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PET5 英语教程 Unit1 education

PET5   英语教程  Unit1 education
PET5   英语教程  Unit1 education

Unit1 Education

TEXT A

The revolution that turned education sentimental

At some point in the mid-1960s the picture of the classroom in the national imagination changed. Before, it consisted of ranks of traditional, slope-surfaced wooden desks at which sat uniformed children, their heads bowed, before an authoritarian and perhaps eccentric teacher. After, there were tables organized into groups, no uniforms and a nice, friendly teacher who probably liked the same pop music as his pupils.

This is a cartoon view, but it depicts a real change. It was an educational revolution that was well-meant, benignly inspired by concern for children and apparently, endorsed by some of greatest minds of our age. Its ideal was to help children grow and its politics were egalitarian. With Shirley Williams’ abolition of most grammar schools and the introduction of comprehensives, the plan was in place.

It was, as we and the Prince of Wales now know, an unmitigated disaster. Understanding why we did it and it fails is a gloomy but necessary business.

Perhaps it was simply because it seems like a nice thing to do. Of course teachers should help children to grow up; of course comprehensives should break down class divisions; of course grim authority should give away to happy enthusiasm. These were simple ideals, but they were created by a thought process and it is this that now has to be dismantled.

The first point is not to be confused by the politics. Today’s teachers are not the raging extremists of Tory and tabloid mythology. Indeed, more than 50% of them, according to one estimate, vote conservative.

The real root of the problem is inadequately understood and misapplied theory. Take, for example, the specific issue raised by the prince—why Shakespeare was not being widely and enthusiastically taught. The immediate reason is that educationists and teachers have colluded on a view that contemporary and multicultural work is more relevant and that Shakespeare, indeed all pre 1990 literature, is left to be inaccessible to less able pupils.

At one level this is a result of the “child-centered” philosophy defined by the Plowden report in the 1960s. Lady Plowden’s committee led us all into unstructured classroom and the accompanying glorification of childish ignorance. It effectively wrote the script for the liberal education establishment that has dominated our schools ever since.

Keeping the Plowden faith alive now is the wildly misguided figure of Frank Smith, preacher of the “real books”approach to reading. This is the liberal theory in its most decadent phase: children are expected to read almost solely by being in the presence of books. Some benign osmosis is supposed to function. What smith and his followers cannot see is that reading is an artificial activity, an arbitrary code demanded by our culture.

Emerging from ill-digested Fred, which, in turn, was modified Nietzsche, and a corrupted version of Rousseau, the beliefs of these people aspired to turn education into a process whereby the child dictated the pace. The whole educational emphasis swung from transmitting a culture to nurturing individual development. It encouraged sentimentality, the primary emotional evil of our day, and a sort of caring blandness. More alarmingly, it

offered teachers the chance to be social engineers.

In practical terms, it undermined the authority of what was being taught. It is not necessary, indeed it is impossible, for a primary school child to understand the principle behind the eight times table. Numbers of theorists over the world would dearly like to know that principle for themselves. But child-centeredness demands understanding rather than learning, so tables are not taught properly and children are severed from a culture which depends for its coherence on the simple, authoritative certainty that seven times eight is 56.

Literature in schools was specifically compromised by other cases of remote high-intellectual theories trickling down into the classroom. In the late 1960s and the early 1970s, structuralism swept through British universities to be followed later by post-structuralism. A whole generation of French thinkers- Derrida, Barthes, Lacan, Levi-Strauss, Foucault -appeared to have discovered that literature was dead.

All that was left was “the text”. Great authors and their intensions were exposed as elaborate delusion. Meaning was unconsciously embodied in the text, any text. Hamlet, from this perspective, has no greater intrinsic worth than the list of ingredients on a can of beans.

Barthes and Derrida were brilliant and Rousseau and Freud, the cultural grandfathers of the 1960s revolution, were geniuses. The average teacher has probably never read any of them, but without knowing, he has absorbed an intellectual tradition that had distorted their thought into cheap sentimentality. Handing such tradition to a low-grade educational establishment is like giving a Kalashnikov to a four-year old.

There is one final layer of intellectual corruption that needs to be exposed---cultural relativism. This is the most deeply hidden of all because it is the most pervasive. In essence, it is the deadening conviction that all cultures are equal and that, therefore, ours is of no special value. It can even be glimpsed in the current moronic Nationwide Building Society television advertisement in which dancing natives carrying spears are unquestioningly characterized as springing from an “older, wiser” culture. Hamlet and the eight times table are cast aside. Anything can be taught.

