So let us melt, and make no noise,

No tear-floods, nor sigh-tempests move ; 'Twere profanation of our joys

To tell the laity our love.

Moving of th' earth brings harms and fears ; Men reckon what it did, and meant ;

But trepidation of the spheres,

Though greater far, is innocent.

?Dull sublunary lovers' love

(Whose soul is sense)cannot admit Absence, because it doth remove

Those things which elemented it.

But we by a love,so much refined,

That our selves know not what it is,

Inter-assured of the mind,

Care less, eyes, lips and hands to miss.

Our two souls therefore, which are one, Though I must go, endure not yet

A breach, but an expansion,

Like gold to airy thinness beat.

?If they be two, they are two so

As stiff twin compasses are two ;

Thy soul, the fixed foot, makes no show To move, but doth, if th' other do.

And though it in the centre sit,

Yet, when the other far doth roam,

It leans, and hearkens after it,

And grows erect, as that comes home. Such wilt thou be to me, who must,

Like th' other foot, obliquely run ;

Thy firmness makes my circle just,

And makes me end where I begun.

别离辞:节哀

?

正如德高人逝世很安然,

对灵魂轻轻的说一声走,

悲伤的朋友们聚在旁边,

有的说断气了,有的说没有。

让我们化了,一声也不作,

泪浪也不翻,叹风也不兴;

那是亵渎我们的欢乐——

要是对俗人讲我们的爱情。

地动会带来灾害和惊恐,

人们估计它干什么,要怎样,

可是那些天体的震动,

虽然大得多,什么也不伤。

?世俗的男女彼此的相好,

(他们的灵魂是官能)就最忌

别离,因为那就会取消

组成爱恋的那一套东西。

我们被爱情提炼得纯净,

自己都不知道存什么念头

互相在心灵上得到了保证,

再不愁碰不到眼睛、嘴和手。

?两个灵魂打成了一片,

虽说我得走,却并不变成

破裂,而只是向外伸延,

像金子打到薄薄的一层。

就还算两个吧,两个却这样

和一副两脚规情况相同;

你的灵魂是定脚,并不像

移动,另一脚一移,它也动。

?虽然它一直是坐在中心,

可是另一个去天涯海角,

它就侧了身,倾听八垠;

那一个一回家,它马上挺腰。

你对我就会这样子,我一生

像另外那一脚,得侧身打转;

你坚定,我的圆圈才会准,

我才会终结在开始的地点。

1.summary

?The speaker explains that he is forced to spend time apart from his lover, but before he leaves, he tells her that their farewell should not be the occasion for mourning and sorrow. In the same way that virtuous men die mildly and without complaint, he says, so they should leave without

“tear-floods” and “sigh-tempests,” for to publicly announce their feelings in such a way would profane their love.

?The speaker says that when the earth moves, it brings “harms and fears,” but when the spheres experience “trepidation,” though the impact is greater, it is also innocent. The love of “dull sublunary lovers” cannot survive separation, but it removes that which constitutes the love itself; but the love he shares with his beloved is so refined and “Inter-assured of the mind” that they need not worry about missing “eyes, lips, and hands.”

?Though he must go, their souls are still one, and, therefore, they are not enduring a breach, they are experiencing an “expansion”; in the same way that gold can be stretched by beating it “to aery thinness,” the soul they share will simply stretch to take in all the space between them. If their souls are separate, he says, they are like the feet of a compass: His lover’s soul is the fixed foot in the center, and his is the foot that moves around it. The firmness of the center foot makes the circle that the outer foot draws perfect: “Thy firmness makes my circle just, / And makes me end, where I begun.”

2.metaphor/conceit

Parallels between the continuing relationship of his persona`s soul with that of his beloved`s and the coordinated movements of the two feet of a compass.

He likens his love to a compass: his lover’s soul is the “fixed foot“ in the center, and his is the foot that moves around it. The firmness of the center foot makes the circle that the outer foot draws perfect.

?.

