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综合英语第七册翻译

综合英语第七册翻译
综合英语第七册翻译

作者认为,整洁的人与随意的人的根本差异是道德上的。前者将整洁放在至高的位置,做事遵循两条不变的原则:从不两次处理任何事;扔掉一切东西。他们头脑清醒,目标明确,但他们十分冷漠,以至在他们看来,人,动物,物品都是一样的东西。与前者形成鲜明对照的是,后者往往头脑里充满了各种各样,一时冲动的浪漫奇想。他们似乎对一切都有感情依恋。从某种意义上,我们可以这么说,大多数政治家和将军是属于第一种类型的人,而大多数诗人和艺术家则是属于第二种类型的人。The author holds that the fundamental difference between neat people and sloppy people is moral. The former place neatness above everything else and work on two unvarying principles: never handle any item twice; and throw everything away. They are clear-minded and objective, but they are so indifferent that people, animals and things are all one to them. In sharp contrast, the latter fill their minds with all kinds of romantic whims and their ideals are just too perfect to come true in reality. What’s more, the latter have a loving heart and seem to show sentimental attachments to everything. In a way, we may conclude that most statesmen and generals fall into the former category while most poets and artists belong to the latter type.

种瓜得瓜,你若给别人幸福,别人就会给你幸福。这是故事《救护车姑娘》给我们的启示。故事的女主人公曾经是十分严重的疑病症患者。她对疾病非常敏感,甚至到了从不看颇受欢迎的医学连续剧的程度。但是,有一天,她看到了一个启示,上面写着:需要一个志愿急诊医士。她心想,”如果我能勇敢地面对使我感到恐惧的事,或许我还可以拯救我自己。“于是,她学习了有关课程,获得了证书,成了一名志愿者急诊医士。而后,她帮助了许多在困难中的人,处理了许多急症病例。随着时间的流逝,她的能力和专业技术知识在工作中得到了更加充分的展现,她赢得了很多人的尊重。同时,她对于疾病,甚至死亡几乎都不感到恐惧了。她说:”我在帮助别人的过程中学会了帮助自己。“Whatsoever a man sows, that shall he also reap. Whoever gives happiness is returned with happiness. That’s the moral story Ambulance Girl has given us. The heroine used to be a raging hypochondriac. She was sensitive about illness to such an extent that she never watched a popular serial medical drama. However, one day she saw a sign which read: A V olunteer EMT Wanted. She said to herself, “If I can face bravely what scares me, I may possibly save myself.”Then she took some relevant courses, acquired a certificate and became an EMT. Later on, she offered a deal of help to many people in trouble, and dealt with many emergency cases. With the passage, she has demonstrated in an increasing measure capability and expertise, and she subsequently won wide respect. In the mean time, she feels least scared of illness, even death. She says, “I’ve learnt to help myself in helping others”

无知是我们理性生活的最大障碍之一。对病痛的无知就是一个恰当的例子。很多人几乎不知道,疼痛并不是表明健康状态极糟,而经常是压力,担忧,无聊,枯燥,甚至是睡眠不足,饮食过量或缺乏锻炼造成的。更为糟糕的是,他们对疼痛十分敏感。结果,医生的办公室里挤满了各种因疼痛而前来就医的人。医生往往处在一个进退两难的境地。一方面,他们在病人身上找不到引起疼痛的器质性病因:另一方面,他们又怕忽视一些症状,而这些症状可能是潜在的无法治愈疾病的先期警告。另外,如果对于疼痛的根本原因一无所知的情况普遍存在的话,那么对于止痛片的药物性一无所知的情况也会变得同样普遍。滥用止痛片的危险在于:或许止了疼痛却没有解决严重隐患。人们一般认为,止痛片之王是阿司匹林药片。阿司匹林药片无需处方即可出售。然而,长期不间断使用该药片也可能是致命的。因此,让人们了解疼痛及止痛片,将此作为普及教育的一个组成部分极其重要。这样,人们就会懂得疼痛起始阶段的各种情况,懂得止痛药的药性及其副作用,恰当地处理疼痛病例。Ignorance is one of the biggest obstacles to our intelligent life. Ignorance about pain is a case in point. Many people have little knowledge about the fact that pain is not the indication of bad health, and that it is