Why do we feel the need to believe this? Why have we lost the power to celebrate what we are?

Yet cultural relativism is the instinctive belief of our entire educational establishment and, consequently, of their pupils. It explains all the supposedly “relevant”material that makes its ways into classrooms as well as the abject “multiculturalism” that destroys our ability to assert that hamlet is better than either a baked bean can or the latest rap star.

Prince Charles began to see the point when he read of a speech delivered by George Walden, the Tory MP, in June 1990. Walden is the Jonathan swift of our age, hurling dangerously literate abuse at the tat and trash of our culture.

The speech, ostensibly on the subject of diplomacy, veered into a withering evocation of a culturally depraved nation---whose economic recovery is as recent as it is likely to change, whose educational and culture levels remain lamentably low, and whose main conurbations---which already include some of the most desolating cityscapes in Europe---are becoming environmentally suffocated. He spoke of “a trashed society, trashy broadcasting, trashy newspapers, trashy values, a national past trashed by a trashy

education system”. We were “the thick man of Europe”.

It is difficult to imagine anybody wishing to be king of such a place. So Walden, who is very clever, met Charles, who is not, and helped to steer him in the direction of education as the root of the malaise.

As with architecture, it was a potentially explosive populist issue. People seemed unable to get what they wanted from a band of haughty professionals. And, as with architecture, throwing the prince into this morass was to play a highly risky wild card.

The key to what the prince, and therefore Walden, is saying is bewilderment. After 12 years of radical Tory rule and in a climate of popular conviction that the state education system has been a disastrous failure, why are our schools still so bad? And why do they still seem so vulnerable to the kind of ideas that have proved so disastrous for so long?

The political problem was that schools never made Margaret Thatcher angry in the same way as unions or nationalized industries. She felt that people ought to look after themselves and bad schools become, in this context, a kind of bracing, self-improving hazard of life.

It was a terrible, tragic mistake. Of all the failed establishments of post-war Britain, education was the one most urgently in need of a Thatcher revolution. But her ministers, with their children at private schools, never did enough to force her to re-examine her prejudices.

So the bewilderment of the prince is inspired both by a political failure and by deeply-embedded intellectual corruption. The hope must be that his intervention will focus the popular conviction that something is badly wrong and force the issue out of the wilderness to which Thatcher consigned it.

Unfortunately taking on the liberal educational establishment is like trying to disperse a fog with hand grenades. To discuss the issue with them is to run into a damp barrier of terrifying complacency. They will focus on “resources”, on the specialist expertise of teachers or on the availability of Shakespeare on video. What they will not do is to accept the bad and violent failure of the education system to transmit the most glorious cultural heritage in the world. This is, of course, because they themselves are substantially ignorant of that culture.

The prince is aspiring to exalted company. Apart from Walden, in this country the historian, Correlli Barnett, has damned the education system for producing “a segregated, subliterate, unskilled, unhealthy and institutionalized proletariat hanging on the nipple of state maternalism”. And in America, Allan Bloom with his book, the closing of the American mind, has indicated liberal educationists for the almost total destruction of the nation’s culture.

But the truth is that, both in the United States and Britain, these prophets are surveying a defeat. The damage has been done. As a result, both countries have resigned themselves to living with a swelling, disaffected, subliterate underclass.

Teaching Shakespeare or tables has nothing to do with such vast social problems, the liberals will say. The horror is that they still believe it.

TEXT B Engineer schools neglect innovation

An engineering school that merely imparts information is an expensive waste. So began “Education for Innovation”, an article by Daniel V. De Simone questioning the relevance of standard engineering education. A staff member of the U.S. Department of Commence, De Simone maintained that real-life problems were losing out to mysterious scientific discovery.

His fear was that the business of engineering, defined as the synthesis of invention and innovation for the extension of man’s capabilities, was being subverted by a lack of creative design courses in U.S. engineering schools. He expressed alarm that Ph.D. candidates often focused on science, not on likely uses for their work.