?多恩用圆规的两只脚比为夫妻关系。妻子是定脚,永远在中心,当丈夫离别(即一只脚去画圆)的时候,妻子(定脚)也随之旋转,比喻夫妻虽然分离,却彼此相连、互相支撑。只有妻子(定脚)坐在中心,坚定不动时,“我的圆圈才会准”,暗示爱人的忠贞不渝使他一生美满,使他能将此生画一个满圆。

?3.form

Four—line stanza with Iambic tetrameter

Rhyme scheme: abab

?4. mood:

direct statement of his ideal of spiritual love

?5.theme:anticipating a physical separation from his beloved, the speaker invokes the nature of the spiritual love to ward off the “tear-floods” and “sigh-tempests”

?该诗第一节采用了一个“玄学”的类比,给人造成一个强烈的知觉意象。这一节语气平和缓慢,整个场面完全是为了烘托第五行的“溶化”一词。诗人告诉恋人,分离时不需要表现出夸张的悲哀,只需要静静地溶化,他用死亡来说明,甚至连死亡也是极为微妙、难以觉察的,聚在旁边的观看的人也说不出最后一口气何时离去。把真正的恋人的离别比作死别,确实显得悲痛,与诗人的本意不符,但这位玄学大师正是在这方面体现出自己的“怪才”,他使得“离别”这一意象几乎令人难以察觉。为了烘托这种“溶化”,诗人在这一节使用了“S”音的重复以及“头韵”,使人感觉到窃窃私语,以及虚弱的呼吸,造成一种“溶化”的音响效果。

?第二诗节中,可以看出玄学派诗人对创造新词的热爱。在词语的使用方面,多恩表现出用自然意象表达新意的词语的热爱,甚至热衷于用自然意象来创造新词。“泪浪”(tear-fIood)、“叹风”(sigh-tempest)等等,使诗句显得生动形象,尤其是七八两行中的“俗人”(laity)—词,与“亵渎”(profanation)—起,暗比他们的爱情似宗教一般神圣,不同于凡夫俗子。

?该诗的第三节中以地面上较小的然而有害的运动和空气中更大的然而无害的运动进行对比。

按照希腊天文学家托勒密的天动学的观点,地球是宇宙的中心,天体运行的轨道有九圈。“震动”(Trepidation)这类天体的震动是指第九重天或第八重天的运行发生变化(被人们认为无害)。诗人在此强调,他们的分别不同于凡夫俗子,他把离别比作是庞大的天体的偏移,神秘、重大,但神圣,不为凡人所道。

?第四节的“世俗的”一词原文为“sublimary”(直译为“月下的”)。因为九圈中,离地球最近的一圈为月球轨道,是第一重天。这一节写月下的凡夫俗子的爱是由感官组成的,而多恩歌颂的则是精神上的圣洁的爱,这是凡人所不能理解的。

?第五节进一步强调有别于人间凡人的爱,不是由感官组成,他们圣洁的爱提炼到了精美的程度,没有感官(眼、唇、手)的成分。

?自第六节起,可以看出这一派诗人为达到感情哲理化、思想知觉化的效果,在艺术上典型地采用了奇喻(conceit)和悖论(paradox)这两个艺术手段。第六节引出一个新的比喻:黄金的延伸。诗人把他们的爱情比作金子,不同于其他金属,不会在分离的过程中破裂,只会延伸,同时,这种黄金般的爱情也是洁净缥缈的(airy),而不是世俗的(sublunary)。

?最后三节又引出一个新的更为著名的玄学派的奇喻:以圆规的两脚来比喻分离过程中的男女双方。最后三个诗节实际上分成三个层次的寓意,第一层意思是说圆规的两脚是互相牵连的,来说明真实的分离是不可能的;其次认为两脚分久必合,来说明分离只是暂时的;最后一层寓意是该诗中最为重要的“圆圈说”。圆是完美的象征,在圆规画出圆圈的过程中,其起点就是终点。诗人认为,只要圆规的定脚坚定,另外一只脚才能画出完美的圆圈。这里,定脚象征着妇女的坚贞,而这种坚贞又赋予诗人力量来完成圆圈。这一玄学的比喻使得诗人对待妻子的充满着关切、担忧、劝诫等等复杂的心理体验和情绪结构都极为形象性地表现了出来。

第七周

John Bunyun

1628-1688

?1. life introduction

?A puritan, writer of prose

?A despised tinker--- solider of the Revolution.--- a persecuted preacher----The Pilgrim’s Progress with his own understanding of the Bible

?2.main works

The Pilgrim`s Progress

?1.form:allegory

?A narrative technique in which characters, places represent the general qualities to convey a message or teach a lesson. It can also be used for political satire.

?2.story

?It tells of a spiritual pilgrimage of Christian, who under the guide of Evangelist free from his hometown---city of Destruction, go through all the hardships and temptations of Vanity Fair, the Doubting castle, finally to the Celestial City.

3.symbols:

?Christian---poor people pursue an ideal place where there’s no poverty.

?Faithful ---- human’s good point

?Celestial City---- vision of happy place dreamed by the poor through a veil of religion’s mist.

