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野性的呼唤读书笔记英文版之12 Important Quotations Explained

野性的呼唤读书笔记英文版之12  Important Quotations Explained
野性的呼唤读书笔记英文版之12  Important Quotations Explained

Important Quotations Explained

1. During the four years since his puppyhood he had lived the life of a sated aristocrat; he had a fine pride in himself, was even a trifle egotistical, as country gentlemen sometimes become because of their insular situation.

This quotation is from the beginning of Chapter I, “Into the Primitive,” and it defines Buck’s life before he is kidnapped and dragged into the harsh world of the Klondike. As a favored pet on Judge Miller’s sprawling California estate, Buck lives like a king—or at least like an “aristocrat” or a “country gentleman,” as London describes him. In the civilized world, Buck is born to rule, only to be ripped from this environment and forced to fight for his survival. The story of The Call of the Wild is, in l arge part, the story of Buck’s climb back to the top after his early fall from grace. He loses one kind of lordship, the “insular” and “sated” lordship into which he is born, but he gains a more authentic kind of mastery in the wild, one that he wins by his own efforts rather than by an accident of birth.

2.He was beaten (he knew that); but he was not broken. He saw, once for all, that he stood no chance against a man with a club. He had learned the lesson, and in all his after life he never forgot it. That club was a revelation. It was his introduction to the reign of primitive law, and he met the introduction halfway. The facts of life took on a fiercer aspect and, while he faced that aspect uncowed, he faced it with all the latent cunning of his nature aroused.

This quotation is taken from late in Chapter I, “Into the Primitive,” just after Buck has been beaten repeatedly by one of his kidnappers. Each time he is clubbed, Buck leaps up to attack again, until finally the man knocks him unconscious. This incident is Buck's introduction to a new way of life, vastly different from the pampered existence that he led in the Santa Clara Valley. There, civilized law, and civilized morality were the ruling forces—symbolized by the fact that his first master, Judge Miller, is a judge. In the wild, though, Buck comes to terms with “the reign of primitive law,” in which might makes right, and a man with a club (or a powerful dog) can do as he pleases to weaker creatures. In this scene, Buck is mastered by the man with the club, but he learns his lesson well and soon comes to master others.

3.And not only did he learn by experience, but instincts long dead became alive again. The domesticated generations fell from him. In vague ways he remembered back to the youth of the breed, to the time the wild dogs ranged in packs through the primeval forest and killed their meat as they ran it down. . . . Thus, as token of what a puppet thing life is the ancient song surged through him and he came into his own again. . . .

This quote, taken from Chapter II, shows that as Buck fights for survival in the harsh world of the Klondike, he relies increasingly on buried instincts that belonged to his wild forebears. The role of this atavistic development—“atavism” refers to the recover y by an animal of behaviors that belonged to its ancestors—points to one of the central themes of London’s novel, namely, the way that primitive instincts and urges persist beneath the veneer of civilization. Throw a soft, civilized creature (human or animal) into the wild, London suggests, and if he survives, he, like Buck, will come to depend on the same instincts that guided the life of his primitive ancestors. “The ancient song,” in his phrase, is only waiting for the right opportunity to emerge.

4. A pause seemed to fall. Every animal was motionless as though turned to stone. Only Spitz quivered and bristled as he staggered back and forth, snarling with horrible menace, as though to frighten off impending death. Then Buck sprang in and out; but while he was in, shoulder had at last squarely met shoulder. The dark circle became a dot on the moon-flooded snow as Spitz disappeared from view. Buck stood and looked on, the successful champion, the dominant primordial beast who had made his kill and found it good.

These words constitute the final paragraph in Chapter III, describing the climactic battle between Buck and Spitz. The paragraph marks the moment that Buck comes into his own by vanquishing and killing his great rival, and then taking Spitz’s place as the team's lead dog. He has left his life as a pampered pet far behind—now he is “the successful champion . . . the dominant primordial beast.” Throughout the novel, London suggests that life in the wild is defined by a struggle for mastery, and the Buck-Spitz duel is the central example of this struggle, the moment when Buck establishes himself as a master of the kill-or-be-killed ethic of the wild.

5. [Each] day mankind and the claims of mankind slipped farther from him. Deep in the forest a call was sounding, and as often as he heard this call, mysteriously thrilling and luring, he felt compelled to turn his back upon the fire, and to plunge into the forest. . . . But as often as he gained the soft unbroken earth and the green shade, the love of John Thornton drew him back to the fire again.