This situation was, he felt, the fallout of a shift in the philosophy of academia. Though engineering schools still taught the fundamentals well, he said, they had failed their students—and society as a whole—by emphasizing the “knowledge and skills of analysis to the virtual exclusion of all else”. Remarking on U.S. engineering schools’ reaction to the launch of Sputnik by the USSR, he reminded readers that “this spectacular feat of engineering innovation…was hailed…as a scientific miracle, and the educational reforms thereby generated…were science-oriented.” In his view, this emphasis had caused the art of creative engineering to be orphaned by the schools.

De Simone insisted that skills and attitudes essential to innovation can be nurtured in an environment where their elements are taught and divergent thinking is both encouraged and required. He felt the problems of modern society would not be solved under the system in place in 1968 because “original or unconventional approaches to problems were discouraged and their proponents often penalized.”

Sensing that U.S. society was being shaped increasingly by the technologies of communication and information processing, foresaw its being “at the center of an electrically contracted global village.” A possibility he imagined was the erosion of boundaries between formal disciplines.

He also mentioned a benefit computers would provide freedom from the chore of managing masses of data. As he saw it, computers would perform many of computational and analytical functions that preoccupied students, freeing them to devise creative solutions to social problems. De Simone hoped that universities would respond to this shift by basing grades on ingenuity rather than retentive skills or abilities.

According to the man from commerce, the philosophical realignment needed to change engineering students’ view of their profession and the methods schools used to train them would come only at the insistence of industrial and governmental agencies. To the complaint by industry and government that innovators were in short supply, he responded that they could change things—they could supply universities with money and personnel for programs designed to stimulate innovation.

He listed several ways of getting the educational climate to warm to creative and entrepreneurial processes. One was to bring celebrated inventors to universities as “masters” to work with students on engineering projects. The mentoring would exist within

a program designed to melt the barrier between student inventors and end-users. Companies would take part in hope of benefiting from new technology; students would learn first hand about the importance of entrepreneurship to innovation.

Greater cooperation among universities, government, industry, foundation, and professional associations could have other consequences. One was the endowment of traveling fellowships. At schools nationwide, specialists could instruct students in creative problem-solving techniques and demonstrate their methods to other teacher. Each school would keep the system going by asking faculty members to incorporate the teaching methods into existing programs of study.

De Simone also called for on-campus design laboratories: knowledge and creativity should be easier to synthesize in a quasi-real-life environment embracing economic and social concerns familiar to a practicing engineer, as well as the triumphs and failures of invention.

Some of De Simone’s predictions have come true, in ways he might not even have dreamed of. Today, the world is often called a global village because of the immediacy of communication and relative ease of data transmission and international commerce brought on by computers. Computers have also changed the way research is done, making exhaustive searches possible in a very short time. Web search engines and servers enable anyone to pull up information on a topic from any discipline reporting on the subject.

Pressures on engineering from other fields of study have increased the need for the synthesis of science with problem-solving shrewdness. “During the past 5-10 years there has been a marked increase in the number of engineers hired by companies not engaged in traditional engineering activities,”commented Lyle Feisel, dean of the School of Engineering at the State University of New York at Binghamton and president of the American Society of Engineering Educators.”“This will expand the horizons of engineering students by marking the potential for opportunity greater and placing increased pressure on schools to provide the flexibility these extremely large number of opportunities demand.”

Suggestions for fostering innovation among engineers made by De Simone 30 years ago are just beginning to catch on. Most U.S. engineering schools still judge a student by his or her ability to repeat data without thinking from lectures and lab sessions. According to Jerry Yeargan, a professor at the University of Arkansas, Fayetteville and vice president of the IEEE Educational Activities board: “ There has been a lingering perception on the part of engineering faculty that creativity has been stifled by ABET”—Accreditation Board for Engineering and Technology, based in Baltimore, MD. , that watches over engineering programs of U.S. colleges and universities.

Yeargan indicated that the correlation between official approval standards and the absence of classes on creativity may not be as direct as administrators and professors make it out to be. Although official approval standards now focus more on creativity, he has yet to detect a corresponding change in curricula. There are other reasons schools have been slow in adopting new methods, Yeargan maintains, among them: the feeling that the current system is successful and needs no overhauling; increased pressure to include technology within the four-year curriculum; and the conservatism of university faculties.

Even if they exist, creativity and entrepreneurship courses tend to be elective. An

example is Vanderbilt University, Nashville, Tenn., which has an undergraduate minor in Management of Technology. Its 15 credit-hours include two required course: an introduction to all facets of technology-based businesses, and the impact of law, public policy, and regulatory standards on technology. Others are principles and management of technological innovation, and technology marketing.