frequently the result of stress, worry, idleness, boredom, even insufficient sleep, overeating or inadequate exercise. What is worse, they are most pain-conscious. As a result, doctor’s offices are overloaded with people with ailments of pain. Doctors tend to be caught in a dilemma. On one hand, they can find no organic cause of pain in the patient; on the other hand, they are afraid that they may ignore symptoms which could be a warning of a potentially incurable illness. In addition, if ignorance about the nature of pain is so widespread, ignorance about the nature of pain-killing drugs will be likewise widespread. The danger of pain-killing drugs is that they may deaden the pain without correcting the grave underlying condition. Aspirin is commonly regarded as the king of all pain-killers. And aspirin is permitted to be sold without prescription. However, the drug can be lethal in sustained doses. So it is extremely important to make knowledge about pain and pain-killing drugs part of popular education, so that the individual understands the threshold variety of pain, the medicinal substances and side effects of pain-killing drugs and deals with the case of pain properly.

牛津大学对许多人有着神奇的魔力。她被认为是一座播下美丽和情感,智慧和理解种子的花园。在那里,古典的建筑将希腊的心智精神和罗马的尊贵浩气融为一体。她有其独特的魅力:美妙的钟声,高贵的简朴,宁静的庄严,不可遏制的激情,青春活力的浪潮,炽热的希望。各种慷慨和细腻的精神都向她致意,各种心灵见到那里的钟塔和圆顶,围墙和树丛,都会感觉到一种无法言喻的兴奋。在那里,你会尽情汲取古典学问的养料,惊叹人类文明一座座不朽的纪念碑;你会为脉动的现代生活感到兴奋不已,萌发一种去创造新世界的冲动。在那里,你会树立从近期的成功到永恒的辉煌的各种理想。从某种意义上说,牛津大学不仅是让你走向世俗成功的学校,更是你的精神生活的天堂。因此,若有机会在牛津大学求学,你就能享受一种“不闻窗外事”的乐趣。The University of Oxford casts a magic spell over many people. It is deemed as a garden where the seeds of beauty and emotion, of wisdom and understanding are sown. Over there, classical building fuse the intellectual spirit of Greece and the dignified magnificence of Rome. Its special charm lies in melodious bells, stately simplicity, quite solemnity, unbridled enthusiasm, the tide of youthful life, and ardent hope. All spirits, generous and delicate, pay homage to it and all hearts feel an inexpressible thrill at the sight of its towers and domes, its walls and groves. Y ou are likely to find yourself immersed in the nutriments of classical learning, wondering at imperishable monuments of human civilization, and to find yourself greatly stirred up by the beating pulse of modern life, feeling an urge to create a new world. Y ou are likely to set ideals which extend from immediate success to immortal glory. In a sense, the University of Oxford is not only a school to make you an earthly success, but also a paradise for your spiritual life. So you may enjoy a kind of satisfying isolation if you are granted an opportunity to pursue studies in the University of Oxford.

人们由于生活的哲学理念截然相反,形成了两种冲突的对立力量-----传统保守者和革新自由者。前者满足于业已建立的等级制度,后者则努力去建立一种他们认为更好的新的宇宙秩序。他们倚重的是完全不一样的东西:前者强调辉煌的往昔,后者则主要关注玫瑰般的将来。前者将自己的观点建立在人类无可否定的局限之上,后者却坚信人类有着不容置疑的无限可能性来改善自己,完美自己。若前者走远了,就会显示出对一种基本上不复存在的过去的怀念,从而会阻碍对更美好未来的追求;若后者太过了,他们会怀抱浪漫的梦想,变得不切实际。如果人生有春夏秋冬四季,我们往往在春夏秋冬是革新自由者,但到了秋冬两季很有可能慢慢转变成传统保守者。比如,著名现代主义诗人艾略特在他的早期诗歌中探索了现代西方文明在各个方面的衰败,但在晚期作品中,他却十分关注稳定和秩序The former are complacent with the established hierarchies while the latter strive for a new cosmos order which

they believe will be superior to the previous one. /They each give priorities to totally different things. The former emphasize brilliant past glories while the latter are chiefly concerned about the rosy future. / The former based their views on man’s incontestable limitations while the latter stand on his indisputable infinitude of possibilities in improving and perfecting themselves./ If the former go too far, they may display some nostalgia for a largely nonexistent past, which may handicap the pursuit of a still better future./ If the latter goes too far, they tend to cherish some dreams too romantic to be practical./ If human life consists of spring, summer, autumn and winter, we are inclined to be liberals in spring and summer, but there is every likelihood that we may turn ourselves into conservatives by degrees in autumn and winter./ For example, the famous modernist poet Elliot explored in his early poetry various aspects of decay of civilization in the modern Western world, but he attached much importance to stability and order in his later works.