This quotation is from Chapter VI, “For the Love of a Man,” and it depicts the tension building within Buck during his time with John Thornton. Thornton is the ideal master, and his relationship with Buck represents a perfect partnership between man and dog. London tells us that this is the first time that Buck has truly loved a human being. Yet, at the same time, it is clear that Buck’s destiny lies in the wild, and so he is torn between the urges that pull him away from humanity and his intense loyalty to Thornton. That love, it becomes clear, is the only thing tying him to the world of men—which means that when Thornton is killed, there is nothing left to hold him, and he embraces his destiny as a wild creature.

关于英语的读书笔记

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野性的呼唤读书笔记全英文版 之 作者简介

1 J ack London was born in San Francisco on January 12, 1876, the illegitimate son of Flora Wellman, the rebellious daughter of an aristocratic family, and William Chaney, a traveling astrologer who abandoned Flora when she became pregnant. Eight months after her son was born, Flora married John London, a grocer and Civil War veteran whose last name the infant took. London grew up in Oakland, and his family was mired in poverty throughout his youth. He remained in school only through the eighth grade but was a voracious reader and a frequent visitor to the Oakland Public Library, where he went about edu-cating himself and laying the groundwork for his impending literary career. In his adolescent years, London led a rough life, spending time as a pirate in San Francisco Bay, traveling the Far East on sealing expeditions, and making his way across America as a tramp. Finally, temporarily tired of adventure, London returned to Oakland and graduated from high school. He was even admitted to the University of California at Berkeley, but he stayed only for a semester. The Klondike gold rush (in Canada’s Y ukon Territory) had begun, and in 1897 London left college to seek his fortune in the snowy North. The gold rush did not make London rich, but it furnished him with plenty of material for his career as a writer, which began in the late 1890s and continued until his death in 1916. He worked as a reporter, covering the Russo-Japanese War of 1904 and the Mexican Revolution in the 1910s; meanwhile, he published ov er fifty books and became, at the time, America’s most famous author. For a while, he was one of the most widely read authors in the world. He embodied, it was said, the spirit of the American West, and his portrayal of adventure and frontier life seemed like a breath of fresh air in comparison with nineteenth-century V ictorian fiction, which was often overly concerned with what had begun to seem like trivial and irrelevant social norms. The Call of the Wild, published in 1903, remains London’s most famous work, blending his experiences as a gold prospector in the Canadian wilderness with his ideas about nature and the struggle for existence. He drew these ideas from various influential figures, including Charles Darwin, an English naturalist credited with -developing theories about biological evolution, and Friedrich Nietzsche, a prominent German philosopher. Although The Call of the Wild is first and foremost a story about a dog, it displays a -philosophical depth absent in most animal adventures. London was married twice—once in 1900, to his math tutor and friend Bess Maddern, and again in 1905, to his secretary Charmian Kittredge, whom he considered his true love. As his works soared in popularity, he became a contradictory figure, arguing for socialist principles and women’s rights even as he himself lived a materialist life of luxury, sailing the world in his boat, the Snark, and running a large ranch in northern California. Meanwhile, he preached -equality and the brotherhood of man, even as novels like The Call of the Wild celebrated violence, power, and brute force. London died young, on November 22, 1916. He had been plagued by stomach problems and failing kidneys for years, but many have suggested that his death was a suicide. Whatever the cause, it is clear that London, who played the various roles of journalist, novelist, prospector, sailor, pirate, husband, and father, lived life to the fullest. 1

英文读书笔记 - 学习心得

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《夏洛的网》英语读书笔记.pdf

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读书笔记模板(英文)

Book Report Title of the book: __________________________________________________ Author: __________________________________________________ Illustrated by: __________________________________________________ Main Characters: Give a brief description of each character: 1.________________ ______________________________ 2.________________ ______________________________ 3.________________ ______________________________ Write a summary about the story. ______________________________________________________ ______________________________________________________ ______________________________________________________ ______________________________________________________ ______________________________________________________ ______________________________________________________ ______________________________________________________ Did you like the book? Why or why not? ______________________________________________________ ______________________________________________________ ______________________________________________________ This book was... Circle one. easy to read Just right to read a litttle difficult too hard

