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2016年北京语言大学翻译硕士考研真题,考研经验分享

全国8大分校·出题人阅卷人加盟·多对一跟踪督促·精准考研信息·考前绝密押题·复试协议保过高端状元集训营·一对一押题保分·专业课视频课程·全套真题（含解析）笔记·专

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北京语言大学翻译硕士英语笔译考研资料-考研考博

一．北京语言大学翻译硕士考研内容分析

专业招生人数

初试复试

英语笔译年份

统考推免政治100分翻译硕士英语100分英语翻译基础150分汉语写作与百科知识150分2015

40102016

3614英语口译2015

1552016118二．育明考研考博辅导中心孙老师解析：

关于北京语言大学翻译硕士英语笔译2016年的招生信息最新总结：1,2016年北京语言大学英语笔译进复试46人，最高分409，最低分370.英语口译进复试16人，最高分405分，最低分369分。从整体招生人数来看，北京语言大学招生人数和15年比变化不大，但是分数线增加了。育明教育孙老师希望17年考研的学生了解最新的信息，更好的去备考。

2，北京语言大学翻译硕士学费相对于其他高校相对较低，8000元/年，而且自从12年北语设立高翻学院以来，北语的师资力量越来越强大，就业形势非常好，孙老师希望大学根据自己的实力选择院校。3，北京语言大学翻译硕士考研参考书真题都不公布，很多考生觉得

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无从下手，但是没有参考书并不能阻碍什么。考研，非参加知识竞赛，背书即可。研究生入学考试，考的是语言能力，不是考记忆力。

育明教育考博分校针对北京语言大学翻译硕士专业考研开设的辅导课程有：专业课一对一·全程集训营·视频班·复试保过班·高端协议班。每年专业课课程班的平均通过率都在85%以上。育明学校从2006年开始积累的深厚高校资源，整合利用历届育明优秀学员的成功经验与高分资料，为每一位学员构建考研成功的基础保障。

（育明教育孙老师扣扣：一九一四零二五二四六）

三．翻译硕士考研资料：（全套）

（一）汉语写作与百科知识---天津出版传媒集团

李国正，夏衍教授主编，这本书针对近三年各个翻译硕士院校的真题进行了分析和统计，并总结了历年各个院校翻译硕士考研规律。

翻译硕士英语真题解析---天津科技出版社出版

英语翻译基础真题解析----天津科技出版社出版

（二）真题集汇总：

2010年翻译硕士考研真题集

2011年翻译硕士考研真题集

2012年翻译硕士考研真题集

2013年翻译硕士考研真题集

2014

年翻译硕士考研真题集

2015年翻译硕士考研真题集

2016年翻译硕士考研真题集

翻译硕士考研词汇精编-----分类汇总

翻译硕士考研词汇精编-----分频汇总

四．北京语言大学翻译硕士考研真题，考研经验

北语2016翻译英语基础

一、单项选择

这部分总共10小题，内容都是专四语法题，比较简单，比如虚拟语气、主谓一致、词汇搭配之类，着重考基础

二．完形填空

一篇大概400~500字的文章，前10个选择，后10个填空，个人感觉挺难。前10个主要考词汇辨析、介词用法、词义推测、词汇上下文联想之类，后10个根本不知道自己在干嘛。

三、阅读理解

共5篇文章，前3篇选择题，每篇大约700~800字，共10个选项，每个选项两分，专八难度吧；后两篇文章是问答题，大概都有1500字左右，第一篇两问，第二篇三问，答案基本都可以在文章中得到，每一问4分。

四、作文

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Topic:Is language just a tool?就给了这个主题，要求不少于450字。

北语2016翻译翻译硕士英语

一．词条英汉互译

1.京都协定

2.秋裤

3.仕途

4.矫情

5.京津冀协同发展

6.十三五规划

7.十八届五中全会

8.普及高中教育

9.妄议中央

10.全面二孩政策

11.一带一路

12.制度性话语权

13.大众排放门

14.亚投行

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15.贫困县摘帽

16.ISIS

17.TPP

18.SDR

19.BRICS

20.Subprime mortgage loans

21.Crowd sourcing

22.Shale gas

23.Photovoltaic panel

24.Fuel cell

25.Graphene

26.Interest of things

27.Disruptive technology

https://www.doczj.com/doc/3a2611997.html,mon but differentiated responsibility

29.Carbon trade

30.National voluntary contribution(of emission reduction)

二．篇章翻译

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Passage A:

Modern scholarship,systematically comparing the myths and rites of mankind,has found just about everywhere legends of virgins giving birth to heroes who die and are resurrected.India is chock-full of such tales, and its towering temples,very like the Aztec ones,represent again our many-storied cosmic mountain,bearing Paradise on its summit and with horrible hells beneath.The Buddhists and the Jains have similar ideas. And,looking backward into the pre-Christian past,we discover in Egypt the mythology of the slain and resurrected Osiris;in Mesopotamia, Tammuz;in Syria,Adonis;and in Greece,Dionysos:all of which furnished models to the early Christians for their representations of Christ.

Now the peoples of all the great civilizations everywhere have been prone to interpret their own symbolic figures literally,and so to regard themselves as favored in a special way,in direct contact with the Absolute.Even the polytheistic Greeks and Romans,Hindus and Chinese, all of whom were able to view the gods and customs of others sympathetically,thought of their own as supreme or,at the very least, superior;and among the monotheistic Jews,Christians,and

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Mohammedans,of course,the gods of others are regarded as no gods at all,but devils,and their worshipers as godless.Mecca,Rome,Jerusalem, and(less emphatically)Benares and Peking have been for centuries, therefore,each in its own way,the navel of the universe,connected directly--as by a hot line--with the Kingdom of Light or of God.