个性和对生活的看法是因人而异的。从生物宿命论的观点来看,一个人是无法逃脱基因的特制的。从社会宿命论的观点来看,一个人则无法逃脱社会环境,或者说,他的世界观基本上受经济社会地位支配。在古代,人们认为体内有四种液体,即血液、黏液、胆汁和黑胆汁,这四种液体在一个人身上的比例决定了一个人的脾性。因此,如果我们大多数人不是独自生活在荒野里,我们肯定要与不同的性格和不同的世界观的人发生各种关系。为享有舒适的环境,我们应该努力的使这些关系更加和谐。首先我们应该欣赏多样性,而不是为多样性而感到苦恼.第二,我们绝不可干涉别人的私事;绝不可嘲笑别人的品位。第三,我们应该为别人有着不同于我们的追求的喜好而感到高兴。第四,我们应该尽量避免很有可能亲戚争论的话题。第五,我们不应该希望像两个律师或者政治家一样彼此彼此没完没了的摆道理来解决一切问题。第六,我们应该记住美德和智慧可能有多种形式。第七,我们应该尽量避免引起坏脾气的各种途径和原因。当然,我们只是提供了几条努力构建和谐人际关系的原则,你还可以根据你的生活经历加上一些新的原则。Personalities and views on life vary from individual to individual. In the light of biological determinism, one can not escape from hereditary traits. In the light of social determinism, one can not escape from social environment; in other words, one’s world outlook is largely determined by his economic-social status. In ancient times, people were believed to have four different cardinal humors, namely blood, phlegm, choler and black bile, whose relative proportions in a person determined his mental qualities. Therefore, if most of us should not live alone in wildness, we are sure to have various relations with people of different personalities and world outlooks. We should endeavor to make these relations more harmonious so as to enjoy more comfortable surroundings. Firstly we should appreciate diversities rather than feel distressed by diversities. Secondly, we should never intrude on others’privacy, or never ridicule other’s tastes. Thirdly, we should take delight in others’ pursuits different from our own. Fourthly, we should avoid as far as possible having subjects which are most likely to cause disputation. Fifthly, we should not wish to settle everything by contending endlessly with each other just like two lawyers or two politicians. Sixthly, we should remember that virtues and wisdom may be displayed in various forms. Seventhly, we should cut off as far as possible the means and causes of ill-temper. Of course, we have only offered a list of principles in an effort to build up harmonious relationships between people, and you may add more to the list from your own life experiences.

作者认为,国际主义情怀与世界主义情怀有着根本的差异。具有民族主义情怀是培养国际主义精神的先决条件。国际主义和平主张反对任何形式的战争,不是毁灭各国之后的和平。他相信,一个人对另一个民族的特性越赞赏,就越不会试图模仿这个民族的特性,因为民族特性深刻,无法模仿,大部分人的问题在于仅仅凭着一些短暂的印象,就对某一个民族的特性

做出过于笼统的概括。另外,我们应该明白,从最宽泛的意义上说,语言可以被看作是一个名族的象征标志,因为语言包含了这个名族的生活方式,思维模式以及他们的历史文化背景。语言和文化相互联系、相互依存。因此,如果你希望了解某一民族的特性,学习他们的语言、了解他们的文化极其重要.The author holds that there is an essential difference between being international and being cosmopolitan. Being national is an essential prerequisite of fostering international spirit. International peace advocates opposition to war in any form and not a peace after the destruction of nations. He believes that the more a man really appreciates and admires the character of another nation, the less he will attempt to imitate it, for it is too deep to imitate. The problem with most people is that they tend to make a sweeping generalization of the character of a particular nation just based on some fleeting impressions. In addition, we should understand that language could be deemed as the symbolic designation of a people in the broad sense, for it comprises their historical and cultural backgrounds as well as their approach to life and their way of thinking. Language and culture are interrelated with and interdependent upon each other. Therefore, it is extremely important to study their language and acquire knowledge of their culture if you wish to understand the character of a certain nation.