英文读书笔记

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论文野性的呼唤英文版

Study on the Causes of Buck’s Returning the Wild 摘要:本文运用马克思主义辩证关系原理,科学地探索了巴克回归自然的内因和外因,并对人类进行了深刻的反思。淘金热是巴克转变的一个间接原因,也是一个大背景。巴克凭着先天优势在残酷的不断变化的环境中,学得了重要的生存法则,即“适者生存”。由此发现,虽然外部环境在不断变化,但巴克凭着自己的能力掌握规律,以另一种方式生存。这表明外因在一定程度上影响了事物的发展,而事物的发展是由内因决定的。 关键字:内因;外因;生存法则;适应能力。 Abstract: On the basis of Marxist dialectic, this passage makes a study on the internal and external causes of buck’s returning to the wild, and makes a reflection of human beings as well. Prevailing phenomenon of seeking gold is an indirect cause as well as a big backdrop of the time. Buck, learning against his superior advantages, learned a critical law of existence, that is, survival of the fittest. In this sense, in spite of the various environments, Buck mastered the law against his own adaptability and led a different way of life. That indicates the external causes have an effect on the development of things, while it is the internal cause that decides the final implementation of things. Key words: external causes; internal causes; law of existence; adaptability 1.Introduction: The call of the wild, one of the representative works, written by Jack London, reveal many realities and truths that deserve ponder and study. On the ground of Marxist dialectic, we choose to the causes, internal and external, that push Buck to return to the wild. Any implementation of phenomenon is formed by the combined effect of internal and external causes, thus, to know the process and results of development in things, finding out the reasons is necessary. At the same time, thoughts should not be confined in things themselves, but touch the lessons and experience hiding in the development of things, that is, in the call of the wild, we should see the illumination from Buck’s shift of life, and make self-reflection. In this sense, reflection on human beings being the third part of this passage, apart from external causes and internal causes. 2.External Causes 2.1 The Found of Yellow Metal It is a direct reason that leads to Buck′s hardship. It is the found of gold that increase the demand for dogs of strong muscle and long hair, which can according make them pull sled protect them from frost. Also it is the found that offers Manuel, one of the gardener′s helpers an opportunity to reduce his debt, that is to sell Buck. Buck was betrayed and forced to begin his shift of life. 2.2.The Big Contrast in Living Conditions Buck had lived the sun-kissed santé clara valley,where was beautiful and peaceful. “It stood back from the road, half-hidden among the trees, through which glimpses could be caught of the wide cool veranda that ran round its four sides. The house was approached by graveled drive ways which wound about through wide spreading lawns and under the interlacing boughs of tall poplars. At

英文读书笔记

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野性的呼唤读书笔记英文版之8 Chapter7 summary

Chapter 7: The Sounding of the Call Summary John Thornton pays off his debts with money he earns from the bet, and he sets off to the east to find a fabled lost mine that is supposed to make a man rich. Together with his other dogs and his friends Pete and Hans, he and Buck wander in the wilderness, hunting and fishing and living off the land, until they reach a shallow place in a valley full of gold. The men earn thousands of dollars a day panning for gold, and the dogs have nothing to do. Buck begins to feel wild yearnings. One night, he springs up from sleep with a start, hearing a call from the forest. He dashes through the woods and finds a timber wolf, one-third his size. Buck begins to circle the wolf and make friendly advances, but the wolf is afraid. Finally, the two show their friendship by sniffing noses, and the wolf leads Buck away through the forest. They stop to drink, and Buck remembers John Thornton. The wolf encourages him to keep following, but Buck starts back toward the camp. When he arrives, Thornton is eating dinner, and Buck showers him with affection. For two days, he never allows Thornton out of his sight. Then, he hears the call more loudly than ever and is haunted by recollections of his wild friend. He begins to stay away from the camp for days at a time, hunting his own food. Buck has two identities at this point: one as sled dog in Thornton’s camp, another as wild hunter in the forest. He kills a bear and fishes for salmon the river; when the moose come in the fall, Buck hunts them eagerly. He cuts a bull away from the pack to kill him and finally brings him down after four days. Then he heads back to the camp. On the way, he feels a strange stirring in the wilderness, of something new abroad, and he feels a premonition of calami ty. His feeling is proven correct when he finds Thornton’s dog Nig and one of the dogs bought in Dawson, both dying on the trail. As he approaches the camp, he sees Hans lying facedown, arrows covering him. He peers out to where the lodge had been and sees Yeehat Indians dancing in the wreckage. Buck charges, cutting their throats with his fangs and killing several of them. The Indians scatter, and Buck finds the rest of his camp, including Thornton, dead. Buck mourns his dead master but feels pride at having killed the Yeehats. Henceforth, he will not fear men unless they carry weapons. He hears the call of the wolf again. His ties to Thornton broken by death, he heads off to follow it. He finds the pack, and one wolf lunges for his throat, but he breaks its neck easily. Three others try but pull back. After half an hour they all draw back, and one of them approaches Buck in a friendly manner. Buck recognizes him to be the wolf he encountered in the woods. Buck joins the wolf pack, and the Yeehats notice a difference in the local breed of timber wolves as years pass. They also tell of a Ghost Dog that runs at the front of the pack, singing songs and leaping above his fellows. They tell of a haunted valley—where Thornton lies dead—where an evil spirit dwells, and where, every year, Buck comes and mourns for a time beside the stream before loping away to rejoin the pack.

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