However,today such claims can no longer be taken seriously by anyone with even a kindergarten education.And in this there is serious danger. For not only has it always been the way of multitudes to interpret their own symbols literally,but such literally read symbolic forms have always been--and still are,in fact--the supports of their civilizations,the supports of their moral orders,their cohesion,vitality,and creative powers.With the loss of them there follows uncertainty,and with uncertainty,disequilibrium,since life,as both Nietzsche and Ibsen knew, requires life-supporting illusions;and where these have been dispelled, there is nothing secure to hold on to,no moral law,nothing firm.We have seen what has happened,for example,to primitive communities unsettled by the white man's civilization.With their old taboos discredited,they immediately go to pieces,disintegrate,and become resorts of vice and disease.

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Today the same thing is happening to us.With our old mythologically founded taboos unsettled by our own modern sciences,there is everywhere in the civilized world a rapidly rising incidence of vice and crime,mental disorders,suicides and dope addictions,shattered homes, impudent children,violence,murder,and despair.These are facts;I am not inventing them.They give point to the cries of the preachers for repentance,conversion,and return to the old religion.And they challenge, too,the modern educator with respect to his own faith and ultimate loyalty.Is the conscientious teacher--concerned for the moral character as well as for the book-learning of his students--to be loyal first to the supporting myths of our civilization or to the"factualized"truths of his science?Are the two,on level,at odds?Or is there not some point of wisdom beyond the conflicts of illusion and truth by which lives can be put back together again?

Passage B:

中国13亿人是世界上最大的消费市场，也是需求的“富矿”。随着民生的改善，内需对经济增长的拉动作用将不断增强。我们需要随着经济发展，同步提高人民的收入，而就业是收入的来源，是民生之

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本，我们将实行更加积极的就业创业政策，加大对高校毕业生、失业人员就业创业的财税金融扶持和服务力度。

通过扩大就业创业来推动居民收入持续提高。我们将推动完善社会保障制度，健全公共服务体系，消除群众后顾之忧。采取鼓励居民消费的综合政策，提高居民消费能力，扩大商品和服务消费，降低流通成本，更好发挥消费对经济发展的支撑作用。

（注：原文是李克强总理在2014年博鳌亚洲论坛上的演讲，截取如下：

三是要向改善民生要动力。发展的目的是为了民生。中国13亿人是世界上最大的消费市场，也是“需求的富矿”。随着民生的改善，内需对经济增长的拉动作用将不断增强。我们需要随着经济发展，同步提高人民的收入，而就业是收入的来源，是民生之本，我们将实行更加积极的就业创业政策，加大对高校毕业生、失业人员就业创业的财税金融扶持和服务力度。

Third,we will create impetus by improving people's livelihood.The purpose of development is to improve people's lives.The1.3billion Chinese represent the largest consumer market and source of demand in the world.And as people's lives improve,the domestic demand will play a greater role in driving economic growth.We need to increase people's income as the economy grows.And employment is the source of income

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and crucial for people's lives.We will implement a more energetic policy for employment and entrepreneurship and give greater fiscal,tax and financial support and services to university graduates and unemployed people when they seek jobs or start their own businesses.

我们已把享受减半征收企业所得税政策小微企业范围的上限，由年应纳税所得额6万元较大幅度提高到10万元，并且还将对个体经营和企业吸纳就业进一步实行减免部分税收的政策，通过扩大就业创业来推动居民收入持续提高。我们将推动完善社会保障制度，健全公共服务体系，消除群众后顾之忧。采取鼓励居民消费的综合政策，提高居民消费能力，扩大商品和服务消费，降低流通成本，更好发挥消费对经济发展的支撑作用。

We have substantially raised the limit of annual taxable income of small and micro companies eligible for halved corporate income tax from60,000yuan to100,000yuan.We will also introduce more tax breaks to encourage individually-owned businesses and enterprises to hire more.We want to steadily raise people's incomes by creating more jobs and start-ups.We will improve the social safety net and public services so that people will have no worries.We will take a comprehensive set of policies to boost consumer spending,raise people's spending power,increase consumption of goods and services and reduce

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distribution costs so that consumption can provide greater support for economic development.）

Passage C:

讲自由行及其在中国兴起的原因，没找到原文，下面是根据回忆写出：自由行是一种个人出行的旅游方式，自由行的游客通过自由规划行程，并往往提前预定住宿、机票等，有时也通过旅行社预定。

自由行在中国兴起的原因主要有一下三点：第一，随着国民收入水平的提高，居民的消费能力增强。第二，各国逐渐开放了对中国游客的免费旅行签证，这也同时促进了出境自由行的发展。第三，得益于互联网的发展，自由行的游客有了广阔的平台分享经验，交流策略。

北语2016汉语写作与百科知识

一．名词解释

1.司马迁

2.汉朝

3.丝绸之路

4.巴黎

5.习近平

6.马歇尔计划

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7.联合国气候大会

8.特别提款权

9.储备货币

10.货币篮子

11.收官盛典

12.新能源车

13.可吸入颗粒物

14.减排

15.雾霾

二．改错

四个小段，都两百字左右，要求对其进行修改，并将修改后的整段文字写到答题纸上。

题目给的段落应该是直接逐词逐句从英文中直译过来的，从英文思路切入，修改语病。

三．应用文写作

试卷给了一个叫唐X的简历，要求根据他的简历写一封求职信，内容要包括：标题，称呼，正文，落款。但是题目并没有给出所要申请的公司或者单位的任何信息，这部分全靠编。

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四．大作文

题目：从文化折扣谈文化走出去

题目材料对文化折扣现象做了简单的介绍，简单说明了中国文化在走出去过程中遭遇文化折扣而在国际文化交流中处于劣势的原因，要求考生以议论文的题材谈谈自己的感受和启发，不少于八百字。

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