Only 40-50 of each year’s 250 BE graduates complete this minor. ”I would like the courses to be taken by more students, but the university dose not have the space or faculty,”said David V. Kerns, professor of electrical engineering and program director. Students find it hard to fit the full minor into their four-year program.

Scripts for listening comprehension

Part A

Though simply completing high school improves earnings outlook, the average high school graduate will earn an estimated average annual income of $30,109 and $1.2million in a life time.

The average college graduate stands to net nearly twice as much, with a $51,097 average annual income adding up over 40 years of earning potential to more than $2.04 million.

Linder herself became a good example of how an education can help the bottom line. She ended up making a decent salary -$42,000-working as a field anthropologist in Thailand trying to help women find alternatives to prostitution. And, her compensation rose when she became an AIDS researcher with the Centers for Disease Control and Prevention in Atlanta.

She has since managed to parlay her field experience into a successful career at a New York City public relations firm where she earns approximately triple her starting salary.

“All the skills I learned out there-including trying to persuade married men to use condoms when they are with prostitutes-have helped a lot,”she says. “When it really comes down to it, learning how to speak in another person’s language is what P.R. people do with their clients”

Today a college degree is as essential to a successful career as a high school diploma was years ago. Experts say a bachelor’s degree makes sense whether prospective students covet the corner office or just a comfortable life.

Ranking among the most popular, and most profitable undergraduate majors, would be any business, technology and health-related course of study-management, accounting, computer science, nursing and biology. The more liberal arts based majors, like English, communications and education, are also in high demand, but tend to be harder to quantify.

Add an MBA, JD or MD into the mix, and an individual’s marketability rises. An MBA, for instance, can help the right person become even more successful by teaching a complete business vocabulary, offering access to new career opportunities, developing leadership skills and greatly enhancing professional networks.

A higher level of education not only tends to make finding a job easier, it helps retain a job, especially in trying economic times. Someone who finishes a degree is more likely

to have job security and find jobs more easily.

In fact, EPF data shows that the demand for highly skilled personnel has grown by half a million people in 2001, despite the mild recession. And, the unemployment rate for all degree holders has stayed under 3 percent, far lower than the 5.9 percent national average.

If there are no jobs in banking, for instance, an MBA will also help a person get a job in government, non-profit work, etc. Moreover, it is reported that in good times and bad, MBA alum s’ professional and personal networks- often built while getting degrees- are key to finding jobs.

As important is the ability for students to get a taste of there career options through internship. An internship is a great way to figure out whether a person will be able to make a career out of his course of study. Think of how much time and money a person can save by finding out either that he loves his area of study, he should find a different interest or that he should go to graduate school to hone in his talents.

Part B

1.

In helping to educate a student for adult work and adult life, America schools strive, above all, to be practical. John Dewey’s philosophy, which claims that the only worthwhile knowledge is knowledge that can be used, has greatly influenced America educators. They do not want to teach useless facts which will quickly be forgotten; they want to teach attitudes and skills which will help produce useful, responsible, happy adults. Schools consider it their job to educate the whole child, his mind, and his body, his intellect and his emotions, to cope successfully with adult responsibilities as wage earners, parents, and citizens.

Dewey also influenced teaching techniques. Education must be meaningful and children learn best by doing, thus science is taught largely through student experimentations; the study of music involves making music; democratic principles are put into practice in the student council; group projects involving student leadership encourage creativity, individual initiative, and teamwork.

2.

Many people think school is just about teaching children what are often called “the Rs”, “reading, writing and arithmetic”, that is, reading, writing and arithmetic. But the purpose of the British education system is also to socialize children. Children are taught practical skills; but in school they also learn the rules and values they need to be good citizens, to participate in the community, and to contribute to the economic prosperity of an advanced industrial economy.

It is no surprise, then, that the state is heavily involved in deciding when, where, how and what children are taught. It is also no surprise that these decisions are often very controversial. Should naught pupils be punished physically? What sort of English should children learn to speak? Should children be taught to speak in a standardized way rather than with regional accents and idioms? Or do local variations in the way people talk contribute to the richness of British culture?

Such controversies are not just about education. They reflect the deeper division in

British society as a whole. Britain is a society in which social class is still important: class inequality can be erased or continued according to educational policy.