我们的时代正经历着翻天覆地的变化,新事物如雨后春笋般地涌现。电脑技术的发展极大地改变了我们的生活。网络艺术是最新型的艺术,其特点与我们传统概念中的完成不同,有的人甚至不把它看成是艺术。他可能有多种多样的形式。他可能是平面艺术那令人眼花缭乱的画面展现,也可能是数字,动态的视觉表现。创作网络艺术作品的技术也是多种多样。有的人可能使用遥控机器人,也有人可能使用动画技术以及网页浏览器。但是,人们认为,网络艺术依旧处在初级阶段,远远没有成熟。它与传统艺术最明显的区别是观赏者的积极参与。怎样将作品推销出去是网络艺术经营者面临的主要问题。他们承认很难推销这样的艺术品。我们知道未来是神秘的。未知的,但是我们又想,将来是不是由我们今天的行为造就的呢?假如我们今天的行为会影响将来,那么明天艺术将会是怎么样的呢Our age has been witnessing earth-shaking changes and new things have been springing up like mushrooms. Advances in computer science have altered our life a great deal. Online art is the latest type of art, whose features are totally different from those in our traditional concept, and some people even exclude it from the scope of art. It may assume various forms. It could be a dizzying display of graphical art and it could be a digital, dynamic visual expression. The technologies applied to produce online art works are likewise varied. Some people may use tele-robotics and some may use flash animation and Web browser. It is believed, however, online art is still in its formative stage, far from being mature. Its most striking difference from traditional art is the active involvement of the viewer. How to sell their works is the chief problem online art dealers are confronted with. They admit that online art works are a tough sell. We know that the future is mysterious and unknown, but we also wonder whether the future is created by our present actions. If our present actions should affect the future, what would be art like tomorrow?

综合英语(一)课文及翻译

Lesson One: The Time Message Elwood N, Chapman 新的学习任务开始之际,千头万绪,最重要的是安排好时间,做时间的主人。本文作者提出了7点具体建议,或许对你有所启迪。 1 Time is tricky. It is difficult to control and easy to waste. When you look a head, you think you have more time than you need. For Example,at the beginning of a semester, you may feel that you have plenty of time on your hands, but toward the end of the term you may suddenly find that time is running out. You don't have enough time to cover all your duties (duty), so you get worried. What is the answer? Control! 译:时间真是不好对付,既难以控制好,又很容易浪费掉,当你向前看时,你觉得你的时间用不完。例如,在一个学期的开始,你或许觉得你有许多时间,但到学期快要结束时,你会突然发现时间快用光了,你甚至找不出时间把所有你必须干的事情干完,这样你就紧张了。答案是什么呢?控制。 2 Time is dangerous. If you don't control it, it will control you. I f you don't make it work fo r you, it will work against you. So you must become the master of time, not its servant. As a first-year college student, time management will be your number one Problem. 译:时间是危险的,如果你控制不了时间,时间就会控制你,如果你不能让时间为你服务,它就会起反作用。所以,你必须成为时间的主人,而不是它的奴仆,作为刚入学的大学生,妥善安排时间是你的头等大事。 3 Time is valuable. Wasting time is a bad habit. It is like a drug. The more time you waste,the easier it is to go on wasting time. If seriously wish to get the most out of college, you must put the time message into practice. 译:时间是珍贵的,浪费时间是个坏习惯,这就像毒品一样,你越浪费时间,就越容易继续浪费下去,如果你真的想充分利用上大学的机会,你就应该把利用时间的要旨付诸实践。 Message1. Control time from the beginning. 4 Time is today, not tomorrow or next week. Start your plan at the Beginning of the term. 译:抓紧时间就是抓紧当前的时间,不要把事情推到明天或是下周,在学期开始就开始计划。 Message2. Get the notebook habit. 5 Go and buy a notebook today, Use it to plan your study time each day. Once a weekly study plan is prepared, follow the same pattern every week with small changes. Sunday is a good day to make the Plan for the following week.

新职业英语·职业综合英语1的课文翻译

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