?Vanity Fair----Symbolize London in the period of restoration. It exposes the sin, evil, greediness, dissipation of the upper class , showing the idea of Puritanism.

?Judge—Hate-good

?Witness----Envy, Superstition and Pickthank(阿谀奉承者,马屁精)

?Jury---Mr. Badman. Mr.No good Mr Malice.

It satirize the state trial in the Reign of Charles II and James II

4.Theme:

?Knowledge gained through travel.

?The importance of reading.

?The value of community.

https://www.doczj.com/doc/987131330.html,nguage :simple homely vivid.

6.significance:

One of the best religious works besides the Bible, because of it’s deep understanding and interpretation of religion and large amount of quotation from the Bible.

7.similatiry

?Canterbury tale:

London----Canterbury

?Exodux: ['eks?d?s]

Egypt----Canaan(Palestine)

?Pilgrim`s Progress:

City of destruction---- Celestial City

英国文学史及选读__期末试题及答案

考试课程:英国文学史及选读考核类型:A 卷 考试方式:闭卷出卷教师: XXX 考试专业:英语考试班级:英语xx班 I.Multiple choice (30 points, 1 point for each) select from the four choices of each item the one that best answers the question or completes the statement. 1._____,a typical example of old English poetry ,is regarded today as the national epic of the Anglo-Saxons. A.The Canterbury Tales B.The Ballad of Robin Hood C.The Song of Beowulf D.Sir Gawain and the Green Kinght 2._____is the most common foot in English poetry. A.The anapest B.The trochee C.The iamb D.The dactyl 3.The Renaissance is actually a movement stimulated by a series of historical events, which one of the following is NOT such an event? A.The rediscovery of ancient Roman and Greek culture. B.England’s domestic rest C.New discovery in geography and astrology D.The religious reformation and the economic expansion 4._____is the most successful religious allegory in the English language. A.The Pilgrims Progress B.Grace Abounding to the Chief of Sinners C.The Life and Death of Mr.Badman D.The Holy War 5.Generally, the Renaissance refers to the period between the 14th and mid-17th centuries, its essence is _____. A.science B.philosophy C.arts D.humanism 6.“So long as men can breathe, or eyes can see,/So long lives this, and this gives life to thee.”(Shakespeare, Sonnets18)What does“this”refer to ? A.Lover. B.Time. C.Summer. D.Poetry. 7.“O prince, O chief of my throned powers, /That led th’ embattled seraphim to war/Under thy conduct, and in dreadful deeds/Fearless, endangered Heaven’s perpetual king”In the third line of the above passage quoted from Milton’s Paradise Los t, the phrase“thy conduct”refers to _____conduct. A.God’s B.Satan’s C.Adam’s D.Eve’s

英国文学史及选读 复习要点总结概要

《英国文学史及选读》第一册复习要点 1. Beowulf: national epic of the English people; Denmark story; alliteration, metaphors and understatements (此处可能会有填空,选择等小题 2. Romance (名词解释 3. “Sir Gawain and the Green Knight”: a famous roman about King Arthur’ s story 4. Ballad(名词解释 5. Character of Robin Hood 6. Geoffrey Chaucer: founder of English poetry; The Canterbury Tales (main contents; 124 stories planned, only 24 finished; written in Middle English; significance; form: heroic couplet 7. Heroic couplet (名词解释 8. Renaissance(名词解释 9.Thomas More—— Utopia 10. Sonnet(名词解释 11. Blank verse(名词解释12. Edmund Spenser “The Faerie Queene” 13. Francis Bacon “essays” esp. “Of Studies” (推荐阅读,学习写正式语体的英文文章的好参照,本文用词正式优雅,多排比句和长句,语言造诣非常高,里面很多话都可以引用做格言警句,非常值得一读 14. William Shakespeare四大悲剧比较重要,此外就是罗密欧与朱立叶了,这些剧的主题,背景,情节,人物形象都要熟悉,当然他最重要的是 Hamlet 这是肯定的。他的sonnet 也很重要,最重要属 sonnet18。 (其戏剧中著名对白和几首有名的十四行诗可能会出选读 15. John Milton 三大史诗非常重要,特别是 Paradise Lost 和 Samson Agonistes。对于 Paradise Lost 需要知道它是 blank verse写成的,故事情节来自 Old Testament,另外要知道此书 theme 和 Satan 的形象。

2014-2015英国文学史及选读期末试题B

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(完整word版)吴伟仁--英国文学史及选读--名词解释

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