The enduring feature of British education is the continuing debate over how “equal”educational opportunity should be. Sociologists have found that 51 per cent British people are working class and 49 per cent are middle class. While the split about half and half, the opportunities for working class and middle class people can be very different. In Britain, the accent you speak with, the clothes you wear, the schools you attend are all markers that identify your social class.

The school is a clear marker of social class. Even on informal occasions you will sometimes see men wearing their attendance at a certain school. To have attended the “right”schools and the “right”universities is still the single best way to guarantee a successful career. In 1994, 46% of Conservative Party members of Parliament were graduates of Oxbridge, as were three-quarters of the Government executive. Most senior civil servants are also Oxbridge graduates. When people in Britain talk about “the old boys network”, they mean this elite group of men who went to school and university together. Not only do they dominate government, but they are also very influential in banking, the media, the art and education. In Britain, where you are educated is still important to your future.

Part C

One aspect of American higher education that has drawn world’s attention is the community college and the role it plays. In the early 1900s, this kind of two-year colleges emerged to meet the immediate need of the economic expansion and rapid rise in immigrants of the times. Since then, is has undergone a rapid growth. By 1990, there were over 1,300 community colleges in the United States, two-thirds of which were public. These colleges, which grant associate degrees, make up 38.4 percent of the total student enrollment in American higher education and over 50 percent of all college freshmen enrollment.

The community college calls for education to serve the good of both the individual and society. It embodies Thomas Jefferson’s belief that an education should be practical as well as liberal. It provides general and liberal education, career and vocational education and adult and continuing education. It performs five main functions. First it prepares students for transferring to a BA program at a four-year institution. Second, it provides vocational training for people who are already working or expect to be working in the near future. Third, it gives remedial instruction to higher school students who are underprepared for college academically and adults who did not learn basic skills in elementary or secondary school. Fourth, it offers recreational, cultural activities for adults who are not seeking regular vocational or academia skills. Fifth, it absorbs students in a four-year program who are not qualified into a lower-status vocational program.

Among the reasons for the rapid growth of community college are their open admission policies, cheap tuition and fees, wide geographic distribution, convenient locations, flexible curriculum structures, and availability of financial aid through government loans and grants and private scholarships. And, though each four-year institution has its own policy for acceptance of transferred students, credits and courses taken at these two-year institutions are normally applicable to requirement for a four-year bachelor’s degree.

The guiding principle of community college is higher education for everyone and the philosophy that equality must mean equal opportunity for self-realization and for the recognition of individual difference.

The community college as an institution is one of the most important innovations in the history of American higher education. It has supported not only many high school students who would not otherwise have able to pursue a university education, but individuals capable of postsecondary education to gain the necessary basic skills and abilities to succeed. In this sense, the community college has played an important role in making higher education more accessible and in meeting the needs of educated adults, employees of local business, professionals requiring certification as well as community organizations.

大学英语(A)考试大纲

大学英语(A)考试大纲 (2010年修订版) 试点高校网络教育部分公共基础课全国统一考试,旨在遵循网络教育应用型人才的培养目标,针对从业人员继续教育的特点,重在检验学生掌握英语基础知识的水平及应用能力,全面提高现代远程高等学历教育的教学质量。“大学英语”课程是现代远程教育试点高校网络教育实行全国统一考试的部分公共基础课之一。该课程的考试是一种基础水平检测性考试,考试合格者应达到与成人高等教育本科相应的大学英语课程要求的水平。 考试对象 教育部批准的现代远程教育试点高校网络教育学院和中央广播电视大学“人才培养模式改革和开放教育试点”项目中自2004年3月1日(含3月1日)以后入学的本科层次学历教育的学生,应参加网络教育部分公共基础课全国统一考试。 “大学英语(A)”考试大纲适用于英语类专业的高中起点与专科起点本科学生。 考试目标 本考试旨在全面检查现代远程教育英语专业学生综合运用英语听、说、读、写、译各项基本技能的能力。考生应扎实地掌握基本的语法知识和词汇,具备运用不同的阅读和听力技巧获取信息的能力以及用英语进行口头和笔头交际的能力。 听说能力考核暂不列入全国统考范围之内,由各学校自行组织。相关要求参见本大纲。 考试内容与要求 【语法】考生应扎实地掌握基本的英语语法知识,并能在交际中正确地加以运用。

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